Complete Works of Swami Vivekananda: Vol 8 - novelonlinefull.com
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Your kind letter reached long ago, but as I had not anything to write I was late in answering. Your kind note to G. W. Hale has been very gratifying, as I owed them that much. I have been travelling all over this country all this time and seeing everything. I have come to this conclusion that there is only one country in the world which understands religion - it is India; that with all their faults the Hindus are head and shoulders above all other nations in morality and spirituality; and that with proper care and attempt and struggle of all her disinterested sons, by combining some of the active and heroic elements of the West with the calm virtues of the Hindus, there will come a type of men far superior to any that have ever been in this world.
I do not know when I come back; but I have seen enough of this country, I think, and so soon will go over to Europe and then to India.
With my best love, grat.i.tude to you and all your brothers,
I remain, yours faithfully,
x.x.x.
CHICAGO(?),.
September, 1894(3?),*
DEAR DIWANJI SAHEB (Shri Haridas Viharidas Desai), Very kind of you to send up a man inquiring about my health and comfort. But that's quite of a piece with your fatherly character. I am all right here. Your kindness has left nothing more to be desired here. I hope soon to see you in a few days. I don't require any conveyance while going down. Descent is very bad, and the ascent is the worst part of the job, that's the same in everything in the world. My heartful grat.i.tude to you.
Yours faithfully,
VIVEKANANDA.
x.x.xI.
To Mrs. George W. Hale
1125 ST. PAUL ST.,.
BALTIMORE,.
October, 1894.
DEAR MOTHER, You see where I am now. Did you see a telegram from India in the Chicago Tribune? Did they print the address from Calcutta? From here I go to Washington, thence to Philadelphia and then to New York; send me the address of Miss Mary in Philadelphia so that I may look in on my way to New York. Hope your worry is over.
Yours affectionately,
x.x.xII.
To Miss Mary Hale
C/O MRS. E. TOTTEN, 1703, 1ST STREET,.
WASHINGTON,.
[November 1(?), 1894]
DEAR SISTER, I have received two letters which you were very kind to take the trouble to write. I am going to talk here today, tomorrow at Baltimore, then again Monday at Baltimore, and Tuesday at Washington again. So I will be in Philadelphia a few days after that. I shall write to you the day I start from Washington. I shall be in Philadelphia a few days only to see Prof. Wright, and then I go to New York and run for a little while between New York and Boston, and then go to Chicago via Detroit; and then "whist" . . ., as Senator Palmer says, to England.
The word "Dharma" means religion. I am very sorry they treated Petro very badly in Calcutta. I have been very well treated here and am doing very well. Nothing extraordinary in the meantime except I got vexed at getting loads of newspapers from India; so after sending a cart-load to Mother Church and another to Mrs. Guernsey, I had to write them to stop sending their newspapers. I have had "boom" enough in India. Alasinga writes that every village all over the country now has heard of me. Well, the old peace is gone for ever and no rest anywhere from heretofore. These newspapers of India will be my death, I am sure. They will now talk what I ate on such and such a date and how I sneezed. Lord bless them, it was all my foolery. I really came here to raise a little money secretly and go over but was caught in the trap and now no more of a reserved life.
Wishing you all enjoyments,
I remain, yours affectionately,
VIVEKANANDA. * *.
x.x.xIII.
CHICAGO,.
15th November, 1894(3?).
DEAR DIWANJI SAHEB (Shri Haridas Viharidas Desai), I here received your kind note. So very kind of you to remember me even here, I have not seen your Narayan Hemchandra. He is not in America, I believe. I have seen many strange sights and grand things. I am glad that there is a good chance of your coming over to Europe. Avail yourself of it by any means. The fact of our isolation from all the other nations of the world is the cause of our degeneration and its only remedy is getting back into the current of the rest of the world. Motion is the sign of life. America is a grand country. It is a paradise of the poor and women. There is almost no poor in the country, and nowhere else in the world women are so free, so educated, so cultured. They are everything in society.
This is a great lesson. The Sannyasin has not lost a bit of his Sannyasinship, even his mode of living. And in this most hospitable country, every home is open to me. The Lord who guides me in India, would He not guide me here? And He has.
You may not understand why a Sannyasin should be in America, but it was necessary. Because the only claim you have to be recognised by the world is your religion, and good specimens of our religious men are required to be sent abroad to give other nations an idea that India is not dead.
Some representative men must come out of India and go to all the nations of the earth to show at least that you are not savages. You may not feel the necessity of it from your Indian home, but, believe me, much depends upon that for your nation. And a Sannyasin who has no idea of doing good to his fellows is a brute, not a Sannyasin.
I am neither a sightseer nor an idle traveller; but you will see, if you live to see, and bless me all your life.
Mr. Dvivedi's papers were too big for the Parliament, and they had to be cut short. I spoke at the Parliament of Religions, and with what effect I may quote to you from a few newspapers and magazines ready at hand. I need not be selfconceited, but to you in confidence I am bound to say, because of your love, that no Hindu made such an impression in America, and if my coming has done nothing, it has done this that the Americans have come to know that India even today produces men at whose feet even the most civilised nations may learn lessons of religion and morality. Don't you think that is enough to say for the Hindu nation sending over here their Sannyasin? You would hear the details from Virchand Gandhi.