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Come to the Edge_ A Memoir Part 12

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"I'm the boss of you always."

"Not true." I was trying to smile.

"No one will ever love you as I have." He got the words out and stood there a moment, then closed the door and slipped out into the night.

After he left, I opened the card. "Christina Christina Christina Christina I miss the name-I've started notes to you many times that could have burned holes through wood." Before I reached the end, I fell apart.

That's the thing about timing. It has nothing to do with love.



That January, the film about Stieglitz and O'Keeffe was finally happening. My part was smaller, but I was excited. No longer a feature, An American Place An American Place would air on PBS's would air on PBS's American Playhouse American Playhouse, with Christopher Plummer as Stieglitz and Jane Alexander's husband, Ed Sherin, directing. In the interim, I discovered that Dorothy Norman was still alive and through friends was able to meet her. Oddly, I had grown up around the corner from her modern town house and had pa.s.sed it on my way to school each morning. Glancing up at the strange, gla.s.s-block windows, I'd always wondered what it would be like to be on the inside looking out.

At the end of February, as soon as the love scenes with Mr. Plummer ended, I got on a plane to c.u.mberland Island. Behind, in my apartment, were red roses from John, now dried, that I hadn't managed to throw out, the comforter he'd given me at Christmas, and a letter asking me to wait for him. In it, he wrote how difficult the separation had been and how he might have done things differently.

He went on to describe the recent funeral of Murray McDonnell, outside of whose barn we'd had our first kiss. In the eulogy, one of Mr. McDonnell's sons had said that most of his father's life before he married was spent trying to capture the heart of his wife, Peggy. "I thought, that's me," he wrote. "I spent most of my teenage-adult years trying to capture the heart of the girl next door-you. I realize you can't be in contact, but it can't be that way forever. Let's wait a season or so and see what the times bring us. The stakes are different now and I understand what they are. In the meantime, I think about how cold it is outside and I hope you are warm warm warm."

On c.u.mberland, I stayed with friends. I slept and I read. I walked the soft paths. I rode horses on the north end and gathered clams and oysters for midnight feasts. I played with my friends' towheaded children, and we hunted for arrowheads in the marshes near Dungeness. Gogo Ferguson, Andy's sister, had invited me. "Come, I'll take care of you," she'd said. And she did. Slowly, in a place that held memory, I began to shake the sadness. I tried not to think of his letter. There were shards of hope in it, hope that pulled at me, hope that had become what was most painful.

The day before I left the island, I walked the wide beach alone and wondered if my heart would ever heal, if I would ever fall in love again. I spoke aloud as if the air would answer. At the lip of the sh.o.r.e, pipers, oystercatchers, and gulls stood as silent witnesses facing the sea and a bruised sky. It had been warm for February, but now the wind was picking up, and thick clouds rolled in from the west. The winter beach was different from when I'd walked here with John almost five years before. It was littered with moon sh.e.l.ls and the broken backs of horseshoe crabs. Soon it began to rain, spotting the pale sand gray.

A red truck drove up alongside me. It was Pat from the Inn. His hair, once wild, was short. He leaned over the pa.s.senger's seat, and we caught up. He was married now with daughters. He asked if I wanted a ride back to Greyfield.

"Thanks, I'm going to walk."

"Looks to be a downpour."

"I'll take my chances."

He stared at me, bemused. "You've changed."

"How's that?"

"You don't remember?" He grinned as if it were an answer. "You don't, do you?"

I shook my head.

"When you first came here years ago, you really really didn't like the rain." didn't like the rain."

It took me a moment. A dry truck. A flowered dress. August heat. A boy I loved. I began to smile, remembering. "No...No, I didn't. But I like it now, I like the rain."

I watched as the truck pulled away. It turned inland, got smaller, and disappeared over the high dunes on the path to Greyfield. I dug my hands into my pockets and kept walking. I walked past the Rockefeller gazebo and the Nightingale Trail. I walked past a herd of horses at Sea Camp and the salt marshes near Dungeness. I walked as far as I could on the empty beach in the cool winter rain.

I had bought him a compa.s.s, but I never gave it to him that night. It was there in the pocket of my jacket as I walked, my fingers warm on the metal. I kept it with me for a time-in a drawer or on my bureau; sometimes I held it. Until one day, without knowing how, I could no longer find it.

He had called me his compa.s.s, but he was wrong in that.

He had been mine.

After

Remembrance is a form of meeting.

-KAHLIL GIBRAN There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.

-THORNTON WILDER

It was early June 2000, almost a year to the anniversary of his death, and I was driving across the country with a man I was in love with, afraid of the grief I would feel the closer we got to New York and July 16. We'd been in the Grand Canyon for two nights, and John had been present in my mind. He loved this place. Ten years before, we'd planned to go, but a play had kept me in New York, and he had gone without me. I got a postcard from him, telling me how much he loved it, how hot it was, and how he would have much preferred me in the sleeping bag next to him rather than his friend Dan, aka Pinky. "Ha! Ha, Baby!" he wrote.

There's a picture he gave me: John in a tank top, green-and-black nylon shorts, mirrored gla.s.ses, and hiking boots, dancing the funky chicken in celebration of the seven-thousand-foot descent on the Bright Angel Trail. The light is failing, and there are shadows on his face.

On the drive northeast to Durango the next day, we stopped at the Navajo National Monument to see the ancient cliff dwellings. We paid the fee and walked through the small museum. My friend went on ahead while I lingered by the headdresses and the labeled pottery shards. When I was done, I stepped into the open-air courtyard and began to cross toward the turnstile entrance to the dwellings across the gorge. Out of the corner of my eye, I noticed a small girl, maybe five, twirling like a dervish for an older couple, who sat with folded hands, watching. You couldn't help but watch. Half-wild in a dirty T-shirt-with hair in her mouth and her arms spread wide-she lifted her face to the sky, as if she was pivoting from the very center of her heart.

What freedom, I thought. I used to be that girl: asking people in airports if they wanted to see me dance, singing songs in kindergarten I made up on the spot instead of bringing a favorite toy to show-and-tell. I had a dispensation from Miss Mellion and even a t.i.tle, "Make-Up-Song Girl." I used to be that girl and I wasn't anymore.

I smiled, dazzled by the heat. Then, at the turnstile, with my eyes on the ruins ahead, I heard her say something to her grandparents, to the bright sky, and to no one in particular. "Do you know where John Kennedy is?"

How odd, that I should pa.s.s by just now. Maybe she meant his father. Maybe I hadn't heard right. The heat.

She kept spinning. "Do you know know where he is!" she insisted in singsong. "In the ocean?...Noooo. In heaven?...Noooo. In the Indian spirit world?" She paused briefly, then answered herself, "Yes! Yes! He's in the Indian spirit world!" where he is!" she insisted in singsong. "In the ocean?...Noooo. In heaven?...Noooo. In the Indian spirit world?" She paused briefly, then answered herself, "Yes! Yes! He's in the Indian spirit world!"

Laughing, sibyl-like, she spun faster.

I stood for a moment, half-expecting her to disappear. When she didn't, I lowered my hands to the shiny metal bar in front of me and pushed until it clicked. I didn't look back until I'd reached the bench where my friend was waiting. I sat near him, unable to grasp what I had just heard. Across the gorge, shadows began to dart like swallows from the ancient portals in the rocks, and finally, when I could speak, I told him the story.

It was only later that I knew, on a trip I took alone to Gay Head and the lighthouse, to the wild gra.s.ses and the smooth road near his mother's house called Moshup Trail and the view of the sea where the plane had fallen. I stayed at a bed-and-breakfast nearby, an old whaling captain's house, with sand on the floor and a ball-and-claw bathtub in the small room. It had been eight years since he'd died. I needed to go back, but on the ferry from Woods Hole, I argued with myself. What are you doing, you don't need to come here; you've already said your goodbyes What are you doing, you don't need to come here; you've already said your goodbyes.

At dusk, on the day before I was to leave, I walked back from the beach through the thick dune to the road. It was September and warm, and for some reason I thought of the girl. I'd remembered her from time to time, as if she were a piece of a puzzle. Her spinning; her words; the laughing. And the precarious fact that my lingering over a particular shard of pottery had made me a witness.

By then, the sun had fallen fully, vanishing into the water at the end of the cliffs, and I knew, in that violet light, miles and years from where it had happened, that I had been given a gift among the rocks and the wide sky of the Anasazi. One of acceptance.

I believe G.o.d speaks through others. Maybe John's spirit is at peace in the places he loved. Dancing in a canyon. Swimming off the Vineyard. Flying in the clouds. In all the wild places, where he was free.

On May 3, 2004, I was driving north on Highway One thinking about silence. When the car began its climb up the narrow coast road, pa.s.sing the sign that divides Monterey and San Luis Obispo counties, I opened the windows and let the sea breeze in. It was the heat of the day, and the sky was cloudless. On the pa.s.senger's seat beside me was a white cowboy hat with a blue jay feather tucked in its brim, a present from my friend Rebecca. Tomorrow was my birthday. I would turn forty-four, and I had just been diagnosed with breast cancer.

I had seen the heavy wooden cross sunk into the side of the road at Lucia many times in my sojourns to the Central Coast over the past fifteen years, but I'd never stopped. Like a pilgrim to the s.e.xy stuff, I kept moving on to the heart of Big Sur, to the places whose names were chants-Deetjen's, Nepenthe, Esalen, Ventana. But less than two weeks before, when I heard my surgeon, Nora Hansen, say the words that left me with none, when she held her blue eyes steady on me as I cried, I knew this was where I had to come. I knew that somehow, in this place I'd never been, I would be changed. Against the advice of doctors and family, I delayed the second surgery and booked six days of silent retreat at the Hermitage, a Camaldolese Benedictine monastery high in the Santa Lucia Mountains.

At Ragged Point, I stopped for gas and to stretch my legs. I had driven more than 250 miles from LA with only the radio for company, and for the last hour or so, it was static. Harleys in caravan roared by on their way to San Francisco. Silence. A silent retreat Silence. A silent retreat. What was I thinking? Was I crazy? I'd been baptized, and my bloodlines stretched back to the peat of Galway, Cork, and Kerry, but I wasn't sure I was still a Catholic.

And how could I be silent? In the past month, my mind had become like an unruly child, chattering, wandering, obsessing over details, ever since the mammogram report came back "Birad IV: Suspicious Finding." Sleep meant nothing; stillness was a memory. I spent hours on the computer memorizing medical studies, percentages, risk factors. I stared at the ghostly pattern of calcifications, a crescent of moondust on a negative. To the handful of people I told, I talked of nothing else. I was gripped by fear-fear of death, fear of change. I had no script for what was happening to me. And at that moment in the parking lot at Ragged Point, I was terrified of silence. I pulled the top strap of the seat belt under my chest so it wouldn't hit the st.i.tches, and started the car anyway.

At Lucia, I came to the cross I had pa.s.sed before and took a hard right. The long afternoon light had begun and rabbits darted on either side of the car. I downshifted and drove up the two-mile dirt switchback. At the top was a simple church built in 1959, the flax-colored paint faded. A bookstore stood alongside it, with the monks' enclosure behind. The smell of chaparral was everywhere.

"We've been waiting for you. Welcome." Father Isaiah was a slender man, bearded, in a white robe and Tevas. We had spoken on the phone two days before, and as he led me to the retreat house, a semicircle of nine rooms that faced the Pacific, he explained the rules. Silence was to be observed except in the bookstore. Meals were to be taken alone in one's room. Food and showers could be found in the common area at the center of the house. A hot lunch was prepared daily. If I wished, I could join the monks for the Liturgy of the Hours, but it wasn't required. Nothing was.

"Vigils begin at 5:30 A.M A.M. And Lauds are at 7:00."

I didn't know what Lauds were, but I nodded as if I did.

We reached the retreat house. Each of the doors had a small metal plaque with the name of a saint on it, except for those at either end. Father Isaiah stood by a saintless one. It had an emblem of the Sacred Heart and my name on a slip of paper tucked into the edge of the rusted metal. Before I had time to wonder at the synchronicity, he opened the door. The room was clean and small: a narrow captain's bed with a wool blanket, a desk and chair, and a pine rocker. A large picture window opened on a tiny private garden, where at dawn and dusk, deer, fox, and quail would pa.s.s.

"The monks are available for spiritual direction. If that's something you want, just ask and I'll arrange it."

I dropped my bags and took a breath.

"If you feel like talking, come find me in the bookstore," he said brightly, and set off for Vespers before I could answer.

I didn't make it to Vespers that night. Or to Lauds the next morning. I don't know how long I stayed in the simple room with the hard bed and the window on the world. There was no one to come get me, no one to answer to, no one to buck up for. The bare walls were a comfort, and the silence I had feared, a relief. I ate the monks' food. I slept. I read. I wept until there was nothing left. Pain broke me open. In the darkness, I let it cradle me; I let it fall all around me.

On the second morning, lulled by the bells, I trudged to the church before dawn and joined the monks for Vigils. They sat, white-robed in the nave, facing not the altar but each other. I saw Father Isaiah, his clear voice leading the canticles and antiphons, the psalms and the Benedictus. I slipped into the back row. For the next four days, I fell into their rhythm-the rhythm of men on the mountain and the consecration of each hour of the day through prayer and contemplation. I didn't have faith, not then. But I followed theirs. The words I had heard before, somewhere in my childhood, but now they were rich with ancient meaning. Now they were words to rest in, and I chanted along with the monks. Gloria Patri et Filio et Spiritui Sancto...et nunc et semper et in saecula saeculorum Gloria Patri et Filio et Spiritui Sancto...et nunc et semper et in saecula saeculorum.

After Lauds, I walked up a rise near the retreat house. Tangled in high gra.s.s by a large rock was a single wild iris, a small miracle. I climbed up the rock and wrapped my knees to my chest. On my back, I felt the beginnings of the sun's warmth, golden fingers that reached over the gray morning hills. I thought of those whom I had loved deeply, those who had loved me well and were no longer alive. My father, my grandmothers-the one with the medallion and the one who had married in red. My friend Christopher, who'd died of AIDS three year before, and Jonathan Larson, the young composer of Rent Rent, whom I had known briefly. I thought of John's mother. They had believed in me, and their belief was like a hand that pushes you up the last part of the mountain or points you down a path, overgrown, you hadn't known was there, but once you're on it, your feet dusty with it, you find it was the way all along.

My father had been dead for almost twelve years, but sitting on that rock with the sun behind me, I missed him more than ever-the long lunches at a favorite Chinese restaurant on Third Avenue, his deep embrace, his dogged optimism, even his anger. Whatever his flaws, he was there for me in a crisis. He fought for me, and he relished the fight.

After his stroke in the spring of 1987, he began to regain his speech and the ability to walk, but this vital man, once the life of the party, called Fun Daddy by my friends in grade school, would lie in a darkened bedroom most of the day staring at the ceiling. "Just resting," he'd murmur. I was twenty-six and believed that everything improved, everything went forward if you just tried hard enough. It was what my father had taught me. I believed that with the right doctor, the right drug, the right diet, he would get better; he would become my father again.

During those days, Mrs. Ona.s.sis always asked after him. Even before he was sick, we would trade tales of our fathers, of their charm and panache, of how well they danced and how well they laughed. There was one story in particular she smiled over. Her parents had recently divorced, and Jack Bouvier would arrange to borrow dogs from a neighborhood pet store for his weekend visits-incurring the wrath of his ex-wife and the delight of his daughters.

One July morning on Martha's Vineyard after John had gone windsurfing, she asked how my father was. In the front foyer, with a wall of burnt orange leading up the staircase to her bedroom, I found myself crying in front of the one person I never thought I'd cry in front of. She guided me to a tufted chair nearby and let me talk. Her eyes grew moist. Sometimes she nodded, but her gaze never left me. Then she spoke.

"All will be well, I promise."

"Really?" I searched her face for clues.

How could she know? But then I thought, if anyone could discern the impossible, she would be able to-I endowed her with that much wisdom. Like Ca.s.sandra, through beauty and sorrow she had a gift, and somehow she knew that my father would come back to me. But that is not what happened. My father did not get well. For the next five years, there were ebbs and flows of health, a slew of operations, depression, painful physical therapy, the amputation of his right leg, until his death alone at Beth Abraham in the Bronx on a frigid November night in 1992.

All will be well. Seventeen years later, I knew her meaning. You will find the courage to walk with grace through whatever life gives you. It's what she had done, and I wanted to hear her say those words to me now, as I doubted my ability to walk through the next hour, to put even one foot in front of the other. A long relationship had ended almost three years before, and although I had good friends and family, cancer is isolating. Loved ones don't always know how to help you. It makes them afraid, and I felt bereft and alone.

John and I had once climbed the hills just north of here. As he often did when we hiked and I flagged near the top, he told me to keep going. He took my pack with his and walked behind, his free hand prodding me along. Couragio Couragio. As the second surgery drew closer, I wanted a hand to push me forward, a lover's arm draped around me, someone to carry my pack for just a few steps. I wanted someone who loved me to tell me not to be afraid. And it seemed, on that rock, I wanted to talk to the dead. In moments of great need, time becomes a trick, and the sky can open. And so it was. Perhaps it was mere longing, but I felt him there with me, his arm heavy on my shoulder, his head dipped toward mine.

We had come to Big Sur, both of us for the first time, for Easter in 1990. By the time the year was up, we would no longer be together. We stayed at the Ventana in a suite with pitched cedar ceilings and a hot pool that steamed at night in the spring rain. We hiked and bicycled and gathered giant pinecones on a mountaintop and talked about our future, a thing we didn't always do. At Nepenthe, we bought postcards we didn't send and books we didn't read and kept returning to the Henry Miller Library, which, regardless of the hours posted, was always closed. On Easter Sunday, we went to Ma.s.s at a chapel in the forest and stood in the back. We huddled on the windswept beach at Pfeiffer, the sand whipping our faces, a beach I would return to years later with another lover on a windier day.

The morning we drove to San Francisco to catch our flight back east, he pulled the rental car over at an outlook north of Partington Cove. We stood there on the cliffs, silent, breathing our last of the sea air before the drive north. The navy water below was studded with whitecaps and sea otters. Above, birds of prey circled.

"Look-red-tailed hawk." He took his hand from my waist and pointed up, not excited but pleased. He had an affinity for these birds, and because they are the most common of hawks-adaptive, with territory in desert and forest from Canada to Panama-he was always pointing them out. We'd stop a moment, watch them soar, pay homage. It seemed to calm him that wherever he was, red-tailed hawks were there, watching over him like wild kindred spirits.

I raised my head, following his gaze, and, squinting, tried to make out the buzzards from the hawk. He explained the differences as he always did. Head, belly, tail, wingspan. I'm not sure whether I could see them or not, or whether I just liked hearing him tell me. It was something that made me love him fiercely, this conviction of his that it was of utmost importance that I, as a member of the human race, know the difference between a red-tailed hawk and a turkey buzzard, and he wouldn't quit until I did.

As I scanned the sky, he told me that hawks bond beyond mating, some for life, and that when they court, the males make steep dives around the females until their talons lock and they spiral together to the ground.

"That's awful-you're making it up!" I cried.

Pleased by my response, he kept on.

"But you, Puppy, the way you you will tell red-tailed hawks is by the way they will tell red-tailed hawks is by the way they shriek shriek when they are hungry for rabbitsandsnakesandsquirrels, just like when you are hungry and you shriek and squeal." when they are hungry for rabbitsandsnakesandsquirrels, just like when you are hungry and you shriek and squeal."

"I do not. Stop it, John!"

"Oh, but you are are right now." right now."

"You're tickling me!" I yelled, and ran to the car. We were still laughing when we pulled up to the general store for sandwiches. We both knew, when he said I was hungry, that it was he who needed to eat.

Pa.s.sing over Bixby Bridge with Big Sur fading behind us, I turned and touched his cheek. "King," I said to him, "let's come back next year."

The afternoon before I was to leave the Hermitage, I met with Father Daniel for spiritual direction. I walked to the chapel fingering a jade Buddha on a red string that my brother had brought back from China. He had given it to me the day before the biopsy, and now it hung, day and night, around my neck. The doors of the church were heavy. I opened them and met a round man in a white robe who looked like he had lived. He led me to a small room near the font of holy water, and when he quoted Jung and Robert Johnson, I liked him at once. For more than an hour, I told him about my life. I told him everything I could remember, the last failed love affair, guilts I had forgotten, anything that weighed on me. I even spoke of the pain I'd felt years before when I'd found out that John had gotten married on c.u.mberland. It surprised me. So much time had pa.s.sed, but an inkling of it was there, deep within me.

I told him how afraid I was. I said that now, when I needed it most, I could not pray. It was as though my knees would not bend. As I spoke, I realized I was ashamed I had cancer.

"Pray from where you are," he said.

"But I am so broken," I whispered back. The scar across my breast was in my heart as well.

"G.o.d loves you just as you are. Pray from where you are."

"But I don't know if I still believe. I doubt so much-I don't know why I'm here. I don't know if I'm still a Catholic. There's so much I question."

He smiled, leaning back in his chair, and folded his hands over his belly. "I imagine you are because because you question." you question."

"But, Father...I don't believe in sin."

He waited for me to go on, and when I didn't, he said, "Sin, in the Greek, means missing the mark. An archery term. That's all it is. That which has kept you from G.o.d."

He asked if I wanted to receive the sacrament of reconciliation, what I knew as confession. And although I'd sworn to myself that morning that I would not confess anything because I didn't believe in it; although it had been more than thirty years since I'd said my Hail Marys in the dark and leaned against the confessional grate in the cold hall outside the Sacred Heart chapel, trying to make out the priest's face through the crisscross of metal (wondering if he was the handsome one or the old one); although I hated the words sinner, penance, unworthy sinner, penance, unworthy with the ire of a rebel, I said yes. And when I did, words fell and unburdened my heart of secrets I hadn't known were stones. with the ire of a rebel, I said yes. And when I did, words fell and unburdened my heart of secrets I hadn't known were stones.

The monk's eyes looked deep into mine. His voice was gentle. "Your penance, and this will not be easy for you, on your walk today, when you see something pleasing-a flower unfurling, a cloud going by, anything-I want you to imagine that you are the only person on this earth and G.o.d has created this beauty just for you. Remember, it will be hard for you. Can you do this?" I nodded, wiping my face with the back of my hand. Father Daniel then took golden oil from a small gla.s.s cruet and with his fingers marked the sign of the cross on my forehead. "This is the sacrament of the sick," he said. "You may ask for it at this time."

I stepped outside the chapel. The heat had abated, and I began to walk west on the path that led to a wooden bench and a view of the Pacific crashing at the cliffs, a thousand feet below. With each step, I watched my life go past, like a film in my mind's eye-chances missed, risks taken, fears, pleasures, joys, loves. The ghosts. I let them pa.s.s, and they knit themselves together as stories, my stories.

How much longer do I have? I wondered. Three months, a year, two years, five? Would the story end now, in the middle? Or would I live as long as my great-grandmother, dying on her ninety-second birthday after breakfast and the paper. I did not know, but something in these hills had allowed my mind to quiet so that I could name my fears. And I felt the possibility that I might be able to navigate the challenges and choices of the months ahead and accept where I was-whatever happened. I wondered. Three months, a year, two years, five? Would the story end now, in the middle? Or would I live as long as my great-grandmother, dying on her ninety-second birthday after breakfast and the paper. I did not know, but something in these hills had allowed my mind to quiet so that I could name my fears. And I felt the possibility that I might be able to navigate the challenges and choices of the months ahead and accept where I was-whatever happened.

When I reached the bench at the edge of the overlook, I stood and watched the sea. The cliffs here were higher, the sweep of sky grander, but I thought of Gay Head.

Then the monk's words came back to me. This will be hard for you This will be hard for you. I smiled. I was a slow learner; things often were. Father Daniel had spoken of G.o.d's love, a greater love. He said that grace and forgiveness are there for us just as we are, in our vulnerability and in our humility, in our fear and in our frailty, when we are at our most human. That we are loved not for what we do or how we appear, but because each one of us is a child of G.o.d.

I looked up. A red hawk was soaring, its tail flamed and fanned to catch the wind. No sound. No effort. I closed my eyes. Far below, waves were breaking. I could hear my own breath. I could feel my heart beating.

February 1986

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Come to the Edge_ A Memoir Part 12 summary

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