Colonial Born Part 24

BLACK AND WHITE.

In an isolated part of barren country, where the gra.s.s was spa.r.s.e and coa.r.s.e, the soil poor and stony, and the timber stunted and scraggy; where, in fact, everything for which the white man had neither use nor need was to be found, and where nothing existed that he or his stock could utilize--a black-fellow's camp was situated.

It was a primitive affair, as black-fellow's camps always are. A few long, thin sticks, looped and stuck in the ground, and with a miscellaneous collection of bark and branches laid over them, formed the huts, or gunyahs, which gave a temporary shelter against wind or rain, and could be left standing, or thrown down, when the tribe moved, without loss. Small fires smouldered near each, and, round about, half a dozen chocolate-coloured piccaninnies, innocent of clothes, ran and played, laughing and chattering to one another. In the shade the men were lounging, indolent and indifferent, wearing such cast-off clothes as they had been able to beg or steal from station hands, and smoking tobacco obtained by a similar process. In the heat and sunshine the women worked at such tasks which need demanded--the search for edible roots and grubs and the gathering of wood for the fires--or lounged, as their lords and masters did, indolent and indifferent. An old man, whose hair and beard were grizzled, and whose flesh was shrunk and withered, sat in the shade of his gunyah, gazing dreamily and wearily at the glowing ends of the sticks and the thin column of blue smoke which rose so steadily in the still air from them.

He was the last of his generation; the last of the tribe who remembered the days when first the white man came; the last to feel and sorrow for the days when tribal law and tribal rite ruled the destinies of the race. Very far back, when he was little more than a piccaninny, and long before he was ripe for the ceremony which made him a "young man," he recalled how his tribe had been perplexed by a story which had come to them, by a tale of strange happenings brought from other tribes somewhere away in the far distance. Later, when he was grown and had been made a young man and a warrior, he learned the story in full, and wonderful it seemed to him, as wonderful as it seemed to all his tribe, old men and young men alike. For it meant the coming of that which would explain and render clear all the mysteries treasured up by the wise men and the old men, and shown, still in mystery and only in part, to the young men as they pa.s.sed through the stages of their initiation. In short, it meant to him, and to his, the fulfilment of their religion, the vindication of their faith, the perfecting of their creed.

In the matters of creeds and abstract faiths many men make many methods. Some are fitted for the daily use of men counting into millions; some touch only a minute few, and shrink from the common gaze; some, again, serve the needs and lives of men having simple ways, and some sustain a despot's power and hold the race as slaves: but in every case they are false and wrong save the one that a man may hold. The religious faith of the tribe to which the old black-fellow belonged formed a pitiful ma.s.s of crudities, oddities, and absurdities to the white men when they came, or to such white men as stopped for a moment to think on the matter at all. But it was very real to the old black-fellow, as it was to his comrades and tribesmen, when it came to be unfolded to them in all the impressive solemnity of fast, vigil, and ceremony. How could it be otherwise when the ordeal of bodily pain accompanied every step in the knowledge of the mysteries?

Overhead, by the Southern Cross, a black patch shows in the sky. The white man calls it the coal-sack, and explains how it comes about. The black-fellow looked at it in wonder, and worked his brains for the reason of its existence and the use that it might serve, and gradually, unconsciously, inexplicably, there crept into the lore of the nomad tribes the story of its origin and the use it had to serve.

The stars of night were camp-fires, alight on a mighty plain; the Milky-way was a she-oak grove; and the gentle winds that blew at night waved the trees and shook the boughs, and so made the fires gleam from beneath their shadow, fitful and subdued. By every fire a black-fellow camped on his journey over the plain--the journey that every man must take when the days of his life were done; for in the long ago a man had strained till he found what the black patch was. It was an opening through to the mighty plain; but when he had reached it, he longed for his brother to join him and wander over it with him. Looking down he saw his brother, and called to him, and, to help him up, threw down a rope, up which the brother climbed. But when he also reached the plain, he wanted to turn back and go down again, and lowered the rope to do so; but before he could start, he saw that another black-fellow had caught hold of the rope and was climbing up. And when he came up, he also threw down the rope again to one of his tribe; and the two brothers, becoming impatient, set out to march across the plain to where it touched the earth, where they could get down without the help of the rope.

A falling star, the white men said, was the rope the black-fellows saw; and they laughed as the blacks crouched down in fear by the camp-fire when they caught the flash of a shooting star. But that was afterwards--after the time when the things had happened which made the old black-fellow sad and weary.

The journey was long over the mighty plain--so long that as a black-fellow wandered he wore out the colour of his skin and became white. Somewhere in the dim, unknown past, a legend told how some of the black-fellows had really come back from the plain, reaching the earth where the end of the plain touched it; but when they rejoined their tribes they had not been recognized, and so had gone away again in anger. None had come since then, but the tribes treasured up the hope that some day the mistake their ancestors had made would be forgotten, and those who found their way across the plain would come back and tell them of the land above. The hope, fostered on legend and ceremony, grew at length into a creed, and from a creed into a faith, and the time was looked forward to when the wandering black-fellows, grown white in the journey, should come back; for then it would be no longer necessary to climb through the black patch, nor to fear the falling rope. Then would drought or flood cease to trouble, for plenty of food and plenty of water would be every man's share when the people of the great plain came back.

When the old man was a piccaninny the story travelled from the south that the white men had reached the earth again, and had come in tribes and in tribes of tribes, more than the black-fellow could count, more than the black-fellow could understand. When he was made a "young man,"

he was told of it, and told how men of his own tribe, who had gone up through the coal-sack by the blazing rope, were coming back; and how, when they came back, the black-fellow's life would be never-ending, with food enough every day to satisfy his appet.i.te, and no flood, no drought, no sickness, nothing but life--free, happy, and enjoyable.

And the old man had seen the white men come.

He had seen them come with their flocks and herds--the food the black-fellow knew was coming. He had seen them come with shouts and rage when the black-fellow ate the food they brought him. He had seen them swoop on a tribe at peace, without a sign that they sought for war, till the warriors lay on the red earth, dead, slain by the power the white men had. He had seen them ride where the children played; he had seen them charge where the women stood; he had seen the gunyahs set on fire, the war-spears burned, the tokens scorned, till his race had fled from their tribal lands to the barren ridges and sandy plains, where they starved and died off one by one, till he was alone--and his faith was gone.

The creed and the faith he had learned and loved; the tribal lore and the ordered rite; the lesson, the trial, and the test of strength--they had all been wrong when the white man came. And now he was old and worn and sad, there was one idea, one hope, he had--that before he died he might wet his hands with the blood of the men who had spoiled his life.

As he sat blinking at the glow of his fire, just as he had sat for days past, he heard a sudden commotion amongst the men who were lounging in the shade, and, looking up, he saw four hors.e.m.e.n approaching through the bush. The men had also seen them, and were going towards them to beg tobacco. Some young gins stood by a gunyah, and he saw one of the hors.e.m.e.n point to them, and turn and say something to his companions.

The sound of their voices came to him--and then he saw two of them ride at the men till they scattered and fled, while the other two rode at the gins.

The old man sat without a move or a sound through all the turmoil and confusion; but when the men wandered back, hours afterwards, when the sounds of the horses' hoofs were growing faint in the distance and the sky was ruddy with the setting sun, they found him sitting by his fire, with the clothes of the white race flung away, his old withered body daubed with splodges of white clay, and with a ma.s.s of white clay plastered on his head. He was slowly rocking himself to and fro, and chanting, in a quavering voice, a weird and mournful song. Everywhere else there was silence; no fires glowed by the gunyahs or anywhere, save near where the old man sat, and neither woman nor child could be seen.

The ways of their fathers were little to the men, for the time that should have been spent in teaching them the customs and the creed had been spent in fleeing from the bullets of the white men and seeking out-of-the-way barren spots where neither white men nor the white men's stock were likely to penetrate; but they knew enough to understand the signs of deep mourning the old man had a.s.sumed, and to recognize the dirge as the wail for those who had fallen while defending their women.

As the men came nearer they came slower, till they crept up to the fire where it smouldered, and sat round it, silent and uneasy, as the sun sank out of sight and the moon came up, while the old man crooned his dirge. The white light of the moon showed over the trees, throwing into profound shade all else, save where the glow of the fire showed red. The air grew chill now the sun had gone, and it was long since the men had fed; but they still sat silent round the smouldering fire.

Suddenly one arose with a gesture of impatience, and, stepping back behind the old man, flung off the ragged shirt and trousers that he wore, and shook out the tangled ma.s.s of his hair free from the compression the slouch hat he had been wearing left on it. A lump of white clay lay on either side of the old man, and the younger, yielding to some impulse which was upon him, stooped and daubed himself over with it in streaks and splashes, and then went back to the fire and sat down again.

The old man sang neither louder nor faster, nor gave any sign that he saw or understood; but another of the men got up and flung away the clothes he was wearing, and daubed the white clay on his naked skin, and came back to the fire again. Then another did the same; then another, and another, until all were naked, and all were daubed with clay, and all were sitting round the fire, silent, as the old man crooned.

As the last one came back he looked up. Presently he ceased his dirge and spoke, telling in an apparently unimpa.s.sioned way of the doings of the warriors when he was a young man. He spoke of the pride the tribe felt when one of their men faced and fought, single-handed, the band of another tribe; and told how once one man had followed the enemy day and night, while the moon grew old and died, and grew again before he caught them--caught and slew them. Tales of daring, tales of vengeance, of wrongs redressed, of vows redeemed; tales of the tribal might in the days when their fathers ruled, he told them; and as they heard, something of the old spirit came again to them as the inherited instincts of countless generations stirred their blood and warmed their hearts. The sloth they put on with the cast-off clothes of the white invader fell away from their natures as the voice of the old man droned in their ears. Half-forgotten memories of the war corroborees, danced in the far-off days when the tribe was ever moving and ever fighting against the white men; recollections of blood-stained figures of warriors, left on the camping-ground when the rest of the tribe fled before the storm of the white men's bullets, flitted through their brains; stray shreds of tribal wails and dirges, melancholy and depressing, which had terrified them in their childhood, seemed to blend with the voice of the old man, and the eyes which had been dull and heavy began to grow bright and to glitter. Soon the b.r.e.a.s.t.s began to heave as the men breathed faster; the white of a man's teeth gleamed as he opened his mouth to speak, and closed it again in anger as he realized that the words which came to his lips were words in the white man's tongue. Quickly a man sprang to his feet, and stood with the red glow of the embers playing over his swarthy skin and the spots and streaks of the wet white clay. Another sprang up and leaped away into the darkness, but returned a moment later with a bundle of long, thin, pointed sticks, which he flung to the ground by the fire. They were the spears the men had made, rough, crude implements compared with the balanced and decorated weapons their fathers had known, but such as would serve to satisfy the hereditary impulse of a decadent race for the weapons of their sires. With one accord the men reached out and seized them, springing to their feet, and standing, with quivering muscles and tremulous hands, as the struggle between inherited instinct and acquired fear went on for the mastery of their beings.

The man who had brought the spears, and in whom the old spirit lingered more powerfully than in the others, took a spear in either hand, and pranced round the fire, stooping down over the points of the weapons, and chanting, in a subdued voice, a fragment of a war-song. The old man caught the rhythm and the words and took them up, beating time with his withered hands; and as he did so, the others joined in the dance, the instincts of the black-fellow only in their beings--the instincts which brought back to them the impulses which moved their forbears, the instincts which made them fling aside the methods and the fear of the white man, as they had flung away the clothes of which they had learned the need from him.

The self-const.i.tuted leader, alive with the spirit of revenge, moved, still chanting, away from the fire--away in the direction the white men took when they rode off from the raid. Upon his heels the others followed, stepping as he stepped, moving as he moved; and the old man, glancing after them as they crossed a patch of moonlight and disappeared into the shadow beyond, hugged his arms together and laughed within himself--the untrained, slothful decadents had gone out upon the war-path, naked, painted, armed, as their forbears used to be; moving as their forbears used; hating as their forbears used; and, in his ignorance of instincts, it was to him a miracle wrought by the spirits of his race illumined once more by the flicker of his dying creed.

The clear, nerveless moonlight lay over the bush like a flood of white transparency, revealing everything it touched with the distinctness of day, and hiding everything that escaped it in a veil of impenetrable shadow. From amid such a shadow there gleamed, red and angry, the smouldering embers of a big camp-fire--such a fire as white men make, with large logs piled up. All flame had long since fled from the fuel, now reduced to a heap of red embers, glowing the brighter now and again as a faint breeze fanned it. Without throwing enough light to illuminate the scene, the ruddy gleam extended far enough to reveal, dimly, the figures of four men lying round the fire, rolled in blankets, and sleeping the heavy slumber of weariness.

Beyond the reach of the fire-gleam, and moving well within the shadow away from the bright moonlight, a dozen figures moved stealthily towards the sleeping men. They approached in single file, stooping down till their chins touched their knees, and moving so warily that each one stepped in the footprints of the others, and so silently that, while the sounds of the sleepers' breathing came on the air, no sound followed the movements of the approaching figures. Steadily, stealthily, they crept onwards, until the leader was within a few feet of the nearest sleeper.

With a gesture, visible only to those close behind him, he raised his arms, and the men following him divided into two lines, one pa.s.sing to his right, the other to his left, until they had formed a complete circle round the four sleepers.

A faint whisper of a breeze seemed to pa.s.s through the air, and the men stood upright, each with the right arm thrown back to its full extent, and with a long, thin spear quivering in the hand. Again the breeze seemed to whisper, and the outstretched arms swung forward, and the quivering spears were thrown, and mingled with the loud, harsh shout which came from each warrior's throat, was the cry of pain to which each wakening victim gave vent as he recovered consciousness and agony at the same moment.

Three of the four struggled fiercely to wrest out the spears that pinned them down, and the watching warriors made ready to throw again. One of the four lay still, and the warriors paid no heed to him; but under the shelter of his blanket, ignoring the anguish of the two spear-wounds he had, he was feeling for his revolver.

A streak of flame, the echo of the shot, and the death-shriek of one of the black-fellows were almost simultaneous. To the wounded white men the sound of the shot was a signal of hope; to the unwounded blacks it was a terror and dismay, and without more than a glance at their comrade where he lay, they turned and fled into the shadows of the bush.

"My G.o.d! they're burning out my entrails," one of the white men groaned.

"Lie still, you fools; lie still. You're only doing harm by struggling,"

the man who had shot called out.

Another of the four had ceased to move, though three spears were stuck in him. The man nearest to him managed to wriggle over and up on to his hands and knees.

"Gleeson's dead," he cried.

"Hold on, Tap, you fool!" the first man said. "I've a spear through my thigh and another in my left arm, but I'll have them out in a moment, and then see what's wrong with you."

"Give me water--water," the man on the other side of the fire groaned.

Tap, least wounded of the four, took heart as he saw Barber wrest out the spears that were sticking in his leg and arm and bind up the wounds.

But he shuddered when Barber came over to him and jerked out the spear which had pa.s.sed through the muscle under his shoulder.

"You're not hurt. What are you howling about?" Barber said roughly, and pa.s.sed over to Walker, who was just breathing. "Speared through the stomach," he said in a whisper to Tap; "he'll be finished in two minutes. What are you doing now, you fool?" he asked quickly, as Tap, having neither the nerve nor the courage of his companion, reeled and fell fainting to the ground.

Barber stood for a moment looking down at him, and then glanced at the others. Walker no longer breathed, Gleeson had not moved, and the black-fellow lay where he fell, on his back, with a red stain spreading from a spot on his chest over the smudges and smears of the wet white clay.

"It's saved me a lot of trouble," he remarked callously, as he went to the fire and threw more wood on to it.

CHAPTER XVI.

TWO SIDES OF A STORY.

A scandal had come to Birralong; a scandal that ate its way into the peace and contentment of the township; a scandal which introduced into the simple existence of the district a discordant, jarring note, common enough in more crowded centres of population, but absent up to that moment from the annals of the sober, clean-living inhabitants of the bush township. And the men who gathered on Marmot's verandah to settle all the problems and the squabbles of the locality, met to marvel and to wonder; for they who, in their wisdom, had antic.i.p.ated all things; they who had solved all questions affecting the welfare of the district; they who had laid bare the skeleton of every secret for miles around--had met and heard, in painful and perplexed silence, the story of a greater secret than they had yet encountered, and a secret beside which, as it were, they had been living for months past without even dreaming of its existence.

When first it came to them through the medium of a floating shred of gossip that had filtered through to the Carrier's Rest, they were too much affected for words. Only could they sit and smoke in silence, each man turning the story over and over in his mind until his pipe went out, and under cover of the smokeless silence he slipped away into the darkness and went home, mournful and abashed; until at last Marmot awakened from the reverie into which he had fallen, and discovered that he was alone as well as silent.

By the next evening they had recovered somewhat, and discussed the story in all its detail, grown the richer and more comprehensive by the silence of the night before. Each one had some little touch, some poignant item, to add to the general outline; and when they separated that night, the shred of gossip had become the completed romance which lived ever afterwards in the traditions of the township.

The hero was Slaughter; the heroine Nellie Murray; and the theme, the shattering of idyllic bliss by the deceit of a faithless lover.

From the day of the schoolmaster's death Slaughter had been a greater conundrum than ever to the men of Birralong. His visits to the store had become less and less frequent, and his bearing, when he did come, more and more distant and reserved. Not even the story of the diggers'

arrival and dispersing interested him; not even the audacity of the robbery of the miner's gold from the constable's cottage, and the fruitlessness of the subsequent chase after the robbers, moved him. He listened silently and listlessly to the account of Tony's departure with his mates to seek for a fresh fortune in the place of the one they had lost. Only twice had he manifested any attention to what was said on the verandah when he was present. He had become animated and attentive when the conversation turned on the fact that while Tony had ridden out to Barellan to see Ailleen on his first return from the diggings, he had neither gone out nor mentioned her name on his second return to the township--the occasion of the great billiard contest. It was recalled by some one how quickly he had come back from the one visit he had made, and how short his answers had been to all questions put to him, and the opinion which had been formed and was generally expressed was that the cause of it all was young d.i.c.kson and the precedence he had taken over Tony in the affections of Ailleen. When Slaughter heard that he had sniffed, as he usually did before delivering himself of a sweeping condemnation of all womankind, and looked round on his companions with eyes that were peculiarly bright--but he said nothing.