Clotelle or the Colored Heroine Part 1

Clotelle.

by William Wells Brown.

CHAPTER I. THE SOUTHERN SOCIAL CIRCLE

FOR many years the South has been noted for its beautiful Quadroon women. Bottles of ink, and reams of paper, have been used to portray the "finely-cut and well-moulded features," the "silken curls," the "dark and brilliant eyes," the "splendid forms," the "fascinating smiles," and "accomplished manners" of these impa.s.sioned and voluptuous daughters of the two races,--the unlawful product of the crime of human bondage. When we take into consideration the fact that no safeguard was ever thrown around virtue, and no inducement held out to slave-women to be pure and chaste, we will not be surprised when told that immorality pervades the domestic circle in the cities and towns of the South to an extent unknown in the Northern States. Many a planter's wife has dragged out a miserable existence, with an aching heart, at seeing her place in the husband's affections usurped by the unadorned beauty and captivating smiles of her waiting-maid. Indeed, the greater portion of the colored women, in the days of slavery, had no greater aspiration than that of becoming the finely-dressed mistress of some white man. At the negro b.a.l.l.s and parties, that used to be so frequently given, this cla.s.s of women generally made the most splendid appearance.

A few years ago, among the many slave-women of Richmond, Va., who hired their time of their masters, was Agnes, a mulatto owned by John Graves, Esq., and who might be heard boasting that she was the daughter of an American Senator. Although nearly forty years of age at the time of which we write, Agnes was still exceedingly handsome. More than half white, with long black hair and deep blue eyes, no one felt like disputing with her when she urged her claim to her relationship with the Anglo-Saxon. In her younger days, Agnes had been a housekeeper for a young slave-holder, and in sustaining this relation had become the mother of two daughters. After being cast aside by this young man, the slave-woman betook herself to the business of a laundress, and was considered to be the most tasteful woman in Richmond at her vocation.

Isabella and Marion, the two daughters of Agnes, resided with their mother, and gave her what aid they could in her business. The mother, however, was very choice of her daughters, and would allow them to perform no labor that would militate against their lady-like appearance.

Agnes early resolved to bring up her daughters as ladies, as she termed it.

As the girls grew older, the mother had to pay a stipulated price for them per month. Her notoriety as a laundress of the first cla.s.s enabled her to put an extra charge upon the linen that pa.s.sed through her hands; and although she imposed little or no work upon her daughters, she was enabled to live in comparative luxury and have her daughters dressed to attract attention, especially at the negro b.a.l.l.s and parties.

Although the term "negro ball" is applied to these gatherings, yet a large portion of the men who attend them are whites. Negro b.a.l.l.s and parties in the Southern States, especially in the cities and towns, are usually made up of quadroon women, a few negro men, and any number of white gentlemen. These are gatherings of the most democratic character.

Bankers, merchants, lawyers, doctors, and their clerks and students, all take part in these social a.s.semblies upon terms of perfect equality. The father and son not unfrequently meet and dance _vis a vis_ at a negro ball.

It was at one of these parties that Henry Linwood, the son of a wealthy and retired gentleman of Richmond, was first introduced to Isabella, the oldest daughter of Agnes. The young man had just returned from Harvard College, where he had spent the previous five years. Isabella was in her eighteenth year, and was admitted by all who knew her to be the handsomest girl, colored or white, in the city. On this occasion, she was attired in a sky-blue silk dress, with deep black lace flounces, and bertha of the same. On her well-moulded arms she wore ma.s.sive gold bracelets, while her rich black hair was arranged at the back in broad basket plaits, ornamented with pearls, and the front in the French style (_a la Imperatrice_), which suited her cla.s.sic face to perfection.

Marion was scarcely less richly dressed than her sister.

Henry Linwood paid great attention to Isabella, which was looked upon with gratification by her mother, and became a matter of general conversation with all present. Of course, the young man escorted the beautiful quadroon home that evening, and became the favorite visitor at the house of Agnes.

It was on a beautiful moonlight night in the month of August, when all who reside in tropical climates are eagerly gasping for a breath of fresh air, that Henry Linwood was in the garden which surrounded Agnes'

cottage, with the young quadroon at his side. He drew from his pocket a newspaper wet from the press, and read the following advertis.e.m.e.nt:--

NOTICE.--Seventy-nine negroes will be offered for sale on Monday, September 10, at 12 o'clock, being the entire stock of the late John Graves. The negroes are in excellent condition, and all warranted against the common vices.

Among them are several mechanics, able-bodied field-hands, plough-boys, and women with children, some of them very prolific, affording a rare opportunity for any one who wishes to raise a strong and healthy lot of servants for their own use.

Also several mulatto girls of rare personal qualities,-- two of these very superior.

Among the above slaves advertised for sale were Agnes and her two daughters. Ere young Linwood left the quadroon that evening, he promised her that he would become her purchaser, and make her free and her own mistress.

Mr. Graves had long been considered not only an excellent and upright citizen of the first standing among the whites, but even the slaves regarded him as one of the kindest of masters. Having inherited his slaves with the rest of his property, he became possessed of them without any consultation or wish of his own. He would neither buy nor sell slaves, and was exceedingly careful, in letting them out, that they did not find oppressive and tyrannical masters. No slave speculator ever dared to cross the threshold of this planter of the Old Dominion. He was a constant attendant upon religious worship, and was noted for his general benevolence. The American Bible Society, the American Tract Society, and the cause of the Foreign Missions, found in him a liberal friend. He was always anxious that his slaves should appear well on the Sabbath, and have an opportunity of hearing the word of G.o.d.

CHAPTER II. THE NEGRO SALE

AS might have been expected, the day of sale brought an unusually large number together to compete for the property to be sold. Farmers, who make a business of raising slaves for the market, were there, and slave-traders, who make a business of buying human beings in the slave-raising States and taking them to the far South, were also in attendance. Men and women, too, who wished to purchase for their own use, had found their way to the slave sale.

In the midst of the throng was one who felt a deeper interest in the result of the sale than any other of the bystanders. This was young Linwood. True to his promise, he was there with a blank bank-check in his pocket, awaiting with impatience to enter the list as a bidder for the beautiful slave.

It was indeed a heart-rending scene to witness the lamentations of these slaves, all of whom had grown up together on the old homestead of Mr.

Graves, and who had been treated with great kindness by that gentleman, during his life. Now they were to be separated, and form new relations and companions. Such is the precarious condition of the slave. Even when with a good master, there is not certainty of his happiness in the future.

The less valuable slaves were first placed upon the auction-block, one after another, and sold to the highest bidder. Husbands and wives were separated with a degree of indifference that is unknown in any other relation in life. Brothers and sisters were torn from each other, and mothers saw their children for the last time on earth.

It was late in the day, and when the greatest number of persons were thought to be present, when Agnes and her daughters were brought out to the place of sale. The mother was first put upon the auction-block, and sold to a noted negro trader named Jennings. Marion was next ordered to ascend the stand, which she did with a trembling step, and was sold for $1200.

All eyes were now turned on Isabella, as she was led forward by the auctioneer. The appearance of the handsome quadroon caused a deep sensation among the crowd. There she stood, with a skin as fair as most white women, her features as beautifully regular as any of her s.e.x of pure Anglo-Saxon blood, her long black hair done up in the neatest manner, her form tall and graceful, and her whole appearance indicating one superior to her condition.

The auctioneer commenced by saying that Miss Isabella was fit to deck the drawing-room of the finest mansion in Virginia.

"How much, gentlemen, for this real Albino!--fit fancy-girl for any one!

She enjoys good health, and has a sweet temper. How much do you say?"

"Five hundred dollars."

"Only five hundred for such a girl as this? Gentlemen, she is worth a deal more than that sum. You certainly do not know the value of the article you are bidding on. Here, gentlemen, I hold in my hand a paper certifying that she has a good moral character."

"Seven hundred."

"Ah, gentlemen, that is something life. This paper also states that she is very intelligent."

"Eight hundred."

"She was first sprinkled, then immersed, and is now warranted to be a devoted Christian, and perfectly trustworthy."

"Nine hundred dollars."

"Nine hundred and fifty."

"One thousand."

"Eleven hundred."

Here the bidding came to a dead stand. The auctioneer stopped, looked around, and began in a rough manner to relate some anecdote connected with the sale of slaves, which he said had come under his own observation.

At this juncture the scene was indeed a most striking one. The laughing, joking, swearing, smoking, spitting, and talking, kept up a continual hum and confusion among the crowd, while the slave-girl stood with tearful eyes, looking alternately at her mother and sister and toward the young man whom she hoped would become her purchaser.

"The chast.i.ty of this girl," now continued the auctioneer, "is pure.

She has never been from under her mother's care. She is virtuous, and as gentle as a dove."

The bids here took a fresh start, and went on until $1800 was reached.

The auctioneer once more resorted to his jokes, and concluded by a.s.suring the company that Isabella was not only pious, but that she could make an excellent prayer.

"Nineteen hundred dollars."

"Two thousand."

This was the last bid, and the quadroon girl was struck off, and became the property of Henry Linwood.

This was a Virginia slave-auction, at which the bones, sinews, blood, and nerves of a young girl of eighteen were sold for $500; her moral character for $200; her superior intellect for $100; the benefits supposed to accrue from her having been sprinkled and immersed, together with a warranty of her devoted Christianity, for $300; her ability to make a good prayer for $200; and her chast.i.ty for $700 more. This, too, in a city thronged with churches, whose tall spires look like so many signals pointing to heaven, but whose ministers preach that slavery is a G.o.d-ordained inst.i.tution!