Chronicles of the Schonberg-Cotta Family Part 5

"I know," I replied, "the Creed says, 'G.o.d, the Father Almighty;' but I never thought that the Almighty Father meant anything like our own father. I thought it meant only that he is very great, and that we all belong to him, and that we ought to love him. Are you sure, Eva, it means _he loves us_?"

"I believe so, Cousin Else," said Eva.

"Perhaps it does mean that he loves _you_, Eva," I answered. "But you are a good child, and always have been, I should think; and we all know that G.o.d loves people who are good. That sentence says nothing, you see, about G.o.d loving people who are not good. It is because I am never sure that I am doing the things that please him, that I am afraid of G.o.d and of the judgment-day."

Eva was silent a minute, and then she said,--

"I wish I could remember the rest of the sentence. Perhaps it might tell."

"Where does that sentence come from, Eva?" I asked. "Perhaps we might find it. Do you think G.o.d said it to your father from heaven, in a vision or a dream, as he speaks to the saints?"

"I think not, Cousin Else," she replied thoughtfully; "because my father said it was in a book, which he told me where to find, when he was gone.

But when I found the book, a priest took it from me, and said it was not a good book for little girls; and I never had it again. So I have only my sentence, Cousin Else. I wish it made you happy, as it does me."

I kissed the darling child and wished her good night; but I could not sleep. I wish I could see the book. But perhaps, after all, it is not a right book; because (although Eva does not know it) I heard my grandmother say her father was a Hussite, and died on the scaffold for believing something wrong.

In the morning Eva was awake before me. Her large dark eyes were watching me, and the moment I woke she said,--

"Cousin Else, I think the end of that sentence has something to do with the crucifix; because I always think of them together. You know the Lord Jesus Christ is G.o.d's only Son, and he died on the cross for us."

And she rose and dressed, and said she would go to matins and say prayers for me, that I might not be afraid in the next thunder-storm.

It must be true, I am sure, that the cross and the blessed Pa.s.sion were meant to do us some good; but then they can only do good to those who please G.o.d, and that is precisely what it is so exceedingly difficult to find out how to do.

I cannot think, however, that Eva can in any way be believing wrong, because she is so religious and so good. She attends most regularly at the confessional, and is always at church at the early ma.s.s, and many times besides. Often, also, I find her at her devotions before the crucifix and the picture of the Holy Virgin and Child in our room. She seems really to enjoy being religious, as they say St. Elizabeth did.

As for me, there is so very much to do between the printing, and the house, and our dear mother's ill health, and the baby, and the boys, who tear their clothes in such incomprehensible ways, that I feel more and more how utterly hopeless it is for me ever to be like any of the saints--unless, indeed, it is St. Christopher, whose legend is often a comfort to me, as our grandmother used to tell it to us, which was in this way:--

Offerus was a soldier, a heathen, who lived in the land of Canaan. He had a body twelve ells long. He did not like to obey, but to command. He did not care what harm he did to others, but lived a wild life, attacking and plundering all who came in his way. He only wished for one thing--to sell his services to the Mightiest; and as he heard that the emperor was in those days the head of Christendom, he said, "Lord Emperor, will you have me? To none less will I sell my heart's blood."

The emperor looked at his Samson strength, his giant chest, and his mighty fists, and he said, "If thou wilt serve me for ever, Offerus, I will accept thee."

Immediately the giant answered, "To serve you _for ever_ is not so easily promised; but as long as I am your soldier, none in east or west shall trouble you."

Thereupon he went with the emperor through all the land, and the emperor was delighted with him. All the soldiers, in the combat as at the wine-cup, were miserable, helpless creatures compared with Offerus.

Now the emperor had a harper who sang from morning till bed-time; and whenever the emperor was weary with the march this minstrel had to touch his harp-strings. Once, at eventide, they pitched the tents near a forest. The emperor ate and drank l.u.s.tily; the minstrel sang a merry song. But as, in his song, he spoke of the evil one, the emperor signed the cross on his forehead. Said Offerus aloud to his comrades, "What is this? What jest is the Prince making now?" Then the emperor said, "Offerus, listen: I did it on account of the wicked fiend, who is said often to haunt this forest with great rage and fury." That seemed marvellous to Offerus, and he said, scornfully, to the emperor, "I have a fancy for wild boars and deer. Let us hunt in this forest." The emperor said softly, "Offerus, no! Let alone the chase in this forest, for in filling thy larder thou mightst harm thy soul." Then Offerus made a wry face, and said, "The grapes are sour; if your highness is afraid of the devil, I will enter the service of this lord, who is mightier than you." Thereupon he coolly demanded his pay, took his departure, with no very ceremonious leave-taking, and strode off cheerily into the thickest depths of the forest.

In a wild clearing of the forest he found the devil's altar, built of black cinders: and on it, in the moonlight gleamed the white skeletons of men and horses. Offerus was in no way terrified, but quietly inspected the skulls and bones; then he called three times in a loud voice on the evil one, and seating himself fell asleep, and soon began to snore. When it was midnight, the earth seemed to crack, and on a coal-black horse he saw a pitch-black rider, who rode at him furiously, and sought to bind him with solemn promises. But Offerus said, "We shall see." Then they went together through the kingdoms of the world, and Offerus found him a better master than the emperor; needed seldom to polish his armour, but had plenty of feasting and fun. However, one day as they went along the high-road, three tall crosses stood before them.

Then the Black Prince suddenly had a cold, and said, "Let us creep round by the bye-road." Said Offerus, "Methinks you are afraid of those gallows trees," and, drawing his bow, he shot an arrow into the middle cross. "What bad manners!" said Satan, softly; "do you not know that he who in his form as a servant is the son of Mary, now exercises great power?" "If that is the case," said Offerus, "I came to you fettered by no promise; now I will seek further for the mightiest, whom only I will serve." Then Satan went off with a mocking laugh, and Offerus went on his way asking every traveller he met for the Son of Mary. But, alas!

few bear Him in their hearts; and no one could tell the giant where the Lord dwelt, until one evening Offerus found an old pious hermit, who gave him a night's lodging in his cell, and sent him next morning to the Carthusian cloister. There the lord prior listened to Offerus, showed him plainly the path of faith, and told him he must fast and pray, as John the Baptist did of old in the wilderness. But he replied, "Locusts and wild honey, my lord, are quite contrary to my nature, and I do not know any prayers. I should lose my strength altogether, and had rather not go to heaven at all in that way." "Reckless man!" said the prior.

"However, you may try another way: give yourself up heartily to achieve some good work." "Ah! let me hear," said Offerus; "I have strength for that." "See, there flows a mighty river, which hinders pilgrims on their way to Rome. It has neither ford nor bridge. Carry the faithful over on thy back." "If I can please the Saviour in that way, willingly will I carry the travellers to and fro," replied the giant. And thereupon he built a hut of reeds, and dwelt thenceforth among the water-rats and beavers on the borders of the river, carrying pilgrims over the river cheerfully, like a camel or an elephant. But if any one offered him ferry-money, he said, "I labour for eternal life." And when now, after many years, Offerus's hair had grown white, one stormy night a plaintive little voice called to him, "Dear, good, tall Offerus, carry me across."

Offerus was tired and sleepy, but he thought faithfully of Jesus Christ, and with weary arms seizing the pine trunk which was his staff when the floods swelled high, he waded through the water and nearly reached the opposite bank; but he saw no pilgrim there, so he thought, "I was dreaming," and went back and lay down to sleep again. But scarcely had he fallen asleep when again came the little voice, this time very plaintive and touching, "Offerus, good, dear, great, tall Offerus, carry me across." Patiently the old giant crossed the river again, but neither man nor mouse was to be seen, and he went back and lay down again, and was soon fast asleep; when once more came the little voice, clear and plaintive, and imploring, "Good, dear giant Offerus, carry me across."

The third time he seized his pine-stem and went through the cold river.

This time he found a tender, fair little boy, with golden hair. In his left hand was the standard of the Lamb; in his right, the globe. He looked at the giant with eyes full of love and trust, and Offerus lifted him up with two fingers; but, when he entered the river, the little child weighed on him like a ton. Heavier and heavier grew the weight, until the water almost reached his chin; great drops of sweat stood on his brow, and he had nearly sunk in the stream with the little one.

However, he struggled through, and tottering to the other side, set the child gently down on the bank, and said, "My little lord, prithee, come not this way again, for scarcely have I escaped this time with life."

But the fair child baptized Offerus on the spot, and said to him, "Know all thy sins are forgiven; and although thy limbs tottered, fear not, nor marvel, but rejoice; thou hast carried the Saviour of the world! For a token, plant thy pine-trunk, so long dead and leafless, in the earth; to-morrow it shall shoot out green twigs. And henceforth thou shalt be called not Offerus, but Christopher." Then Christopher folded his hands and prayed and said, "I feel my end draws nigh. My limbs tremble; my strength fails; and G.o.d has forgiven me all my sins." Thereupon the child vanished in light; and Christopher set his staff into the earth.

And so on the morrow, it shot out green leaves and red blossoms like an almond. And three days afterwards the angels carried Christopher to Paradise.

This is the legend which gives me more hope than any other. How sweet it would be, if, when I had tried in some humble way to help one and another on the way to the holy city, when the last burden was borne, and the strength was failing, the holy child should appear to me and say, "Little Else, you have done the work I meant you to do--your sins are forgiven;" and then the angels were to come and take me up in their arms, and carry me across the dark river, and my life were to grow young and bloom again in Paradise like St. Christopher's withered staff!

But to watch all the long days of life by the river, and carry the burdens, and not know if we are doing the right thing after all--that is what is so hard!

Sweet, when the river was crossed, to find that in fulfilling some little, humble, every-day duty, one had actually been serving and pleasing the mightiest, the Saviour of the world! But if one could only know it _whilst one was_ struggling through the flood, how delightful that would be! How little one would mind the icy water, or the aching shoulders, or the tottering, failing limbs!

EISENACH, _January_, 1505.

Fritz is at home with us again. He looks as much a man now as our father, with his moustache and his sword. How cheerful the sound of his firm step and his deep voice makes the house! When I look at him sometimes, as he tosses the children and catches them in his arms, or as he flings the b.a.l.l.s with Christopher and Pollux, or shoots with bow and arrows in the evenings at the city games, my old wish recurs that he had lived in the days when our ancestors dwelt in the castles in Bohemia, and that Fritz had been a knight, to ride at the head of his retainers to battle for some good cause,--against the Turks, for instance, who are now, they say, threatening the empire, and all Christendom. My little world at home is wide indeed, and full enough for me, but this burgher life seems narrow and poor for him. I should like him to have to do with men instead of books. Women can read, and learn, and think, if they have time (although, of course, not as well as men can); I have even heard of women writing books. St. Barbara and St. Catherine understood astronomy, and astrology, and philosophy, and could speak I do not know how many languages. But they could not have gone forth armed with shield and spear like St. George of Cappadocia, to deliver the fettered princess and slay the great African dragon. And I should like Fritz to do what women can_not_ do. There is such strength in his light, agile frame, and such power in his dark eyes; although, certainly after all he had written to us about his princely fare at the House at Erfurt, where he is a beneficiary, our mother and I did not expect to have seen his face looking so hollow and thin.

He has brought me back my G.o.dmother's gulden. He says he is an independent man, earning his own livelihood, and quite above receiving any such gratuities. However, as I devoted it to Fritz I feel I have a right to spend it on him, which is a great comfort, because I can provide a better table than we can usually afford, during the few days he will stay with us, so that he may never guess how pinched we often are.

I am ashamed of myself, but there is something in this return of Fritz which disappoints me. I have looked forward to it day and night through all these two years with such longing. I thought we should begin again exactly where we left off. I pictured to myself the old daily life with him going on again as of old. I thought of our sitting in the lumber-room, and chatting over all our perplexities, our own and the family's, and pouring our hearts into each other's without reserve or fear, so that it was scarcely like talking at all, but like thinking aloud.

And, now, instead of our being acquainted with every detail of each other's daily life, so that we are aware what we are feeling without speaking about it, there is a whole history of new experience to be narrated step by step, and we do not seem to know where to begin. None of the others can feel this as I do. He is all to the children and our parents that he ever was, and why should I expect more? Indeed, I scarcely know what I did expect, or what I do want. Why should Fritz be more to me than to any one else? It is selfish to wish it, and it is childish to imagine that two years could bring no change. Could I have wished it? Do I not glory in his strength, and in his free and manly bearing! And could I wish a student at the great University of Erfurt, who is soon to be a Bachelor of Arts, to come and sit on the piles of old books in our lumber-room, and to spend his time in gossiping with me? Besides, what have I to say? And yet, this evening, when the twilight-hour came round for the third time since he returned, and he seemed to forget all about it, I could not help feeling troubled, and so took refuge here by myself.

Fritz has been sitting in the family-room for the last hour, with all the children round him, telling them histories of what the students do at Erfurt; of their poetical club, where they meet and recite their own verses, or translations of the ancient books which have been unburied lately, and yet are fresher, he says, than any new ones, and set every one thinking; of the debating meeting, and the great singing parties where hundreds of voices join, making music fuller than any organ,--in both of which Martin Luther seems a leader and a prince; and then of the fights among the students, in which I do not think Martin Luther has joined, but which, certainly, interest Christopher and Pollux more than anything else. The boys were standing on each side of Fritz, listening with wide open eyes; Chriemhild and Atlantis had crept close behind him with their sewing; little Thekla was on his knee, playing with his sword-girdle; and little Eva was perched in her favourite place on the window-sill, in front of him. At first she kept at a distance from him, and said nothing; not, I think, from shyness, for I do not believe that child is afraid of any one or any thing, but from a quaint way she has of observing people, as if she were learning them through like a new language, or, like a sovereign making sure of the character of a new subject before she admits him into her service. The idea of the little creature treating our Fritz in that grand style! But it is of no use resisting it. He has pa.s.sed through his probation like the rest of us, and is as much flattered as the grandmother, or any of us, at being admitted into her confidence. When I left, Eva, who had been listening for some time with great attention to his student-stories, had herself become the chief speaker, and the whole party were attending with riveted interest while she related to them her favourite Legend of St.

Catherine. They had all heard it before, but in some way when Eva tells these histories they always seem new. I suppose it is because she believes them so fervently; it is not as if she were repeating something she had heard, but quietly narrating something she has seen, much as one would imagine an angel might who had been watching unseen while it all happened. And, meantime, her eyes, when she raises them, with their fringe of long lashes, seem to look at once into your heart and into heaven.

No wonder Fritz forgets the twilight-hour. But it is strange he has never once asked about our chronicle. Of that, however, I am glad, because I would not for the world show him the narrative of our struggles.

Can it be possible I am envious of little Eva--dear, little, loving, orphan Eva? I do rejoice that all the world should love him. Yet, it was so happy to be Fritz's only friend; and why should a little stranger child steal my precious twilight-hour from me?

Well, I suppose Aunt Agnes was right, and I made an idol of Fritz, and G.o.d was angry, and I am being punished. But the saints seemed to find a kind of sacred pleasure in their punishments, and I do not; nor do I feel at all the better for them, but the worse--which is another proof how hopeless it is for me to try to be a saint.

EISENACH, _February_.

As I wrote those last words in the deepening twilight, two strong hands were laid very gently on my shoulders, and a voice said--

"Sister Else, _why_ can you not show me your chronicle?"

I could make no reply.

"You are convicted," rejoined the same voice.

"Do you think I do not know where that gulden came from? Let me see your G.o.dmother's purse."

I began to feel the tears choking me; but Fritz did not seem to notice them.

"Else," he said, "you may practise your little deceptive arts on all the rest of the family, but they will not do with me. Do you think you will ever persuade me you have grown thin by eating sausages and cakes and wonderful holiday puddings every day of your life? Do you think the hungry delight in the eyes of those boys was occasioned by their every-day, ordinary fare? Do you think," he added, taking my hands in one of his, "I did not see how blue and cold, and covered with chilblains, these little hands were, which piled up the great logs on the hearth when I came in this morning?"

Of course I could do nothing but put my head on his shoulder and cry quietly. It was of no use denying anything. Then he added rapidly, in a low deep voice--

"Do you think I could help seeing our mother at her old devices, pretending she had no appet.i.te, and liked nothing so much as bones and sinews?"

"O Fritz," I sobbed, "I cannot help it. What am I to do?"

"At least," he said, more cheerfully, "promise me, little woman, you will never make a distinguished stranger of your brother again, and endeavour by all kinds of vain and deceitful devices to draw the whole weight of the family cares on your own shoulders."