Chronicle and Romance Part 26

There have been also 1200 burgesses, of which 400 dwelt in the suburbs; and so many students were there in the time of Henry the Third that he allowed them twenty miles compa.s.s about the town for their provision of victuals.

The common schools of Cambridge also are far more beautiful than those of Oxford, only the Divinity School of Oxford excepted, which for fine and excellent workmanship cometh next the mould of the King's Chapel in Cambridge, than the which two, with the Chapel that King Henry the Seventh did build at Westminster, there are not (in my opinion) made of lime and stone three more notable piles within the compa.s.s of Europe.

In all the other things there is so great equality between these two universities as no man can imagine how to set down any greater, so that they seem to be the body of one well-ordered commonwealth, only divided by distance of place and not in friendly consent and orders.

In speaking therefore of the one I cannot but describe the other; and in commendation of the first I cannot but extol the latter; and, so much the rather, for that they are both so dear unto me as that I cannot readily tell unto whether of them I owe the most good-will.

Would to G.o.d my knowledge were such as that neither of them might have cause to be ashamed of their pupil, or my power so great that I might worthily requite them both for those manifold kindnesses that I have received of them! But to leave these things, and proceed with other more convenient to my purpose.

The manner to live in these universities is not as in some other of foreign countries we see daily to happen, where the students are enforced for want of such houses to dwell in common inns, and taverns, without all order or discipline. But in these our colleges we live in such exact order, and under so precise rules of government, as that the famous learned man Erasmus of Rotterdam, being here among us fifty years pa.s.sed, did not let to compare the trades in living of students in these two places, even with the very rules and orders of the ancient monks, affirming moreover, in flat words, our orders to be such as not only came near unto, but rather far exceeded, all the monastical inst.i.tutions that ever were devised.

In most of our colleges there are also great numbers of students, of which many are found by the revenues of the houses and other by the purveyances and help of their rich friends, whereby in some one college you shall have two hundred scholars, in others an hundred and fifty, in divers a hundred and forty, and in the rest less numbers, as the capacity of the said houses is able to receive: so that at this present, of one sort and other, there are about three thousand students nourished in them both (as by a late survey it manifestly appeared). They were erected by their founders at the first only for poor men's sons, whose parents were not able to bring them up unto learning; but now they have the least benefit of them, by reason the rich do so encroach upon them. And so far has this inconvenience spread itself that it is in my time a hard matter for a poor man's child to come by a fellowship (though he be never so good a scholar and worthy of that room). Such packing also is used at elections that not he which best deserveth, but he that has most friends, though he be the worst scholar, is always surest to speed, which will turn in the end to the overthrow of learning. That some gentlemen also whose friends have been in times past benefactors to certain of those houses do intrude into the disposition of their estates without all respect of order or statutes devised by the founders, only thereby to place whom they think good (and not without some hope of gain), the case is too too evident: and their attempt would soon take place if their superiors did not provide to bridle their endeavours. In some grammar schools likewise which send scholars to these universities, it is lamentable to see what bribery is used; for, ere the scholar can be preferred, such bribage is made that poor men's children are commonly shut out, and the richer sort received (who in time past thought it dishonour to live as it were upon alms), and yet, being placed, most of them study little other than histories, tables, dice, and trifles, as men that make not the living by their study the end of their purposes, which is a lamentable hearing. Beside this, being for the most part either gentlemen or rich men's sons, they often bring the universities into much slander. For, standing upon their reputation and liberty, they ruffle and roist it out, exceeding in apparel, and banting riotous company (which draweth them from their books unto another trade), and for excuse, when they are charged with breach of all good order, think it sufficient to say that they be gentlemen, which grieveth many not a little. But to proceed with the rest.

Every one of these colleges have in like manner their professors or readers of the tongues and several sciences, as they call them, which daily trade up the youth there abiding privately in their halls, to the end they may be able afterward (when their turn cometh about, which is after twelve terms) to shew themselves abroad, by going from thence into the common schools and public disputations (as it were "_In aream_") there to try their skill, and declare how they have profited since their coming thither.

Moreover, in the public schools of both the universities, there are found at the prince's charge (and that very largely) fine professors and readers, that is to say, of divinity, of the civil law, physic, the Hebrew and the Greek tongues. And for the other lectures, as of philosophy, logic, rhetoric, and the quadrivials (although the latter, I mean arithmetic, music, geometry, and astronomy, and with them all skill in the perspectives, are now smally regarded in either of them), the universities themselves do allow competent stipends to such as read the same, whereby they are sufficiently provided for, touching the maintenance of their estates, and no less encouraged to be diligent in their functions.

These professors in like sort have all the rule of disputations and other school exercises which are daily used in common schools severally a.s.signed to each of them, and such of their hearers as by their skill shewed in the said disputations are thought to have attained to any convenient ripeness of knowledge according to the custom of other universities (although not in like order) are permitted solemnly to take their deserved degrees of school in the same science and faculty wherein they have spent their travel. From that time forward also they use such difference in apparel as becometh their callings, tendeth unto gravity, and maketh them known to be called to some countenance.

The first degree is that of the general sophisters, from whence, when they have learned more sufficiently the rules of logic, rhetoric, and obtained thereto competent skill in philosophy, and in the mathematicals, they ascend higher unto the estate of bachelors of art, after four years of their entrance into their sophistry. From thence also, giving their minds to more perfect knowledge in some or all the other liberal sciences and the tongues, they rise at the last (to wit, after other three or four years) to be called masters of art, each of them being at that time reputed for a doctor in his faculty, if he profess but one of the said sciences (besides philosophy), or for his general skill, if he be exercised in them all. After this they are permitted to choose what other of the higher studies them liketh to follow, whether it be divinity, law, or physic, so that, being once masters of art, the next degree, if they follow physic, is the doctorship belonging to that profession; and likewise in the study of the law, if they bend their minds to the knowledge of the same. But, if they mean to go forward with divinity, this is the order used in that profession. First, after they have necessarily proceeded masters of art, they preach one sermon to the people in English, and another to the university in Latin. They answer all comers also in their own persons unto two several questions of divinity in the open schools at one time for the s.p.a.ce of two hours, and afterward reply twice against some other man upon a like number and on two several dates in the same place, which being done with commendation, he receiveth the fourth degree, that is, bachelor of divinity, but not before he has been master of arts by the s.p.a.ce of seven years, according to their statutes.

The next, and last degree of all, is the doctorship, after other three years, for the which he must once again perform all such exercises and acts as are before remembered; and then is he reputed able to govern and teach others, and likewise taken for a doctor. I have read that John of Beverley was the first doctor that ever was in Oxford, as Beda was in Cambridge. But I suppose herein that the word "doctor" is not so strictly to be taken in this report as it is now used, since every teacher is in Latin called by that name, as also such in the primitive church as kept schools of catechists, wherein they were trained up in the rudiments and principles of religion, either before they were admitted unto baptism or any office in the Church.

Thus we see that from our entrance into the university unto the last degree received is commonly eighteen or twenty years, in which time, if a student has not obtained sufficient learning thereby to serve his own turn and benefit his commonwealth, let him never look by tarrying longer to come by any more. For after this time, and forty years of age, the most part of students do commonly give over their wonted diligence, and live like drone bees on the fat of colleges, withholding better wits from the possession of their places, and yet doing little good in their own vocation and calling. I could rehea.r.s.e a number (if I listed) of this sort, as well in one university as the other. But this shall suffice instead of a large report, that long continuance in those places is either a sign of lack of friends, or of learning, or of good and upright life, as Bishop Fox[4] sometime noted, who thought it sacrilege for a man to tarry any longer at Oxford than he had a desire to profit.

[4] This Fox builded Corpus Christi College, in Oxford.--H.

A man may (if he will) begin his study with the law, or physic (of which this giveth wealth, the other honour), so soon as he cometh to the university, if his knowledge in the tongues and ripeness of judgment serve therefor: which if he do, then his first degree is bachelor of law, or physic; and for the same he must perform such acts in his own science as the bachelors or doctors of divinity do for their parts, the only sermons except, which belong not to his calling.

Finally, this will I say, that the professors of either of those faculties come to such perfection in both universities as the best students beyond the sea do in their own or elsewhere. One thing only I mislike in them, and that is their usual going into Italy, from whence very few without special grace do return good men whatsoever they pretend of conference or practice, chiefly the physicians[5] who under pretence of seeking of foreign simples do oftentimes learn the framing of such compositions as were better unknown than practised, as I have heard often alleged, and therefore it is most true that Doctor Turner said: "Italy is not to be seen without a guide, that is, without special grace given from G.o.d, because of the licentious and corrupt behaviour of the people."

[5] So much also may be inferred of lawyers.--H.

There is moreover in every house a master or provost, who has under him a president and certain censors or deans, appointed to look to the behaviour and manners of the students there, whom they punish very severely if they make any default, according to the quant.i.ty and quality of their trespa.s.s. And these are the usual names of governors in Cambridge. Howbeit in Oxford the heads of houses are now and then called presidents in respect of such bishops as are their visitors and founders. In each of these also they have one or more treasurers, whom they call _bursarios_ or bursars, beside other officers whose charge is to see unto the welfare and maintenance of these houses. Over each university also there is a several chancellor, whose offices are perpetual, howbeit their subst.i.tutes, whom we call vice-chancellors, are changed every year, as are also the proctors, taskers, masters of the streets, and other officers, for the better maintenance of their policy and estate.

And thus much at this time of our two universities, in each of which I have received such degree as they have vouchsafed--rather of their favour than my desert--to yield and bestow upon me, and unto whose students I wish one thing, the execution whereof cannot be prejudicial to any that meaneth well, as I am resolutely persuaded, and the case now standeth in these our days. When any benefice therefor becometh void it were good that the patron did signify the vacation thereof to the bishop, and the bishop the act of the patron to one of the universities, with request that the vice-chancellor with his a.s.sistants might provide some such able man to succeed in the place as should by their judgment be meet to take the charge upon him.

Certainly if this order were taken, then should the church be provided of good pastors, by whom G.o.d should be glorified, the universities better stored, the simoniacal practices of a number of patrons utterly abolished, and the people better trained to live in obedience toward G.o.d and their prince, which were a happier estate.

To these two also we may in like sort add the third, which is at London (serving only for such as study the laws of the realm) where there are sundry famous houses, of which three are called by the name of Inns of the Court, the rest of the Chancery, and all built before time for the furtherance and commodity of such as apply their minds to our common laws. Out of these also come many scholars of great fame, whereof the most part have heretofore been brought up in one of the aforesaid universities, and prove such commonly as in process of time rise up (only through their profound skill) to great honour in the commonwealth of England. They have also degrees of learning among themselves, and rules of discipline, under which they live most civilly in their houses, albeit that the younger of them abroad in the streets are scarcely able to be bridled by any good order at all.

Certainly this error was wont also greatly to reign in Cambridge and Oxford, between the students and the burgesses; but, as it is well left in these two places, so in foreign countries it cannot yet be suppressed.

Besides these universities, also there are great number of grammar schools throughout the realm, and those very liberally endowed, for the better relief of poor scholars, so that there are not many corporate towns now under the Queen's dominion that have not one grammar school at the least, with a sufficient living for a master and usher appointed to the same.

There are in like manner divers collegiate churches, as Windsor, Winchester, Eton, Westminster (in which I was some time an unprofitable grammarian under the reverend father Master Nowell, now dean of Paul's), and in those a great number of poor scholars, daily maintained by the liberality of the founders, with meat, books, and apparel, from whence, after they have been well entered in the knowledge of the Latin and Greek tongues, and rules of versifying (the trial whereof is made by certain apposers yearly appointed to examine them), they are sent to certain special houses in each university, where they are received and trained up in the points of higher knowledge in their private halls, till they be adjudged meet to shew their face's in the schools as I have said already.

And thus much have I thought good to note of our universities, and likewise of colleges in the same, whose names I will also set down here, with those of their founders, to the end the zeal which they bare unto learning may appear, and their remembrance never perish from among the wise and learned.

OF THE COLLEGES OF CAMBRIDGE WITH THEIR FOUNDERS

Years of the Foundation Colleges Founders

1546 1 Trinity College King Henry 8.

1441 2 The King's College King Henry 6, Edward 4, Henry 7, and Henry 8.

1511 3 St. John's Lady Margaret, grandmother to Henry 8.

1505 4 Christ's College King Henry 6 and the Lady Margaret aforesaid.

1446 5 The Queen's College Lady Margaret, wife to King Henry 6.

1496 6 Jesus College John Alc.o.c.k, bishop of Ely.

1342 7 Bennet College The brethren of a Popish guild called _Corporis Christi_.

1343 8 Pembroke Hall Maria de Valentia, Countess of Pembroke.

1256 9 Peter College Hugh Balsham, bishop of Ely.

1348 10 Gundewill and Caius Edmund Gundevill, parson of 1557 College Terrington, and John Caius, doctor of physic.

1354 11 Trinity Hall William Bateman, bishop of Norwich.

1326 12 Clare Hall Richard Badow, chancellor of Cambridge.

1459 13 Catherine Hall Robert Woodlark, doctor of divinity.

1519 14 Magdalen College Edward, Duke of Buckingham, and Thomas, lord Audley.

1585 15 Emanuel College Sir Walter Mildmay, etc.

OF THE COLLEGES AT OXFORD

Years of the Foundation Colleges Founders

1539 1 Christ's Church King Henry 8.

1459 2 Magdalen College William Wainfleet, first fellow of Merton College, then scholar at Winchester, and afterwards bishop there.[6]

1375 3 New College William Wickham, bishop of Winchester.

1276 4 Merton College Walter Merton, bishop of Rochester.

1437 5 All Souls' College Henry Chicheley, archbishop of Canterbury.

1516 6 Corpus Christi College Richard Fox, bishop of Winchester.

1430 7 Lincoln College Richard Fleming, bishop of Lincoln.

1323 8 Auriel College Adam Broune, almoner to Edward 2.