Christ, Christianity and the Bible Part 13

How did he know, at the moment when the wise men of his day were saying that the earth was supported on the shoulders of a giant, that the giant stood on a platform made of the backs of elephants; that the elephants stood on the back of a mighty tortoise, but where the tortoise stood none of them said; how did he dare at that time to write that G.o.d hangeth the earth on nothing?

How did Isaiah know that the world is round? How did he learn to speak of "the circle of the earth," at the time when the scientific men of his day said that it was four square and flat?

How did he know of that imponderable ether in which the stellar universe is said to float? Who taught him to say that G.o.d spread out the heavens as "thinness," when the wise men of that hour were teaching they were a solid vault? How is it that he made use of the most scientific term when he speaks of the heavens as "thinness"? It is true in our English version he is made to say that G.o.d spread out the heavens as a "tent"; but the word "tent" in the Hebrew is (doq) and its root meaning signifies a thing that has been beaten out or stretched into thinness--an elastic thinness; it is a word accurately describing the ether which scientific men tell us is so thin that a teacup full of it may be blown out into a transparent bubble as large as the earth, and, even then, its attenuation would seem no greater than at the beginning.

How did Isaiah know all this?

Evidently his knowledge and wisdom did not come from the knowledge and wisdom of his day.

That the Bible did not come from man is seen in the fact of fulfilled prohpecy.

Page after page of this book is filled with prophetic announcements.

History and human experience record their amazing fulfilment.

The prophet Daniel gives the history of four great world empires, Babylon, Medo-Persia, Greece and Rome.

The rise and fall of these empires are foretold centuries ahead.

The total ruin and perpetual desolation of Babylon were announced when the city shone forth in the zenith of its splendor.

Daniel writes an account of Alexander the Great two hundred and fifty years before he is born, calls him the first king of Greece, describes his march for the conquest of the East, the battle of the Grannicus, his sudden death at Babylon, and the division of the empire among his four generals.

At the hour when Rome was practically pa.s.sing through her travail pains of national birth, Daniel foretold its ascension to power, and described it as a wild beast, trampling down the nations, absorbing into itself the three kingdoms which preceded it, occupying the territory once possessed by them, and becoming the supreme governmental power of the earth. Centuries before it took place he foretold the division of the Roman Empire into two equal parts. He announced, also, that it should be the last universal political power till Christ the Lord should come to set up his worldwide kingdom. Centuries have pa.s.sed since Rome ruled the world. From that day to this it has remained the last supreme world-power. The territory once ruled by it is filled with mighty nations--not one of them, great as it may be, is a universal world-power.

Where did Daniel get the foresight which enabled him to look on down through two thousand years of human history and, in the face of battle, intrigue and change, declare, what so far has come to pa.s.s, that Rome should be the last universal empire till Christ came?

Ezekiel, the prophet, said that the great and populous city of Tyre should be taken, cast down, and never rebuilt; and that the Lord would make it to be like the top of a sc.r.a.ped rock to spread nets upon.

The city was taken and destroyed. The people moved to an island just off the mainland and there built a new city. Two hundred and fifty years after Ezekiel made his prophecy, Alexander came, besieged the new city; and, in order to take it, built a causeway from the mainland. In doing this he tore down and utterly demolished the ruins of the old city; took its stones and timber and cast them into the sea; and then, actually, set his soldiers to work to sc.r.a.pe the very dust that he might empty it into the waters. From the hour when it was overthrown to this, the city has never been rebuilt; and for centuries it has been, and is to-day, like _the top of a sc.r.a.ped rock_--a place where _fishermen spread their nets_.

Where did Ezekiel get this knowledge?

Certainly not from man.

It will not do to say he guessed it!

Egypt was a land of cities and temples. The cities were populous, the temples and monuments colossal. Avenues of gigantic sphynx led to gateways whose immense thresholds opened into pillared halls, where the carved columns seemed like a forest of stone. Pyramids rose as mountains, and their alabaster-covered sides flashed back the splendor of the cloudless skies. The land bloomed as a garden.

The papyrus grew by the banks of the Nile. The fisheries of the mighty river filled the treasury of kings with a ceaseless income.

Art, literature, knowledge and culture were enthroned supreme--yet was it a land of false G.o.ds and a people given over to their worship.

Speaking in the name of G.o.d the prophet announced the coming desolation of Egypt. It should be cast down. Its fisheries should be destroyed, its papyrus withered, its cities and temples overthrown and the ruins scattered over the plain, no native prince should ever again sit upon its throne, it should become the basest of kingdoms.

It has become such.

Its cities are destroyed. Its temples are roofless, its columns fallen, the statues of its kings lie face downward in the dust, the pyramids, stripped and bare, stand scarred and silent in the sun.

The singing Memnon are as songless from their chiselled lips as the tongueless Sphynx half buried in the yellow sand. The fisheries are gone, the papyrus has withered; for centuries no native prince has been seated on the throne. It is a land of the dead. The dead are everywhere. At every step you stumble over a mummy, the mummy of a dead cat, a dead dog, or a dead and shrivelled Pharaoh. Its greatest a.s.set is its departed glory, and every grain of sand blown from the mighty desert, and every wave of reflected light flung back from the Lybian hills, proclaims the terrific fulfilment of the prophet's words.

The prophets foretold the final siege and destruction of Jerusalem.

It should be trodden down of the Gentiles. The people should be carried away captive and sold into all lands. They should be scattered from one end of the earth to the other. All nations should despise them. They should become a by-word, a hissing and a scorn.

They should be hunted, hounded and persecuted. Their sufferings should be unparalleled, horrible, unspeakable. The sound of a shaken leaf should startle them. They were to become the people of the trembling heart and the wandering foot.

The prophecies have been singularly fulfilled.

Jerusalem was besieged by the Romans. The city was taken. The city and temple were destroyed. Hundreds of thousands perished by famine, by fever, by fire and by sword. t.i.tus, the Roman conqueror, drove a ploughshare over its smoking ruins. The people who remained alive after the general slaughter were carried away captive. They were scattered from one end of the earth to the other. They have found their dwelling place among all nations. They dwell everywhere and are at home nowhere. They have been a by-word, a hissing and a scorn. Every hand has been turned against them. They have been hunted on the mountains. They have been chased through the valleys.

They have been walled up in the narrow and filthy ghettos of cities.

Their goods have been stolen. Their wives and daughters have been ravished. They have been whipped and racked and tortured. They have been broken on the wheel, burned at the stake, buried alive, and sent to sea, thousands of them, in sinking ships. Every cruelty that the ingenuity of man and the inspiration of fiends could suggest has been practised upon them, until the heart revolts and the soul sickens at the mere recital of their blood and woe; and to this hour, through twenty long centuries, Jerusalem, as announced, has been trodden down of the Gentiles; all nations have tramped through her streets, overridden her people and torn down her walls.

The prophets said G.o.d would make a full end of the nation which persecuted them; but he would not make a full end of them, he would preserve and multiply them.

The promises have been kept.

Rome has become a past tense. With thoughtful steps we pause amid her ruins, painfully locate the palace of her kings, the arenas of her pleasure, the abodes of her vice; on fallen column or broken tablet, we read the story of her past victories, her mighty conquests, and standing beneath a crumbling triumphal arch, gaze on the sculptured figures of Jewish captives who once followed in an emperor's triumphal train, more enduring to-day with their stony faces than the ruined city which lies prostrate at their feet; for while Rome has pa.s.sed away, the Jew still lives, he has been preserved and has multiplied. The Jews to-day number twelve millions of people; and these represent but two tribes out of the twelve; so that the two are four times as numerous as the whole nation when it came out of Egypt under Moses. Their vitality is phenomenal--it is miraculous--their multiplication is against all the laws and precedents of history. Persecution and trial have but increased their fecundity. Like the burning bush ever burning but never consumed, they continue to exist; and when you draw nigh and consider their strange story, out of the midst, as of old out of the bush, the voice of him who is the "I am, that I am" is heard saying --"These are my disobedient but covenant people, whom I have sworn shall be to me as the 'apple of mine eye'"; saying, "Whosoever toucheth them toucheth me."

It was foretold that in the closing hours of this age and as a prelude to their final restoration, they should bud and blossom and fill the face of the whole world with fruit.

If to-day you seek a representative person in every department of human genius and achievement, you will find that representative in a Jew.

The Bible testifies, and testified it centuries ago, that in the closing hours of this age, the Jews should turn their faces towards Palestine and ask (or plead) their way to Zion.

The prophecy has been, and is being, fulfilled to the letter. The faces of thousands of Jews are being turned towards Palestine; thousands of Jews are asking how is it possible to return to Zion.

Zionism has pa.s.sed from the realm of dreams to the solid ground of fact. Everywhere over the earth societies are formed among the Jews to emphasize the return to Zion and the setting up of the Jewish State.

It was further foretold that many should return thither in radical unbelief and open materialism; that at the entering in of the gates of Jerusalem land should be bought and sold and speculation become rife.

To-day there are more Jews in Palestine than at any time since the return from Babylon. Land is bought and sold at the gates of the city, and speculation in real estate values is running high. There is the hum of expectation in the sacred city. Palestine is being colonized by Jews. The Turkish government has taken off the ban, the Jew is owned as a citizen and may become a representative in its administration. The deserted cities are being occupied. Millions of Mulberry trees are being planted, the desert and the waste places cultivated. The lowing of cattle and the bleating of sheep are heard once more. In Jerusalem, the wailing place of the Jews is more crowded than ever. The penitential psalms are recited, tears are shed and the cry goes up with keener lamentation that the city, beautiful for situation, the joy of the whole earth, has become the prey of the Gentiles; that the walls are broken down, the holy places laid waste, "our holy and beautiful house," they cry, "where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. Wilt thou refrain thyself for these things, O Lord? Wilt thou hold thy peace, and afflict us very sore?"

And the prayer ascends with ever-increasing supplication that Jehovah will again make bare his arm in the sight of the Gentiles, build up the place of the holy a.s.semblies, beautify Jerusalem and establish his people. Synagogues are built within the shadow of the sacred rock, the one-time threshing floor of Ornan, which David bought and whereon the holy temple stood. The latter as well as the former rains are falling. Everywhere it is evident that the land is reviving, and the thought of Judah as a kingdom and power among nations, finding utterance on the lips--both of Gentile and Jew.

And all this activity and Zionward movement taking place with the Jew in a condition of spiritual blindness, unbelief and G.o.dless materialism--as foretold. The very leaders of Zionism (some of them) the most outspoken in their repudiation of our Lord Jesus Christ as Messiah of Israel.

The Bible foretold that the Jews as a people would never receive the Gospel: "As concerning the gospel they are enemies for your sakes"

(the Gentiles). On the other hand, it was announced that the Gentiles, who despise the Jews, should receive the Gospel, accept a rejected and crucified Jew as Israel's king, and own and acknowledge him as the redeemer and saviour provided for themselves.

This prophecy has been fulfilled.

For nineteen hundred years the Jew--as a Jew--has steadily rejected a crucified Christ. Here and there an individual, paying the penalty of scorn and contumely from his own people, has believed the Gospel and owned the crucified and despised man of Nazareth as his very Lord and G.o.d. He has done so according to that election of grace which the Bible foretells (an elect remnant is seen through all the ages, under one dispensation or another, responding to the call of G.o.d--like the seven thousand who would not bow the knee to Baal; and belonging to that election of grace the believing Jew stands out marked and sealed of G.o.d) but the Jew as a nation with unbroken solidarity refuses to-day the only Jew who can establish him in the land of his fathers and fulfil the covenant promises.

Equally fulfilled is the other side of the prophecy.

The Gentiles, who, racially considered, despise the Jew and everything of the Jew, to-day own and accept this rejected and crucified Jew of Calvary, not only as Israel's Messiah and king, but as the redeemer and saviour provided of G.o.d for Gentiles; so that the Gentile world now worships and adores him as very G.o.d, holding up the cross of his shame and death as the symbol of highest honor and most radiant glory.

The Bible has predicted the final characteristics of the present age in terms precise and clear.

By type, figure and direct prophecy it announces that the last _form_ of government among the nations just previous to the Coming of our Lord Jesus Christ will be _democracy_--the rule of the people: "The government of the people, by the people, and for the people."

That prophecy practically has been fulfilled.

Democracy is, nearly, the universal mode of government. England in some respects is more democratic than the United States. France, Portugal and Switzerland are republics. Spain, Italy and Greece are const.i.tutional monarchies; that is to say, the people are recognized as the ultimate authority. The Northern nations, Norway, Sweden, Denmark, Holland and Belgium, are liberal kingdoms. The monarchy is simply a fashion--the people are the rulers. Germany is a military nation. The Kaiser, speaking at times as the war lord, gives the impression that he is absolute emperor. He is far from it. The socialists count their votes by millions, and while the German people accept the empire, they do so because it is the most satisfactory agent for their business and prosperity. The German people behind the throne are the absolute power; and the voice of democracy makes no more radical utterance and demand than in the German _kaiserreich_. Recently, in a public interview, the Kaiser is reported to have said, he expected his son to be the last emperor of Germany, as within fifty years the whole world would become democratic. Austria is still more or less under the influence of Caesarism, but beneath the surface, the various peoples and nationalities const.i.tuting that empire are restless, feverish, and full of democratic ideas. Turkey has been shaken by a revolt of "The Young Turks," and the demand for more popular government. j.a.pan has broken loose from the customs and traditions of centuries--her flag is the symbol of the rising sun, and indicates that she is seeking to take her place in the new dawn of popular sovereignty. China, the oldest civilization and the mightiest population, has become a republic, her young men returning from the universities of Europe and America having sown broadcast the seed of democracy and the claim of the people. Russia, alone, remains absolute in name, but the absolute has been shattered even there--it is supported only by bayonets and drawn swords. Every now and then a sullen sound is heard, dying away to be renewed in deeper tones; it is the voice of the people, in spite of the knout, the prison and Siberian exile, calling for what they claim to be their "rights."