Chinese Folk-Lore Tales Part 6

This man was to be invited to present himself before the Emperor, to take charge of the high and splendid service which had been designed by the Sovereign himself.

The tidings of this n.o.ble conception of Li Shih-ming spread with wonderful rapidity throughout his dominions, and even reached the far-off Western Heaven, where the mysterious beings who inhabit that happy land are ever on the alert to welcome any movement for the relief of human suffering. The G.o.ddess of Mercy considered the occasion of such importance that she determined to take her share of responsibility for this distinguished service, by providing suitable vestments in which the leader of the great ceremony should be attired.

So it came to pa.s.s that while men's minds were excited about the proposed celebration for the dead, two priests suddenly appeared in the streets of the capital. No one had ever seen such old-fashioned and weird-looking specimens of manhood before. They were mean and insignificant in appearance, and the distinctive robes in which they were dressed were so travel-stained and unclean that it was evident they had not been washed for many a long day.

Men looked at them with astonishment as they pa.s.sed along the road, for there was something so strange about them that they seemed to have come down from a far-off distant age, and to have suddenly burst into a civilization which had long out-grown the type from which they were descended. But by-and-by their curious old-world appearance was forgotten in amazement at the articles they carried with them. These were carefully wrapped in several folds of cloth to keep them from being soiled, though the two priests were perfectly willing to unfold the wrappers, and exhibit them to anyone who wished to examine them.

The precious things which were preserved with such jealous care were a hat and robe such as an abbot might wear on some great occasion when the Buddhist Church was using its most elaborate ceremonial to perform some function of unusual dignity and importance. There was also a crosier, beautifully wrought with precious stones, which was well worthy of being held in the hand of the highest functionary of the Church in any of its most sacred and solemn services. The remarkable thing about the hat and robe was their exquisite beauty. The richness of the embroidered work, the quaint designs, the harmonious blending of colours, and the subtle exhibition of the genius of the mind which had fashioned and perfected them, arrested the attention of even the lowest cla.s.s in the crowds of people who gathered round the two priests to gaze upon the hat and robe, with awe and admiration in their faces.

Some instinct that flashed through the minds of the wondering spectators told them that these rare and fairy-like vestments were no ordinary products manufactured in any of the looms throughout the wide domains of the Empire. No human mind or hand had ever designed or worked out the various hues and shades of such marvellous colours as those which flashed before their eyes, and which possessed a delicacy and beauty such as none of the great artists of the past had ever been able to produce.

The priests from the various temples and monasteries of the capital soon heard the reports that spread through the city about the marvellous hat and robe, and flocked in large numbers to see these wonderful things, which the two curious-looking men were displaying to all who cared to gaze upon them.

"Do you wish to dispose of these things?" asked one of the city priests.

"If any one can pay the price at which alone we are prepared to sell, we shall be willing to part with them to him," was the reply.

"And what may the price be?" anxiously enquired the priest.

"The hat and robe will cost four thousand taels, and the crosier, which is of the rarest materials and manufacture, will be sold for the same amount."

At this a great laugh resounded through the crowd. In those days eight thousand taels was a huge fortune which only one or two of the wealthiest men of the State could have afforded to give. The boisterous mirth, however, which convulsed the crowd when they heard the fabulous sums asked by these strangers for their articles, soon became hushed when the latter proceeded to explain that the sums demanded were purposely prohibitive, in order that the sacred vestments should not fall into the hands of anyone who was unworthy to possess them.

"You are all aware," said one of the strangers, "that His Majesty the Emperor, recognizing that the service for the dead which he is about to hold is one of momentous importance, not only to the spirits suffering in the Land of Shadows, but also to the prosperity and welfare of the Chinese Empire, has already issued edicts to secure the presence of some saintly and G.o.dly priest, who shall be worthy to superintend the prayers that will be said for the men and women who are leading dreary lives in the land over which Yam-lo rules."

The story of these two men spread with great rapidity throughout the homes of all cla.s.ses in the metropolis, and when it was understood that they had no desire to make money by the rare and beautiful articles which they readily displayed to the crowds that followed them whenever they appeared on the streets, they began to be surrounded with a kind of halo of romance. Men whispered to each other that these were no common denizens of the earth, but fairies in disguise, who had come as messengers from the G.o.ddess of Mercy. The garments which they had with them were such as no mortal eyes had ever beheld, and were clearly intended for use only at some special ceremony of exceptional importance such as that which the Emperor was planning to have carried out.

At length rumours reached the palace of the strange scenes which were daily taking place in the streets of the capital, and Li Shih-ming sent officers to command the two strange priests to appear in his presence.

When they were brought before him, and he saw the wonderful robe embroidered in delicate hues and colours such as no workman had ever been known to design before, and grasped the crosier which sparkled and flashed with the brilliancy of the precious stones adorning it, the Emperor felt that the invisible G.o.ds had approved of his design for the solemn service for the dead and had prepared vestments for the High Priest which would be worthy of the exalted position he would occupy in the great ceremony.

"I hear that you want eight thousand taels for these articles," said the Emperor to the two men, who stood respectfully before him.

"We are not anxious, your Majesty," replied one of the strangers, "about the price. That is to us of very little importance. We have mentioned this large sum simply to prevent any man of unworthy mind from becoming their possessor.

"There is a peculiarity about that robe," he continued. "Any person of pure and upright heart who wears it will be preserved from every kind of disaster that can possibly a.s.sail him in this world. No sorrow can touch him, and the schemes of the most malignant of evil spirits will have no influence upon him. On the other hand, any man who is under the dominion of any base pa.s.sion, if he dares to put on that mystic robe, will find himself involved in all kinds of calamities and sorrows, which will never leave him until he has put it off and laid it aside for ever.

"What we are really here for," he concluded, "is to endeavour to a.s.sist your Majesty in the discovery of a priest of n.o.ble and blameless life who will be worthy of presiding at the service you are about to hold for the unhappy spirits in the Land of Shadows. When we have found him we shall consider that our mission has been fulfilled, and we can then return and report the success we have achieved."

At this moment despatches from high officials throughout the country were presented to the Emperor, all recommending Sam-Chaong as the only man in the dominions who was fit to act as High Priest in the proposed great service. As Sam-Chaong happened to be then in the capital, he was sent for and, being approved of by His Majesty, was at once appointed to the sacred office, which he alone of the myriads of priests in China seemed to be worthy of occupying.

The two strangers, who had been noting the proceedings with anxious and watchful eyes, expressed their delight at the decision that had been arrived at. Stepping up to Sam-Chaong with the most reverential att.i.tude, they presented him with the costly vestments which had excited the wonder and admiration of everyone who had seen them.

Refusing to receive any remuneration for them, they bowed gracefully to the Emperor and retired. As the door of the audience-chamber closed upon them they vanished from human sight, and no trace of them could anywhere be found.

On the great day appointed by the Emperor, such a gathering was a.s.sembled as China in all the long history of the past had never before witnessed. Abbots from far-off distant monasteries were there, dressed in their finest vestments. Aged priests, with faces wrinkled by the pa.s.sage of years, and young bonzes in their slate-coloured gowns, had travelled over the hills and mountains of the North to be present, and took up their positions in the great building. Men of note, too, who had made themselves famous by their devoted zeal for the ceremonies of the Buddhist Church and by their munificent gifts to the temples and shrines, had come with great retinues of their clansmen to add to the splendour and dignity of the occasion.

But the chief glory and attraction of the day to the a.s.sembled crowds was the Emperor, Li Shih-Ming. Never had he been seen in such pomp and circ.u.mstance as on this occasion. Close round him stood the princes of the royal family, the great officers of state and the members of the Cabinet in their rich and picturesque dresses. Immediately beyond were earls and dukes, viceroys of provinces and great captains and commanders, whose fame for mighty deeds of valour in the border warfare had spread through every city and town and hamlet in the Empire.

There were also present some of the most famous scholars of China, who, though not members of the Buddhist Church, yet felt that they could not refuse the invitation which the Emperor had extended to them.

In short, the very flower of the Empire was gathered together to carry out the benevolent purpose of rescuing the spirits of the dead from an intolerable state of misery which only the living had the power of alleviating.

The supreme moment, however, was when Sam-Chaong and more than a hundred of the priests most distinguished for learning and piety in the whole of the church, marched in solemn procession, chanting a litany, and took their places on the raised platform from which they were to conduct the service for the dead.

During the ceremony, much to his amazement, Li Shih-Ming saw the two men who had bestowed the fairy vestments on Sam-Chaong, standing one on each side of him; but though they joined heartily in the proceedings, he could not help noticing that a look of dissatisfaction and occasionally of something which seemed like contempt, rested like a shadow on their faces.

At the close of the service he commanded them to appear before him, and expressed his surprise at their conduct, when they explained that the discontent they had shown was entirely due to a feeling that the ritual which had been used that day was one entirely inadequate to the occasion. It was so wanting in dignity and loftiness of conception, they said, that though some ease might be brought to the spirits suffering in the Land of Shadows from the service which had been performed, it would utterly fail in the most important particular of all--namely, their deliverance from Hades, and their rebirth into the land of the living.

That this was also a matter which had given the G.o.ddess of Mercy a vast amount of concern was soon made evident to the Emperor, for in the midst of this conversation there suddenly sounded, throughout the great hall in which the vast congregation still lingered, a voice saying: "Send Sam-Chaong to the Western Heaven to obtain the ritual which shall there be given him and which shall be worthy of being chanted by a nation."

This command from the invisible G.o.ddess produced such an impression upon the Emperor that he made immediate preparations for the departure of Sam-Chaong on his momentous journey; and in a few days, supplied with everything necessary for so toilsome an undertaking, the famous priest started on what seemed a wild and visionary enterprise in pursuit of an object which anyone with less faith than himself would have deemed beyond the power of any human being to accomplish.

In order to afford him protection by the way and to act as his body-servants, the Emperor appointed two men to accompany Sam-Chaong on the long journey which he had undertaken at the command of the G.o.ddess of Mercy. His Majesty would indeed have given him a whole regiment of soldiers, if he had been willing to accept them; but he absolutely refused to take more than just two men. He relied chiefly on the fairy robe which he had received, for that secured him from all danger from any foes whom he might meet on the road. Moreover, his mission, as he a.s.sured the Emperor, was one of peace and good-will, and it would not harmonize either with his own wishes or with those of the G.o.ddess for him to be in a position to avenge his wrongs by the destruction of human life.

Before many days had elapsed Sam-Chaong began to realize the perilous nature of the service he had been called upon to perform. One afternoon, the travellers were jogging leisurely along in a wild and unsettled district, when suddenly two fierce-looking hobgoblins swooped down upon them, and almost before a word could be said had swallowed up both his poor followers. They were proceeding to do the same with Sam-Chaong when a fairy appeared upon the scene, and sent them flying with screams of terror to the caverns in the neighbouring hills where their homes seemed to be.

For a moment or two, Sam-Chaong was in extreme distress. He had just escaped an imminent peril; he was absolutely alone in an apparently uninhabited region; and the shadows of night were already darkening everything around. He was wondering where he would spend the night, when a man appeared upon the scene and invited him to come home with him to a mountain village on the spur of the hills which rose abruptly some distance away in front of them.

Although an entire stranger, who had never even heard Sam-Chaong's name, this man treated his guest right royally and gave him the very best that his house contained. Deeply impressed with the generous treatment he had received, Sam-Chaong determined that he would repay his host's generosity by performing an act which would be highly gratifying both to him and to all the members of his household.

Arranging a temporary altar in front of the image of the household G.o.d, who happened to be the G.o.ddess of Mercy, he chanted the service for the dead before it with such acceptance that the spirit of the father of his host, who had been confined in the Land of Shadows, was released from that sunless land and was allowed to be reborn and take his place amongst the living. Moreover, that very night, the father appeared before his son in a vision, and told him that in consequence of the intercession of Sam-Chaong, whose reputation for piety was widely known in the dominions of Yam-lo, he had been allowed to leave that dismal country and had just been born into a family in the province of Shensi.

The son was rejoiced beyond measure at this wonderful news, and in order to show his grat.i.tude for this generous action, he volunteered to accompany Sam-Chaong right to the very frontiers of China and to share with him any dangers and hardships he might have to endure by the way.

After many weary days of travelling this part of the journey was at last accomplished, and they were about to separate at the foot of a considerable hill which lay on the border line between China and the country of the barbarians beyond, when a loud and striking voice was heard exclaiming, "The priest has come! The priest has come!"

Sam-Chaong asked his companion the meaning of these words and to what priest they referred.

"There is a tradition in this region," replied the man, "that five hundred years ago, a certain fairy, inflamed with pride, dared to raise himself in rebellion against the G.o.ddess of Mercy in the Western Heaven. To punish him she turned him into a monkey, and confined him in a cave near the top of this hill. There she condemned him to remain until Sam-Chaong should pa.s.s this way, when he could earn forgiveness by leading the priest into the presence of the G.o.ddess who had commanded him to appear before her."

Ascending the hill in the direction of the spot from whence the cry "The priest has come!" kept ringing through the air, they came upon a natural cavern, the mouth of which was covered by a huge boulder, nicely poised in such a position that all exit from it was rendered an impossibility. Peering through the crevices at the side, they could distinctly see the figure of a monkey raising its face with an eager look of expectation in the direction of Sam-Chaong and his companion.

"Let me out," it cried, "and I will faithfully lead you to the Western Heaven, and never leave you until you find yourself standing in the presence of the G.o.ddess of Mercy."

"But how am I to get you out?" asked Sam-Chaong. "The boulder that shuts you in is too large for human hands to move, and so, though I pity you in your misfortune and greatly desire your help to guide me along the unknown paths that lie before me, I fear that the task of setting you free must fall to other hands than mine."

"Deliverance is more easy than you imagine," replied the monkey. "Cast your eye along the edge of this vast rock, which the G.o.ddess with but a simple touch of one of her fingers moved into its place five hundred years ago, as though it had been the airiest down that ever floated in a summer's breeze, and you will see something yellow standing out in marked contrast to the black lichen-covered stone. That is the sign-manual of the G.o.ddess. She printed it on the rock when she condemned me centuries ago to be enclosed within this narrow cell until you should come and release me. Your hand alone can remove that mystic symbol and save me from the penalty of a living death."

Following the directions of the monkey, Sam-Chaong carefully sc.r.a.ped away the yellow-coloured tracings which he tried in vain to decipher; and when the last faint sc.r.a.p had been finally removed, the huge, gigantic boulder silently moved aside with a gentle, easy motion and tilted itself to one side until the prisoner had emerged, when once more it slid gracefully back into its old position.

Under the guidance of the monkey, who had a.s.sumed the appearance of a strong and vigorous young athlete, Sam-Chaong proceeded on his journey--over mountains so high that they seemed to touch the very heavens, and through valleys which lay at their foot in perpetual shadow, except only at noon-tide when the sun stood directly overhead.

Then again they travelled across deserts whose restless, storm-tossed, sandy billows left no traces of human footsteps, and where death seemed, like some cunning foe, to be lying in wait to destroy their lives.

It was here that Sam-Chaong realized the protecting care of the G.o.ddess in providing such a valuable companion as the monkey proved himself to be. He might have been born in these sandy wastes, so familiar was he with their moods. There was something in the air, and in the colours of the sky at dawn and at sunset, that told him what was going to happen, and he could say almost to a certainty whether any storm was coming to turn these silent deserts into storm-tossed oceans of sand, which more ruthless even than the sea, would engulf all living things within their pitiless depths. He knew, moreover, where the hidden springs of water lay concealed beneath the glare and glitter that pained the eyes simply to look upon them; and without a solitary landmark in the boundless expanse, by unerring instinct, he would travel straight to the very spot where the spring bubbled up from the great fountains below.

Having crossed these howling wildernesses, where Sam-Chaong must have perished had he travelled alone, they came to a region inhabited by a pastoral people, but abounding in bands of robbers. Monkey was a daring fellow and was never afraid to meet any foe in fair fight; yet for the sake of Sam-Chaong, whose loving disposition had been insensibly taming his wild and fiery nature, he tried as far as possible to avoid a collision with any evil characters, whether men or spirits, who might be inclined to have a pa.s.sage of arms with them.

One day they had pa.s.sed over a great plain, where herds of sheep could be seen in all directions browsing under the watchful care of their shepherds, and they had come to the base of the foot-hills leading to a mountainous country beyond, when the profound meditation in which Sam-Chaong was usually absorbed was suddenly interrupted by a startled cry from Monkey.