China Part 6

One Chinese governor, it is said, ventured to publish a boastful report of an imaginary victory over the Manchus, and to send a copy of it to Pekin.

Taitsong, however, intercepted the letter, and at once sent the officer a challenge, matching 1,000 of his men against 10,000 of the Chinese. That the offer was not accepted is the best proof of the superiority of the Manchu army.

It was at the close of this successful campaign in Shansi, that Taitsong, in the year 1635, a.s.sumed, for the first time among any of the Manchu rulers, the style of Emperor of China. Events had long been moving in this direction, but an accident is said to have determined Taitsong to take this final measure. The jade seal of the old Mongol rulers was suddenly discovered, and placed in the hands of Taitsong. When the Mongols heard of this, forty-nine of their chiefs hastened to tender their allegiance to Taitsong and the only condition made was that the King of Corea should be compelled to do so likewise. Taitsong, nothing loth, at once sent off letters to the Corean court announcing the adhesion of the Mongols, and calling upon the king of that state to recognize his supremacy. But the Corean ruler had got wind of the contents of these letters and declined to open them, thus hoping to get out of his difficulty without offending his old friends the Chinese. But Taitsong was not to be put off in this fashion. He sent an army to inflict chastis.e.m.e.nt on his neighbor, and its mission was successfully discharged. The king and his family were taken prisoners, although they had fled to the island of Gangwa for safety, and Corea became a Manchu possession. The last years of Taitsong's life were spent in conducting repeated expeditions into the provinces of Shansi and Pechihli, but the strength of the fortresses of Ningyuen and Shanhaikwan on the Great Wall effectually prevented his renewing his attempt on Pekin.

These two places with the minor forts of Kingchow and Songshan formed a quadrilateral that effectually secured Pekin on its northern side, and being intrusted to the defense of Wou Sankwei, a general of great capacity, of whom much more will be heard, all Taitsong's ability and resources were taxed to overcome those obstacles to his progress south of the Great Wall. He succeeded after great loss, and at the end of several campaigns, in taking Kingchow and Songshan, but these were his last successes, for in the year 1643 he was seized with a fatal illness at Moukden, which terminated his career at the comparatively early age of fifty-two. Taitsong's premature death, due, in all probability, to the incompetence of his physicians, cut short a career that had not reached its prime, and r.e.t.a.r.ded the conquest of China, for the supreme authority among the Manchus then pa.s.sed from a skillful and experienced ruler into the hands of a child.

The possession of a well-trained army, the production of two great leaders of admitted superiority, and forty years of almost continuously successful war, had not availed to bring the authority of the Manchus in any permanent form south of the Great Wall. The barrier of Tsin Che Hw.a.n.gti still kept out the most formidable adversary who had ever borne down upon it, and the independence of China seemed far removed from serious jeopardy. At this juncture events occurred that altered the whole situation, and the internal divisions of the Chinese proved more serious and entailed a more rapid collapse than all the efforts of the Manchus.

The arch rebel Li Tseching, who proved more formidable to the Ming ruler than his Manchu opponent, was the son of a peasant in the province of Shansi. At an early age he attached himself to the profession of arms, and became well known as a skillful archer and horseman. In 1629, he first appears on the scene as member of a band of robbers, who were, however, destroyed by a rare display of energy on the part of one of the emperor's lieutenants. Li was one of the few who were fortunate enough to escape with their lives and liberty. He soon gathered round him another band, and under his successful and courageous leading it shortly acquired the size of an army. One reason of his success was his forming an alliance with the Mohammedan settlers in Kansuh, who were already known as Tungani or "Colonists." But the princ.i.p.al cause of his success was his skill and prompt.i.tude in coming to terms with the imperial authorities whenever they became too strong for him, and he often purchased a truce when, if the officials had pushed home their advantage, he must have been destroyed.

His power thus grew to a high point, while that of other robber chiefs only waxed to wane and disappear; and about the year 1640, when it was said that his followers numbered half a million of men, he began to think seriously of displacing the Ming and placing himself on the throne of China. With this object in view he laid siege to the town of Honan, the capital of the province of the same name. At first the resolution of the governor baffled his attempt, but treachery succeeded when force failed. A traitor opened a gate for a sum of money which he was never paid, and Li's army burst into the city. The garrison was put to the sword, and horrible outrages were perpetrated on the townspeople. From Honan Li marched on Kaifong, which he besieged for seven days; but he did not possess the necessary engines to attack a place of any strength, and Kaifong was reputed to be the strongest fortress in China. He was obliged to beat a hasty retreat, pursued by an army that the imperial authorities had hurriedly collected. There is reason to think his retreat was a skillful movement to the rear in order to draw the emperor's troops after him.

Certain it is that they pursued him in four separate corps, and that he turned upon them and beat them one after the other. When he had vanquished these armies in four separate encounters he again laid siege to Kaifong, and it was thought that he would have taken it, when Li was wounded by an arrow, and called off his troops in consequence. Several times afterward he resumed the attempt, but with no better fortune, until an accident accomplished what all his power had failed to do. The governor had among other precautions flooded the moat from the Hoangho, and this extra barrier of defense had undoubtedly done much toward discomfiting the besiegers. But in the end it proved fatal to the besieged, for the Hoangho, at all times capricious in its movements, and the source of as much trouble as benefit to the provinces it waters, rose suddenly to the dimensions of a flood, and overflowing its banks spread over the country.

Many of Li's soldiers were drowned, and his camp was flooded, but the most serious loss befell the Imperialists in Kaifong. The waters of the river swept away the walls and flooded the town. Thousands perished at the time, and those who attempted to escape were cut down by the rebels outside.

Kaifong itself was destroyed and has never recovered its ancient importance, being now a town of only the third or fourth rank. This great success established the reputation of Li Tseching on a firm basis, and const.i.tuted him one of the arbiters of his country's destiny. He found himself master of one-third of the state; proclaimed himself Emperor of China, under the style of Yongchang, and gave his dynasty the name of Tachun. Having taken this step of open defiance to the Ming government, Li invaded Shansi, which he reduced to subjection with little difficulty or bloodshed. An officer, named Likintai, was sent to organize some measures of defense, but, on arrival, he found the province in the hands of the rebel, and he had no choice save to beat a discreet and rapid retreat. The success of Li continued unchecked. Important places like Taiyuen and Taitong surrendered to him after a merely nominal resistance, and when they fell there was no further impediment in the way of his marching on Pekin.

No preparations had been made to defend Pekin. The defenses were weak, the garrison insufficient, as all the best troops were on the frontier, and the citizens disposed to come to terms with the a.s.sailant rather than to die in the breach for their sovereign. When Li pitched his tent outside the western gate of the capital, and sent a haughty demand to the emperor to abdicate his throne, he was master of the situation; but Tsongching, ignorant of his own impotence, defied and upbraided his opponent as a rebel. His indignation was turned to despair when he learned that the troops had abandoned his cause, that the people were crying out for Li Tseching, and that that leader's followers were rapidly approaching his palace. Tsongching strangled himself with his girdle, but only one officer was found devoted enough to share his fate. Although Tsongching had some nominal successors, he was, strictly speaking, the last of the Ming emperors, and with him the great dynasty founded by Hongwou came to an end. The many disasters that preceded its fall rendered the loss of the imperial station less of a blow to the individual, and the last of the Ming rulers seems to have even experienced relief on reaching the term of his anxieties. The episode of the faithful officer, Li Kweiching, concludes the dramatic events accompanying the capture of Pekin and the fall of the dynasty. After the death of his sovereign he attempted to defend the capital; but overpowered by numbers he surrendered to the victor, who offered him an honorable command in his service. Li Kweiching accepted the offer on the stipulation that he should be allowed to give the Emperor Tsongching honorable burial, and that the surviving members of the Ming family should be spared. These conditions, so creditable to Li Kweiching, were granted; but, at the funeral of his late sovereign, grief or a spirit of duty so overcame him that he committed suicide on the grave of Tsongching. Li Tseching, who had counted on valuable a.s.sistance from this officer, became furious at this occurrence. He plundered and destroyed the ancestral temple of the Mings, and he caused every member of the imperial family on whom he could lay hands to be executed. Thus terminated the events at Pekin in the absolute and complete triumph of the rebel Li Tseching, and the panic produced by his success and severity blinded observers to the hollowness of his power, and to the want of solidity in his administration. Yet it seemed for a time as if he were left the virtual master of China.

While the Ming power was collapsing before the onset of Li Tseching, there still remained the large and well-trained Ming army in garrison on the Manchu frontier, under command of the able general, Wou Sankwei. At the eleventh hour the Emperor Tsonching had sent a message to Wou Sankwei, begging him to come in all haste to save the capital; and that general, evacuating Ningyuen, and leaving a small garrison at Shanhaikwan, had begun his march for Pekin, when he learned that it had fallen and that the Ming dynasty had ceased to be. Placed in this dilemma, between the advancing Manchus, who immediately occupied Ningyuen on his evacuation of it, and the large rebel force in possession of Pekin, Wou Sankwei had no choice between coming to terms with one or other of them. Li Tseching offered him liberal rewards and a high command, but in vain, for Wou Sankwei decided that it would be better to invite the Manchus to enter the country, and to a.s.sist them to conquer it. There can be no doubt that this course was both the wiser and the more patriotic, for Li Tseching was nothing more than a successful brigand on a large scale; whereas the Manchu government was a respectable one, was well organized, and aspired to revive the best traditions of the Chinese. Having come to a prompt decision, Wou Sankwei lost no time in promptly carrying it out. He wrote a letter to the Manchus, asking them to send an army to co-operate with his in driving Li Tseching out of Pekin; and the Manchus, at once realizing that the moment had arrived for conquering China, acquiesced promptly in his plans, sent forward their advanced corps, and ordered a _levee en ma.s.se_ of the nation for the conquest of China. a.s.sured of his rear, and also of speedy re-enforcement, Wou Sankwei did not delay a day in marching on Pekin. Li Tseching sent out a portion of his army to oppose the advance of Wou Sankwei; but the officer's instructions were rather to negotiate than to fight, for to the last Li Tseching expected that Wou Sankwei would come over to his side. He was already beginning to feel doubtful as to the security of his position; and his fears were increased by his superst.i.tion, for when, on entering Pekin, he pa.s.sed under a gate above which was written the character "joong" (middle), he exclaimed, drawing his bow at the same time, "If I hit this joong in the middle, it is a sign I have gained the whole empire, as the empire is joong, the middle kingdom." His arrow missed its mark. The apprehensions of Li Tseching were soon confirmed, for Wou Sankwei defeated the first army he had sent out with a loss of 20,000 men. Li does not seem to have known of the alliance between that officer and the Manchus, for he marched at the head of 60,000 men to encounter him. He took with him the aged father of Wou Sankwei and two Ming princes, who had survived the ma.s.sacre of their family, with a view to appealing to the affection and loyalty of that commander; but these devices proved vain.

Wou Sankwei drew up his forces at Yungping in a strong position near the scene of his recent victory; his front seems to have been protected by the river Zanho, and he calmly awaited the attack of Li Tseching, whose army far outnumbered his. Up to this point Wou Sankwei had not been joined by any of the Manchus, but a body was known to be approaching, and he was anxious to put off the battle until they arrived. For the same reason Li Tseching was as anxious to begin the attack, and, notwithstanding the strength of Wou Sankwei's position, he ordered his troops to engage without delay. Adopting the orthodox Chinese mode of attack of forming his army in a crescent, so that the extreme wings should overlap and gradually encompa.s.s those of the enemy, Li trusted to his numerical superiority to give him the victory. At one moment it seemed as if his expectation would be justified; for, bravely as Wou Sankwei and his army fought, the weight of numbers was telling its inevitable tale when a Manchu corps opportunely arrived, and attacking the Chinese with great impetuosity, changed the fortune of the day and put the army of Li Tseching to the rout. Thirty thousand men are said to have fallen on the field, and Li himself escaped from the carnage with only a few hundred hors.e.m.e.n.

After this Li met with disaster after disaster. He was driven out of Shansi into Honan, and from Honan into Shensi. Wou Sankwei took Tunkwan without firing a shot, and when Li attempted to defend Singan he found that his soldiers would not obey his orders, and wished only to come to terms with Wou Sankwei. Expelled from the last of his towns he took refuge in the hills, but the necessity of obtaining provisions compelled him now and then to descend into the plains, and on one of these occasions he was surprised in a village and killed. His head was placed in triumph over the nearest prefecture, and thus ended the most remarkable career of a princely robber chieftain to be found in Chinese annals. At one time it seemed as if Li Tseching would be the founder of a dynasty, but his meteor-like career ended not less suddenly than his rise to supreme power was rapid. Extraordinary as was his success, Wou Sankwei had rightly gauged its nature when he declared that it had no solid basis.

The overthrow of Li Tseching paved the way for a fresh difficulty. It had been achieved to a large extent by the military genius of Wou Sankwei and by the exertions of his Chinese army. That officer had invited the Manchus into the country, but when victory was achieved he showed some anxiety for their departure. This was no part of the compact, nor did it coincide with the ambition of the Manchus. They determined to retain the territory they had conquered, at the same time that they endeavored to propitiate Wou Sankwei and to retain the command of his useful services. He was given the high sounding t.i.tle of Ping-si w.a.n.g, or Prince Pacifier of the West, and many other honors. Gratified by these rewards and unable to discover any person who could govern China, Wou Sankwei gradually reconciled himself to the situation and performed his duty faithfully as the most powerful lieutenant of the young Manchu ruler, Chuntche, the son of Taitsong, who, after the fall of Li Tseching, removed his capital to Pekin, and a.s.sumed the style and ceremony of a Chinese emperor. The active administration was intrusted to Prince Dorgun, brother of Taitsong, who now became known as Ama w.a.n.g, the Father Prince, and who acted as regent during the long minority of his nephew. The new dynasty was inaugurated at Pekin with a grand ceremony and court.

After this formal and solemn a.s.sumption of the governing power in China by the young Manchu prince, the activity of the Manchus increased, and several armies were sent south to subject the provinces, and to bring the whole Chinese race under his authority. For some time no serious opposition was encountered, as the disruption of Li's forces entailed the surrender of all the territory north of the Hoangho. But at Nankin, and in the provinces south of the Yangtsekiang, an attempt had been made, and not unsuccessfully, to set up a fresh administration under one of the members of the prolific Ming family. Fou w.a.n.g, a grandson of Wanleh, was placed on the Dragon Throne of Southern China in this hope, but his character did not justify the faith reposed in him. He thought nothing of the serious responsibility he had accepted, but showed that he regarded his high station merely as an opportunity for gratifying his own pleasures. There is little or no doubt that if he had shown himself worthy of his station he might have rallied to his side the ma.s.s of the Chinese nation, and Wou Sankwei, who had shown some signs of chafing at Manchu authority, might have been won back by a capable and sympathetic sovereign. But notwithstanding the ability of Fou w.a.n.g's minister, Shu Kofa, who strove to repair the errors of his master, the new Ming power at Nankin did not prosper. Wou Sankwei, cautious not to commit himself, rejected the patent of a duke and the money gifts sent him by Shu Kofa, while Ama w.a.n.g, on his side, sought to gain over Shu Kofa by making him the most lavish promises of reward. But that minister proved as true to his sovereign as Wou Sankwei did to the Manchu. The result of the long correspondence between them was nil, but it showed the leaders of the Manchus in very favorable colors, as wishing to avert the horrors of war, and to simplify the surrender of provinces which could not be held against them. When Ama w.a.n.g discovered that there was no hope of gaining over Shu Kofa, and thus paving his way to the disintegration of the Nankin power, he decided to prosecute the war against the surviving Ming administration with the greatest activity.

While these preparations were being made to extend the Manchu conquest over Central China, all was confusion at Nankin. Jealousies between the commanders, none of whom possessed much merit or experience, bickerings among the ministers, apathy on the part of the ruler, and bitter disappointment and disgust in the ranks of the people, all combined to precipitate the overthrow of the ephemeral throne that had been erected in the Southern capital. Ama w.a.n.g Waited patiently to allow these causes of disintegration time to develop their full force, and to contribute to the ruin of the Mings, but in the winter of 1644-45 he decided that the right moment to strike had come. Shu Kofa made some effort to oppose the Manchu armies, and even a.s.sumed the command in person, although he was only a civilian, but his troops had no heart to oppose the Manchus, and the devices to which he resorted to make his military power appear more formidable were both puerile and ineffective. Yet one pa.s.sage may be quoted to his credit if it gave his opponent an advantage. It is affirmed on good authority that he could have obtained a material advantage if he would only have flooded the country, but he "refused to do so, on the ground that more civilians would perish than Manchus, and he said, 'First the people, next the dynasty.'" The sentiment was a n.o.ble one, but it was too severe a crisis to admit of any sentiment, especially when fighting an up-hill battle, and Shu Kofa, soon realizing that he was not qualified to play the part of a great soldier, resolved to end his existence. He took shelter with a small force in the town of Yangchow, and when he heard that the Manchus were entering the gate, he and his officers committed suicide.

The Chinese lamented and were crushed by his death. In him they saw the last of their great men, and, no doubt, they credited him with a higher capacity even than he possessed. Only a military genius of the first rank could have saved the Mings, and Shu Kofa was nothing more than a conscientious and capable civil mandarin, ignorant of war. His fort.i.tude could only be measured by his indifference to life, and by his resolve to antic.i.p.ate the fall of his sovereign as soon as he saw it to be inevitable.

Fou w.a.n.g speedily followed the fate of his faithful minister; for, when the Manchus marched on Nankin, he abandoned his capital, and sought safety in flight. But one of his officers, anxious to make favorable terms for himself with the conqueror, undertook his capture, and coming up with him when on the point of entering a junk to put to sea, Fou w.a.n.g had no alternative left between an ignominious surrender and suicide. He chose the latter course, and throwing himself into the river was drowned, thus ending his own career, and the Ming dynasty in its southern capital of Nankin.

Meantime dissension further weakened the already discouraged Chinese forces. The pirate Ching Chelong, who was the mainstay of the Ming cause, cherished the hope that he might place his own family on the throne, and he endeavored to induce the Ming prince to recognize his son, Koshinga, as his heir. Low as he had fallen, it is to the credit of this prince that he refused to sign away the birth-right of his family. Ching was bitterly chagrined at this refusal, and after detaching his forces from the other Chinese he at last came to the resolution to throw in his lot with the Manchus. He was promised honorable terms, but the Tartars seem to have had no intention of complying with them, so far at least as allowing him to retain his liberty. For they sent him off to Pekin, where he was kept in honorable confinement, notwithstanding his protests and promises, and the defiant threats of his son Koshinga. In preserving his life he was more fortunate than the members of the Ming family, who were hunted down in a remorseless manner and executed with all their relations on capture. The only place that offered any resistance to the Manchus was the town of Kanchow, on the Kan River, in Kiangsi. The garrison defended themselves with desperate valor during two months, and a council of war was held amid much anxiety, to consider whether the siege should be abandoned. Bold counsels prevailed. The Manchus returned to the attack, and had the satisfaction of carrying the town by a.s.sault, when the garrison were put to the sword.

The relics of the Chinese armies gathered for a final stand in the city of Canton, but unfortunately for them the leaders were still divided by petty jealousies. One Ming prince proclaimed himself Emperor at Canton, and another in the adjoining province of Kw.a.n.gsi. Although the Manchus were gathering their forces to overwhelm the Chinese in their last retreat, they could not lay aside their divisions and petty ambitions in order to combine against the national enemy, but must needs a.s.sail one another to decide which should have the empty t.i.tle of Ming emperor. The Manchus had the satisfaction of seeing the two rivals break their strength against each other, and then they advanced to crush the victor at Canton. Strong as the place was said to be, it offered no serious resistance, and the great commercial city of the south pa.s.sed into the hands of the race who had subdued the whole country from Pekin to the Tonquin frontier. At this moment the fortune of the Manchus underwent a sudden and inexplicable change. Two repulses before a fortress southwest of Canton, and the disaffection of a large part of their Chinese auxiliaries, who clamored for their pay, seem to have broken the strength of the advanced Manchu army. A wave of national antipathy drove the Tartars out of Canton and the southern provinces, but it soon broke its force, and the Manchus, returning with fresh troops, speedily recovered all they had lost, and by placing stronger garrisons in the places they occupied consolidated their hold on Southern China. Although the struggle between the Manchus and their new subjects was far from concluded, the conquest of China as such may be said to have reached its end at this stage. How a small Tartar tribe succeeded after fifty years of war in imposing its yoke on the skeptical, freedom-loving, and intensely national millions of China will always remain one of the enigmas of history.

CHAPTER X

THE FIRST MANCHU RULER

While the Manchu generals and armies were establishing their power in Southern China the young Emperor Chuntche, under the direction of his prudent uncle, the regent Ama w.a.n.g, was setting up at Pekin the central power of a ruling dynasty. In doing so little or no opposition was experienced at the hands of the Chinese, who showed that they longed once more for a settled government; and this acquiescence on the part of the Chinese people in their authority no doubt induced the Manchu leaders to adopt a far more conciliatory and lenient policy toward the Chinese than would otherwise have been the case. Ama w.a.n.g gave special orders that the lives and property of all who surrendered to his lieutenants should be scrupulously respected. This moderation was only departed from in the case of some rebels in Shensi, who, after accepting, repudiated the Manchu authority, and laid close siege to the chief town of Singan, which held a garrison of only 3,000 Manchus. The commandant wished to make his position secure by ma.s.sacring the Chinese of the town, but he was deterred from taking this extreme step by the representations of a Chinese officer, who, binding himself for the good faith of his countrymen, induced him to enroll them in the ranks of the garrison. They proved faithful and rendered excellent service in the siege; and when a relieving Manchu army came from Pekin the rebels were quickly scattered and pursued with unflagging bitterness to their remotest hiding places.

In the province of Szchuen a Chinese leader proclaimed himself Si w.a.n.g, or King of the West. He was execrated by those who were nominally his subjects. Among the most heinous of his crimes was his invitation to literary men to come to his capital for employment, and when they had a.s.sembled to the number of 30,000, to order them to be ma.s.sacred. He dealt in a similar manner with 3,000 of his courtiers, because one of them happened to omit a portion of his full t.i.tles. His excesses culminated in the ma.s.sacre of Chentu, when 600,000 innocent persons are said to have perished. Even allowing for the Eastern exaggeration of numbers, the crimes of this inhuman monster have rarely, if ever, been surpa.s.sed. His rage or appet.i.te for destruction was not appeased by human sacrifices. He made equal war on the objects of nature and the works of man. He destroyed cities, leveled forests, and overthrew all the public monuments that embellished his province. In the midst of his excesses he was told that a Manchu army had crossed the frontier, but he resolved to crown his inhuman career by a deed unparalleled in the records of history, and, what is more extraordinary, he succeeded in inducing his followers to execute his commands. His project was to ma.s.sacre all the women in attendance on his army.

When the a.s.sembly took place Si w.a.n.g slew his wives _coram populo_, and his followers, seized with an extreme frenzy, followed his example. It is said that as many as 400,000 women were slain that day, and Si w.a.n.g, intoxicated by his success in inducing his followers to execute his inhuman behests, believed that he had nothing to fear at the hands of the Manchus. But he was soon undeceived, for in one of the earliest affairs at the outposts he was killed by an arrow. His power at once crumbled away, and Szchuen pa.s.sed under the authority of the Manchus. The conquest of Szchuen paved the way for the recovery of the position that had been lost in Southern China, and close siege was laid to the city of Canton. Outside Canton the Manchus carried everything before them, and that city itself at last was captured, after what pa.s.sed for a stubborn resistance. Canton was given over to pillage.

At this moment of success Ama w.a.n.g, the wise regent, died, and Chuntche a.s.sumed the reins of government. He at once devoted his attention to administrative reforms. Corruption had begun to sway the public examinations, and Chuntche issued a special edict, enjoining the examiners to give fair awards and to maintain the purity of the service. But several examiners had to be executed and others banished beyond the Wall before matters were placed on a satisfactory basis. He also adopted the astronomical system in force in Europe, and he appointed the priest Adam Schaal head of the Mathematical Board at Pekin. But his most important work was the inst.i.tution of the Grand Council, which still exists, and which is the supreme power under the emperor in the country. It is composed of only four members--two Manchus and two Chinese--who alone possess the privilege of personal audience with the emperor whenever they may demand it. As this act gave the Chinese an equal place with the Manchus in the highest body of the empire it was exceedingly welcome, and explains, among other causes, the popularity and stability of the Manchu dynasty. When allotting Chuntche his place among the founders of Manchu greatness, allowance must be made for this wise and far-reaching measure.

An interesting event in the reign of Chuntche was the arrival at Pekin of more than one emba.s.sy from European States. The Dutch and the Russians can equally claim the honor of having had an envoy resident in the Chinese capital during the year 1656.

In 1661 the health of Chuntche became so bad that it was evident to his courtiers that his end was drawing near, although he was little more than thirty years of age. On his deathbed he selected as his successor the second of his sons, who afterward became famous as the Emperor Kanghi.

Kanghi a.s.sumed the personal direction of affairs when only fourteen years of age. Such a bold step undoubtedly betokened no ordinary vigor on the part of a youth, and its complete success reflected still further credit upon him.

The interest of the period pa.s.ses from the scenes at court to the camp of Wou Sankwei, who, twenty years earlier, had introduced the Manchus into China. During the Manchu campaign in Southern China he had kept peace on the western frontier, gradually extending his authority from Shensi into Szchuen and thence over Yunnan. When a Ming prince, Kwei w.a.n.g, who had fled into Burmah, returned with the support of the king of that country to make another bid for the throne, he found himself confronted by all the power and resources of Wou Sankwei, who was still as loyal a servant of the Manchu emperor as when he carried his ensigns against Li Tseching.

Kwei w.a.n.g does not appear to have expected opposition from Wou Sankwei, and in the first encounter he was overthrown and taken prisoner. The conqueror, who was already under suspicion at the Manchu court, and whom every Chinese rebel persisted in regarding as a natural ally, now hesitated as to how he should treat these important prisoners. Kwei w.a.n.g and his son--the last of the Mings--were eventually led forth to execution, although it should be stated that a less authentic report affirms they were allowed to strangle themselves. Having made use of Wou Sankwei, and obtained, as they thought, the full value of his services, the Manchus sought to treat him with indifference and to throw him into the shade. But the splendor of his work was such that they had to confer on him the t.i.tle of Prince, and to make him viceroy of Yunnan and the adjacent territories. He exerted such an extraordinary influence over the Chinese subjects that they speedily settled down under his authority; revenue and trade increased, and the Manchu authority was maintained without a Tartar garrison, for Wou Sankwei's army was composed exclusively of Chinese, and its nucleus was formed by his old garrison of Ningyuen and Shanhaikwan. There is no certain reason for saying that Wou Sankwei nursed any scheme of personal aggrandizement, but the measures he took and the reforms he inst.i.tuted were calculated to make his authority become gradually independent of Manchu control. For a time the Manchu government suppressed its apprehensions on account of this powerful satrap, by the argument that in a few years his death in the course of nature must relieve it from this peril, but Wou Sankwei lived on and showed no signs of paying the common debt of humanity. Then it seemed to Kanghi that Wou Sankwei was gradually establishing the solid foundation of a formidable and independent power. The Manchu generals and ministers had always been jealous of the greater fame of Wou Sankwei. When they saw that Kanghi wanted an excuse to fall foul of him, they carried every tale of alleged self-a.s.sertion on the part of the Chinese viceroy to the imperial ears, and represented that his power dwarfed the dignity of the Manchu throne and threatened its stability.

At last Kanghi resolved to take some decisive step to bring the question to a climax, and he accordingly sent Wou Sankwei an invitation to visit him at Pekin. Wou Sankwei excused himself from going to court on the ground that he was very old, and that his only wish was to end his days in peace. He also deputed his son to tender his allegiance to the emperor and to perform the Kotao in his name. But Kanghi was not to be put off in this way, and he sent two trusted officials to Wou Sankwei to represent that he must comply with the exact terms of his command, and to point out the grave consequences of his refusing. Wou Sankwei cast off his allegiance to the Manchus, and entered upon a war which aimed at the subversion of their authority. Such was the reputation of this great commander, to whose ability and military prowess the Manchus unquestionably were indebted for their conquest of the empire, that a large part of Southern China at once admitted his authority, and from Szchuen to the warlike province of Hunan his lieutenants were able to collect all the fighting resources of the state, and to array the levies of those provinces in the field for the approaching contest with Kanghi.

While Wou Sankwei was making these extensive preparations in the south, his son at Pekin had devised an ingenious and daring plot for the ma.s.sacre of the Manchus and the destruction of the dynasty. He engaged in his scheme the large body of Chinese slaves who had been placed in servitude under their Tartar conquerors, and these, incited by the hope of liberty, proved very ready tools to his designs. They bound themselves together by a solemn oath to be true to one another, and all the preparations were made to ma.s.sacre the Manchus on the occasion of the New Year's Festival.

This is the grand religious and social ceremony of the Chinese. It takes place on the first day of the first moon, which falls in our month of February. All business is stopped, the tribunals are closed for ten days, and a state of high festival resembling the Carnival prevails. The conspirators resolved to take advantage of this public holiday, and of the excitement accompanying it, to carry out their scheme, and the Manchus appear to have been in total ignorance until the eleventh hour of the plot for their destruction. The discovery of the conspiracy bears a close resemblance to that of the Gunpowder Plot. A Chinese slave, wishing to save his master, gave him notice of the danger, and this Manchu officer at once informed Kanghi of the conspiracy. The son of Wou Sankwei and the other conspirators were immediately arrested and executed without delay.

The Manchus thus escaped by the merest accident from a danger which threatened them with annihilation, and Kanghi, having succeeded in getting rid of the son, concentrated his power and attention on the more difficult task of grappling with the father.

But the power and reputation of Wou Sankwei were so formidable that Kanghi resolved to proceed with great caution, and the emperor began his measures of offense by issuing an edict ordering the disbandment of all the native armies maintained by the Chinese viceroys, besides Wou Sankwei. The object of this edict was to make all the governors of Chinese race show their hands, and Kanghi learned the full measure of the hostility he had to cope with by every governor from the sea coast of Fuhkien to Canton defying him, and throwing in their lot with Wou Sankwei. The piratical confederacy of Formosa, where Ching, the son of Koshinga, had succeeded to his authority, also joined in with what may be called the national party, but its alliance proved of little value, as Ching, at an early period, took umbrage at his reception by a Chinese official, and returned to his island home. But the most formidable danger to the young Manchu ruler came from an unexpected quarter. The Mongols, seeing his embarra.s.sment, and believing that the hours of the dynasty were numbered, resolved to take advantage of the occasion to push their claims. Satchar, chief of one of the Banners, issued a proclamation, calling his race to his side, and declaring his intention to invade China at the head of 100,000 men. It seemed hardly possible for Kanghi to extricate himself from his many dangers. With great quickness of perception Kanghi saw that the most pressing danger was that from the Mongols, and he sent the whole of his northern garrisons to attack Satchar before the Mongol clans could have gathered to his a.s.sistance. The Manchu cavalry, by a rapid march, surprised Satchar in his camp and carried him and his family off as prisoners to Pekin. The capture of their chief discouraged the Mongols and interrupted their plans for invading China. Kanghi thus obtained a respite from what seemed his greatest peril. Then he turned his attention to dealing with Wou Sankwei, and the first effort of his armies resulted in the recovery of Fuhkien, where the governor and Ching had reduced themselves to a state of exhaustion by a contest inspired by personal jealousy not patriotism. From Fuhkien his successful lieutenants pa.s.sed into Kwantung, and the Chinese, seeing that the Manchus were not sunk as low as had been thought, abandoned all resistance, and again recognized the Tartar authority. The Manchus did not dare to punish the rebels except in rare instances, and, therefore, the recovery of Canton was unaccompanied by any scenes of blood. But a garrison of Manchus was placed in each town of importance, and it was by Kanghi's order that a walled town, or "Tartar city," was built within each city for the accommodation and security of the dominant race.

But notwithstanding these successes Kanghi made little or no progress against the main force of Wou Sankwei, whose supremacy was undisputed throughout the whole of southwest China. It was not until 1677 that Kanghi ventured to move his armies against Wou Sankwei in person. Although he obtained no signal success in the field, the divisions among the Chinese commanders were such that he had the satisfaction of compelling them to evacuate Hunan, and when Wou Sankwei took his first step backward the sun of his fortunes began to set. Calamity rapidly followed calamity. Wou Sankwei had not known the meaning of defeat in his long career of fifty years, but now, in his old age, he saw his affairs in inextricable confusion. His adherents deserted him, many rebel officers sought to come to terms with the Manchus, and Kanghi's armies gradually converged on Wou Sankwei from the east and the north. Driven out of Szchuen, Wou Sankwei endeavored to make a stand in Yunnan. He certainly succeeded in prolonging the struggle down to the year 1679, when his death put a sudden end to the contest, and relieved Kanghi from much anxiety; for although the success of the Manchus was no longer uncertain, the military skill of the old Chinese warrior might have indefinitely prolonged the war. Wou Sankwei was one of the most conspicuous and attractive figures to be met with in the long course of Chinese history, and his career covered one of the most critical periods in the modern existence of that empire. From the time of his first distinguishing himself in the defense of Ningyuen until he died, half a century later, as Prince of Yunnan, he occupied the very foremost place in the minds of his fellow-countrymen. The part he had taken, first in keeping out the Manchus, and then in introducing them into the state, reflected equal credit on his ability and his patriotism. In requesting the Manchus to crush the robber Li and to take the throne which the fall of the Mings had rendered vacant, he was actuated by the purest motives.

There was only a choice of evils, and he selected that which seemed the less. He gave the empire to a foreign ruler of intelligence, but he saved it from an unscrupulous robber. He played the part of king-maker to the family of Noorhachu, and the magnitude of their obligations to him could not be denied. They were not as grateful as he may have expected, and they looked askance at his military power and influence over his countrymen.

Probably he felt that he had not been well treated, and chagrin undoubtedly induced him to reject Kanghi's request to proceed to Pekin. If he had only acceeded to that arrangement he would have left a name for conspicuous loyalty and political consistency in the service of the great race, which he had been mainly instrumental in placing over China. But even as events turned out he was one of the most remarkable personages the Chinese race ever produced, and his military career shows that they are capable of producing great generals and brave soldiers.

The death of Wou Sankwei signified the overthrow of the Chinese uprising which had threatened to extinguish the still growing power of the Manchu under its youthful Emperor Kanghi. Wou Shufan, the grandson of that prince, endeavored to carry on the task of holding Yunnan as an independent territory, but by the year 1681 his possessions were reduced to the town of Yunnanfoo, where he was closely besieged by the Manchu forces. Although the Chinese fought valiantly, they were soon reduced to extremities, and the Manchus carried the place by storm. The garrison were ma.s.sacred to the last man, and Wou Shufan only avoided a worse fate by committing suicide. The Manchus, not satisfied with his death, sent his head to Pekin to be placed on its princ.i.p.al gate in triumph, and the body of Wou Sankwei himself was exhumed so that his ashes might be scattered in each of the eighteen provinces of China as a warning to traitors. Having crushed their most redoubtable antagonist, the Manchus resorted to more severe measures against those who had surrendered in Fuhkien and Kwantung, and many insurgent chiefs who had surrendered, and enjoyed a brief respite, ended their lives under the knife of the executioner. The Manchu soldiers are said to have been given spoil to the extent of nearly ten million dollars, and the war which witnessed the final a.s.sertion of Manchu power over the Chinese was essentially popular with the soldiers who carried it on to a victorious conclusion. A very short time after the final overthrow of Wou Sankwei and his family, the Chinese regime in Formosa was brought to an end. Kanghi, having collected a fleet, and concluded a convention with the Dutch, determined on the invasion and conquest of Formosa. In the midst of these preparations Ching, the son of Koshinga, died, and no doubt the plans of Kanghi were facilitated by the confusion that followed. The Manchu fleet seized Ponghu, the princ.i.p.al island of the Pescadore group, and thence the Manchus threw a force into Formosa. It is said that they were helped by a high tide, and by the superst.i.tion of the islanders, who exclaimed, "The first w.a.n.g (Koshinga) got possession of Taiwan by a high tide. The fleet now comes in the same manner. It is the will of Heaven." Formosa accepted the supremacy of the Manchus without further ado. Those of the islanders who had ever recognized the authority of any government, accepted that of the Emperor Kanghi, shaved their heads in token of submission, and became so far as in them lay respectable citizens.

The overthrow of Wou Sankwei and the conquest of Formosa completed what may be called the pacification of China by the Manchus. From that period to the Taeping Rebellion, or for nearly 200 years, there was no internal insurrection on a large scale. On the whole the Manchus stained their conclusive triumph by few excesses, and Kanghi's moderation was scarcely inferior to that of his father, Chuntche. The family of Wou Sankwei seems to have been rooted out more for the personal attempt of the son at Pekin than for the bold ambition of the potentate himself. The family of Koshinga was spared, and its princ.i.p.al representative received the patent of an earl. Thus, by a policy judiciously combined of severity and moderation, did Kanghi make himself supreme, and complete the work of his race. Whatever troubles may have beset the government in the last 220 years, it will be justifiable to speak of the Manchus and the Tatsing dynasty as the legitimate authorities in China, and, instead of foreign adventurers, as the national and recognized rulers of the Middle Kingdom.

CHAPTER XI

THE EMPEROR KANGHI

Among the Mongol tribes the n.o.blest at this period were the Khalkas. They prided themselves on being the descendants of the House of Genghis, the representatives of the special clan of the great conqueror, and the occupants of the original home in the valleys of the Onon and Kerulon.

Although their military power was slight, the name of the Khalka princes stood high among the Mongol tribes, and they exercised an influence far in excess of their numbers or capacity as a fighting force. Kanghi determined to establish friendly relations with this clan, and by the dispatch of friendly letters and costly presents lie succeeded in inducing the Khalka chiefs to enter into formal alliance with himself, and to conclude a treaty of amity with China, which, be it noted, they faithfully observed.

Kanghi's efforts in this direction, which may have been dictated by apprehension at the movements of his new neighbors, the Russians, were thus crowned with success, and the adhesion of the Khalkas signified that the great majority of the Mongols would thenceforth abstain from acts of unprovoked aggression on the Chinese frontier. But the advance of China and her influence, even in the form of paying homage to the emperor as the Bogdo Khan, or the Celestial Ruler, so far west as the upper course of the Amour, involved the Pekin Government in fresh complications by bringing it into contact with tribes and peoples of whom it had no cognizance. Beyond the Khalkas were the Eleuths, supreme in Ili and Kashgaria, and divided into four hordes, who obeyed as many chiefs. They had had some relations with the Khalkas, but of China they knew nothing more than the greatness of her name. When the surrender of the Khalka princes became known the Eleuth chiefs held a grand a.s.sembly or kuriltai, and at this it was finally, and, indeed, ostentatiously, decided not to yield Kanghi his demands. Important as this decision was, it derived increased weight from the character of the man who was mainly instrumental in inducing the Eleuths to take it.

Much has been written of the desert chiefs from Yenta to Yakoob Beg, but none of these showed greater ability or attained more conspicuous success than Galdan, who strained the power of China, and fought for many years on equal terms with the Emperor Kanghi. Galdan determined that the easiest and most advantageous beginning for his enterprise would be to attack his neighbors the Khalkas, who, by accepting Kanghi's offers, had made themselves the advanced guard of China in Central Asia. He began a systematic encroachment into their lands in the year 1679, but at the same time he resorted to every device to screen his movements from the Chinese court, and such was the delay in receiving intelligence, and the ignorance of the situation beyond the border, that in the very year of his beginning to attack the Khalkas, his envoy at Pekin received a flattering reception at the hands of Kanghi, still hopeful of a peaceful settlement, and returned with the seal and patent of a Khan. Events had not reached a state of open hostility three years later, when Kanghi sent special envoys to the camp of Galdan, as well as to the Khalkas. They were instructed to promise and pay much, but to rest content with nothing short of the formal acceptance by all the chiefs of the supremacy of China. Galdan, bound by the laws of hospitality, nowhere more sacred than in the East, gave them an honorable reception, and lavished upon them the poor resources he commanded. In hyperbolic terms he declared that the arrival of an emba.s.sy from the rich and powerful Chinese emperor in his poor State would be handed down as the most glorious event of his reign. But he refused to make any tender of allegiance, or to subscribe himself as a Chinese va.s.sal. The dissensions among the Khalka princes a.s.sisted the development of Galdan's ambition, and added to the anxiety of the Chinese ruler.

Kanghi admonished them to heal their differences and to abstain from an internecine strife, which would only facilitate their conquest by Galdan, and he succeeded so far that he induced them to swear a peace among themselves before an image of Buddha.

At this juncture the Chinese came into collision with the Russians on the Amour. The Russians had built a fort at Albazin, on the upper course of that river, and the Chinese army located in the Khalka country, considering its proximity a menace to their own security, attacked it in overwhelming force. Albazin was taken, and those of the garrison who fell into the hands of the Chinese were carried off to Pekin, where their descendants still reside as a distinct Russian colony. But when the Chinese evacuated Albazin the Russians returned there with characteristic obstinacy, and Kanghi, becoming anxious at the increasing activity of Galdan, accepted the overtures of the Russian authorities in Siberia, who, in 1688, sent the son of the Governor-general of Eastern Siberia to Pekin to negotiate a peace. After twelve months' negotiation, protracted by the outbreak of war with Galdan, the Treaty of Nerchinsk, the first concluded between China and any European power, was signed, and the brief and only war between Russia and China was thus brought to a speedy and satisfactory termination. The Russians agreed to the destruction of Fort Albazin, but they were allowed to build another at Nerchinsk.

There is reason to believe that Galdan thought that he might derive some advantage from the complications with Russia, for his military movements were hastened when he heard that the two powers were embroiled on the Amour, and he proclaimed his intention of invading the Khalka region, because some of their people had murdered his kinsmen. Galdan endeavored to conclude an alliance with the Russians, who sent an officer to his camp; but they soon came to the determination that it would be more advantageous to keep on friendly terms with the Chinese than to embark on a hazardous adventure with the chief of an Asiatic horde. The mere rumor of a possible alliance between Galdan and the Russians roused Kanghi to increased activity, and all the picked troops of the Eight Manchu Banners, the Forty-nine Mongol Banners, and the Chinese auxiliaries, were dispatched across the steppe to bring the Napoleon of Central Asia to reason. In face of this formidable danger Galdan showed undiminished courage and energy. Realizing the peril of inaction, he did not hesitate to a.s.sume the offensive, and the war began with a victory he gained over a general named Horni, within the limits of Chinese territory. The moral of this success was that it showed that Kanghi had not decided a moment too soon in resorting to extreme measures against the ambitious potentate who found the Gobi Desert and the surrounding region too circ.u.mscribed for his ambition.

Kanghi intrusted the chief command of his armies to his brother, Yu Tsing w.a.n.g, who justified his appointment by bringing the Eleuth forces speedily to an engagement, and by gaming a more or less decisive victory over them at Oulan Poutong. The loss was considerable on both sides, among the imperial officers killed being an uncle of the emperor; but Galdan's forces suffered a great deal more during the retreat than they had done in the action. After this disaster Galdan signed a treaty with the Chinese commander, Yu Tsing w.a.n.g. At first he attempted to gain an advantage by excluding his personal enemies, the Khalkas, from it, but the Chinese were not to be entrapped into any such arrangement, and, standing up for their dependents, the provisions of the treaty provided equally for their safety and for the acceptance by Galdan of the supremacy of China. This new arrangement or treaty was concluded in 1690, but Kanghi himself seems to have placed no great faith in the sincerity of Galdan, and to have regarded it merely as a truce. This view was soon found to be correct, for neither side laid aside their arms, and the unusual vigilance of the Chinese gave Galdan additional cause for umbrage. Kanghi showed that he was resolved not to let the terms, to which Galdan had subscribed, become a dead letter. He summoned a great a.s.semblage of the Khalka tribes on the plain of Dolonor--the Seven Springs near Changtu--and he attended it in person, bestowing gifts and t.i.tles with a lavish hand. Kanghi was thus able to convince himself that, so far as the Mongol tribes were concerned, he might count on their loyalty and support. He then began to establish an understanding with Tse w.a.n.g Rabdan, and thus obtain an ally in the rear of Galdan. This latter circ.u.mstance was the direct cause of the second war with Galdan, for Kanghi's emba.s.sador was waylaid and murdered in the neighborhood of Hami. The outrage for which, whether he inspired it or not, Galdan was held blameworthy, aroused the strongest resentment and anger of Kanghi.

Kanghi made extraordinary preparations for the campaign. He placed four armies in the field numbering about 150,000 combatants, and it has been computed that, with non-combatants, the total of men employed did not fall short of a million. The first of these armies numbered 35,600 men, and was intrusted to Feyanku, the Ney of the Manchu army. Kanghi took personal command of the second, and its strength is given at 37,700 men; and the third army, 35,400 men, was placed under the orders of Sapsu. The fourth, of unstated but greatest numerical strength, acted as the reserve force for the others, and did not, properly speaking, come into action at all.

In order to render the war popular Kanghi offered special pay to the soldiers, and undertook to provide for the widows and orphans of those slain. At the same time Kanghi neglected no precaution to insure the success of his arms. He provided cotton armor which was proof to the bullet for his cavalry and part of his infantry, and he organized a corps of artillerists mounted on camels, which also carried the light pieces, and rendered good service as "flying artillery." Before setting out for the campaign, the emperor reviewed his army, and he chose for the occasion the date of the popular Feast of Lanterns, when all China takes a holiday.

After the inspection of the numerous and well equipped army an impressive ceremony took place. Feyanku approached his sovereign, and received at his hands a cup of wine, which the general took while on his knees, and which, on descending from the steps of the throne, he quaffed in full view of the spectators. Each of his a.s.sistant generals and the subordinate officers in groups of ten went through the same ceremony, and the ruin of Galdan was antic.i.p.ated in the libations of his conquerors. While Feyanku marched to encounter Galdan wherever he should find him, the ministers and courtiers at Pekin made a strenuous effort to prevent Kanghi taking the field in person, expatiating on the dangers of a war in the desert, and of the loss to the empire if anything happened to him. But Kanghi, while thanking them for their solicitude, was not to be deterred from his purpose. He led his army by a parallel route to that pursued by Feyanku across the Gobi Desert to Kobdo, where Galdan had established his headquarters. The details of the march are fully described by the Roman Catholic priest, Gerbillon, in his interesting narrative. They reveal the difficulties of the enterprise as well as its success. Some detachments of the Chinese army were compelled to beat a retreat, but the main body succeeded in making its way to the valley of the Kerulon, where some supplies could be obtained.

Feyanku's corps, when it reached the neighborhood of the modern Ourga, was reduced to an effective strength of 10,000 men, and of Sapsu's army only 2,000 ever reached the scene of operations, and they formed a junction with the force under Feyanku. But Galdan did not possess the military strength to take any advantage of the enfeebled state in which the Chinese armies reached his neighborhood. He abandoned camp after camp, and sought to make good his position by establishing an empty alliance with the Russians in Siberia, from whom he asked 60,000 troops to consummate the conquest of China. Such visionary projects as this provided a poor defense against the active operations of a Chinese army in his own country. In a fit bordering on desperation Galdan suddenly determined to risk an attack on the camp of Feyanku at Chowmodo. That general, less fortunate than his sovereign, had been reduced to the verge of distress by the exhaustion of his supplies, and was even meditating a retreat back to China, when the action of Galdan relieved him from his dilemma. The exact course of the battle at Chowmodo is not described in any authentic doc.u.ment. During three hours Feyanku stood on the defensive, but when he gave the order for attack, the Eleuths broke in confusion before the charge of his cavalry.