Chimes of Mission Bells Part 2

As we have seen in the preceding chapter, Monterey was the capital of the Spanish Possessions in California, consequently San Carlos Mission was the headquarters of Junipero Serra. And what was not San Carlos Mission of Carmelo in the days of her glory! We are in a maze of thought as to how to begin to tell her story. Of the beauty of the spot where this mission was built we have already spoken, as well as of how the golden valley of Carmelo came to be named. And here we may well exclaim with that dear English Saint of the thirteenth century, Saint Simon Stock, who invoked the Immaculate Virgin with the following beautiful lines:

"Carmel's fair flower Rod blossom laden Smile on thy dower Meek Mother--Maiden None equals thee.

Give us a sign Thou dost protect us Mark us for thine Guide and direct us Star of the Sea."

A more perfect replica of the country surrounding the shrine of Our Lady of Mount Carmel in Palestine would be hard to find, and the "Meek Mother-Maiden" did give many a sign of her protection to her clients in this new Carmel of the West. And it was at San Carlos Mission of Carmelo, that the superiors of the different missions convened and gave accounts of their work and numbers of baptisms etc. to the Father President. And how glowing are the records of those accounts! Here on festival days after the religious services were held social gatherings and entertainment's of the purest yet merriest order. Marriages, baptisms, all notable events had their share of attention. The hospitality of the missions, the care and kindness shown to the Indians, the numerous flocks, harvests and orchards which embellished them under the wonderful management of the good Fathers, all existed in copious measure at San Carlos.

The huge, beautiful bells of this mission the chimes of which were heard clearly in Monterey were cracked during the years when the mission was neglected but some of the pieces were later recast and as far as known the present bells of the mission were made from them.

We cannot consider a sketch of this mission however brief, complete, without giving due credit to the Very Reverend Angelo Casanova, parish priest of Monterey from 1869 until the time of his death in 1893. This zealous priest undertook the work of restoring the mission for a portion of it was in ruins, and to-day there would be but little of San Carlos to see and admire but for Father Casanova's timely work of restoration, which he accomplished with some help of friends, but chiefly with his own private fortune which he inherited. Many a time was Father Casanova seen a.s.sisting the laborers with his own hands. And what a happy day it was for Monterey when the first Ma.s.s was sung in the restored mission after years of vandalism and neglect! The old statues which had escaped the ravages of time were replaced in their niches, the sanctuary lamp was re-lighted for the Sacramental Presence once more enthroned on His altar and the organ pealed forth the ancient Latin hymns of the Church once more. Another very significant event of this restoration was that Father Casanova had the four bodies contained in the vaults of the mission exhumed and placed on new vaults, built however near the original spots "on the gospel side of the altar, within the sanctuary."

The four bodies are the remains of Fathers Junipero Serra, Juan Crespi, Francisco de Lasuen and Julian Lopez. Another good outcome of this event was that it exploded the utterly unfounded story that a Spanish ship had carried away the remains of Junipero Serra to Spain. The vestments on each body were found in a perfect state of preservation at the time this work was done in 1882.

For years the saintly Serra's body was buried under a pile of debris, but his "sepulchre has become glorious" in spite of all. And since the restoration of this mission, the feast of Saint Charles Borromeo, (its Patron Saint) has again been celebrated here every November the twenty-fourth, and a relic of Saint Charles which Father Junipero Serra brought from Spain, is as of old carried in procession. While this is of course a Catholic festival, reverent visitors of various creeds attend it. The mission is guarded by a care-taker, living in the premises of what remains of the old mission orchard.

It was also due to Father Casanova, that Mrs. Leland Stanford donated, in 1890, the Serra Monument [3] which crowns a slope just above the spot where this wonderful missionary said his first Ma.s.s in Monterey.

We cannot give sufficient credit to Reverend Raymond Mestres, the present parish priest of Monterey, and a Spaniard from the Province of Catalonia, like Junipero Serra and many of the early missionaries.

Father Mestres has given time, energy and n.o.ble efforts unstintingly to perpetuate the memory of Junipero Serra and to more fully restore not only San Carlos Mission and San Carlos Church, but is encouraging a movement to restore if possible all the California Missions according to their traditional and historical plans; may his great enterprise be blessed with all the radiance of crowning success!

We will have ample reason to speak more of Father Mestres' good work elsewhere in this sketch, hence we will pa.s.s into Monterey itself.

Monterey was named after the Spanish Viceroy of Mexico, who at the time of her discovery, was the Count of Monterey. As we have many times noted this city was of royal birth. Unlike any of the other Presidios, her Presidio was el Presidio Real, the chapel attached to it la Capilla Real, and the ships which sailed the blue waters of her crescent bay were the ships of the Royal Navy of Spain. No mission town was without its glories, its fascinating history or delightful surroundings, but Monterey was like a fair empress of them all. Yet no jealousy or feelings of rivalry were felt for Monterey by her sister towns, nor was her right to the sceptre ever contested. From the time that Sebastian Vizcaino placed her on his map in 1602 and glowingly described her beautiful harbor, n.o.ble forests and majestic hills, Spain focused her attention on Monterey, and when her Port was at last found by Portola, and the stout old ship San Antonio under the command of Captain Juan Perez entered her harbor on May 31st, 1770, without any discussion or preamble she was made the capital of New Spain.

The news of her discovery and of Junipero Serra celebrating Ma.s.s on her sh.o.r.es were sent with all possible haste to the Viceroy of the Spanish possessions in Mexico and to good Don Jose Galvez, also a complete statement of her discovery was drawn up and sent to the Court of Spain.

And how were these news received? Solemn ma.s.ses of thanksgiving were celebrated in some of the Spanish cathedrals, attended by many of the highest religious, civil and military authorities, while congratulations from every side poured into King Carlos and his Viceroy. And all this exultation over the discovery of the lovely spot we all know and love so well! Monterey, like a "pearl of great price" had been hard to find, but like a "pearl of great price" was worth the quest. Beautiful Monterey with her sh.o.r.es decked with Vizcainos Cross since 1602, Monterey with her bay blue like a turquoise, matching the azure of heaven, Monterey with her forests and flowers, with her Valley of Carmelo and glorious sunsets, adding to natures charms, her historical and sacred atmosphere, her landmarks and the improvements of man. No wonder thousands yearly throng this gifted spot of G.o.d's earth!

As may be needless to say, Monterey, became the center of the social life, beauty and culture of the mission towns. From Monterey, inspiration flowed as from a fountain head. And even to this day she is irresistible. Even to this day, in spite of the many sad scenes and oblivious years which have stamped their trace upon her loveliness and impaired her regal splendor, her charm is told by her landmarks and crowned by her natural fortress of hills, her forests and flower robed meadows, and lulled at evening by the murmur of the iridescent waters of her bay reflecting the sunset splendors of the sky.

About 1810 Monterey was ravaged by buccaneers under Blutcher, who was such a terror to many sea-port towns, these pirates sailed up the Pacific Coast, and appeared in Monterey Bay in four large vessels arriving at midnight. Before they could be driven out of the town they set fire to some of the Spanish Presidio homes and carried away precious jewels and silver belonging to the Spanish ladies, and provisions from the garrison.

The former Capilla Real de San Carlos is now the parish church of Monterey, guarding like a fond mother all that remains of the ma.s.sive silver altar vessels and candelabras, paintings, statues, vestments, ma.n.u.scripts and archives of the pioneer missionaries of this mission.

Among the modern attractions of Monterey we must not fail to mention Hotel Del Monte built and owned by the Pacific Improvement Company, and the many beautiful drives constructed by the same, company. Mr.

Frank Powers was the founder of the flourishing settlement of Carmel-by-the-Sea, a few minutes walk from San Carlos Mission and a favorite resort of artists and literateurs. These with many others have been no small contributors to the old Capital. Thus while we deplore years of vandalism, and the thousands who have joined the "careless throng" we can always turn to the pleasing contrast of sympathizers and friends who are always, willing to give "honor to whom honor is due,"

and in doing so have spared neither purse nor efforts in aiding those who under difficulties have guarded the flame of tradition and love of the splendid past with its bright galaxy of "heroes, martyrs, saints."

True, the glowing embers often smouldered beneath a debris of neglect and even harsh misrepresentation but were not and could not be extinguished. And now faithful hearts may beat fast with holy joy for the feeble light fanned by loving zephyrs has burst into a glowing flame destined to diffuse its love and influence to all, regardless of creed, race or station.

Chapter IV

California Under Spanish Rule

With the landing of Serra and Portola at San Diego in 1769, began the Spanish period of California. The chief events of this period are in a pith, the following: The establishment of the missions, the christianizing of the Indians and the exploration and colonization of California. It is from the Spanish period that the history and standing of California date. The ten Spanish Governors of California as well as the officers of the Army and Navy were men of honor and ability, and the record left by the Spanish settlers is one of which any country might be proud. During the Spanish period the geographical lines of California were settled and her harbors surveyed [4]. It was during this period that most of the present cities of California were founded, Spain following the plan of building the towns around the missions. The first Governor, Don Gaspar de Portola, was a great and good man as well as a brilliant officer, gentle and reasonable in every respect, he was beloved by all; to him California owes the discovery of San Francis...o...b..y, and the great co-operation he gave to Junipero Serra, as well as his reverent esteem for this saintly man has endeared his memory to every true Californian, and immortalized his name in Spain. After a period of two years in office Portola went to Mexico, then under Spanish rule, and from there returned to Spain.

Portola was succeeded by Gov. Felipe de Barri, who after three years was removed from office on account of infringing on the rights of the missionaries and siding with Captain Rivera Y. Moncada who was a somewhat arrogant man, who also on several occasions infringed on the rights of the missionaries; but the faults of the latter have been very exaggerated by some historians, namely, some declare that he was ex-communicated from the church on account of insolence to the missionaries, whereas there is no record of such a fact. Excepting their officiousness and arrogance, Barri and Rivera were moral and able men.

Barri was succeeded by Felipe de Neve, a statesman, scholar and worthy governor who at once declared himself the friend and protector of the missionaries. It was Governor de Neve who drew up California's first code of legislation dated from the "Royal Presidio of San Carlos at Monterey" in June 1779. This code known as the "Reglamento" is regarded by capable judges as a most remarkable and valuable doc.u.ment. It was also Governor de Neve who founded the present city of Los Angeles, the original name of which was Neustra Senora de los Angeles, later shortened into Los Angeles. The towns of San Jose and Santa Clara also owe their foundation to de Neve, who selected the location of these cities around the mission sites. After eight years of office de Neve was marked for higher honors, and was succeeded by Governor Pedro f.a.ges.

Governor f.a.ges was a good and energetic man, but better fitted for the army than for the state; he was noted for his lofty princ.i.p.als of morality. f.a.ges resigned his office and returned to Spain; he was not a tactful ruler, but like many others his name has suffered at the hands of unscrupulous writers. f.a.ges was succeeded in 1790 by Governor Jose Antonio Romeu, a bright and able but very sickly man. Dr. Pablo Soler the excellent physician and surgeon of the Province of California was unable to help him; and Romeu died in Monterey in less than two years of office.

Jose de Arrillaga was the sixth governor. This governor was a finished general, and placed the presidios of California on a solid basis; he was painstaking and careful of detail. He resigned on account of private business affairs but later returned as he was reappointed governor of California.

The seventh governor was Diego de Borica. Around this Governor cl.u.s.ter many beautiful pages of Spanish history in California; his was a character as gentle, religious and home-loving as he was scholarly and tactful. It was under Borica's administration that the boundary lines of Upper and Lower California were clearly defined. Borica, however, was not a man who courted public life or honors, and resigned his office, returning to Spain with his charming wife and daughter who always longed for their mother country.

Before leaving Borica did a good service to Spain and California in recommending the reappointment of Jose Joaquin Arrillaga. Arrillaga continued to organize strong military defenses for California. He served as Spanish Governor of California fourteen years, and first of all declared himself on all occasions "a loyal son of the Church." He died at Mission Soledad on July 25, 1813, and was buried there. The only Spanish Governor to be buried in California.

The ninth Spanish Governor was Jose Dario Arguello, who was in office one year, the interval between the death of Arrillaga and the advent of Pablo Vicente de Sola the last Spanish Governor of California.

When Governor Sola took office in 1814, California had already bloomed into a garden of beautiful men and women, many of them from the mother country, others their children born in this distant province of Castile.

Also many Yankee, Russian and English trading ships came to California then, and the Spanish presidios were the scenes of many brilliant dances and entertainment's. These foreign vessels were always welcome; while the Governors were careful that the power of Spain was not infringed upon, perfect courtesy and friendliness was always maintained by both Spaniards and visitors. Thus when Governor Sola arrived to take his office he was given a royal welcome. Of course, it was in Monterey that every governor took up his residence (at the Royal Presidio) and their first act was to attend Solemn High Ma.s.s at the Royal Chapel of San Carlos of Monterey. Sola was no exception to the rule; amid salutes from the cannon of the Presidio and the cheers of loyal subjects, by the Catalonian cavalry, and their officers in their gorgeous velvet uniforms, gold swords and plumed hats, Sola proceeded to the Royal Chapel where the Franciscan Fathers awaited him in their priestly vestments. Three days of carnival followed, but on the second day Governor Sola withdrew from the festivities, made the Stations of the Cross [5] which the fathers had erected between Monterey and Carmelo, and on reaching San Carlos of Carmelo was shown to the tombs of Junipero Serra, Juan Crespi and Francisco de Laseun. Here the Governor knelt and remained long in prayer.

In California Sola found a pleasing contrast from the conditions of affairs he had seen during his sojourn in Mexico. In that country clouds of revolt against Spanish rule were rapidly gathering. California he found intensely loyal to the Crown. The neophytes and converted Indians greatly touched his generous soul, and the beauty of the country delighted him. Sola was in office eight years; his work was well done, and if California was lost to Spain under his administration, no less credit can be given to his ability and high princ.i.p.als of honor. Many times did Sola quell disturbances from revolutionary vessels which landed in Monterey from Mexico, and several attacks from pirates, and many a n.o.ble act is recorded of this loyal governor as well as of the no less loyal Spanish subjects of the Province. If the Mexican Government supplanted Spanish rule and "laid desolate" much of the work done by this brilliant period of California, we repeat it was due to no treachery or cowardice of Sola and his compatriots as we shall see elsewhere in this sketch. Spain came into possession of California with honor, maintained it with honor, and after her three-fold honorable policy of exploration, colonization and christianizing of its heathen natives, left it with honor, but her monuments remained. If a few political troubles and abuses existed, they pale before the light of the myriad of great deeds and purposes, and where is the country or people who are utterly flawless individually? No cruelties or uncleanness can ever be proven against Spain or her people here. Spanish society and refinement was the first which California saw; under Spain were thousands of Indians rescued from savagery, and under Spain was California made known to the world, as well as discovered. Under Spain too were the first land grants made to her subjects in California.

Some historians and casual observers are inclined to blame Spain for not having lent more aid to her loyal California colonies and enabled her presidios to have more and better fortifications. But let us examine these points more coolly. First of all this province was far away from the mother country, means of travel and communication were then far different from what they are now, and Spain was also busy with political troubles at home; she had always sent her most representative men as governors and officers, her settlers were no less worthy, most of them coming here with no "empty purse" as adventurers, but were men of education and standing in their country. The galaxy of saintly missionaries is superfluous to mention, so above are they of the least sting of reproach, and lastly so clean are the pages of Spanish history in California that no serious student of whatever race or creed he or she may be, can but deplore the calumnies that have at times been hurled at this golden period of California history. It was from the Spanish period of California that the present capital of the state dates having been named Santisimo Sacramento (Most Holy Sacrament) in honor of the Eucharistic Presence of the Altar. Thus we see the vein of piety of the Spanish settlers who gave names of religious significance to so many of the towns they founded, and even to their land grants. In fine these sterling men were worthy compatriots of those giant men and women which have appeared at different times in Spain. We refer to Saints, Ignatius of Loyola, Francis Xavier, Dominic, Theresa of Jesus and a myriad others, also to the fair array of kings and queens, poets, artists, explorers, whose ill.u.s.trious names would fill volumes.

When treading El Camino Real and kneeling by the sacred tombs of Junipero Serra and his hero band of soul-conquerors we may well recall that pa.s.sage of the beautiful Hymn of the Knights of Columbus.

"Brothers we are treading Where the saints have trod."

Chapter V

California Pa.s.ses From Spanish to Mexican Rule, Secularization of the Missions

Amidst the beauty and glory of Spain's dominion in California, while the gold emblazoned banners of Castile and Leon floated proudly under azure skies, while the Spanish governors, officers and colonists were doing honor and credit to their ancient race, and the saintly missionaries were working marvels for the souls and bodies of the aborigines of the land, while Spain was thus lending "her beauty and her chivalry" to California; Mexico, forgetting her old debt to Spain, when she explored her then heathen sh.o.r.es, had revolted against Spanish rule and set up an empire of her own, making Augustin Iturbide, a man of half Indian blood her Emperor. Immediately Mexico claimed California, as well as Texas, Arizona and New Mexico as a portion of her empire, although the people of California, with the exception of a handful of Mexicans, had never shown the least desire of change of government, for the greatest number of her settlers were Spaniards or their children who were intensely loyal to the Crown of Spain. Here we will add that no person who held any office of importance was any other than a Spaniard, or of purely Spanish blood or parentage, hence missionaries, bishops, army and navy officers, surgeons, etc. were all "children of Spain," the highest decoration that a mixed blood could attain in the Spanish army of California or of Mexico was that of Corporal or Sergeant. But when Mexico gained her independence all these corporals and sergeants were suddenly made generals by their country, Mexico; and here was clearly seen "who was who" for all mixed bloods as well as those of purely Indian birth, both in Mexico and California raffled around their standard, the new Mexican flag; in this number we will only except many of the Christian Indians, in California, who clung piteously to the missions, and who had more of their share of suffering. This state of affairs enabled the new Mexican authorities, exultant over their victory in the gain of their independence, to send several war vessels to Monterey late in 1822 and demand of Governor Sola, the surrender of California in the name of Emperor Augustin Iturbide. As we have already seen, nowhere in Spain's New World possessions was loyalty to the mother country more intense than in California, and the people, army and navy were loud in their demonstrations of opposition, and expressions of willingness were offered to the governor to fight the intrusion of Mexico to the end. But the comparative handful of soldiers of the various garrisons, as well as the few ships which the Spanish could muster in California were no match to the overwhelming forces from Mexico, and Governor Sola considered it no cowardly act but rather his conscience-bound duty to prevent a useless carnage, wisely preferring an honorable surrender under the circ.u.mstances. The prudence of this decision was soon seen in a clearer light by the people. It was thus that the grand old flag of Spain was hurled from her state fifty-three years after she had been hoisted amid the blessing of Junipero Serra, the salutes of her proud ships and the loyal acclamations of Portola and her other gallant sons. Now Spanish rule was virtually ended in California, but we repeat, not dishonorably. Spain's, work was well done, her chief purpose gained, namely, the exploration and christianizing of California.

As it took sometime for Mexico to mobilize her troops and settle her rule in California, the Royal Presidio of Monterey was not immediately emptied of its officers or of the Spanish families, whose positions ent.i.tled them to a residence there, and who continued to live there close on to 1824. Thus although the old familiar standard gave place to Mexico's new red, white and green, the imprint of Spanish rule remained.

Indeed it was several years before Mexico could change the face of California, and the Spanish element continued to rule social life at least to a great extent through virtually all the Mexican period.

The Mexican society of the time certainly contained some excellent exceptions, but as a general rule it was a sad contrast to that of the preceding period, nor had the ten governors of this era the energy or standing of the ever remembered Portola, Borica, de Neve, Arrillaga or Sola. At times, the Mexican authorities treated Spaniards shabbily for it is important to note that contrary to what many histories state, Spaniards unanimously refused to take the Const.i.tutional Oath of Allegiance to Mexico, and withdrew as a consequence from all public affairs, only inasmuch as their family interests or the good of the community demanded their intervention. Thus we find no Spaniard as Governor, General, or the like during this period. But here a curious thing occurred. In later years when writers and historians of California became numerous many Mexicans declared themselves Spaniards or cla.s.sed themselves as of purely Spanish descent, pa.s.sing as such into some histories, while at the same time they did not hesitate to "sting" the Spanish name; and there are many California families who are referred to as "Spanish" whose ancestors in the baptismal and marriage records of the various mission archives are recorded as "neofita de la mission"

("neophyte of the mission") for the Spanish missionaries were most accurate of details, and their records of marriages, baptisms and funerals are like sketches of the persons concerned; parentage, birth all are given in detail. Thus a child born of Spanish parents is referred to as "de calidad Espanola" ("of Spanish quality") or if of some other purely foreign extraction the same is mentioned. And fortunate indeed, that this care of detail was had in the new country, else how would much valuable knowledge be obtained?

During our narrative we do not wish to lose sight of the fact that we have professed our work to be primarily a work of love, avoiding bitter truth, which can do no good, and avoiding personalities, hence the absence of names may be noted in this chapter, but it is invariably the unpleasant duty of a writer to tell some unpleasant things in a historical sketch, else how could justice be done to others, and how straighten misunderstandings? We do not wish to merely cast aspersions at the Mexican race or any other, for the gross and sordid not to say sinful delight of doing so, but we wish to present to the reader plain facts of this period of history. Here we will add that even as "there is beauty in a blade of gra.s.s" there were and are good qualities and virtues in many individual Mexicans, but we cannot but wonder at the contrast of the two first periods of our state's history, and at the difference so vast between two races and characters so often absurdly confused. Here, we must mention perhaps the most deplorable incidents of this period, incidents to which in spite of ourself we have so often alluded, namely the Acts of Secularization of the missions. First, we will mention that some writers accuse Spain of having pa.s.sed an Act of Secularization of Mission property in 1813, but such an a.s.sertion is considered unfounded by good authorities, perhaps it had rise from the fact that disturbances against Spanish rule were felt in Mexico as early as that period and echoes of it reached the small Mexican faction of California, causing much uneasiness to the missionaries. But three Acts of Secularization of the missions were pa.s.sed in the years 1826, 1829 and 1835. And what did not the good fathers with their neophytes and converts suffer! And what did not the many loyal friends of these beloved fathers not suffer with them through sympathy! Indeed no Spaniard or his descendants can speak of those Acts without the crimson of just indignation mounting to the cheek. But Spaniards were powerless to check the lawlessness of the times. The missions were gradually but slowly dispossessed of their lawful property, and all their wealth confiscated, several times were many of the dear Spanish fathers deported; they returned to Spain where a warm welcome awaited them, but how sad to leave their missions reared by the most heroic labors of the "martyr stuff" within them or their immediate predecessors, Serra, Lasuen, Lopez, Dumetz, Crespi, Palou, names "held in benediction;" and what would become of their poor converted Indians who clung to them so faithfully and whom they had raised to the plane of christian men and women from nakedness, savagery and paganism! Besides the missionaries, many other Spaniards, too, were put on a list of those to be deported, among these there would not have been much resistance offered, as the changes of the government were sad enough, but before the resolution was carried out, while many of them were settling their affairs and preparing to leave, a few of the better cla.s.s of Mexicans interposed, saying, "the Spaniards' are of greater value to the Province than any harm which could ever come from their presence, it behooves us to let them remain," so under the condition that they would not be interfered with, and that no oath of allegiance to Mexico would be forced from them, the Spanish families remained, and their presence indeed was of "greater value" than for which credit has been given them. American, English and Russian trading ships continued to make their appearance in Monterey, to these were added French ships. Several mercantile establishments existed, carried on chiefly by Spaniards and Englishmen, and gay little social gatherings and dances still went on.

In 1823 Mexico overthrew her empire and established a republic. But throughout this period, disturbances and guerrillas scarcely ever ceased, while the gradual but sure devastation of the missions and the behavior of the authorities towards the beloved padres heightened the indignation of all n.o.ble-minded citizens and increased the unpopularity of the governors and authorities, most of whom were so very different to the Spanish governors, who at all times declared themselves "loyal sons of mother Church" and of whom no record of the practice of the contrary exists save a very few minor differences in defining the extent of military and ecclesiastical power. Good Bishop Garcia Diego, Bishop of California and worthy Prince of the Church was also a sufferer on several occasions from the disrespect of the civil authorities of Mexico, who even tried to prevent his landing in Monterey, the seat of the diocese then. Let us repeat a few Mexican authorities were exceptions of this type, but as we have said, these were few indeed, and slowly Mexican power began to wane. United States, England and France all stood in line for possession of California as soon as a ripe opportunity presented itself. This plan was most welcome to the Spaniards, who contrary to the statements of some prominent historians, entertained no dislike for any of these nations. Spaniards, like some others only wished that a happier and better government would supplant the inactive yet turbulent government of Mexico, who had hurled the Spanish flag from her position years before and despoiled the missions of their wealth and glory. Thus United States Consul, Thomas Larkin was always well received in the homes of the Spanish families and in turn Mr. Larkin always referred to them in words of praise. Meantime, things went from bad to worse, a change of government seemed inevitable. We will soon see how this came about.

The only things for which Mexican rule in California was noted, was the continuation of the making of large land grants, and an easy, careless existence without the "hurry and flurry" of today; feasting, making merry, and great parties in the "rancherias" where there were always large "spreads;" it was during this period chiefly that the typical Mexican dishes of tamales, enchiladas, and others which are still relished in California were introduced in this province. In a word this was the period of the sweet "manana," where everyone seemed to have time to enjoy the "dolce far niente" and exercised an open handed generosity with regard to the "fleeting goods of earth."

Chapter VI