Children of the Frost Part 13

"And did they die, the cursed Sunlanders, at the end of the narrow way?" Tyee demanded.

"How should I know they waited?" Aab-Waak gurgled. "For my brothers had gone before, many of them, and there was no sound of struggle.

How should I know why there should be no sound of struggle? And ere I knew, two hands were about my neck so that I could not cry out and warn my brothers yet to come. And then there were two hands more on my head, and two more on my feet. In this fashion the three Sunlanders had me. And while the hands held my head in the one place, the hands on my feet swung my body around, and as we wring the neck of a duck in the marsh, so my week was wrung.

"But it was not given that I should die," he went on, a remnant of pride yet glimmering. "I, only, am left. Oloof and the rest lie on their backs in a row, and their faces turn this way and that, and the faces of some be underneath where the backs of their heads should be.

It is not good to look upon; for when life returned to me I saw them all by the light of a torch which the Sunlanders left, and I had been laid with them in the row."

"So? So?" Tyee mused, too stunned for speech.

He started suddenly, and shivered, for the voice of Bill-Man shot out at him from the pa.s.sage.

"It is well," it said. "I look for the man who crawls with the broken neck, and lo, do I find Tyee. Throw down thy gun, Tyee, so that I may hear it strike among the rocks."

Tyee obeyed pa.s.sively, and Bill-Man crawled forward into the light.

Tyee looked at him curiously. He was gaunt and worn and dirty, and his eyes burned like twin coals in their cavernous sockets.

"I am hungry, Tyee," he said. "Very hungry."

"And I am dirt at thy feet," Tyee responded.

"Thy word is my law. Further, I commanded my people not to withstand thee. I counselled--"

But Bill-Man had turned and was calling back into the pa.s.sage. "Hey!

Charley! Jim! Fetch the woman along and come on!"

"We go now to eat," he said, when his comrades and Mesahchie had joined him.

Tyee rubbed his hands deprecatingly. "We have little, but it is thine."

"After that we go south on the snow," Bill-Man continued.

"May you go without hardship and the trail be easy."

"It is a long way. We will need dogs and food--much!"

"Thine the pick of our dogs and the food they may carry."

Bill-Man slipped over the edge of the opening and prepared to descend.

"But we come again, Tyee. We come again, and our days shall be long in the land."

And so they departed into the trackless south, Bill-Man, his brothers, and Mesahchie. And when the next year came, the _Search Number Two_ rode at anchor in Mandell Bay. The few Mandell men, who survived because their wounds had prevented their crawling into the cave, went to work at the best of the Sunlanders and dug in the ground. They hunt and fish no more, but receive a daily wage, with which they buy flour, sugar, calico, and such things which the _Search Number Two_ brings on her yearly trip from the Sunlands.

And this mine is worked in secret, as many Northland mines have been worked; and no white man outside the Company, which is Bill-Man, Jim, and Charley, knows the whereabouts of Mandell on the rim of the polar sea. Aab-Waak still carries his head on one shoulder, is become an oracle, and preaches peace to the younger generation, for which he receives a pension from the Company. Tyee is foreman of the mine. But he has achieved a new theory concerning the Sunlanders.

"They that live under the path of the sun are not soft," he says, smoking his pipe and watching the day-shift take itself off and the night-shift go on. "For the sun enters into their blood and burns them with a great fire till they are filled with l.u.s.ts and pa.s.sions. They burn always, so that they may not know when they are beaten. Further, there is an unrest in them, which is a devil, and they are flung out over the earth to toil and suffer and fight without end. I know. I am Tyee."

THE SICKNESS OF LONE CHIEF

This is a tale that was told to me by two old men. We sat in the smoke of a mosquito-smudge, in the cool of the day, which was midnight; and ever and anon, throughout the telling, we smote l.u.s.tily and with purpose at such of the winged pests as braved the smoke for a snack at our hides. To the right, beneath us, twenty feet down the crumbling bank, the Yukon gurgled lazily. To the left, on the rose-leaf rim of the low-lying hills, smouldered the sleepy sun, which saw no sleep that night nor was destined to see sleep for many nights to come.

The old men who sat with me and valorously slew mosquitoes were Lone Chief and Mutsak, erstwhile comrades in arms, and now withered repositories of tradition and ancient happening. They were the last of their generation and without honor among the younger set which had grown up on the farthest fringe of a mining civilization. Who cared for tradition in these days, when spirits could be evoked from black bottles, and black bottles could be evoked from the complaisant white men for a few hours' sweat or a mangy fur? Of what potency the fearful rites and masked mysteries of shamanism, when daily that living wonder, the steamboat, coughed and spluttered up and down the Yukon in defiance of all law, a veritable fire-breathing monster? And of what value was hereditary prestige, when he who now chopped the most wood, or best conned a stern-wheeler through the island mazes, attained the chiefest consideration of his fellows?

Of a truth, having lived too long, they had fallen on evil days, these two old men, Lone Chief and Mutsak, and in the new order they were without honor or place. So they waited drearily for death, and the while their hearts warmed to the strange white man who shared with them the torments of the mosquito-smudge and lent ready ear to their tales of old time before the steamboat came.

"So a girl was chosen for me," Lone Chief was saying. His voice, shrill and piping, ever and again dropped plummet-like into a hoa.r.s.e and rattling ba.s.s, and, just as one became accustomed to it, soaring upward into the thin treble--alternate cricket chirpings and bullfrog croakings, as it were.

"So a girl was chosen for me," he was saying. "For my father, who was Kask-ta-ka, the Otter, was angered because I looked not with a needful eye upon women. He was an old man, and chief of his tribe. I was the last of his sons to be alive, and through me, only, could he look to see his blood go down among those to come after and as yet unborn. But know, O White Man, that I was very sick; and when neither the hunting nor the fishing delighted me, and by meat my belly was not made warm, how should I look with favor upon women? or prepare for the feast of marriage? or look forward to the prattle and troubles of little children?"

"Ay," Mutsak interrupted. "For had not Lone Chief fought in the arms of a great bear till his head was cracked and blood ran from out his ears?"

Lone Chief nodded vigorously. "Mutsak speaks true. In the time that followed, my head was well, and it was not well. For though the flesh healed and the sore went away, yet was I sick inside. When I walked, my legs shook under me, and when I looked at the light, my eyes became filled with tears. And when I opened my eyes, the world outside went around and around, and when I closed my eyes, my head inside went around and around, and all the things I had ever seen went around and around inside my head. And above my eyes there was a great pain, as though something heavy rested always upon me, or like a band that is drawn tight and gives much hurt. And speech was slow to me, and I waited long for each right word to come to my tongue. And when I waited not long, all manner of words crowded in, and my tongue spoke foolishness. I was very sick, and when my father, the Otter, brought the girl Kasaan before me--"

"Who was a young girl, and strong, my sister's child," Mutsak broke in. "Strong-hipped for children was Kasaan, and straight-legged and quick of foot. She made better moccasins than any of all the young girls, and the bark-rope she braided was the stoutest. And she had a smile in her eyes, and a laugh on her lips; and her temper was not hasty, nor was she unmindful that men give the law and women ever obey."

"As I say, I was very sick," Lone Chief went on. "And when my father, the Otter, brought the girl Kasaan before me, I said rather should they make me ready for burial than for marriage. Whereat the face of my father went black with anger, and he said that I should be served according to my wish, and that I who was yet alive should be made ready for death as one already dead--"

"Which be not the way of our people, O White Man," spoke up Mutsak.

"For know that these things that were done to Lone Chief it was our custom to do only to dead men. But the Otter was very angry."

"Ay," said Lone Chief. "My father, the Otter, was a man short of speech and swift of deed. And he commanded the people to gather before the lodge wherein I lay. And when they were gathered, he commanded them to mourn for his son who was dead--"

"And before the lodge they sang the death-song--_O-o-o-o-o-o-a-haa-ha-a-ich-klu-kuk-ich-klu-kuk_," wailed Mutsak, in so excellent an imitation that all the tendrils of my spine crawled and curved in sympathy.

"And inside the lodge," continued Lone Chief, "my mother blackened her face with soot, and flung ashes upon her head, and mourned for me as one already dead; for so had my father commanded. So Okiakuta, my mother, mourned with much noise, and beat her b.r.e.a.s.t.s and tore her hair; and likewise Hooniak, my sister, and Seenatah, my mother's sister; and the noise they made caused a great ache in my head, and I felt that I would surely and immediately die.

"And the elders of the tribe gathered about me where I lay and discussed the journey my soul must take. One spoke of the thick and endless forests where lost souls wandered crying, and where I, too, might chance to wander and never see the end. And another spoke of the big rivers, rapid with bad water, where evil spirits shrieked and lifted up their formless arms to drag one down by the hair. For these rivers, all said together, a canoe must be provided me. And yet another spoke of the storms, such as no live man ever saw, when the stars rained down out of the sky, and the earth gaped wide in many cracks, and all the rivers in the heart of the earth rushed out and in. Whereupon they that sat by me flung up their arms and wailed loudly; and those outside heard, and wailed more loudly. And as to them I was as dead, so was I to my own mind dead. I did not know when, or how, yet did I know that I had surely died.

"And Okiakuta, my mother, laid beside me my squirrel-skin parka. Also she laid beside me my parka of caribou hide, and my rain coat of seal gut, and my wet-weather muclucs, that my soul should be warm and dry on its long journey. Further, there was mention made of a steep hill, thick with briers and devil's-club, and she fetched heavy moccasins to make the way easy for my feet.

"And when the elders spoke of the great beasts I should have to slay, the young men laid beside me my strongest bow and straightest arrows, my throwing-stick, my spear and knife. And when the elders spoke of the darkness and silence of the great s.p.a.ces my soul must wander through, my mother wailed yet more loudly and flung yet more ashes upon her head.

"And the girl, Kasaan, crept in, very timid and quiet, and dropped a little bag upon the things for my journey. And in the little bag, I knew, were the flint and steel and the well-dried tinder for the fires my soul must build. And the blankets were chosen which were to be wrapped around me. Also were the slaves selected that were to be killed that my soul might have company. There were seven of these slaves, for my father was rich and powerful, and it was fit that I, his son, should have proper burial. These slaves we had got in war from the Muk.u.muks, who live down the Yukon. On the morrow, Skolka, the shaman, would kill them, one by one, so that their souls should go questing with mine through the Unknown. Among other things, they would carry my canoe till we came to the big river, rapid with bad water.

And there being no room, and their work being done, they would come no farther, but remain and howl forever in the dark and endless forest.

"And as I looked on my fine warm clothes, and my blankets and weapons of war, and as I thought of the seven slaves to be slain, I felt proud of my burial and knew that I must be the envy of many men. And all the while my father, the Otter, sat silent and black. And all that day and night the people sang my death-song and beat the drums, till it seemed that I had surely died a thousand times.

"But in the morning my father arose and made talk. He had been a fighting man all his days, he said, as the people knew. Also the people knew that it were a greater honor to die fighting in battle than on the soft skins by the fire. And since I was to die anyway, it were well that I should go against the Muk.u.muks and be slain. Thus would I attain honor and chieftainship in the final abode of the dead, and thus would honor remain to my father, who was the Otter. Wherefore he gave command that a war party be made ready to go down the river.

And that when we came upon the Muk.u.muks I was to go forth alone from my party, giving semblance of battle, and so be slain."

"Nay, but hear, O White Man!" cried Mutsak, unable longer to contain himself. "Skolka, the shaman, whispered long that night in the ear of the Otter, and it was his doing that Lone Chief should be sent forth to die. For the Otter being old, and Lone Chief the last of his sons, Skolka had it in mind to become chief himself over the people. And when the people had made great noise for a day and a night and Lone Chief was yet alive, Skolka was become afraid that he would not die.

So it was the counsel of Skolka, with fine words of honor and deeds, that spoke through the mouth of the Otter.

"Ay," replied Lone Chief. "Well did I know it was the doing of Skolka, but I was unmindful, being very sick. I had no heart for anger, nor belly for stout words, and I cared little, one way or the other, only I cared to die and have done with it all. So, O White Man, the war party was made ready. No tried fighters were there, nor elders, crafty and wise--naught but five score of young men who had seen little fighting. And all the village gathered together above the bank of the river to see us depart. And we departed amid great rejoicing and the singing of my praises. Even thou, O White Man, wouldst rejoice at sight of a young man going forth to battle, even though doomed to die.