Chaucer Part 9

And is there not a touch of Clarchen in her--though with a difference--when from her cas.e.m.e.nt she blushingly beholds her lover riding past in triumph:

So like a man of armes and a knight He was to see, filled full of high prowess, For both he had a body, and a might To do that thing, as well as hardiness; And eke to see him in his gear him dress, So fresh, so young, so wieldly seemed he, It truly was a heaven him for to see.

His helm was hewn about in twenty places, That by a tissue hung his back behind, His shield was dashed with strokes of swords and maces In which men mighte many an arrow find That pierced had the horn and nerve and rind; And aye the people cried: "Here comes our joy, And, next his brother, holder up of Troy."

Even in the very "Book of the d.u.c.h.ess," the widowed lover describes the maiden charms of his lost wife with so lively a freshness as almost to make one forget that it is a LOST wife whose praises are being recorded.

The vivacity and joyousness of Chaucer's poetic temperament, however, show themselves in various other ways besides his favourite manner of treating a favourite theme. They enhance the spirit of his pa.s.sages of dialogue, and add force and freshness to his pa.s.sages of description.

They make him amusingly impatient of epical lengths, abrupt in his transitions, and anxious, with an anxiety usually manifested by readers rather than by writers, to come to the point, "to the great effect," as he is wont to call it. "Men," he says, "may overlade a ship or barge, and therefore I will skip at once to the effect, and let all the rest slip." And he unconsciously suggests a striking difference between himself and the great Elizabethan epic poet who owes so much to him, when he declines to make as long a tale of the chaff or of the straw as of the corn, and to describe all the details of a marriage-feast seriatim:

The fruit of every tale is for to say: They eat and drink, and dance and sing and play.

This may be the fruit; but epic poets, from Homer downwards, have been generally in the habit of not neglecting the foliage. Spenser in particular has that impartial copiousness which we think it our duty to admire in the Ionic epos, but which, if the truth were told, has prevented generations of Englishmen from acquiring an intimate personal acquaintance with the "Fairy Queen." With Chaucer the danger certainly rather lay in an opposite direction. Most a.s.suredly he can tell a story with admirable point and precision, when he wishes to do so.

Perhaps no better example of his skill in this respect could be cited than the "Manciple's Tale," with its rapid narrative, its major and minor catastrophe, and its concise moral ending thus:--

My son, beware, and be no author new Of tidings, whether they be false or true; Whereso thou comest, among high or low, Keep well thy tongue, and think upon the crow.

At the same time, his frequently recurring announcements of his desire to be brief have the effect of making his narrative appear to halt, and thus unfortunately defeat their own purpose. An example of this may be found in the "Knight's Tale," a narrative poem of which, in contrast with its beauties, a want of evenness is one of the chief defects. It is not that the desire to suppress redundancies is a tendency deserving anything but commendation in any writer, whether great or small; but rather, that the art of concealing art had not yet dawned upon Chaucer.

And yet, few writers of any time have taken a more evident pleasure in the process of literary production, and have more visibly overflowed with sympathy for, or antipathy against, the characters of their own creation. Great novelists of our own age have often told their readers, in prefaces to their fictions or in quasi-confidential comments upon them, of the intimacy in which they have lived with the offspring of their own brain, to them far from shadowy beings. But only the naivete of Chaucer's literary age, together with the vivacity of his manner of thought and writing, could place him in so close a personal relation towards the personages and the incidents of his poems. He is overcome by "pity and ruth" as he reads of suffering, and his eyes "wax foul and sore" as he prepares to tell of its infliction.

He compa.s.sionates "love's servants" as if he were their own "brother dear;" and into his adaptation of the eventful story of Constance (the "Man of Law's Tale") he introduces apostrophe upon apostrophe, to the defenceless condition of his heroine--to her relentless enemy the Sultana, and to Satan, who ever makes his instrument of women "when he will beguile"--to the drunken messenger who allowed the letter carried by him to be stolen from him,--and to the treacherous Queen-mother who caused them to be stolen. Indeed, in addressing the last-named personage, the poet seems to lose all control over himself.

O Domegild, I have no English digne Unto thy malice and thy tyranny: And therefore to the fiend I thee resign, Let him at length tell of thy treachery.

Fye, mannish, fye!--Oh nay, by G.o.d, I lie; Fye fiendish spirit, for I dare well tell, Though thou here walk, thy spirit is in h.e.l.l.

At the opening of the "Legend of Ariadne" he bids Minos redden with shame; and towards its close, when narrating how Theseus sailed away, leaving his true-love behind, he expresses a hope that the wind may drive the traitor "a twenty devil way." Nor does this vivacity find a less amusing expression in so trifling a touch as that in the "Clerk's Tale," where the domestic sent to deprive Griseldis of her boy becomes, eo ipso as it were, "this ugly sergeant."

Closely allied to Chaucer's liveliness and gaiety of disposition, and in part springing from them, are his keen sense of the ridiculous and the power of satire which he has at his command. His humour has many varieties, ranging from the refined and half-melancholy irony of the "House of Fame" to the ready wit of the sagacious uncle of Cressid, the burlesque fun of the inimitable "Nun's Priest's Tale," and the very gross salt of the "Reeve," the "Miller," and one or two others. The springs of humour often capriciously refuse to allow themselves to be discovered; nor is the satire of which the direct intention is transparent invariably the most effective species of satire.

Concerning, however, Chaucer's use of the power which he in so large a measure possessed, viz. that of covering with ridicule the palpable vices or weaknesses of the cla.s.ses or kinds of men represented by some of his character-types, one a.s.sertion may be made with tolerable safety. Whatever may have been the first stimulus and the ultimate scope of the wit and humour which he here expended, they are NOT to be explained as moral indignation in disguise. And in truth Chaucer's merriment flows spontaneously from a source very near the surface; he is so extremely diverting, because he is so extremely diverted himself.

Herein, too, lies the harmlessness of Chaucer's fun. Its harmlessness, to wit, for those who are able to read him in something like the spirit in which he wrote--never a very easy achievement with regard to any author, and one which the beginner and the young had better be advised to abstain from attempting with Chaucer in the overflow of his more or less unrestrained moods. At all events, the excuse of gaiety of heart--the plea of that vieil esprit Gaulois which is so often, and very rarely without need, invoked in an exculpatory capacity by modern French criticism--is the best defence ever made for Chaucer's laughable irregularities, either by his apologists or by himself. "Men should not," he says, and says very truly, "make earnest of game." But when he audaciously defends himself against the charge of impropriety by declaring that he must tell stories IN CHARACTER, and coolly requests any person who may find anything in one of his tales objectionable to turn to another:--

For he shall find enough, both great and small Of storial thing that toucheth gentleness, Likewise morality and holiness; Blame ye not me, if ye should choose amiss--

we are constrained to shake our heads at the transparent sophistry of the plea, which requires no exposure. For Chaucer knew very well how to give life and colour to his page without recklessly disregarding bounds the neglect of which was even in his day offensive to many besides the "PRECIOUS folk" of whom he half derisively pretends to stand in awe. In one instance he defeated his own purpose; for the so-called "Cook's Tale of Gamelyn" was subst.i.tuted by some earlier editor for the original "Cook's Tale," which has thus in its completed form become a rarity removed beyond the reach of even the most ardent of curiosity hunters. Fortunately, however, Chaucer spoke the truth when he said that from this point of view he had written very differently at different times; no whiter pages remain than many of his.

But the realism of Chaucer is something more than exuberant love of fun and light-hearted gaiety. He is the first great painter of character, because he is the first great observer of it among modern European writers. His power of comic observation need not be dwelt upon again, after the ill.u.s.trations of it which have been incidentally furnished in these pages. More especially with regard to the manners and ways of women, which often, while seeming so natural to women themselves, appear so odd to male observers, Chaucer's eye was ever on the alert.

But his works likewise contain pa.s.sages displaying a penetrating insight into the minds of men, as well as a keen eye for their manners, together with a power of generalising, which, when kept within due bonds, lies at the root of the wise knowledge of humankind so admirable to us in our great essayists, from Bacon to Addison and his modern successors. How truly, for instance, in "Troilus and Cressid," Chaucer observes on the enthusiastic belief of converts, the "strongest-faithed" of men, as he understands! And how fine is the saying as to the suspiciousness characteristic of lewd, (i.e.

ignorant,) people, that to things which are made more subtly

Than they can in their lewdness comprehend,

they gladly give the worst interpretation which suggests itself! How appositely the "Canon's Yeoman" describes the arrogance of those who are too clever by half; "when a man has an over-great wit," he says, "it very often chances to him to misuse it"! And with how ripe a wisdom, combined with ethics of true gentleness, the honest "Franklin,"

at the opening of his "Tale," discourses on the uses and the beauty of long-suffering:--

For one thing, sires, safely dare I say, That friends the one the other must obey, If they will longe holde company.

Love will not be constrained by mastery.

When mastery comes, the G.o.d of love anon Beateth his wings--and, farewell! he is gone.

Love is a thing as any spirit free.

Women desire, by nature, liberty, And not to be constrained as a thrall, And so do men, if I the truth say shall.

Look, who that is most patient in love, He is at his advantage all above.

A virtue high is patience, certain, Because it vanquisheth, as clerks explain, Things to which rigour never could attain.

For every word men should not chide and plain; Learn ye to suffer, or else, so may I go, Ye shall it learn, whether ye will or no.

For in this world certain no wight there is Who neither doth nor saith some time amiss.

Sickness or ire, or constellation, Wine, woe, or changing of complexion, Causeth full oft to do amiss or speak.

For every wrong men may not vengeance wreak: After a time there must be temperance With every wight that knows self-governance.

It was by virtue of his power of observing and drawing character, above all, that Chaucer became the true predecessor of two several growths in our literature, in both of which characterisation forms a most important element,--it might perhaps be truly said, the element which surpa.s.ses all others in importance. From this point of view the dramatic poets of the Elizabethan age remain unequalled by any other school or group of dramatists, and the English novelists of the eighteenth and nineteenth centuries by the representatives of any other development of prose-fiction. In the art of construction, in the invention and the arrangement of incident, these dramatists and novelists may have been left behind by others; in the creation of character they are on the whole without rivals in their respective branches of literature. To the earlier at least of these growths Chaucer may be said to have pointed the way. His personages, more especially of course, as has been seen, those who are a.s.sembled together in the "Prologue" to the "Canterbury Tales," are not mere phantasms of the brain, or even mere actual possibilities, but real human beings, and types true to the likeness of whole cla.s.ses of men and women, or to the mould in which all human nature is cast. This is upon the whole the most wonderful, as it is perhaps the most generally recognised of Chaucer's gifts. It would not of itself have sufficed to make him a great dramatist, had the drama stood ready for him as a literary form into which to pour the inspirations of his genius, as it afterwards stood ready for our great Elizabethans. But to it were added in him that perception of a strong dramatic situation, and that power of finding the right words for it, which have determined the success of many plays, and the absence of which materially detracts from the completeness of the effect of others, high as their merits may be in other respects. How thrilling, for instance, is that rapid pa.s.sage across the stage, as one might almost call it, of the unhappy Dorigen in the "Franklin's Tale!" The antecedents of the situation, to be sure, are, as has been elsewhere suggested, absurd enough; but who can fail to feel that spasm of anxious sympathy with which a powerful dramatic situation in itself affects us, when the wife, whom for truth's sake her husband has bidden be untrue to him, goes forth on her unholy errand of duty? "Whither so fast?" asks the lover:

And she made answer, half as she were mad: "Unto the garden, as my husband bade, My promise for to keep, alas! alas!"

Nor, as the abbreviated prose version of the "Pardoner's Tale" given above will suffice to show, was Chaucer deficient in the art of dramatically arranging a story; while he is not excelled by any of our non-dramatic poets in the spirit and movement of his dialogue. The "Book of the d.u.c.h.ess" and the "House of Fame," but more especially "Troilus and Cressid" and the connecting pa.s.sages between some of the "Canterbury Tales," may be referred to in various ill.u.s.tration of this.

The vividness of his imagination, which conjures up, so to speak, the very personality of his characters before him, and the contagious force of his pathos, which is as true and as spontaneous as his humour, complete in him the born dramatist. We can see Constance as with our own eyes, in the agony of her peril:--

Have ye not seen some time a pallid face Among a press, of him that hath been led Towards his death, where him awaits no grace, And such a colour in his face hath had, Men mighte know his face was so bested 'Mong all the other faces in that rout?

So stands Constance, and looketh her about.

And perhaps there is no better way of studying the general character of Chaucer's pathos, than a comparison of the "Monk's Tale" from which this pa.s.sage is taken, and the "Clerk's Tale," with their originals.

In the former, for instance, the prayer of Constance, when condemned through Domegild's guilt to be cast adrift once more on the waters, her piteous words and tenderness to her little child, as it lies weeping in her arm, and her touching leave-taking from the land of the husband who has condemned her,--all these are Chaucer's own. So also are parts of one of the most affecting pa.s.sages in the "Clerk's Tale"--Griseldis'

farewell to her daughter. But it is as unnecessary to lay a finger upon lines and pa.s.sages ill.u.s.trating Chaucer's pathos, as upon others ill.u.s.trating his humour.

Thus, then, Chaucer was a born dramatist; but fate willed it, that the branch of our literature which might probably have of all been the best suited to his genius was not to spring into life till he and several generations after him had pa.s.sed away. To be sure, during the fourteenth century, the so-called miracle-plays flourished abundantly in England, and were, as there is every reason to believe, already largely performed by the trading-companies of London and the towns.

The allusions in Chaucer to these beginnings of our English drama are, however, remarkably scanty. The "Wife of Bath" mentions plays of miracles among the other occasions of religious sensation haunted by her, clad in her gay scarlet gown,--including vigils, processions, preaching, pilgrimages, and marriages. And the jolly parish-clerk of the "Miller's Tale," we are informed, at times, in order to show his lightness and his skill, played "Herod on a scaffold high"--thus, by the bye, emulating the parish clerks of London, who are known to have been among the performers of miracles in the Middle Ages. The allusion to Pilate's voice in the "Miller's Prologue," and that in the "Tale" to

The sorrow of Noah with his fellowship That he had ere he got his wife to ship,

seem likewise dramatic reminiscences; and the occurrence of these three allusions in a single "Tale" and its "Prologue" would incline one to think that Chaucer had recently amused himself at one of these performances. But plays are not mentioned among the entertainments enumerated at the opening of the "Pardoner's Tale"; and it would in any case have been unlikely that Chaucer should have paid much attention to diversions which were long chiefly "visited" by the cla.s.ses with which he could have no personal connexion, and even at a much later date were dissociated in men's minds from poetry and literature. Had he ever written anything remotely partaking of the nature of a dramatic piece, it could at the most have been the words of the songs in some congratulatory royal pageant such as Lydgate probably wrote on the return of Henry V after Agincourt; though there is not the least reason for supposing Chaucer to have taken so much interest in the "ridings"

through the City which occupied many a morning of the idle apprentice of the "Cook's Tale," Perkyn Revellour. It is perhaps more surprising to find Chaucer, who was a reader of several Latin poets, and who had heard of more, both Latin and Greek, show no knowledge whatever of the ancient cla.s.sical drama, with which he may accordingly be fairly concluded to have been wholly unacquainted.

To one further aspect of Chaucer's realism as a poet reference has already been made; but a final mention of it may most appropriately conclude this sketch of his poetical characteristics. His descriptions of nature are as true as his sketches of human character; and incidental touches in him reveal his love of the one as unmistakeably as his unflagging interest in the study of the other. Even these May-morning exordia, in which he was but following a fashion--faithfully observed both by the French trouveres and by the English romances translated from their productions, and not forgotten by the author of the earlier part of the "Roman de la Rose"--always come from his hands with the freshness of natural truth. They cannot be called original in conception, and it would be difficult to point out in them anything strikingly original in execution; yet they cannot be included among those matter-of-course notices of morning and evening, sunrise and sunset, to which so many poets have accustomed us since (be it said with reverence) Homer himself. In Chaucer these pa.s.sages make his page "as fresh as is the month of May." When he went forth on these April and May mornings, it was not solely with the intent of composing a roundelay or a marguerite; but we may be well a.s.sured, he allowed the song of the little birds, the perfume of the flowers, and the fresh verdure of the English landscape, to sink into his very soul. For nowhere does he seem, and nowhere could he have been, more open to the influence which he received into himself, and which in his turn he exercised, and exercises, upon others, than when he was in fresh contact with nature. In this influence lies the secret of his genius; in his poetry there is LIFE.

CHAPTER 4. EPILOGUE.

The legacy which Chaucer left to our literature was to fructify in the hands of a long succession of heirs; and it may be said, with little fear of contradiction, that at no time has his fame been fresher and his influence upon our poets--and upon our painters as well as our poets--more perceptible than at the present day. When Gower first put forth his "Confessio Amantis," we may a.s.sume that Chaucer's poetical labours, of the fame of which his brother-poet declared the land to be full, had not yet been crowned by his last and greatest work. As a poet, therefore, Gower in one sense owes less to Chaucer than did many of their successors; though, on the other hand it may be said with truth that to Chaucer is due the fact, that Gower (whose earlier productions were in French and in Latin) ever became a poet at all.

The "Confessio Amantis" is no book for all times like the "Canterbury Tales"; but the conjoined names of Chaucer and Gower added strength to one another in the eyes of the generations ensuing, little anxious as these generations were to distinguish which of the pair was really the first to it "garnish our English rude" with the flowers of a new poetic diction and art of verse.

The Lancaster period of our history had its days of national glory as well as of national humiliation, and indisputably, as a whole, advanced the growth of the nation towards political manhood. But it brought with it no golden summer to fulfil the promises of the spring-tide of our modern poetical literature. The two poets whose names stand forth from the barren after-season of the earlier half of the fifteenth century, were, both of them, according to their own profession, disciples of Chaucer. In truth, however, Occleve, the only name-worthy poetical writer of the reign of Henry IV, seems to have been less akin as an author to Chaucer than to Gower, while his princ.i.p.al poem manifestly was, in an even greater degree than the "Confessio Amantis,"

a severely learned or, as its author terms it, unbuxom book. Lydgate, on the other hand, the famous monk of Bury, has in him something of the spirit as well as of the manner of Chaucer, under whose advice he is said to have composed one of his princ.i.p.al poems. Though a monk, he was no stay-at-home or do-nothing; like him of the "Canterbury Tales," we may suppose Lydgate to have scorned the maxim that a monk out of his cloister is like a fish out of water; and doubtless many days which he could spare from the instruction of youth at St. Edmund's Bury were spent about the London streets, of the sights and sounds of which he has left us so vivacious a record--a kind of farcical supplement to the "Prologue" of the "Canterbury Tales." His literary career, part of which certainly belongs to the reign of Henry V, has some resemblance to Chaucer's, though it is less regular and less consistent with itself; and several of his poems bear more or less distinct traces of Chaucer's influence. The "Troy-book" is not founded on "Troilus and Cressid," though it is derived from the sources which had fed the original of Chaucer's poem; but the "Temple of Gla.s.s" seems to have been an imitation of the "House of Fame"; and the "Story of Thebes" is actually introduced by its author as an additional "Canterbury Tale,"

and challenges comparison with the rest of the series into which it asks admittance. Both Occleve and Lydgate enjoyed the patronage of a prince of genius descended from the House, with whose founder Chaucer was so closely connected--Humphrey, Duke of Gloucester. Meanwhile, the sovereign of a neighbouring kingdom was in all probability himself the agent who established the influence of Chaucer as predominant in the literature of his native land. The long though honourable captivity in England of King James I of Scotland--the best poet among kings and the best king among poets, as he has been ant.i.thetically called--was consoled by the study of the "hymns" of his "dear masters, Chaucer and Gower," for the happiness of whose souls he prays at the close of his poem, "The King's Quair." That most charming of love-allegories, in which the Scottish king sings the story of his captivity and of his deliverance by the sweet messenger of love, not only closely imitates Chaucer in detail, more especially at its opening, but is pervaded by his spirit. Many subsequent Scottish poets imitated Chaucer, and some of them loyally acknowledged their debts to him. Gawin Douglas in his "Palace of Honour," and Henryson in his "Testament of Cressid" and elsewhere, are followers of the southern master. The wise and brave Sir David Lyndsay was familiar with his writings; and he was not only occasionally imitated, but praised with enthusiastic eloquence by William Dunbar, that "darling of the Scottish Muses," whose poetical merits Sir Walter Scott, from some points of view, can hardly be said to have exaggerated, when declaring him to have been "justly raised to a level with Chaucer by every judge of poetry, to whom his obsolete language has not rendered him unintelligble." Dunbar knew that this Scottish language was but a form of that which, as he declared, Chaucer had made to "surmount every terrestrial tongue, as far as midnight is surmounted by a May morning."

Meanwhile, in England, the influence of Chaucer continued to live even during the dreary interval which separates from one another two important epochs of our literary history. Now, as in the days of the Norman kings, ballads orally transmitted were the people's poetry; and one of these popular ballads carried the story of "Patient Grissel"

into regions where Chaucer's name was probably unknown. When, after the close of the troubled season of the Roses, our Poetic literature showed the first signs of a revival, they consisted in a return to the old masters of the fourteenth century. The poetry of Hawes, the learned author of the crabbed "Pastime of Pleasure," exhibits an undeniable continuity with that of Chaucer, Gower, and Lydgate, to which triad he devotes a chapter of panegyric. Hawes, however, presses into the service of his allegory not only all the Virtues and all the Vices, whom from habit we can tolerate in such productions, but also Astronomy, Geometry, Arithmetic, and the rest of the seven Daughters of Doctrine, whom we CANNOT; and is altogether inferior to the least of his models. It is at the same time to his credit that he seems painfully aware of his inability to cope with either Chaucer or Lydgate as to vigour of invention. There is in truth, more of the dramatic spirit of Chaucer in Barklay's "Ship of Fools," which, though essentially a translation, achieved in England the popularity of an original work. For this poem, like the "Canterbury Tales," introduces into its admirable framework a variety of lifelike sketches of character and manners; it has in it that dramatic element which is so Chaucerian a characteristic. But the aim of its author was didactic, which Chaucer's had never been.

When with the poems of Surrey and Wyatt, and with the first attempts in the direction of the regular drama, the opening of the second great age in our literature approached, and when, about half a century afterwards, that age actually opened with an unequalled burst of varied productivity, it would seem as if Chaucer's influence might naturally enough have pa.s.sed away, or at least become obscured. Such was not, however, the case, and Chaucer survived into the age of the English Renascence as an established English cla.s.sic, in which capacity Caxton had honoured him by twice issuing an edition of his works from the Westminster printing-press. Henry VIII's favourite, the reckless but pithy satirist, Skelton, was alive to the merits of his great predecessor, and Skelton's patron, William Thynne, a royal official, busied himself with editing Chaucer's works. The loyal servant of Queen Mary, the wise and witty John Heywood, from whose "Interludes"

the step is so short to the first regular English comedy, in one of these pieces freely plagiarised a pa.s.sage in the "Canterbury Tales."

Tottel, the printer of the favourite poetic "Miscellany" published shortly before Queen Elizabeth's accession, included in his collection the beautiful lines, cited above, called "Good Counsel of Chaucer."

And when, at last, the Elizabethan era properly so-called began, the proof was speedily given that geniuses worthy of holding fellowship with Chaucer had a.s.similated into their own literary growth what was congruous to it in his, just as he had a.s.similated to himself--not always improving, but hardly ever merely borrowing or taking over--much that he had found in the French trouveres, and in Italian poetry and prose. The first work which can be included in the great period of Elizabethan literature is the "Shepherd's Calendar," where Spenser is still in a partly imitative stage; and it is Chaucer whom he imitates and extols in his poem, and whom his alter ego, the mysterious "E.K.,"