Celebrated Crimes Part 59

An adventurer named Stephano Piccolo, an emissary of Russia, had just raised in Albania the standard of the Cross and called to arms all the Christians of the Acroceraunian Mountains. The Divan sent orders to all the pachas of Northern Turkey in Europe to instantly march against the insurgents and quell the rising in blood.

Instead of obeying the orders of the Divan and joining Kurd Pacha, who had summoned him, Capelan, at the instigation of his son-in-law, did all he could to embarra.s.s the movement of the imperial troops, and without openly making common cause with the insurgents, he rendered them substantial aid in their resistance. They were, notwithstanding, conquered and dispersed; and their chief, Stephano Piccolo, had to take refuge in the unexplored caves of Montenegro.

When the struggle was over, Capelan, as Ali had foreseen, was summoned to give an account of his conduct before the roumeli-valicy, supreme judge over Turkey in Europe. He was not only accused of the gravest offences, but proofs of them were forwarded to the Divan by the very man who had instigated them. There could be no doubt as to the result of the inquiry; therefore, the pacha, who had no suspicions of his son-in-law's duplicity, determined not to leave his pachalik. That was not in accordance with the plans of Ali, who wished to succeed to both the government and the wealth of his father-in-law. He accordingly made the most plausible remonstrances against the inefficacy and danger of such a resistance. To refuse to plead was tantamount to a confession of guilt, and was certain to bring on his head a storm against which he was powerless to cope, whilst if he obeyed the orders of the roumeli-valicy he would find it easy to excuse himself. To give more effect to his perfidious advice, Ali further employed the innocent Emineh, who was easily alarmed on her father's account. Overcome by the reasoning of his son-in-law and the tears of his daughter, the unfortunate pacha consented to go to Monastir, where he had been summoned to appear, and where he was immediately arrested and beheaded.

Ali's schemes had succeeded, but both his ambition and his cupidity were frustrated. Ali, Bey of Argyro-Castron, who had throughout shown himself devoted to the sultan, was nominated Pacha of Delvino in place of Capelan. He sequestered all the property of his predecessor, as confiscated to the sultan, and thus deprived Ali Tepeleni of all the fruits of his crime.

This disappointment kindled the wrath of the ambitious Ali. He swore vengeance for the spoliation of which he considered himself the victim. But the moment was not favourable for putting his projects in train. The murder of Capelan, which its perpetrator intended for a mere crime, proved a huge blunder. The numerous enemies of Tepeleni, silent under the administration of the late pacha, whose resentment they had cause to fear, soon made common cause under the new one, for whose support they had hopes. Ali saw the danger, sought and found the means to obviate it. He succeeded in making a match between Ali of Argyro-Castron, who was unmarried, and Chainitza, his own sister. This alliance secured to him the government of Tigre, which he held under Capelan. But that was not sufficient. He must put himself in a state of security against the dangers he had lately, experienced, and establish himself on a firm footing' against possible accidents. He soon formed a plan, which he himself described to the French Consul in the following words:- "Years were elapsing," said he, "and brought no important change in my position. I was an important partisan, it is true, and strongly supported, but I held no t.i.tle or Government employment of my own. I recognised the necessity of establishing myself firmly in my birthplace. I had devoted friends, and formidable foes, bent on my destruction, whom I must put out of the way, for my own safety. I set about a plan for destroying them at one blow, and ended by devising one with which I ought to have commenced my career. Had I done so, I should have saved much time and pains.

"I was in the habit of going every day, after hunting, for a siesta in a neighbouring wood. A confidential servant of mine suggested to my enemies the idea of surprising me and a.s.sa.s.sinating one there. I myself supplied the plan of the conspiracy, which was adopted. On the day agreed upon, I preceded my adversaries to the place where I was accustomed to repose, and caused a goat to be pinioned and muzzled, and fastened under the tree, covered with my cape; I then returned home by a roundabout path. Soon after I had left, the conspirators arrived, and fired a volley at the goat.

"They ran up to make certain of my death, but were interrupted by a piquet of my men, who unexpectedly emerged from a copse where I had posted them, and they were obliged to return to Tepelen, which they entered, riotous with joy, crying 'Ali Bey is dead, now we are free!' This news reached my harem, and I heard the cries of my mother and my wife mingled with the shouts of my enemies. I allowed the commotion to run its course and reach its height, so as to indicate which were my friends and which my foes. But when the former were at the depth of their distress and the latter at the height of their joy, and, exulting in their supposed victory, had drowned their prudence and their courage in floods of wine, then, strong in the justice of my cause, I appeared upon the scene. Now was the time for my friends to triumph and for my foes to tremble. I set to work at the head of my partisans, and before sunrise had exterminated the last of my enemies. I distributed their lands, their houses, and their goods amongst my followers, and from that moment I could call the town of Tepelen my own."

A less ambitious man might perhaps have remained satisfied with such a result. But Ali did not look upon the suzerainty of a canton as a final object, but only as a means to an end; and he had not made himself master of Tepelen to limit himself to a petty state, but to employ it as a base of operations.

He had allied himself to Ali of Argyro-Castron to get rid of his enemies; once free from them, he began to plot against his supplanter. He forgot neither his vindictive projects nor his ambitious schemes. As prudent in execution as bold in design, he took good care not to openly attack a man stronger than himself, and gained by stratagem what he could not obtain by violence. The honest and straightforward character of his brother-in-law afforded an easy success to his perfidy. He began by endeavouring to suborn his sister Chainitza, and several times proposed to her to poison her husband; but she, who dearly loved the pacha, who was a kind husband and to whom she had borne two children, repulsed his suggestions with horror, and threatened, if he persisted, to denounce him. Ali, fearing the consequences if she carried out her threat, begged forgiveness for his wicked plans, pretended deep repentance, and spoke of his brother-in-law in terms of the warmest affection. His acting was so consummate that even Chainitza, who well knew her brother's subtle character, was deceived by it. When he saw that she was his dupe, knowing that he had nothing more either to fear or to hope for from that side, he directed his attention to another.

The pacha had a brother named Soliman, whose character nearly resembled that of Tepeleni. The latter, after having for some time quietly studied him, thought he discerned in him the man he wanted; he tempted him to kill the pacha, offering him, as the price of this crime, his whole inheritance and the hand of Chainitza, only reserving for himself the long coveted sanjak. Soliman accepted the proposals, and the fratricidal bargain was concluded. The two conspirators, sole masters of the secret, the horrible nature of which guaranteed their mutual fidelity, and having free access to the person of their victim; could not fail in their object.

One day, when they were both received by the pacha in private audience, Soliman, taking advantage of a moment when he was un.o.bserved, drew a pistol from his belt and blew out his brother's brains. Chainitza ran at the sound, and saw her husband lying dead between her brother and her brother-in-law. Her cries for help were stopped by threats of death if she moved or uttered a sound. As she lay, fainting with grief and terror, Ali made, a sign to Soliman, who covered her with his cloak, and declared her his wife. Ali p.r.o.nounced the marriage concluded, and retired for it to be consummated. Thus was celebrated this frightful wedding, in the scene of an awful crime; beside the corpse of a man who a moment before had been the husband of the bride and the brother of the bridegroom.

The a.s.sa.s.sins published the death of the pacha, attributing it, as is usual in Turkey, to a fit of cerebral apoplexy. But the truth soon leaked out from the lying shrouds in which it had been wrapped. Reports even exceeded the truth, and public opinion implicated Chainitza in a crime of which she had been but the witness. Appearances certainly justified these suspicions. The young wife had soon consoled herself in the arms of her second husband for the loss of the first, and her son by him presently died suddenly, thus leaving Soliman in lawful and peaceful possession of all his brother's wealth. As for the little girl, as she had no rights and could hurt no one, her life was spared; and she was eventually married to a bey of Cleisoura, destined in the sequel to cut a tragic figure in the history of the Tepeleni family.

But Ali was once more deprived of the fruit of his b.l.o.o.d.y schemes. Notwithstanding all his intrigues, the sanjak of Delvino was conferred, not upon him, but upon a bey of one of the first families of Zapouria. But, far from being discouraged, he recommenced with new boldness and still greater confidence the work of his elevation, so often begun and so often interrupted. He took advantage of his increasing influence to ingratiate himself with the new pasha, and was so successful in insinuating himself into his confidence, that he was received into the palace and treated like the pacha's son. There he acquired complete knowledge of the details of the pachalik and the affairs of the pacha, preparing himself to govern the one when he had got rid of the other.

The sanjak of Delvino was bounded from Venetian territory by the district of Buthrotum. Selim, a better neighbour and an abler politician than his predecessors, sought to renew and preserve friendly commercial relations with the purveyors of the Magnificent Republic. This wise conduct, equally advantageous for both the bordering provinces, instead of gaining for the pacha the praise and favours which he deserved, rendered him suspected at a court whose sole political idea was hatred of the name of Christian, and whose sole means of government was terror. Ali immediately perceived the pacha's error, and the advantage which he himself could derive from it. Selim, as one of his commercial transactions with the Venetians, had sold them, for a number of years, the right of felling timber in a forest near Lake Reloda. Ali immediately took advantage of this to denounce the pasha as guilty of having alienated the territory of the Sublime Porte, and of a desire to deliver to the infidels all the province of Delvino. Masking his ambitious designs under the veil of religion and patriotism, he lamented, in his denunciatory report, the necessity under which he found himself, as a loyal subject and faithful Mussulman, of accusing a man who had been his benefactor, and thus at the same time gained the benefit of crime and the credit of virtue.

Under the gloomy despotism of the Turks, a man in any position of responsibility is condemned almost as soon as accused; and if he is not strong enough to inspire terror, his ruin is certain. Ali received at Tepelen, where he had retired to more conveniently weave his perfidious plots, an order to get rid of the pacha. At the receipt of the firman of execution he leaped with joy, and flew to Delvino to seize the prey which was abandoned to him.

The n.o.ble Selim, little suspecting that his protege had become his accuser and was preparing to become his executioner, received him with more tenderness than ever, and lodged him, as heretofore, in his palace. Under the shadow of this hospitable roof, Ali skilfully prepared the consummation of the crime which was for ever to draw him out of obscurity. He went every morning to pay his court to the pacha, whose confidence he doubted; then, one day, feigning illness, he sent excuses for inability to pay his respects to a man whom he was accustomed to regard as his father, and begged him to come for a moment into his apartment. The invitation being accepted, he concealed a.s.sa.s.sins in one of the cupboards without shelves, so common in the East, which contain by day the mattresses spread by night on the floor for the slaves to sleep upon. At the hour fixed, the old man arrived. Ali rose from his sofa with a depressed air, met him, kissed the hem of his robe, and, after seating him in his place, himself offered him a pipe-and coffee, which were accepted. But instead of putting the cup in the hand stretched to receive it, he let it fall on the floor, where it broke into a thousand pieces. This was the signal. The a.s.sa.s.sins sprang from their retreat and darted upon Selim, who fell, exclaiming, like Caesar, "And it is thou, my son, who takest my life!"

At the sound of the tumult which followed the a.s.sa.s.sination, Selim's bodyguard, running up, found Ali erect, covered with blood, surrounded by a.s.sa.s.sins, holding in his hand the firman displayed, and crying with a menacing voice, "I have killed the traitor Selim by the order of our glorious sultan; here is his imperial command." At these words, and the sight of the fatal diploma, all prostrated themselves terror-stricken. Ali, after ordering the decapitation of Selim, whose head he seized as a trophy, ordered the cadi, the beys, and the Greek archons to meet at the palace, to prepare the official account of the execution of the sentence. They a.s.sembled, trembling; the sacred hymn of the Fatahat was sung, and the murder declared legal, in the name of the merciful and compa.s.sionate G.o.d, Lord of the world.

When they had sealed up the effects of the victim, the murderer left the palace, taking with him, as a hostage, Mustapha, son of Selim, destined to be even more unfortunate than his father.

A few days afterwards, the Divan awarded to Ali Tepeleni, as a reward for his zeal for the State and religion, the sanjak of Thessaly, with the t.i.tle of Dervendgi-pacha, or Provost Marshal of the roads. This latter dignity was conferred on the condition of his levying a body of four thousand men to clear the valley of the Peneus of a mult.i.tude of Christian chiefs who exercised more power than the officers of the Grand Seigneur. The new pacha took advantage of this to enlist a numerous body of Albanians ready for any enterprise, and completely devoted to him. With two important commands, and with this strong force at his back, he repaired to Trikala, the seat of his government, where he speedily acquired great influence.

His first act of authority was to exterminate the bands of Armatolis, or Christian militia, which infested the plain. He laid violent hands on all whom he caught, and drove the rest back into their mountains, splitting them up into small bands whom he could deal with at his pleasure. At the same time he sent a few heads to Constantinople, to amuse the sultan and the mob, and some money to the ministers to gain their support. "For," said he, "water sleeps, but envy never does." These steps were prudent, and whilst his credit increased at court, order was reestablished from the defiles of the Perrebia of Pindus to the vale of Tempe and to the pa.s.s of Thermopylae.

These exploits of the provost-marshal, amplified by Oriental exaggeration, justified the ideas which were entertained of the capacity of Ali Pacha. Impatient of celebrity, he took good care himself to spread his fame, relating his prowess to all comers, making presents to the sultan's officers who came into his government, and showing travellers his palace courtyard festooned with decapitated heads. But what chiefly tended to consolidate his power was the treasure which he ceaselessly ama.s.sed by every means. He never struck for the mere pleasure of striking, and the numerous victims of his proscriptions only perished to enrich him. His death sentences always fell on beys and wealthy persons whom he wished to plunder. In his eyes the axe was but an instrument of fortune, and the executioner a tax-gatherer.

CHAPTER III

Having governed Thessaly in this manner during several years, Ali found himself in a position to acquire the province of Janina, the possession of which, by making him master of Epirus, would enable him to crush all his enemies and to reign supreme over the three divisions of Albania.

But before he could succeed in this, it was necessary to dispose of the pacha already in possession. Fortunately for Ali, the latter was a weak and indolent man, quite incapable of struggling against so formidable a rival; and his enemy speedily conceived and put into execution a plan intended to bring about the fulfilment of his desires. He came to terms with the same Armatolians whom he had formerly treated so harshly, and let them loose, provided with arms and ammunition, on the country which he wished to obtain. Soon the whole region echoed with stories of devastation and pillage. The pacha, unable to repel the incursions of these mountaineers, employed the few troops he had in oppressing the inhabitants of the plains, who, groaning under both extortion and rapine, vainly filled the air with their despairing cries. Ali hoped that the Divan, which usually judged only after the event, seeing that Epirus lay desolate, while Thessaly flourished under his own administration, would, before long, entrust himself with the government of both provinces, when a family incident occurred, which for a time diverted the course of his political manoeuvres.

For a long time his mother Kamco had suffered from an internal cancer, the result of a life of depravity. Feeling that her end drew near, she despatched messenger after messenger, summoning her son to her bedside. He started, but arrived too late, and found only his sister Chainitza mourning over the body of their mother, who had expired in her arms an hour previously. Breathing unutterable rage and p.r.o.nouncing horrible imprecations against Heaven, Kamco had commanded her children, under pain of her dying curse, to carry out her last wishes faithfully. After having long given way to their grief, Ali and Chainitza read together the doc.u.ment which contained these commands. It ordained some special a.s.sa.s.sinations, mentioned sundry villages which, some day; were to be given to the flames, but ordered them most especially, as soon as possible, to exterminate the inhabitants of Kormovo and Kardiki, from whom she had endured the last horrors of slavery.

Then, after advising her children to remain united, to enrich their soldiers, and to count as nothing people who were useless to them, Kamco ended by commanding them to send in her name a pilgrim to Mecca, who should deposit an offering on the tomb of the Prophet for the repose of her soul. Having perused these last injunctions, Ali and Chainitza joined hands, and over the inanimate remains of their departed mother swore to accomplish her dying behests.

The pilgrimage came first under consideration. Now a pilgrim can only be sent as proxy to Mecca, or offerings be made at the tomb of Medina, at the expense of legitimately acquired property duly sold for the purpose. The brother and sister made a careful examination of the family estates, and after long hunting, thought they had found the correct thing in a small property of about fifteen hundred francs income, inherited from their great-grandfather, founder of the Tepel-Enian dynasty. But further investigations disclosed that even this last resource had been forcibly taken from a Christian, and the idea of a pious pilgrimage and a sacred offering had to be given up. They then agreed to atone for the impossibility of expiation by the grandeur of their vengeance, and swore to pursue without ceasing and to destroy without mercy all enemies of their family.

The best mode of carrying out this terrible and self-given pledge was that Ali should resume his plans of aggrandizement exactly where he had left them. He succeeded in acquiring the pachalik of Janina, which was granted him by the Porte under the t.i.tle of "arpalik," or conquest. It was an old custom, natural to the warlike habits of the Turks, to bestow the Government provinces or towns affecting to despise the authority of the Grand Seigneur on whomsoever succeeded in controlling them, and Janina occupied this position. It was princ.i.p.ally inhabited by Albanians, who had an enthusiastic admiration for anarchy, dignified by them with the name of "Liberty," and who thought themselves independent in proportion to the disturbance they succeeded in making. Each lived retired as if in a mountain castle, and only went out in order to partic.i.p.ate in the quarrels of his faction in the forum. As for the pachas, they were relegated to the old castle on the lake, and there was no difficulty in obtaining their recall.

Consequently there was a general outcry at the news of Ali Pacha's nomination, and it was unanimously agreed that a man whose character and power were alike dreaded must not be admitted within the walls of Janina. Ali, not choosing to risk his forces in an open battle with a warlike population, and preferring a slower and safer way to a short and dangerous one, began by pillaging the villages and farms belonging to his most powerful opponents. His tactics succeeded, and the very persons who had been foremost in vowing hatred to the son of Kamco and who had sworn most loudly that they would die rather than submit to the tyrant, seeing their property daily ravaged, and impending ruin if hostilities continued, applied themselves to procure peace. Messengers were sent secretly to Ali, offering to admit him into Janina if he would undertake to respect the lives and property of his new allies. Ali promised whatever they asked, and entered the town by night. His first proceeding was to appear before the cadi, whom he compelled to register and proclaim his firmans of invest.i.ture.

In the same year in which he arrived at this dignity, really the desire and object of Ali's whole life, occurred also the death of the Sultan Abdul Hamid, whose two sons, Mustapha and Mahmoud, were confined in the Old Seraglio. This change of rulers, however, made no difference to Ali; the peaceful Selim, exchanging the prison to which his nephews were now relegated, for the throne of their father, confirmed the Pacha of Janina in the t.i.tles, offices, and privileges which had been conferred on him.

Established in his position by this double invest.i.ture, Ali applied himself to the definite settlement of his claims. He was now fifty years of age, and was at the height of his intellectual development: experience had been his teacher, and the lesson of no single event had been lost upon him. An uncultivated but just and penetrating mind enabled him to comprehend facts, a.n.a.lyse causes, and antic.i.p.ate results; and as his heart never interfered with the deductions of his rough intelligence, he had by a sort of logical sequence formulated an inflexible plan of action. This man, wholly ignorant, not only of the ideas of history but also of the great names of Europe, had succeeded in divining, and as a natural consequence of his active and practical character, in also realising Macchiavelli, as is amply shown in the expansion of his greatness and the exercise of his power. Without faith in G.o.d, despising men, loving and thinking only of himself, distrusting all around him, audacious in design, immovable in resolution, inexorable in execution, merciless in vengeance, by turns insolent, humble, violent, or supple according to circ.u.mstances, always and entirely logical in his egotism, he is Cesar Borgia reborn as a Mussulman; he is the incarnate ideal of Florentine policy, the Italian prince converted into a satrap.

Age had as yet in no way impaired Ali's strength and activity, and nothing prevented his profiting by the advantages of his position. Already possessing great riches, which every day saw increasing under his management, he maintained a large body of warlike and devoted troops, he united the offices of Pacha of two tails of Janina, of Toparch of Thessaly, and of Provost Marshal of the Highway. As influential aids both to his reputation for general ability and the terror of his' arms, and his authority as ruler, there stood by his side two sons, Mouktar and Veli, offspring of his wife Emineh, both fully grown and carefully educated in the principles of their father.

Ali's first care, once master of Janina, was to annihilate the beys forming the aristocracy of the place, whose hatred he was well aware of, and whose plots he dreaded. He ruined them all, banishing many and putting others to death. Knowing that he must make friends to supply the vacancy caused by the destruction of his foes, he enriched with the spoil the Albanian mountaineers in his pay, known by the name of Skipetars, on whom he conferred most of the vacant employments. But much too prudent to allow all the power to fall into the hands of a single caste, although a foreign one to the capital, he, by a singular innovation, added to and mixed with them an infusion of Orthodox Greeks, a skilful but despised race, whose talents he could use without having to dread their influence. While thus endeavouring on one side to destroy the power of his enemies by depriving them of both authority and wealth, and on the other to consolidate his own by establishing a firm administration, he neglected no means of acquiring popularity. A fervent disciple of Mahomet when among fanatic Mussulmans, a materialist with the Bektagis who professed a rude pantheism, a Christian among the Greeks, with whom he drank to the health of the Holy Virgin, he made everywhere partisans by flattering the idea most in vogue. But if he constantly changed both opinions and language when dealing with subordinates whom it was desirable to win over, Ali towards his superiors had one only line of conduct which he never transgressed. Obsequious towards the Sublime Porte, so long as it did not interfere with his private authority, he not only paid with exact.i.tude all dues to the sultan, to whom he even often advanced money, but he also pensioned the most influential ministers. He was bent on having no enemies who could really injure his power, and he knew that in an absolute government no conviction can hold its own against the power of gold.

Having thus annihilated the n.o.bles, deceived the mult.i.tude with plausible words and lulled to sleep the watchfulness of the Divan, Ali resolved to turn his arms against Kormovo. At the foot of its rocks he had, in youth, experienced the disgrace of defeat, and during thirty nights Kamco and Chainitza had endured all horrors of outrage at the hands of its warriors. Thus the implacable pacha had a twofold wrong to punish, a double vengeance to exact.

This time, profiting by experience, he called in the aid of treachery. Arrived at the citadel, he negotiated, promised an amnesty, forgiveness for all, actual rewards for some. The inhabitants, only too happy to make peace with so formidable an adversary, demanded and obtained a truce to settle the conditions. This was exactly what Ali expected, and Kormovo, sleeping on the faith of the treaty, was suddenly attacked and taken. All who did not escape by flight perished by the sword in the darkness, or by the hand of the executioner the next morning. Those who had offered violence aforetime to Ali's mother and sister were carefully sought for, and whether convicted or merely accused, were impaled on spits, torn with redhot pincers, and slowly roasted between two fires; the women were shaved and publicly scourged, and then sold as slaves.

This vengeance, in which all the n.o.bles of the province not yet entirely ruined were compelled to a.s.sist, was worth a decisive victory to Ali. Towns, cantons, whole districts, overwhelmed with terror, submitted without striking a blow, and his name, joined to the recital of a ma.s.sacre which ranked as a glorious exploit in the eyes of this savage people, echoed like thunder from valley to valley and mountain to mountain. In order that all surrounding him might partic.i.p.ate in the joy of his success Ali gave his army a splendid festival. Of unrivalled activity, and, Mohammedan only in name, he himself led the chorus in the Pyrrhic and Klephtic dances, the ceremonials of warriors and of robbers. There was no lack of wine, of sheep, goats, and lambs roasted before enormous fires; made of the debris of the ruined city; antique games of archery and wrestling were celebrated, and the victors received their prizes from the hand of their chief. The plunder, slaves, and cattle were then shared, and the Tapygae, considered as the lowest of the four tribes composing the race of Skipetars, and ranking as the refuse of the army, carried off into the mountains of Acroceraunia, doors, windows, nails, and even the tiles of the houses, which were then all surrendered to the flames.

However, Ibrahim, the successor and son-in-law of Kurd Pacha, could not see with indifference part of his province invaded by his ambitious neighbour. He complained and negotiated, but obtaining no satisfaction, called out an army composed of Skipetars of Toxid, all Islamites, and gave the command to his brother Sepher, Bey of Avlone. Ali, who had adopted the policy of opposing alternately the Cross to the Crescent and the Crescent to the Cross, summoned to his aid the Christian chiefs of the mountains, who descended into the plains at the head of their unconquered troops. As is generally the case in Albania, where war is merely an excuse for brigandage, instead of deciding matters by a pitched battle, both sides contented themselves with burning villages, hanging peasants, and carrying off cattle.

Also, in accordance with the custom of the country, the women interposed between the combatants, and the good and gentle Emineh laid proposals of peace before Ibrahim Pacha, to whose apathetic disposition a state of war was disagreeable, and who was only too happy to conclude a fairly satisfactory negotiation. A family alliance was arranged, in virtue of which Ali retained his conquests, which were considered as the marriage portion of Ibrahim's eldest daughter, who became the wife of Ali's eldest son, Mouktar.

It was hoped that this peace might prove permanent, but the marriage which sealed the treaty was barely concluded before a fresh quarrel broke out between the pachas. Ali, having wrung such important concessions from the weakness of his neighbour, desired to obtain yet more. But closely allied to Ibrahim were two persons gifted with great firmness of character and unusual ability, whose position gave them great influence. They were his wife Zaidee, and his brother Sepher, who had been in command during the war just terminated. As both were inimical to Ali, who could not hope to corrupt them, the latter resolved to get rid of them.

Having in the days of his youth been intimate with Kurd Pacha, Ali had endeavoured to seduce his daughter, already the wife of Ibrahim. Being discovered by the latter in the act of scaling the wall of his harem, he had been obliged to fly the country. Wishing now to ruin the woman whom he had formerly tried to corrupt, Ali sought to turn his former crime to the success of a new one. Anonymous letters, secretly sent to Ibrahim, warned him that his wife intended to poison him, in order to be able later to marry Ali Pacha, whom she had always loved. In a country like Turkey, where to suspect a woman is to accuse her, and accusation is synonymous with condemnation, such a calumny might easily cause the death of the innocent Zaidee. But if Ibrahim was weak and indolent, he was also confiding and generous. He took the letters; to his wife, who had no difficulty in clearing herself, and who warned him against the writer, whose object and plots she easily divined, so that this odious conspiracy turned only to Ali's discredit. But the latter was not likely either to concern himself as to what others said or thought about him or to be disconcerted by a failure. He simply turned his machinations against his other enemy, and arranged matters this time so as to avoid a failure.

He sent to Zagori, a district noted for its doctors, for a quack who undertook to poison Sepher Bey on condition of receiving forty purses. When all was settled, the miscreant set out for Berat, and was immediately accused by Ali of evasion, and his wife and children were arrested as accomplices and detained, apparently as hostages for the good behaviour of their husband and father, but really as pledges for his silence when the crime should have been accomplished. Sepher Bey, informed of this by letters which Ali wrote to the Pacha of Berat demanding the fugitive, thought that a man persecuted by his enemy would be faithful to himself, and took the supposed runaway into his service. The traitor made skilful use of the kindness of his too credulous protector, insinuated himself into his confidence, became his trusted physician and apothecary, and gave him poison instead of medicine on the very first appearance of indisposition. As soon as symptoms of death appeared, the poisoner fled, aided by the emissaries of All, with whom the court of Berat was packed, and presented himself at Janina to receive the reward of his crime. Ali thanked him for his zeal, commended his skill, and referred him to the treasurer. But the instant the wretch left the seraglio in order to receive his recompense, he was seized by the executioners and hurried to the gallows. In thus punishing the a.s.sa.s.sin, Ali at one blow discharged the debt he owed him, disposed of the single witness to be dreaded, and displayed his own friendship for the victim! Not content with this, he endeavoured to again throw suspicion on the wife of Ibrahim Pacha, whom he accused of being jealous of the influence which Sepher Pacha had exercised in the family. This he mentioned regularly in conversation, writing in the same style to his agents at Constantinople, and everywhere where there was any profit in slandering a family whose ruin he desired for the sake of their possessions. Before long he made a pretext out of the scandal started by himself, and prepared to take up arms in order, he said, to avenge his friend Sepher Bey, when he was antic.i.p.ated by Ibrahim Pacha, who roused against him the allied Christians of Thesprotia, foremost among whom ranked the Suliots famed through Albania for their courage and their love of independence.

After several battles, in which his enemies had the a vantage, Ali began negotiations with Ibrahim, and finally concluded a treaty offensive and defensive. This fresh alliance was, like the first, to be cemented by a marriage. The virtuous Emineh, seeing her son Veli united to the second daughter of Ibrahim, trusted that the feud between the two families was now quenched, and thought herself at the summit of happiness. But her joy was not of long duration; the death-groan was again to be heard amidst the songs of the marriage-feast.

The daughter of Chainitza, by her first husband, Ali, had married a certain Murad, the Bey of Clerisoura. This n.o.bleman, attached to Ibrahim Pacha by both blood and affection, since the death of Sepher Bey, had, become the special object of Ali's hatred, caused by the devotion of Murad to his patron, over whom he had great influence, and from whom nothing could detach him. Skilful in concealing truth under special pretexts, Ali gave out that the cause of his known dislike to this young man was that the latter, although his nephew by marriage, had several times fought in hostile ranks against him. Therefore the amiable Ibrahim made use of the marriage treaty to arrange an honourable reconciliation between Murad Bey and his uncle, and appointed the former "Ruler a the Marriage Feast," in which capacity he was charged to conduct the bride to Janina and deliver her to her husband, the young Veli Bey. He had accomplished his mission satisfactorily, and was received by Ali with all apparent hospitality. The festival began on his arrival towards the end of November 1791, and had already continued several days, when suddenly it was announced that a shot had been fired upon Ali, who had only escaped by a miracle, and that the a.s.sa.s.sin was still at large. This news spread terror through the city and the palace, and everyone dreaded being seized as the guilty person. Spies were everywhere employed, but they declared search was useless, and that there must bean extensive conspiracy against Ali's life. The latter complained of being surrounded by enemies, and announced that henceforth he would receive only one person at a time, who should lay down his arms before entering the hall now set apart for public audience. It was a chamber built over a vault, and entered by a sort of trap-door, only reached by a ladder.

After having for several days received his couriers in this sort of dovecot, Ali summoned his nephew in order to entrust with him the wedding gifts. Murad took this as a sign of favour, and joyfully acknowledged the congratulations of his friends. He presented himself at the time arranged, the guards at the foot of the ladder demanded his arms, which he gave up readily, and ascended the ladder full of hope. Scarcely had the trap-door closed behind him when a pistol ball, fired from a dark corner, broke his shoulder blade, and he fell, but sprang up and attempted to fly. Ali issued from his hiding place and sprang upon him, but notwithstanding his wound the young bey defended himself vigorously, uttering terrible cries. The pacha, eager to finish, and finding his hands insufficient, caught a burning log from the hearth, struck his nephew in the face with it, felled him to the ground, and completed his b.l.o.o.d.y task. This accomplished, Ali called for help with loud cries, and when his guards entered he showed the bruises he had received and the blood with which he was covered, declaring that he had killed in self-defence a villain who endeavoured to a.s.sa.s.sinate him. He ordered the body to be searched, and a letter was found in a pocket which Ali had himself just placed there, which purported to give the details of the pretended conspiracy.

As Murad's brother was seriously compromised by this letter, he also was immediately seized, and strangled without any pretence of trial. The whole palace rejoiced, thanks were rendered to Heaven by one of those sacrifices of animals still occasionally made in the East to celebrate an escape from great danger, and Ali released some prisoners in order to show his grat.i.tude to Providence for having protected him from so horrible a crime. He received congratulatory visits, and composed an apology attested by a judicial declaration by the cadi, in which the memory of Murad and his brother was declared accursed. Finally, commissioners, escorted by a strong body of soldiers, were sent to seize the property of the two brothers, because, said the decree, it was just that the injured should inherit the possessions of his would-be a.s.sa.s.sins.

Thus was exterminated the only family capable of opposing the Pacha of Janina, or which could counterbalance his influence over the weak Ibrahim of Berat. The latter, abandoned by his brave defenders, and finding himself at the mercy of his enemy, was compelled to submit to what he could not prevent, and protested only by tears against these crimes, which seemed to herald a terrible future for himself.

As for Emineh, it is said that from the date of this catastrophe she separated herself almost entirely from her blood-stained husband, and spent her life in the recesses of the harem, praying as a Christian both for the murderer and his victims. It is a relief, in the midst of this atrocious saturnalia to encounter this n.o.ble and gentle character, which like a desert oasis, affords a rest to eyes wearied with the contemplation of so much wickedness and treachery.

Ali lost in her the guardian angel who alone could in any way restrain his violent pa.s.sions. Grieved at first by the withdrawal of the wife whom hitherto he had loved exclusively, he endeavoured in vain to regain her affection; and then sought in new vices compensation for the happiness he had lost, and gave himself up to sensuality. Ardent in everything, he carried debauchery to a monstrous extent, and as if his palaces were not large enough for his desires, he a.s.sumed various disguises; sometimes in order to traverse the streets by night in search of the lowest pleasures; sometimes penetrating by day into churches and private houses seeking for young men and maidens remarkable for their beauty, who were then carried off to his harem.

His sons, following in his footsteps, kept also scandalous households, and seemed to dispute preeminence in evil with their father, each in his own manner. Drunkenness was the speciality of the eldest, Mouktar, who was without rival among the hard drinkers of Albania, and who was reputed to have emptied a whole wine-skin in one evening after a plentiful meal. Gifted with the hereditary violence of his family, he had, in his drunken fury, slain several persons, among others his sword-bearer, the companion of his childhood and confidential friend of his whole life. Veli chose a different course. Realising the Marquis de Sade as his father had realised Macchiavelli, he delighted in mingling together debauchery and cruelty, and his amus.e.m.e.nt consisted in biting the lips he had kissed, and tearing with his nails the forms he had caressed. The people of Janina saw with horror more than one woman in their midst whose nose and ears he had caused to be cut off, and had then turned into the streets.

It was indeed a reign of terror; neither fortune, life, honour, nor family were safe. Mothers cursed their fruitfulness, and women their beauty. Fear soon engenders corruption, and subjects are speedily tainted by the depravity of their masters. Ali, considering a demoralised race as easier to govern, looked on with satisfaction.

While he strengthened by every means his authority from within, he missed no opportunity of extending his rule without. In 1803 he declared war against the Suliots, whose independence he had frequently endeavoured either to purchase or to overthrow. The army sent against them, although ten thousand strong, was at first beaten everywhere. Ali then, as usual, brought treason to his aid, and regained the advantage. It became evident that, sooner or later, the unhappy Suliots must succ.u.mb.

Foreseeing the horrors which their defeat would entail, Emineh, touched with compa.s.sion, issued from her seclusion and cast herself at Ali's feet. He raised her, seated her beside him, and inquired as to her wishes. She spoke of, generosity, of mercy; he listened as if touched and wavering, until she named the Suliots. Then, filled with fury, he seized a pistol and fired at her. She was not hurt, but fell to the ground overcome with terror, and her women hastily intervened and carried her away. For the first time in his life, perhaps, Ali shuddered before the dread of a murder.

It was his wife, the mother of his children, whom he saw lying at his feet, and the recollection afflicted and tormented him. He rose in the night and went to Emineh's apartment; he knocked and called, but being refused admittance, in his anger he broke open the door. Terrified by the noise; and at the sight of her infuriated husband, Emineh fell into violent convulsions, and shortly expired. Thus perished the daughter of Capelan Pacha, wife of Ali Tepeleni, and mother of Mouktar and Veli, who, doomed to live surrounded by evil, yet remained virtuous and good.

Her death caused universal mourning throughout Albania, and produced a not less deep impression on the mind of her murderer. Emineh's spectre pursued him in his pleasures, in the council chamber, in the hours of night. He saw her, he heard her, and would awake, exclaiming, "my wife! my wife!-It is my wife!-Her eyes are angry; she threatens me!-Save me! Mercy!" For more than ten years Ali never dared to sleep alone.

CHAPTER IV

In December, the Suliots, decimated by battle, worn by famine, discouraged by treachery, were obliged to capitulate. The treaty gave them leave to go where they would, their own mountains excepted. The unfortunate tribe divided into two parts, the one going towards Parga, the other towards Prevesa. Ali gave orders for the destruction of both, notwithstanding the treaty.

The Parga division was attacked in its march, and charged by a numerous body of Skipetars. Its destruction seemed imminent, but instinct suddenly revealed to the ignorant mountaineers the one manoeuvre which might save them. They formed a square, placing old men, women, children, and cattle in the midst, and, protected by this military formation, entered Parga in full view of the cut-throats sent to pursue them.

Less fortunate was the Prevesa division, which, terrified by a sudden and unexpected attack, fled in disorder to a Greek convent called Zalongos. But the gate was soon broken down, and the unhappy Suliots ma.s.sacred to the last man.

The women, whose tents had been pitched on the summit of a lofty rock, beheld the terrible carnage which destroyed their defenders. Henceforth their only prospect was that of becoming the slaves of those who had just slaughtered their husbands and brothers. An heroic resolution spared them this infamy; they joined hands, and chanting their national songs, moved in a solemn dance round the rocky platform. As the song ended, they uttered a prolonged and piercing cry, and cast themselves and their children down into the profound abyss beneath.

There were still some Suliots left in their country when Ali Pacha took possession of it. These were all taken and brought to Janina, and their sufferings were the first adornments of the festival made for the army. Every soldier's imagination was racked for the discovery of new tortures, and the most original among them had the privilege of themselves carrying out their inventions.

There were some who, having had their noses and ears cut off, were compelled to eat them raw, dressed as a salad. One young man was scalped until the skin fell back upon his shoulders, then beaten round the court of the seraglio for the pacha's entertainment, until at length a lance was run through his body and he was cast on the funeral pile. Many were boiled alive and their flesh then thrown to the dogs.

From this time the Cross has disappeared from the Selleid mountains, and the gentle prayer of Christ no longer wakes the echoes of Suli.

During the course of this war, and shortly after the death of Emineh, another dismal drama was enacted in the pacha's family, whose active wickedness nothing seemed to weary. The scandalous libertinism of both father and sons had corrupted all around as well as themselves. This demoralisation brought bitter fruits for all alike: the subjects endured a terrible tyranny; the masters sowed among themselves distrust, discord, and hatred. The father wounded his two sons by turns in their tenderest affections, and the sons avenged themselves by abandoning their father in the hour of danger.

There was in Janina a woman named Euphrosyne, a niece of the archbishop, married to one of the richest Greek merchants, and noted for wit and beauty. She was already the mother of two children, when Mouktar became enamoured of her, and ordered her to come to his palace. The unhappy Euphrosyne, at once guessing his object, summoned a family council to decide what should be done. All agreed that there was no escape, and that her husband's life was in danger, on account of the jealousy of his terrible rival. He fled the city that same night, and his wife surrendered herself to Mouktar, who, softened by her charms, soon sincerely loved her, and overwhelmed her with presents and favours. Things were in this position when Mouktar was obliged to depart on an important expedition.

Scarcely had he started before his wives complained to Ali that Euphrosyne usurped their rights and caused their husband to neglect them. Ali, who complained greatly of his sons' extravagance, and regretted the money they squandered, at once struck a blow which was both to enrich himself and increase the terror of his name.

One night he appeared by torchlight, accompanied by his guards, at Euphrosyne's house. Knowing his cruelty and avarice, she sought to disarm one by gratifying the other: she collected her money and jewels and laid them at Ali's feet with a look of supplication.

"These things are only my own property, which you restore," said he, taking possession of the rich offering. "Can you give back the heart of Mouktar, which you have stolen?"

Euphrosyne besought him by his paternal feelings, for the sake of his son whose love had been her misfortune and was now her only crime, to spare a mother whose conduct had been otherwise irreproachable. But her tears and pleadings produced no effect on Ali, who ordered her to be taken, loaded with fetters and covered with a piece of sackcloth, to the prison of the seraglio.

If it were certain that there was no hope for the unhappy Euphrosyne, one trusted that she might at least be the only victim. But Ali, professing to follow the advice of some severe reformers who wished to restore decent morality, arrested at the same time fifteen ladies belonging to the best Christian families in Janina. A Wallachian, named Nicholas Janco, took the opportunity to denounce his own wife, who was on the point of becoming a mother, as guilty of adultery, and handed her also over to the pacha. These unfortunate women were brought before Ali to undergo a trial of which a sentence of death was the foregone conclusion. They were then confined in a dungeon, where they spent two days of misery. The third night, the executioners appeared to conduct them to the lake where they were to perish. Euphrosyne, too exhausted to endure to the end, expired by the way, and when she was flung with the rest into the dark waters, her soul had already escaped from its earthly tenement. Her body was found the next day, and was buried in the cemetery of the monastery of Saints-Anargyres, where her tomb, covered with white iris and sheltered by a wild olive tree, is yet shown.

Mouktar was returning from his expedition when a courier from his brother Veli brought him a letter informing him of these events. He opened it. "Euphrosyne!" he cried, and, seizing one of his pistols, fired it at the messenger, who fell dead at his feet,-"Euphrosyne, behold thy first victim!" Springing on his horse, he galloped towards Janina. His guards followed at a distance, and the inhabitants of all the villages he pa.s.sed fled at his approach. He paid no attention to them, but rode till his horse fell dead by the lake which had engulfed Euphrosyne, and then, taking a boat, he went to hide his grief and rage in his own palace.

Ali, caring little for pa.s.sion which evaporated in tears and cries, sent an order to Mouktar to appear before him at once. "He will not kill you," he remarked to his messenger, with a bitter smile. And, in fact, the man who a moment before was furiously raging and storming against his father, as if overwhelmed by this imperious message, calmed down, and obeyed.

"Come hither, Mouktar," said the pacha, extending his murderous hand to be kissed as soon as his son appeared. "I shall take no notice of your anger, but in future never forget that a man who braves public opinion as I do fears nothing in the world. You can go now; when your troops have rested from their march, you can come and ask for orders. Go, remember what I have said."

Mouktar retired as submissively as if he had just received pardon for some serious crime, and found no better consolation than to spend the night with Veli in drinking and debauchery. But a day was to come when the brothers, alike outraged by their father, would plot and carry out a terrible vengeance.

However, the Porte began to take umbrage at the continual aggrandis.e.m.e.nt of the Pacha of Janina. Not daring openly to attack so formidable a va.s.sal, the sultan sought by underhand means to diminish his power, and under the pretext that Ali was becoming too old for the labour of so many offices, the government of Thessaly was withdrawn from him, but, to show that this was not done in enmity, the province was entrusted to his nephew, Elmas Bey, son of Suleiman and Chainitza.

Chainitza, fully as ambitious as her brother, could not contain her delight at the idea of governing in the name of her son, who was weak and gentle in character and accustomed to obey her implicitly. She asked her brother's permission to go to Trikala to be present at the installation, and obtained it, to everybody's astonishment; for no one could imagine that Ali would peacefully renounce so important a government as that of Thessaly. However, he dissembled so skilfully that everyone was deceived by his apparent resignation, and applauded his magnanimity, when he provided his sister with a brilliant escort to conduct her to the capital of the province of which he had just been deprived in favour of his nephew. He sent letters of congratulation to the latter as well as magnificent presents, among them a splendid pelisse of black fox, which had cost more than a hundred thousand francs of Western money. He requested Elmas Bey to honour him by wearing this robe on the day when the sultan's envoy should present him with the firman of invest.i.ture, and Chainitza herself was charged to deliver both gifts and messages.

Chainitza arrived safely at Trikala, and faithfully delivered the messages with which she had been entrusted. When the ceremony she so ardently desired took place, she herself took charge of all the arrangements. Elmas, wearing the black fox pelisse, was proclaimed, and acknowledged as Governor of Thessaly in her presence. "My son is pacha!" she cried in the delirium of joy. "My son is pacha! and my nephews will die of envy!" But her triumph was not to be of long duration. A few days after his installation, Elmas began to feel strangely languid. Continual lethargy, convulsive sneezing, feverish eyes, soon betokened a serious illness. Ali's gift had accomplished its purpose. The pelisse, carefully impregnated with smallpox germs taken from a young girl suffering from this malady, had conveyed the dreaded disease to the new pacha, who, not having been inoculated, died in a few days.

The grief of Chainitza at her son's death displayed itself in sobs, threats, and curses, but, not knowing whom to blame for her misfortune, she hastened to leave the scene of it, and returned to Janina, to mingle her tears with those of her brother. She found Ali apparently in such depths of grief, that instead of suspecting, she was actually tempted to pity him, and this seeming sympathy soothed her distress, aided by the caresses of her second son, Aden Bey. Ali, thoughtful of his own interests, took care to send one of his own officers to Trikala, to administer justice in the place of his deceased nephew, and the Porte, seeing that all attempts against him only caused misfortune, consented to his resuming the government of Thessaly.

This climax roused the suspicions of many persons. But the public voice, already discussing the causes of the death of Elinas, was stifled by the thunder of the cannon, which, from the ramparts of Janina, announced to Epirus the birth of another son to Ali, Salik Bey, whose mother was a Georgian slave.

Fortune, seemingly always ready both to crown Ali's crimes with success and to fulfil his wishes, had yet in reserve a more precious gift than any of the others, that of a good and beautiful wife; who should replace, and even efface the memory of the beloved Emineh.

The Porte, while sending to Ali the firman which restored to him the government of Thessaly, ordered him to seek out and destroy a society of coiners who dwelt within his jurisdiction. Ali, delighted to, prove his zeal by a service which cost nothing but bloodshed; at once set his spies to work, and having discovered the abode of the gang, set out for the place attended by a strong escort. It was a village called Plikivitza.

Having arrived in the evening, he spent the night in taking measures to prevent escape, and at break of day attacked the village suddenly with his whole force. The coiners were seized in the act. Ali immediately ordered the chief to be hung at his own door and the whole population to be ma.s.sacred. Suddenly a young girl of great beauty made her way through the tumult and sought refuge at his feet. Ali, astonished, asked who she was. She answered with a look of mingled innocence and terror, kissing his hands, which she bathed with tears, and said: "O my lord! I implore thee to intercede with the terrible vizier Ali for my mother and brothers. My father is dead, behold where he hangs at the door of our cottage! But we have done nothing to rouse the anger of our dreadful master. My mother is a poor woman who never offended anyone, and we are only weak children. Save us from him!"

Touched in spite of himself, the pacha took the girl in his arms, and answered her with a gentle smile.

"Thou hast come to the wrong man, child: I am this terrible vizier."

"Oh no, no! you are good, you will be our good lord."

"Well, be comforted, my child, and show me thy mother and thy brothers; they shall be spared. Thou hast saved their lives."

And as she knelt at his feet, overcome with joy, he raised her and asked her name.

"Basilessa," she replied.

"Basilessa, Queen! it is a name of good augury. Basilessa, thou shalt dwell with me henceforth."

And he collected the members of her family, and gave orders for them to be sent to Janina in company with the maiden, who repaid his mercy with boundless love and devotion.

Let us mention one trait of grat.i.tude shown by Ali at the end of this expedition, and his record of good deeds is then closed. Compelled by a storm to take refuge in a miserable hamlet, he inquired its name, and on hearing it appeared surprised and thoughtful, as if trying to recall lost memories. Suddenly he asked if a woman named Nouza dwelt in the village, and was told there was an old infirm woman of that name in great poverty. He ordered her to be brought before him. She came and prostrated herself in terror. Ali raised her kindly.

"Dost thou not know me?" he asked.

"Have mercy, great Vizier," answered the poor woman, who, having nothing to lose but her life, imagined that even that would be taken from her.