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"The magistrate said that we would have to apply at the court in the district where the offense occurred and that Mrs. Pumpelly would have to appear there in person. Obstructing a highway is a violation of Section Two of Article Two of the Police Department Regulations for Street Traffic, which reads: 'A vehicle waiting at the curb shall promptly give way to a vehicle arriving to take up or set down pa.s.sengers.' It is not usual to issue a warrant in such cases, but a summons merely."
"Ah!" sighed both Edgertons in great relief.
"Upon which the defendant must appear in default of fine or imprisonment," continued Maddox.
The two lawyers looked at one another inquiringly.
"Did they treat you--er--with politeness?" asked Wilfred curiously.
"Oh, well enough," answered the clerk. "I can't say it's a place I hanker to have much to do with. It's not like an afternoon tea party.
But it's all right. Do you wish me to do anything further?"
"Yes!" replied Wilfred with emphasis, "I do. I wish you would go right up to Mrs. Pumpelly's house, conduct that lady to the nearest police court and have her swear out the summons for Mrs. Wells herself. I'll telephone her that you are coming."
Which was a wise conclusion, in view of the fact that Edna Pumpelly, nee Haskins, was much better equipped by nature to take care of Mr. Wilfred Edgerton in the hectic environs of a police court than he was qualified to take care of her. And so it was that just as Mrs. Rutherford Wells was about to sit down to tea with several fashionable friends her butler entered, bearing upon a salver a printed paper, which he presented to her, in manner and form the following:
CITY MAGISTRATE'S COURT, CITY OF NEW YORK
In the name of the people of the State of New York To "Jane" Wells, the name "Jane" being fict.i.tious:
You are hereby summoned to appear before the ------ District Magistrate's Court, Borough of Manhattan, City of New York, on the eighth day of May, 1920, at ten o'clock in the forenoon, to answer the charge made against you by Edna Pumpelly for violation of Section Two, Article Two of the Traffic Regulations providing that a vehicle waiting at the curb shall promptly give way to a vehicle arriving to take up or set down pa.s.sengers, and upon your failure to appear at the time and place herein mentioned you are liable to a fine of not exceeding fifty dollars or to imprisonment of not exceeding ten days or both.
Dated 6th day of May, 1920.
JAMES CUDDAHEY, Police Officer,
Police Precinct ------, New York City.
Attest: JOHN J. JONES, Chief City Magistrate.
"Heavens!" cried Mrs. Wells as she read this formidable doc.u.ment. "What a horrible woman! What shall I do?"
Mr. John De Puyster Hepplewhite, one of the nicest men in New York, who had himself once had a somewhat interesting experience in the criminal courts in connection with the arrest of a tramp who had gone to sleep in a pink silk bed in the Hepplewhite mansion on Fifth Avenue, smiled deprecatingly, set down his Dresden-china cup and dabbed his mustache decorously with a filigree napkin.
"Dear lady," he remarked with conviction, "in such distressing circ.u.mstances I have no hesitation whatever in advising you to consult Mr. Ephraim Tutt."
"I have been thinking over what you said the other day regarding the relationship of crime to progress, Mr. Tutt, and I'm rather of the opinion that it's rot," announced Tutt as he strolled across from his own office to that of his senior partner for a cup of tea at practically the very moment when Mr. Hepplewhite was advising Mrs. Wells. "In the vernacular--bunk."
"What did he say?" asked Miss Wiggin, rinsing out with hot water Tutt's special blue-china cup, in the bottom of which had acc.u.mulated some reddish-brown dust from Mason & Welsby's Admiralty and Divorce Reports upon the adjacent shelf.
"He made the point," answered Tutt, helping himself to a piece of toast, "that crime was--if I may be permitted to use the figure--part of the onward urge of humanity toward a new and perhaps better social order; a natural impulse to rebel against existing abuses; and he made the claim that though an unsuccessful revolutionary was of course regarded as a criminal, on the other hand, if successful he at once became a patriot, a hero, a statesman or a saint."
"A very dangerous general doctrine, I should say," remarked Miss Wiggin.
"I should think it all depended on what sort of laws he was rebelling against. I don't see how a murderer could ever be regarded as a.s.sisting in the onward urge toward sweetness and light, exactly."
"Wouldn't it depend somewhat on whom you were murdering?" inquired Mr.
Tutt, finally succeeding in his attempt to make a damp stogy continue in a state of combustion. "If you murdered a tyrant wouldn't you be contributing toward progress?"
"No," retorted Miss Wiggin, "you wouldn't; and you know it. In certain cases where the laws are manifestly unjust, antiquated or perhaps do not really represent the moral sense of the community their violation may occasionally call attention to their absurdity, like the famous blue laws of Connecticut, for example; but as the laws as a whole do crystallize the general opinion of what is right and desirable in matters of conduct a movement toward progress would be exhibited not by breaking laws but by making laws."
"But," argued Mr. Tutt, abandoning his stogy, "isn't the making of a new law the same thing as changing an old law? And isn't changing a law essentially the same thing as breaking it?"
"It isn't," replied Miss Wiggin tartly. "For the obvious and simple reason that the legislators who change the laws have the right to do so, while the man who breaks them has not."
"All the same," admitted Tutt, slightly wavering, "I see what Mr. Tutt means."
"Oh, I see what he means!" sniffed Miss Wiggin. "I was only combating what he said!"
"But the making of laws does not demonstrate progress," perversely insisted Mr. Tutt. "The more statutes you pa.s.s the more it indicates that you need 'em. An ideal community would have no laws at all."
"There's a thought!" interjected Tutt. "And there wouldn't be any lawyers either!"
"As King Hal said: 'The first thing we do, let's kill all the lawyers,'"
commented Mr. Tutt.
"Awful vision!" e.j.a.c.u.l.a.t.ed Miss Wiggin. "Luckily for us, that day has not yet dawned. However, Mr. Tutt's argument is blatantly fallacious. Of course, the making of new laws indicates an impulse toward social betterment--and therefore toward progress."
"It seems to me," ventured Tutt, "that this conversation is more than usually theoretical--not to say specious! The fact of the matter is that the law is a part of our civilization and the state of the law marks the stage of our development--more or less."
Mr. Tutt smiled sardonically.
"You have enunciated two great truths," said he. "First, that it is a 'part'; and second, 'more or less.' The law is a very small part of our protection against what is harmful to us. It is only one of our sanctions of conduct, and a very crude one at that. Did you ever stop to think that compared with religion the efficacy of the law was almost _nil_? The law deals with conduct, but only at a certain point. We are apt to find fault with it because it makes what appear to us to be arbitrary and unreasonable distinctions. That in large measure is because law is only supplementary."
"How do you mean--supplementary?" queried Tutt.
"Why," answered his partner, "as James C. Carter pointed out, ninety-nine per cent of all law is unwritten. What keeps most people straight is not criminal statutes but their own sense of decency, conscience or whatever you may choose to call it. Doubtless you recall the famous saying of Diogenes Laertius: 'There is a written and an unwritten law. The one by which we regulate our const.i.tutions in our cities is the written law; that which arises from custom is the unwritten law.' I see that, of course you do! As I was saying only the other day, infractions of good taste and of manners, civil wrongs, sins, crimes--are in essence one and the same, differing only in degree. Thus the man who goes out to dinner without a collar violates the laws of social usage; if he takes all his clothes off and walks the streets he commits a crime. In a measure it simply depends on how many clothes he has on what grade of offense he commits. From that point of view the man who is not a gentleman is in a sense a criminal. But the law can't make a man a gentleman."
"I should say not!" murmured Miss Wiggin.
"Well," continued Mr. Tutt, "we have various ways of dealing with these outlaws. The man who violates our ideas of good taste or good manners is sent to Coventry; the man who does you a wrong is mulcted in damages; the sinner is held under the town pump and ridden out of town on a rail, or the church takes a hand and threatens him with the hereafter; but if he crosses a certain line we arrest him and lock him up--either from public spirit or for our own private ends."
"Hear! Hear!" cried Tutt admiringly.
"Fundamentally there is only an arbitrary distinction between wrongs, sins and crimes. The meanest and most detestable of men, beside whom an honest burglar is a sympathetic human being, may yet never violate a criminal statute."
"That's so!" said Tutt. "Take Badger, for instance."
"How often we defend cases," ruminated his partner, "where the complainant is just as bad as the prisoner at the bar--if not worse."
"And of course," added Tutt, "you must admit there are a lot of criminals who are criminals from perfectly good motives. Take the man, for instance, who thrashes a bystander who insults his wife--the man's wife, I mean, naturally."
"Only in those cases where we elect to take the law into our own hands we ought to be willing to accept the consequences like gentlemen and sportsmen," commented the senior partner.
"This is all very interesting, no doubt," remarked Miss Wiggin, "but as a matter of general information I should like to know why the criminal law doesn't punish the sinners--as well as the criminals."
"I guess one reason," replied Tutt, "is that people don't wish to be kept from sinning."