British Socialism Part 44

"Behold! the Day Dawns! I see Justice arise. I see the Land redeemed!

I see the t.i.tans of Iron, the machinery of shops, used for man! I see the Toilers go forth to their labours and return with the product of their toil! I see Capitalism lie p.r.o.ne! I see Mammonism fallen! I see the Profit of the Many Arise! I see Freedom! I see Brotherhood! I see the Socialist Age! I see the Commonwealth of Man! 'Tis the coming of the Lord of Life."[1028]

Much of the foregoing is printed in half-inch letters. At the end of these wild utterances we read in letters an inch tall: "Rally, Rally, Rally! Great Social Crusade! Rally, Rally, Rally!"--which unpleasantly reminds one of the shouting butcher's insistent cry, "Buy, Buy, Buy!"

to be heard in crowded thoroughfares on Sat.u.r.day nights.

The moderate Christian Socialists cannot help opposing the most important item in the Socialist programme. For example, "The Christian Social Union a.s.serts that it has not the slightest sympathy with confiscation." In fact, "the whole question of expropriation is tacitly ignored in the literature of Christian Socialism."[1029] "The Christian who believes in the words: 'Take heed, and keep yourselves from all covetousness, for a man's life consisteth not in the abundance of the things which he possesseth,' cannot easily be a Socialist, and a Christian minister cannot easily approve of the spoliation of the Church."[1030] Professor Flint stated quite correctly: "What is called Christian Socialism will always be found to be unchristian in so far as it is socialistic, or unsocialistic in so far as it is truly and fully Christian."[1031]

Christian Socialist leaders urge Socialists to join the Christian Socialist movement. "Every Socialist who understands how deeply religion has been concerned in every movement that has ever won the enthusiasm of men, every Socialist who realises how enormous is the work before him, must welcome the a.s.sistance of this ancient and imperishable organ of love and justice. And every Christian who rejoices in the singular growth of religious zeal in recent years must long to see all that huge force given to the service of the Humanity which Jesus Christ has taken up into the G.o.dhead. For the man that loves much is a Socialist, and the man that loves most is a saint, and every man that truly loves the brotherhood is in a state of salvation."[1032] These words seem rather perfunctory and laboured.

By far the largest number of Socialists regard the Christian Socialist movement with suspicion and dislike. The philosopher of British Socialism, Mr. Bax, for instance, wrote contemptuously: "The leaders of the Guild of St. Matthew wish to accomplish vast changes through 'a clarified Christianity'?--a Christianity which shall consist apparently of the skins of dead dogmas stuffed with adulterated Socialist ethics." A leading Socialist weekly wrote of the early Christian Socialists: "Whether their labours were largely beneficial depends on the way one looks at these things. We have no doubt that for the capitalist cla.s.s these labours were eminently beneficial, and that is why Maurice and his friends are held in such great esteem by them. For the working cla.s.s, however, their labours spelt slavery, and ought always to be remembered when similar attempts to 'Christianise'

Socialism are made by the 'servants' of the Church. Here, as in many other things, the motto of the worker must be 'I fear the Greeks, even when they come with gifts.'"[1033]

FOOTNOTES:

[1028] _The Social Crusade to Herald the Message of Truth and Freedom to this Age, conducted by Rev. J. St.i.tt Wilson, M.A._, November 1907.

[1029] Woodworth, _Christian Socialism in England_, p. 161.

[1030] _Church and Socialism_, p. 39.

[1031] Flint, _Socialism_, p. 441.

[1032] Dearmer, _Socialism and Christianity_, pp. 22, 23.

[1033] _Justice_, October 19, 1907.

CHAPTER XXIX

SOCIALISM AND COMMUNISM

Socialism is not a simple but a complex movement. It contains a powerful strain both of Communism and of Anarchism. In fact one might almost divide all Socialists into two cla.s.ses: Communist Socialists and Anarchist Socialists. A study of the history of Socialism, Communism, and Anarchism shows that all three movements have much in common. It shows instances of Socialistic parties branching out and having Communist and Anarchist offshoots, and shows instances of Anarchist and Communist groups combining under the red banner of Socialism.

Owing to its intimate historical and sentimental connection with Communism and Anarchism, Socialism is hostile to the State, and many Socialists desire its downfall: "The expropriation of all the private proprietors of the means of production being effected, society starts on a new basis. The conditions of existence and of human life are changed. The State Organisation gradually loses its foundation. The State expires with the expiration of a ruling cla.s.s, just as religion expires when the belief in supernatural beings or supernatural reasoning powers ceases to exist."[1034] "The first act wherein the State appears as the real representative of the whole body social--the seizure of the means of production in the name of society--is also its last independent act as State. The interference of the State in social relations becomes superfluous in one domain after another and falls of itself into desuetude. The place of a government over persons is taken by the administration of things and the conduct of the processes of production. The State is not 'abolished,' it dies out."[1035] "The representatives of the State will have disappeared along with the State itself--ministers, parliaments, standing armies, police and _gens-d'armes_, law courts, lawyers and public prosecutors, prisons, rates, taxes and excises--the entire political apparatus. The great and yet so petty parliamentary struggles have given place to administrative colleges and administrative delegations, whose function it is to settle the best methods of production and distribution."[1036] "The Co-operative Commonwealth will incorporate the whole people into society. The whole people does not want, or need, any government at all. It simply wants administration--good administration,"[1037]

The arguments contained in the foregoing extracts are exceedingly shallow. The various authorities quoted tell us in more or less involved language that the State disappears because "governments" will be replaced by "administrations." Unconvincing verbiage apart, the only change which would take place would be a change of name.

Countries would be ruled by Socialist governments instead of by non-Socialist ones. The State could disappear only with the disappearance of nations and of frontiers, with the advent of the "Brotherhood of Man." The first Socialist State might of course proclaim the Brotherhood of Man in accordance with the precedent set by the French Revolution, but other nations might feel as little inclined to join it as during the time when bloodthirsty demagogues ruled France in the name of Liberty, Fraternity, and Equality, with the liberal a.s.sistance of the rifle and the guillotine.

What is Communism? John Stuart Mill tells us: "The a.s.sailants of the principle of individual property may be divided into two cla.s.ses--those whose scheme implies absolute equality in the distribution of the physical means of life and enjoyment, and those who admit inequality, but grounded on some principle, or supposed principle, of justice or general expediency, and not, like so many of the existing social inequalities, dependent on accident alone. The characteristic name for the former economical system is Communism."[1038] "Palgrave's Dictionary of Political Economy" says: "Communism is the theory which teaches that the labour and the income of society should be distributed equally among all its members by some const.i.tuted authority."[1039]

Let us now take note of some Socialist views on Communism. "Laurence Gronlund, whose 'Co-operative Commonwealth' has been styled the New Testament of Socialism (as the 'Capital' is its Old Testament), has tried to distinguish between Socialism and Communism by describing Communism as meaning 'each according to his needs,' and Socialism 'each according to his deeds.'"[1040] "As soon as the principle of equality is applied to Socialism, Socialism becomes 'Communism.'"[1041]

"Socialism and Communism are very generally confounded, but they are quite distinct economic systems. Socialists seek only to control the instruments of production--Land and Capital; Communists leave nothing to the individual which he can call his own. St. Paul was a Socialist, Christ a Communist."[1042]

Many so-called Socialists are in reality avowed Communists who look forward to the introduction of Communism more than to the advent of Socialism. They see in Socialism merely an intermediate stage towards their final goal. "If the millennial haven of Communism is to be reached by mankind generally, it must be through the disciplinary portal of Socialism."[1043] "Communism, the final goal of Socialism, is a form of Social Economy very closely akin to the principles set forth in the Sermon on the Mount."[1044] "Socialism and freedom 'gang thegither.' Socialism implies the inherent equality of all human beings. It does not a.s.sume that all are alike, but only that all are equal."[1045] "Between complete Socialism and Communism there is no difference whatever in my mind. Communism is, in fact, the completion of Socialism; when that ceases to be militant and becomes triumphant it will be Communism."[1046] "The vision of freedom is an ever-expanding conception of life and its possibilities. The slave dreams of emanc.i.p.ation, the emanc.i.p.ated workman of citizenship; the enfranchised citizen of Socialism; the Socialist of Communism."[1047]

Some Socialists champion Communism because Communism, the equality of all, is "natural," whilst individualism is "unnatural": "Capitalistic individualism has no prototype in Nature and is therefore unnatural.

But some opponent will say, 'It is here, and therefore it must be a natural product.' The answer is simple. It is here, but it is one of Nature's failures. We have seen how, low down in the organic scale, Nature makes many failures in order to achieve one success. Sometimes even millions perish in order that one of high type may survive.

Nature always accomplishes her purposes in the end. We know that her aim is Communism, for some of the higher species have already reached it, and all are tending towards it."[1048] The a.s.sertion, "We know"

(who are we?) "that Nature's aim is Communism," can hardly be called a sufficient scientific proof of the foregoing proposition. Other Socialists a.s.sert that Communism is in accordance with the Bible: "Christ's teaching is often said to be Socialistic. It is not Socialistic, but it is Communistic, and Communism is the most advanced form of the policy generally known as Socialism."[1049]

A Socialist Bible student and very prolific writer says: "Can anything be conceived more diametrically opposed to the principle laid down by Christ than the present system, based as it is on the principle of compet.i.tion? 'You are all brothers,' says Christ, and if all are brothers, then it needs no philosopher to tell us that all should work together for the common good."[1050] In support of this doctrine that Communism is in accordance with the Bible, the said writer quotes Acts iv. 32-35, "And the mult.i.tude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet: and distribution was made unto every man according as he had need."[1051]

The Socialist can quote Scripture for his purpose--and misquote it too. Therefore the pious Socialist writer leaves out the lines which follow: "But a certain man named Ananias, with Sapphira his wife, sold a possession, and kept back part of the price."[1052] Will there be no Ananiases in the Socialist Commonwealth? Besides, the early Christian Communism was voluntary and dictated only by charity. It certainly was not enjoined as a religious duty.[1053] Lastly, the first Christian experiment in Communism proved immediately a failure, probably because there were many Ananiases, and because Communism is opposed to human nature and leads to poverty and strife, not to prosperity and peace.

Hence, St. Paul founded no more Communist settlements, but collected everywhere for the "poor saints at Jerusalem" in order to relieve them in their "deep poverty," as may be seen in Romans xv. 26-27, 1 Corinthians xvi. 1-3, 2 Corinthians viii. and ix. To misquote Scripture in support of Socialist Communism with an att.i.tude of deep piety is not only in bad taste, but also dishonest. It is cant and hypocrisy.

Another prolific Socialist writer, under the t.i.tle "Was Jesus a Socialist?" tells us that Socialism "claims complete equality of rewards for all members of society, not on any theologico-metaphysical ground, such as the Christian abstract principle of brotherhood, but because it sees men to have on the whole the same natural endowments, and the same natural needs."[1054] Have they? Considered merely as two-legged animals requiring only food, warmth, and shelter, men have not even the same physical needs.

It is very difficult to make out a good case in favour of Communism, an equal reward for all, a doctrine which will be attractive only to the lowest rank of workers, the lazy, and the inefficient. Therefore Socialist Communists endeavour to make Communism appear more palatable to the active and the efficient by the lavish use of poetry and hyperbole. For instance, we learn: "He who makes the canvas is as useful as he that paints the picture. He who cleanses the sewer and prevents disease is as useful as the physician who cures the malady after it has been contracted."[1055] To learn painting or medicine requires at least ten years' study; sewer-cleaning requires no study.

The offer of equal rewards for an hour's work at painting, at amputating in a hospital, and at cleaning sewers must be very attractive to sewermen. Will it prove equally attractive to surgeons and painters? Socialism is to be world-wide. Will the highly skilled British trade unionist agree to work side by side with unskilled Chinamen and for equal wages?

In youth, as I lay dreaming, I saw a country fair.

Where Plenty sheds its blessing down, And all have equal share.

There Poverty's sad features Are never, never, seen; And each soul in the Brotherhood Scorns cunning arts or mean.[1056]

I think skilled workers will hardly hail with enthusiasm the day of liberty and equality and of sewermen's wages all round, poetry notwithstanding.

Other Socialists try to recommend Communism by a ridiculous and dishonest play upon words: "He who declares himself an enemy of Communism declares himself an enemy of common interest, an enemy of society and mankind. Whoever wishes to annihilate Communism will have to destroy the common roads, the schools, he will have to destroy the public gardens and parks, he will have to abolish the public baths, the theatres, the waterworks, all the public buildings; he will have to destroy the railroads, the telegraphs, the post-office. For all these belong to Communism."[1057] It would be as logical to say, "He who opposes Socialism will have to destroy the Royal Society, and all clubs, for all these are social inst.i.tutions." The Social-Democratic Federation says about Communism: "Has there not always been the aggregation of wealth in the hands of a few in all stages of human society?--Certainly there has been a tendency to such concentration throughout history. In what did tribal society differ from civilised society?--Briefly, it differed in that its underlying principle was that of social solidarity and Communism. We may instance such examples as survived in the village communities of India before the establishment of British inst.i.tutions; in the Russian Mir, in its older form; in the Arab tribal organisation and the Javan village communities."[1058] That "primitive Communism" of "tribal society,"

the organisation of savages and semi-savages, of the decadent and of the unfit, Socialists wish to foist upon a highly cultured nation. The above arguments, penned by the philosopher of British Socialism and the editor of "Justice" in recommendation of Communism, suffice to condemn it.

We have a survival of ancient Communism in the Russian Mir, and to the Mir is the great backwardness of Russian agriculture chiefly to be attributed.[1059] The Russian peasants, recognising the disadvantages of the Communist Mir, are gradually abandoning it and converting common into individual properties. Nevertheless some Socialists have the hardihood to ascribe the universal disappearance of ancient Communism to the tyranny of man, not to the logic of facts and the action of Nature which replaces inefficient by efficient organisations. "There have been attempts in all ages to introduce some system of holding things in common in order to alleviate and soften the hard struggle with Nature for food, clothing, and shelter. This voluntary Communism rendered the workers too independent for the governing cla.s.ses, and the jealousy of Church and State invariably destroyed it as the Russian village communes are now being destroyed by the Government."[1060]

Another Socialist quotes with approval the p.r.o.nouncement of Gregory the Great "Let them know that the earth from which they spring, and of which they are formed, belongs to all men in common, and that therefore the fruits which the earth brings forth must belong, without distinction, to all."[1061] China suffers from over-population and is very poor. Would the writer give to the Chinese a share of Great Britain's wealth since "the earth and its fruits belong without distinction to all?"

Mr. Keir Hardie, M.P., who has apparently a somewhat elementary knowledge of ancient history, and who seems to rely for information on a primer such as "Little Willie's First History Book," recommends Communism because "In Sparta there were not only common lands, but also a common table, whilst dogs and horses were practically common property also. Sparta, which kept its Communism almost to the end, was also the Republic from which came the immortal heroes who made the pa.s.s of Thermopylae one of the great inspirations of the world."[1062]

The Spartans were barbarians among the Greeks. Spartan Communism was founded on slavery and on the virtual community of women.

Slave-murder, child-murder, rape, and theft were legally enjoined, and that is the community which Mr. Keir Hardie bids us consider as our model. Mr. Keir Hardie concludes: "We have seen how mankind when left free has always, and in all parts of the world, naturally turned to Communism. [Has it? When, and where?] That it will do so again is the most likely forecast of the future which can be made, and the great industrial organisations, the Trade Unions, the Co-operative Movement, the Friendly Orders, the Socialist organisations and the Labour party are each and all developing the feeling of solidarity and of mutual aid which will make the inauguration of Communism a comparatively easy task as the natural successor to State Socialism."[1063]

The ideas of Socialists with regard to Communism are incredibly confused. For instance, we find in the same book the following contradictory statements describing Socialism: "Socialism is the common holding of the means of production and exchange, and _the holding of them for the equal benefit of all_"[1064] (the italics are in the original), and "To distribute the gifts of Nature justly according to the labour done by each in the collective search for them. This desire is Socialism."[1065] These absolutely contradictory statements, telling us that Socialism is both individualistic and that it is also Communistic, are taken from the fundamental book of the Fabian Society, the most scientific body of Socialists, and they have been reprinted again and again down to the edition bearing the imprint "43rd Thousand."

Socialism is eternally between the horns of a dilemma. It promises to make all men happy. If it rewards men by results, the inefficient and the lazy will be dissatisfied. If it rewards all men alike (Communism), the efficient, able, and energetic will be dissatisfied.

Reward by result will, in the absence of self-regulating commercial demand and supply, require an autocratic and absolute authority which arbitrarily apportions the unequal rewards of labour. It would be the tyranny of the few over the many, and would mean the abolition of democracy. Communism, equal rewards for all, would lead to the tyranny of the many over the few, and would stifle all motives to excel. Well might the Fabians ask: "Since we are too dishonest for Communism without taxation or compulsory labour, and too insubordinate to tolerate task work under personal compulsion, how can we order the transition so as to introduce just distribution without Communism and maintain the incentive to labour without mastership?"[1066]

Unfortunately for the Socialists, that question is unanswerable. It is likely always to remain so, and the impossibility of answering it makes Socialism impossible. However, since Socialists wish to array the ma.s.ses against the cla.s.ses, the poor against the rich, they naturally incline, for tactical reasons rather than from honest conviction, to Communism, the worst of all tyrannies, and the most retrograde and inefficient of economic organisations.

"Communism in proposing the appropriation of the results of the unequally productive labour for a uniformly equal distribution according to needs, seeks to establish a universal and monstrous appropriation by one set of persons of the surplus value belonging to others. Socialism would, in short, do to a far greater degree the very thing with which to-day it so indignantly and bitterly reproaches capitalism."[1067] Whilst Mr. Keir Hardie and his numerous followers enthusiastically support a free Communism in which "the rule of life will be--From each according to his ability, to each according to his needs,"[1068] "the Fabian Society resolutely opposes all pretensions to hamper the Socialisation of industry with equal wages, equal hours of labour, equal official status, or equal authority for everyone.

Such conditions are not only impracticable, but incompatible with the equality of subordination to the common interest which is fundamental in modern Socialism."[1069]

The Communistic idea is not yet dead. The short-sightedness and folly of mankind is such that Communism, in spite of a record of more than 2,000 years of universal failure, is still a power to be reckoned with. Visionaries like Saint-Simon and Owen, and madmen like Fourier, are still able to lead the people astray.

Fourier taught that Communism would alter not only man but the physical world as well. The duration of the human race on earth would be 80,000 years, divided into two periods of ascending and two of descending vibrations. Lions would be taught to draw waggons, as a symbol of the victory of man over Nature. Human life would on an average last 144 years. The aurora borealis, which now rarely appears in northern regions, would become permanently visible and be fixed at the Pole. It would give out, not only light, as at present, but also heat. It would decompose the sea water by the creation of citric boreal acid and convert it into a kind of lemonade which would dispense with the necessity of provisioning ships with fresh water.

Oranges would grow in Siberia and tame whales would pull becalmed sailing-ships. The full indulgence of human nature in all its pa.s.sions would produce happiness and virtue. Society would harmoniously be organised in groups (phalanxes) of 1,600 persons to inhabit a large palace called a phalanstery. If England would introduce these phalanxes, her labour would become so productive that she could pay off her national debt in six months by the sale of hens' eggs. Labour would be organised and occupation be changed every two hours. Workers would be taken in carriages to and from their work, and agricultural labourers would work under tents so as to be protected against the rain. The relations between the s.e.xes would be of the freest. All should freely satisfy all their pa.s.sions, and all pa.s.sions would naturally combine in one grand harmony. The world would become a huge Republic which would be governed from Constantinople, and French would be the universal language.[1070]

Notwithstanding the evident insanity of Fourier's proposals, and the almost equally extravagant proposals of Owen, more than a hundred phalansteries and other Communistic settlements were founded in Great Britain and elsewhere, especially in the United States. Their failure was universal and their immorality was very great.[1071] "The trouble with all the Fourierite communities was that they were fanciful and theoretical schemes, not simple and natural growths. They had little definite religious spirit to hold them together. They had little business headship. At the least discouragement and misfortune they melted away. Only religious communism, the facts seem to prove, can be successful."[1072] Only the communism of the convent and of the monastery, the equality of all based on a fervent religious belief, on a firm discipline, on an equal and absolute poverty, and on the almost insurmountable difficulty of re-entering the world, has. .h.i.therto proved practicable from the time of the Essenes to the present day.

FOOTNOTES: