Britain in the Middle Ages Part 4

The Pope honoured Anselm by giving him the chief seat among the Cardinals, but he kept him waiting at the Court, for he feared to offend all other kings and tyrants.

It was the custom to read the laws of the Church once a year in S.

Peter's Church in Rome, and there was gathered there a great crowd of pilgrims from many countries. The Bishop of Lucca, a man of great stature and loud voice, was chosen to read the laws. When he had got a little way, his eyes kindled and he called out, "One is sitting among us from the ends of the earth in modest silence, still and meek. But his silence is a loud cry. The deeper and gentler his humility and patience, the higher it rises before G.o.d, the more it should kindle us.

This one man, this one man, I say, has come here in his cruel afflictions and wrongs to ask for your judgment. And this is his second year and what help has he found? If you do not all know whom I mean, it is Anselm, Archbishop of England," and he broke his staff and threw it on the ground.

"Brother, enough, enough," said the Pope, "good order shall be taken about this."

"There is good need, for otherwise the thing will not pa.s.s with Him who judges justly."

Anselm left Rome, for he knew the Pope could not help. With much patience and meekness, Anselm contended yet again with Henry I for the rights of the Church. Becket, too, Archbishop of Canterbury, the King's friend and servant, defended it once again in the days of Henry II--even with his life.

CHAPTER XI

NORMAN BUILDERS

The Normans were soldiers and rulers and great builders too. With the white stone, which they found in their own land, they built magnificent cathedrals, abbeys and churches, for they were cunning craftsmen and dreamers.

The Cathedral was vast and grand, with its stately pillars and roof so lofty that it was lost in dim shadows. The master mason, who planned it, took great joy in building and often travelled far to see the works of other men. There are pictures of him with his cap on his head, the sign that he was a master, and his compa.s.s in his hand.

All the years of his life, the ironmaster laboured to cast a beautiful peal of bells. One old man died of joy on the day that his bells were first rung, for they were almost perfect.

The Normans, who came to England, did not forget their art. They built Ely Cathedral in the midst of the Fens, and Durham, overlooking the river. "You might see churches rise in every village and monasteries in the towns and cities, built after a style unknown before," says William of Malmesbury.

At first, they built of the rough stone found in the quarries worked by the Romans in other days. Woods were cut down to give fuel for the lime-kilns, and machines were devised for lifting blocks of stone, roads and even waterways were made for this great traffic.

[Ill.u.s.tration: ARCHITECT AND BUILDERS]

[Ill.u.s.tration: BUILDING A CHURCH IN THE 15TH CENTURY]

[Ill.u.s.tration: IMAGINARY PICTURE OF THE BUILDING OF THE TEMPLE OF JERUSALEM, SHOWING GOTHIC ARCHITECTURE]

So much work was there for the masons that there were not skilled craftsmen enough in the land to do all that was needed. As the years went by and the people gave to the Church of their riches, more new buildings were made and yet more decoration was used. Organs were built and stained gla.s.s of lovely hues was put in the windows, orange and blue and red, colours so rich they seemed almost to have caught and held the sunlight.

A monk, who was also an artist, wrote "Man's eye knoweth not whereon to gaze; if he look up at the vaults, they are as mantles embroidered with spring flowers; if he regard the walls, there is a manner of paradise; if he consider the light streaming through the windows, he marvelleth at the priceless beauty of the gla.s.s and at the variety of this most precious work."

So full of riches were these buildings that S. Bernard, and other preachers too, called to the monks to remember their vows of poverty and to return to humbler dwellings like those they had once built where they might worship G.o.d.

Round the Saxon earthworks, the Normans built strong walls that they might hold them against foreign foe or angry neighbour. By the rivers and on high rocks, they made great keeps or towers, first of timber, later of stone, where they could withdraw if pressed by foes. The stone walls were often 13 feet thick and round about there was a deep moat.

The doorway was of stout oak barred with iron. Over this, they would drop the portcullis, a single grate of iron, worked from a chamber above by cords and chains round a windla.s.s. Across the moat, they flung a drawbridge, which could be raised at pleasure. There were only a few rooms in the keep, storerooms below and chambers in the two stories above, for the Norman lord only sought shelter there in times of siege.

In such a tower, he was safe enough if he had plenty of food and a well, secure from the enemy.

Sometimes the Normans built strong walls and another moat round about the keep, and towers where they kept watch by night and day, looking towards the four quarters of heaven lest an enemy should surprise them.

Much later, when the lord brought his family and soldiers to live in the castle, they made it still larger. Storerooms and stables were built round the courtyard and above these were the chambers of the lord and his followers. Here was a fine larder and a kitchen where the ox and wild boar were roasted whole and the mead was brewed and brown bread baked.

There was a great hall where everyone dined and where the servants slept at night. The floor was strewn with rushes, for there were no carpets until the days of Queen Eleanor, and then they were hung on the damp cold walls or put on the tables. Down the centre of the room ran a long table, sometimes fixed to the floor, sometimes on trestles, with wooden benches on either side, covered with osier matting. Under the table, the dogs gathered to gnaw the bones that were flung to them. For the meat was carried round on a spit and each man helped himself with a knife from his girdle.

[Ill.u.s.tration: A SIEGE]

[Ill.u.s.tration: GATEWAY AND DRAWBRIDGE]

So strong were these castles that, though the enemy used a ram, it was almost impossible to make a breach in the walls. If they brought scaling ladders, it was difficult to climb when the moat ran below and the archers shot from the ramparts. If they mined beneath the rock, the defenders could make a counter-mine. The besiegers could bring catapults to hurl heavy stones upon the walls, and siege towers to shoot their arrows high. These attacks were usually in vain, for the garrison of a castle only surrendered when there was famine.

These were days of great strife and turmoil, and strong was the King in whose reign it was said that "a man might travel through his realm with his bosom full of gold, unhurt."

CHAPTER XII

KNIGHTHOOD

In such troublous times when there was great fear abroad, when men feared the King, feared their neighbours and feared all foreigners, it seemed to them necessary that every lord should be trained to war. Yet they learned, too, to honour the courteous, gentle, generous knight, sworn to help the weak, and if need be to fight for the faith of Christ.

Every knight served his lord for many years before he was deemed worthy of knighthood. At seven years old he became a page, attending his lord and lady in hall and bower. From the chaplain and the ladies he heard of gentleness and courtesy and love. In the field, he was taught by the squires to cast a spear, bear a shield, and march with measured tread.

With falconer and huntsman, he sought the mysteries of wood and river.

Then he became a squire, carving and serving in hall, offering the first cup of mead to his lord and the guests, carrying ewer and basin for them to wash after the meal. Upon him fell the duty of clearing the hall for dancing and minstrelsy and setting the tables for chess and draughts.

In the field, he learned to ride a war-horse and to practise warlike exercises. Armed with a lance he tilted at the quintain, a shield bound to a pole or spear fastened in the ground. After the Crusades, the figure of a Saracen, armed at all points and brandishing a wooden sabre, was set up instead of the shield. If the squire could not strike it in the centre of face or breast, it revolved rapidly and struck him in the back. Then there was the pel, a post or tree stump, six feet high. This he struck at certain points, marked as face and breast and legs, covering himself at the same time with a shield. He must learn also to scale walls, to swim, to bear heat, cold, hunger and fatigue.

If he were a "squire of the body" he bore the shield and armour of his lord in battle, cased and secured him in it and a.s.sisted him to mount his war-horse. To him fell the honour of defending the banner and securing the prisoners. If his lord were unhorsed, he must raise him and give him a new mount; if wounded, he must bear him to a place of safety. Froissart tells the story of a knight who fought as long as his breath served him and "at last at the end of the battle, his four squires took him and brought him out of the field and laid him under a hedgeside for to refresh him, and they unarmed him and bound up his wounds as well as they could."

The squire did not fight unless his lord was sore pressed, but he kept a careful watch, as did the son of the King of France, at Poitiers, standing by his father in the melee, though he was but fifteen, shouting "Guard thyself on thy right, father. Guard thyself on thy left, father," till he was taken prisoner.

A squire might be dubbed a knight on the battle-field in reward for bravery, or at the age of twenty-one he became a knight if he so desired, and this was the manner of his knighting, though often some of these ceremonies were left out. In the evening, he was placed in the care of "two squires of honour, grave and well seen in courtship and nurture and also in the feats of chivalry." A barber then attended and shaved him and cut his hair. After this he was led by the squires into his chamber where a bath was prepared, hung within and without with linen, and covered with rich cloths. While he was in the bath, "two ancient and grave knights attended on him, to instruct and counsel him touching the order and feats of chivalry." When this had been done, they poured some of the water of the bath over his shoulders, signing the left shoulder with the Cross. He was then taken from the bath and put into a plain bed without hangings, and there he remained until his body was dry. Then the two squires arrayed him in linen and a white shirt, and over that "a robe of russet with long sleeves, having a hood thereto like unto that of a hermit." In this way, knights of the order of the Bath were made.

Then the "two ancient and grave knights" returned and led him to the chapel, the squires going before them "sporting and dancing, the minstrels making melody." And when they had been served with wines and spices they went away, leaving only the young squire, his companions, the priest, the chandler and the watch who kept the vigil of arms till sunrise. At daybreak he confessed to the priest, heard matins, took part in the service of the Ma.s.s, offering a taper and a piece of money stuck in the taper as near the lighted end as possible, the taper to the honour of G.o.d, the money to the honour of the person who made him a knight.

Afterwards he was taken back to his chamber and remained in bed until the knights, squires and minstrels went to him and roused him. The knights then dressed him, mounted their horses and rode to the hall or the church where the new knight was to receive knighthood. His future squire rode before him, bareheaded, carrying his sword by the point of the scabbard with his spurs hanging from the hilt. If they rode to the hall, the lord there delivered the right spur "to the most n.o.ble and gentle knight" present and directed him to fasten it on the squire's right heel. The knight, kneeling, placed the squire's foot on his knee, fixed the spur and signed him with the Cross. In the same way, the left spur was fixed by another knight. And he, who was to create the new knight, took the sword and girded him with it, and then embracing him, lifted his right hand and smote him on the neck or shoulder, saying "Be thou a good knight."

When this was done they all went to the chapel with much music, and there the sword was sprinkled with holy water by the priest who gave it to the knight, saying "Receive thy sword and use it in thine own defence and that of the Holy Church of G.o.d and to the confusion of the enemies of the Cross of Christ and for the Christian faith."

"Be thou a knight who lovest peace, firm, faithful and a true servant of G.o.d." Then girt with his sword the new knight arose, drew it from its sheath and waved it twice mightily over his left arm and put it back in the scabbard. Sometimes it happened as he came from the chapel, that the master cook awaited him at the door, and claimed his spurs as a fee, saying, "If thou do anything contrary to the order of chivalry (which G.o.d forbid) I shall hack the spurs from thy heels."

Some rode forth to protect "the good peace of the Lord their G.o.d" and some to break it.

CHAPTER XIII

THE KNIGHTS OF THE ROUND TABLE