Brann the Iconoclast Volume 1 Part 11

One of the cardinal faults of the American character is a propensity to brag. Brother Jonathan's egotism long since pa.s.sed into a proverb. In no section of this land of the alleged free and home of the ism does the blowhard blow longer and louder than in the South. We are the people, the nonpareil; there are none like us beneath the sun!

From the empyrean we look down upon common humanity, talk turgid and swell up with the vain glory of a young turkey-c.o.c.k with his first tail feathers! It were well for us to cease our foolish boasting and con well the stern lessons taught at the cannon's mouth. The first and greatest of these is that only by honest labor, by earnest endeavor, can a people become truly great. The war swept away the curse that was our weakness, negro slavery. It broke in upon our old exclusiveness, shattered the foolish caste that held us in iron thrall, made labor respectable and progress possible. It brought energetic Northern people among us to teach us that the way to greatness lies through the workshop,--to incite us to shake of our indolence and enter the race for preferment. Grant's red- throated batteries did more than break the shackles from the wrists of the blacks; they tore the cursed fetters of caste and custom from the minds of the whites,--a n.o.bler emanc.i.p.ation. They set the heart of southern chivalry to beating with a truer, a stronger life. In the mad tempest of battle the New South was born; the crash of arms was the groans of maternity, the deluge of blood her baptismal rite.

From the ashes of desolate homes and ruined cities she sprang phoenix-like, and is now mounting the empyrean with strong and steady wing. The emanc.i.p.ation proclamation was a bow of promise that never again while the world stands and the heavens endure will North and South meet in battle shock; that the greatness of the one shall become the proud heritage of the other; that the grandest section of the American Union shall yet, with G.o.d's blessing, produce the greatest people that ever adorned the earth.

The war is long past. We fought and lost. Our triumphant foe extended to us a brother's hand, accorded us the honor due a brave and spirited people. That we should suffer reconstruction pains was to have been expected. That they were unnecessarily severe was due chiefly to the greed of a clique of politicians; partly also to the fact that the North misunderstood us and our black wards, even as we persist in misunderstanding the "Yankee." But no gibbet rose in that storm-swept waste; our very leaders now occupy positions of honor and trust under the flag they defied. Let us not requite the generosity of our erstwhile foes by an attempt to tarnish their well-earned laurels. Rather let us praise and emulate them--strive with them in a n.o.bler field than that of war. When the North and South blend in one h.o.m.ogeneous people, as blend they must, when the blood of the stern Puritan mingles with that of the dashing Cavalier, then indeed will be a nation and a people at which the world will stand agaze; for Northern vigor wedded to Southern blood will

"Strike within the pulses like a G.o.d's, To push us forward through a life of shocks, Dangers and deeds, until endurance grows Sinew'd with action, and the full grown will, Circled through all experience, pure law, Commeasure perfect freedom."

DOGMATISM THE MOTHER OF DOUBT.

A WORSHIP FOR THE WORLD.

"Church Unification" has long been the dream of many earnest souls, who regret to see the various denominations wasting energy warring upon each other that should be brought to bear on the legions of Lucifer; but even the most sanguine must admit there is little prospect of their dreams becoming more tangible--at least for some ages yet. The b.l.o.o.d.y chasm which Luther and his co-laborers opened will not be bridged during the lifetime of the present generation, and human wisdom is not competent to formulate a "creed," to devise a "doctrine," upon which the Protestant world will consent to unite. The present tendency is not toward church unification, but greater and more sharply defined division. Instead of dogmatic controversy dying away it is becoming more general; "heterodoxy" is being hunted with a keener zest than for years, and doctrinal disputation has become well-nigh as virulent as the polemics of partisan politics.

In the meantime a majority of mankind in highly civilized countries remain away from church--take no thought of the future or seek truth in science rather than revelation.

Dogmatism is the fruitful mother of Doubt. By a.s.suming to know too much of G.o.d's great plan; by demanding too abject obedience to his fiats; by attempting to stifle honest inquiry and seal the lips of living scholars with the dicta of dead scholastics, by standing ever ready to brand as blasphemers all who presume to question or dare to differ, the church has driven millions of G.o.dfearing men into pa.s.sive indifference or overt opposition, and the number is rapidly increasing. The church does not realize how stupendous this army really is. Not every man who regards the church as but a pretender proclaims that fact on the housetops. It is not "good policy," and policy is the distinguishing characteristic of this day and age. Church people are very sensitive to criticism of their creed (perhaps the mother of a malformed or vicious child could tell why), and most men have loved ones or patrons who are trying to find a little comfort among the husks of an iron-bound orthodoxy. If any devout dogmatizer really desires to learn how general is this att.i.tude of nonreceptivity of the orthodox religion, let him a.s.sume the role of a scoffer; then he will hear the truth from men's lips; for while the doubter may yield pa.s.sive a.s.sent to the prevalent orthodoxy, the earnest believer is not apt to enact the role of Peter without compulsion. Instead of conquering the world, the church is rapidly losing what it has. .h.i.therto gained. True, it still retains a semblance of vigor and prosperity; but, like many a great political structure, its brilliancy is born of decay. It is no longer the dominating factor in social life, the heart and soul of civilization, but an annex--increasing in magnificence as wealth increases and mankind can afford to expend more for ostentation and fashionable diversion.

It is noticeable that the less attention the minister pays to creeds, the less dogmatism he indulges in, the more popular he becomes with the people, the more eagerly they flock to hear him. The world does not care to listen to prosy lectures on foreordination and the terrors of Tartarus, because its reason rejects such cruel creeds; it takes little interest in the question whether Christ was dipped or sprinkled by the gentleman in the camel's-hair cutaway, because it cannot, for the life of it, see that it makes any difference; it does not want to be worried with jejune speculations anent the Trinity, because it considers one G.o.d quite sufficient if it can but find him; does not want to hear much about the miracles, because it considers it a matter of absolute indifference whether they are true or not.

But just the same, the great world is heart-hungry for real knowledge of the All-Father, eager to embrace any faith that does no violence to its reason, to grasp at any tangible thread of hope of a happy life with loved ones beyond the tomb's dark portals.

Prof. James T. Bixby, in a powerful plea for truth-seekers, quoted approvingly the words of an eminent ecclesiastic of the church of England who characterized the present age as "preeminently the age of doubt." Another writer says that Europe is turning in despair toward Nirvana. The almost unprecedented success of Hartman's "Philosophy of the Unconscious"--which is little more or less that Buddhism--gives a strong color of truth to the startling a.s.sertion. While Europe is sending missionaries to the Ganges, India is planting the black pessimism of Gautama on the Rhine and the Seine! Nineteen centuries of dogmatizing, to end in an "age of doubt" and a cry for the oblivion of Nirvana! Clearly there is something wrong, for doubt and a desire for annihilation is not the normal condition of the human mind. A belief in G.o.d, that the universe is the result of design, is inherent in man. It is not a belief that must be implanted and tenderly nursed; it is one that manifests itself in the lowest form of savage life of which we have cognizance--one that is well-nigh impossible to crush out--and complementing this belief, in most instances, is the hope of immortality. No cataclysm of crime into which man can plunge is able to eradicate his belief that he is the creature of a supernatural power and intelligence. The tendency of scientific research is to strengthen it by making more manifest the wondrous works of G.o.d. It is doubtful if the belief in man's divine origin was ever entirely obliterated from any human mind--if there ever was or will be an "atheist." Many men believe themselves such; but if they will carefully examine their position, they will usually find that they have been carried to this extreme by a powerful revulsion from incredible dogmatism, and that they can only maintain it by a continual and unnatural effort--by a persistent outrage upon that very intelligence of which they boast. The moment they cease to act on the defensive they begin to drift back under the divine spell; to pay homage, conscious or unconscious, to the All-Father.

Those who deny the inspiration of the Bible are, for the most part, but doubting Thomases who ask to see the nail- prints in the hands of their risen Lord; who are disposed to question him, not because they are irreligious, but because they want the Truth, and they know for a verity that it is the truth.

Is it not possible to found a church in which may be gathered the millions who cannot swallow the miracles, the incarnation, the plenary inspiration of the Bible, and other non-essential husks that enshroud the Christian cultus; where that religion which exists, conscious or unconscious, in their nature, may find room for expansion; where honest inquiry may be prosecuted, doubts freely and fairly discussed and perhaps dispelled; where all Truth, whether found in the Bible or the Koran, the Law of Mana or the Zend-Avesta, science or philosophy, may be eagerly seized and carefully treasured? If it were possible to thus bring together and utilize the vast amount of religious energy which lies without the pale of all present churches, unrecognized by the most, warred upon by the many; if it were possible to gather all believers in G.o.d together where they may strengthen their faith by communion and worship; extend their knowledge by research in every field, spiritual and material, secular and religious, what a mighty recruit would thus be added to those powers that are working for the world's salvation!

Let me briefly sketch such a church as I would like to be a member of--such as I imagine millions of others who are not, will never be members of existent communions, would worship in with pleasure. Its chief "essential" should be belief in G.o.d--not the G.o.d of the Jews, Mohammedans or Christians, but the G.o.d of everything, animate and inanimate in the whole broad universe; the G.o.d of Justice and Wisdom, Truth and Love; the G.o.d seen in the face of every n.o.ble woman and honest man, heard in every truth, felt in every holy aspiration. Everyone believing in the existence of such a G.o.d--and I doubt if any do not--should be eligible for membership, no matter what their theories regarding his personality, plans and powers. Truth should be sought a.s.siduously, and welcomed wherever found. We should not attempt to make it fit a preconceived theory, but to make the theory conform to it. Science should be the handmaid of the church, philosophy its helpful brother; but its ec.u.menical council, its court of last resort, should be the religious instinct inherent in man--that perception so fine, so subtle, that all attempts to weave it into words to clothe it so that the eye may perceive and the reason handle it, have signally failed; which logic has hammered at with all her ballistae and battering-rams for thirty centuries or more in vain; which, above all things else, binds the human race in one great brotherhood, has supplied the missing links in every cult, bridged its laches, surmounted its incongruities, comprised its inexpugnable fortress upon which the high flood-tide of worldly wisdom beats in vain.

Its body doctrine should be Love of G.o.d, Charity for man, Truth, Honor, Purity. In these are comprised "the whole Hebrew Decalogue, with Solon's and Lycurgus'

Const.i.tutions, Justinian's Pandects, the Code Napoleon and all codes, catechisms, divinities, moralities whatsoever, that man has. .h.i.therto devised (and enforced with altar-fire and gallows-ropes) for his social guidance." They embrace all that is blessed and beautiful, gracious and great in every sect, science and philosophy known to man. These are "points of doctrine" upon which there can be no dissension; Buddhist and Mohammedan, Jew and Gentile, Catholic and Calvinist, philosopher and "free-thinker," will all approve.

Regarding what provision the Lord will make for us hereafter, the plenary or partial inspiration of the Bible, the evidential value of the miracles, the divinity of Christ, and kindred subjects, every communicant may properly be left free to exercise his individual judgment. To formulate a cast-iron article of faith upon any or all these questions would be to enter the realm of dogmatics, to add one more voice to the ecclesiastical wrangle that is filling the earth and heaven and hades with its unprofitable din--to found a sect instead of a world-embracing church devoted to the simple worship of G.o.d and the inculcation of morals. To many a religion without a future-life annex may appear as unfinished as a building without a roof; as ephemeral, as unstable as one put together without nails or mortar; but such forget that future reward and punishment was no part of the early Hebrew cult--that the doctrine of man's immortality is but a late and apparently a Gentile graft; that the Buddhist religion, which has held the souls of countless millions in thrall, teaches complete extinction of the ego as the greatest good. Man does not embrace religion "for what there is in it"; does not worship because G.o.d possesses the power to reward and punish, any more than he stands entranced by the glory of the sunrise because the rays of the Day-G.o.d will ripen his cotton and corn. He pays involuntary homage to the Higher Power, as he does to men of genius who benefit him but indirectly, to women of great beauty whom he never hopes to possess.

We may safely trust our future to the same great Power to whom we owe the present. It is of far more importance that we make the most possible of this life than that we have fixed convictions anent the next. It is safe to a.s.sume that had the great G.o.d intended we should know for a surety what awaits us beyond Death's dark river, He would have made it so manifest that diversity of opinion would be impossible; that had he intended we should each and all accept Christ as a divinity, He would have driven stronger pegs upon which the doubting Thomases of this late day could hang their faith; that had He intended the Bible should stand for all time as His infallible word, it would not have been intrusted for so many centuries to the care of fallible men; that had He intended we should each and all believe the miracles, He would have made better provision for their authentication--or built our heads on a different plan. Belief in immortality is a very comforting doctrine--for such as hope to dodge h.e.l.l-pains--and is so general, so p.r.o.ne to manifest itself, where the mind of man has not been persistently trained in an opposite direction, that we may almost call it a religious instinct, which is but a vulgarism for a divine and direct revelation of G.o.d; therefore, it should not be discouraged in our new world- church, but given every opportunity for expansion. No one should be excluded, however, if he fail to find evidence, within or without, to sustain the theory.

Such a church would embrace all others as the ocean- stream of the ancients encompa.s.sed and fed every sea. It would be the tie that would bind all in unity. It should welcome to its pulpit all ministers of whatsoever denomination who desire to treat the worship of G.o.d from a nonsectarian standpoint or read a homily calculated to strengthen the morals of mankind. Its hymns should be songs of praise to that G.o.d who made us the greatest in His visible creation; its prayers should be thanks for past mercies and pet.i.tions that He will make our brightest dreams of life eternal beyond the skies a blessed reality-- that having brought us so near His bright effulgence in- create for Time, He will gather us to His loving bosom for all Eternity.

Such is the church in which I hope one day to see the whole world gathered--a church whose paeans of praise to the great G.o.d would drown dogmatic dialecties as the swelling notes of an organ drown the fretful complaining of a child.

AN UNPROFITABLE CONTROVERSY.

Mr. Gladstone and Prof. Huxley have been warmly debating the story of the swine, the devil and the deep sea.

What an occupation for two of the master spirits of the age!

Is it any wonder that young men, contemplating such polemics, should turn away from revealed religion altogether?

Fortunately the religious world is no longer convulsed from center to circ.u.mference by such disputations. The day has gone by when the whole fabric of the Christian religion could be shaken to its foundation by the discovery of an error in biblical chronology, or the impossibility of a large whale swallowing a small prophet. Gradually the worship of the Creator is grounding itself on general principles and Christian apologetics is slowly but surely mounting above the particularists, spreading & broader opinion, leaving to the antiquary and the zoilist the inaccuracies and inconsistencies of tradition.

All friends of the Faith should hasten this movement.

Really, it matters not whether the Gadarenes, whose swine were drowned, were Jews or Gentiles; whether Christ did or did not east out devils, raise the dead or cause the blind to see. It matters not whether Joseph or the Holy Spirit was his immediate father. Are we not all sons of the Most High G.o.d, and is not the advent of each and all as much a mystery as though we were begotten without an earthly father, spoken into existence, or sprang like Minerva from the brow of Jove? Why should the world stand agaze for nineteen centuries at one miracle, when sixty, full as great, as incomprehensible, are happening every minute? If G.o.d is the author of us all, is it more wonderful that He should create us in one way than in another? Was it necessary that the All-Father should change the order of generation to prove His existence, or that Christ should enter the world in an uncommon manner to establish His claim to preeminence among the sons of G.o.d?

It is altogether immaterial how Christ came into the world.

Sufficient it is for us to know that he came and brought with him hope for sorrowing millions. That He was of G.o.d it required no preternatural birth, no wondrous miracles to establish. It was not the healing He brought to the flesh, but the comfort he administered to the spirit that stamped him Divine.

Is it possible that in this world of sorrow, sin and death, where millions are stretching out their hands to Heaven and praying for a sign that the loved ones who have crossed the dark river are safe in the bosom of the Great All-Father; where millions more are going down to death in an agony of doubt and fear, that Prof. Huxley and Mr. Gladstone-- science and religion--can find no grander work to do than dispute about the ownership of a herd of swine drowned nineteen centuries ago? When churchmen decline to engage in acrimonious disputation regarding non-essentials, either with non-churchmen or each other; when the churches no longer insist that this or that dogma must be observed or accepted as a prerequisite to salvation; when they study the spirit of revelation more and the letter less; when they admit that all religions that have brought comfort to humanity were Divine, and seek light wherever it is to be found, whether in the Bible or the Vedas, ethnic philosophy or science the occupation of the Paines and Ingersolls will be forever gone and religion command the respect of all mankind.

In union there is strength, in disunion weakness. If this world is ever to be "christianized" the different denominations must learn that they are not natural enemies, but allies,--differently organized corps, differently uniformed divisions of one great army. Instead of wasting their strength warring upon each other, in repelling atheistical a.s.saults upon outworks that are a source of weakness and should be abandoned, they must swing into line, shoulder to shoulder, each with its own particular oriflamme and shibboleth, if it will, and present a solid front to the common enemy, which is not the doubter of particular dogmas, but that Evil of which is born sorrow, shame and death. When the different divisions of the church which acknowledges Christ as its head, become mutually supporting and its officers distinguish the real battle from the hasty firing of frightened pickets, then and not till then will the banner of Christianity float triumphant over a world redeemed; then will the fatherhood of G.o.d and brotherhood of Man be known upon the earth.

GARTERS AND AMEN GROANS.

On one page of the Houston Post for Sunday, December 12, I find several columns devoted to "Our Boys and Girls,"

on the next the following advertis.e.m.e.nt prominently displayed by a Houston haberdasher:

"Our Ladies' Garter Department: We can give you an All- Silk Garter for 50c. with nice buckles with such reading on them as 'Private Grounds,' 'Stop, Mamma is Coming,'

'Look Quick,' 'Good Night, Call Again,' 'I Am a Warm Baby,' 'Take Off Your Things,' etc."

The paper contains the usual Sunday morning quota of church notices, religious news and editorial moralizing-- const.i.tuting a delectable olla-podrida calculated to turn the stomach of a self-respecting yaller dog. Doubtless many purveyors of garters keep in stock those peculiarly adapted to the trade of the "tenderloin"; but this is the first time that I have seen such truck advertised in any paper permitted to pa.s.s through the mails or enter the homes of respectable people. Imagine a Houston parson rising from family prayers on Sunday morning and placing in the hands of his young daughter a "great moral daily"

which sets forth in display type that, for the small sum of fifty cents, she can secure a pair of silken garters that warn the great he-world that she's "a warm baby," and bid it "look quick" at her shapely legs! Think of a modest old mother in Israel watching the face of her youthful son as he learns for the first time of garters that invite him to "take off your things"! Fine Sabbath morning reading that for the so- called Christian people of Harris county! Such an "ad."

would forever d.a.m.n even the Nashville Banner, or show in the feculent columns of the Kansas City Star like a splotch of soot on the marble face of Raphael's Madonna.

The Police Gazette and Sunday Sun are debarred from the mails, yet neither ever contained aught one-half so horrible. We keep the "Decameron" and Daudet's eroticisms under lock and key; yet they are only "suggestive," while this is frankly feculent, a brazen bid for bawdry. Should the ICONOCLAST publish such a thing it would be promptly denounced from ten thousand pulpits as a pander to pruriency; yet against the iniquity of the Daily Chippie Chaser, alias the Houston Post, not one preacher has raised his voice in protest! Why? Because the dirty rag does not attack their religious dogma--does not strike at their bread and b.u.t.ter! The shortest route to the heart of the average parson is through his pocket--hit him there and you raise a howl that startles high Heaven. Print his church notices, report his foolish little sermons, kneel with him in prayer, slander agnostics and atheists, serve the ICONOCLAST as the foul yahoos did Gulliver, flip a plugged nickel into the contribution box, and you may safely flaunt the patois of the nymph du pave in the fair face of every honest girl between Cape Cod and the Golden Gate. And as it is with the average preacher so it is with the bulk of his parishioners. The Post introduces the language of the prost.i.tute into the parlors of its patrons.

It boasts a boys' and: girls' club--"The Happyhammers"--of more than six-hundred members, and to these children it carries the first knowledge of s.e.xual perversity, gives them their initial lesson in social sin. Were this the paper's first offense we might attribute it to the carelessness or stupidity of a clerk in its counting-room and the incompetence of its business; manager; but it is an old, a shameless, a persistent sinner against all life's decencies and proprieties.

Its "personal column" was for years the most revolting thing known to yaller journalism. Its counting-room was an a.s.signation post-office. The paper was the recognized organ of "Happy Hollow," the h.e.l.l's Half Acre of Houston.

It was a pander to all the worst pa.s.sions that run riot in the "tenderloin," a procurer of young girls to glut the l.u.s.t of G.o.dless libertines. Its sign was the ligniyoni, its ideal the almighty dollar. Through its feculent columns Muckle- mouthed Meg and Doll Tearsheet made a.s.signations with forks-of-the-creeks fools, while blear-eyed b.u.mmers and rotten-livered rounders requested respectable women to meet them at unfrequented places and wear camp-meeting lingerie. The ICONOCLAST compelled its unrespected contemporary to purify its "personal column"--and this service to society has never been forgiven by the bench- legged hydrocephalous grand panjandrum of that paper.

The Post next proceeded to publish a directory of Houston's red-light district, giving names and addresses of the "madames," the number of their "boarders" and the condition of the merchandise thrown upon the market. All that was necessary to make the Post's Bawdy-house Guide complete was the addition of rate- cards. On that little bit of journalistic "enterprise" the ICONOCLAST put a kibosh also, much to the satisfaction of every decent family in Harris county. Now the fecular sheet has found a new road to infamy--is advertising garters fit only to adorn the crummy underpinning of negro prost.i.tutes.

It does seem that the Post will do anything for a dollar-- except be decent. Owing to the mental perversity of its management, respectability is for it impossible. It is a social leper, a journalistic pariah. It is devoid of political principle as a thieving tomcat of conscience. It has no more stability than a bad smell in a simoon. It has deified and d.a.m.ned every statesman by turn. It has been on every possible side of every public question, and wept bitter tears of regret because further change of policy were impossible. It is a perfect maelstrom of misinformation, the avatar of impudence, the incarnation of infamy--a social cesspool whose malodor spreads contagion like the rank breath of the gila-monster or the shade of a upas tree. Yet its editor, I am told, aspires to the lieutenant-governorship of Texas. Verily, he's "got his gall." He will indeed be "a warm baby" if elevated to that inconsiderable office and permitted to monkey with the scepter while the governor is doing the elegant elsewhere. Texas may certainly consider herself fortunate if he does not p.a.w.n the fasces of power and blow in the proceeds of the erstwhile John Bell's variety joint. Should he do so, he will probably be permitted to "take off his things." The Post "ad." is worse than that of holy John Wanamaker, who once announced in the Philadelphia papers that "Parisian thoughts are sewn in our underwear." With such lingerie I should imagine that "call again" garters would be the proper caper. Such a combination would suggest the patent medicine certificate of the happy husband who joyfully testified that "My wife was so nervous that I could not sleep with her, but after taking two bottles of your remarkable, etc., she has so far recovered that anybody can sleep with her." Just what effect the "Parisian thought" underwear of holy John Wanamaker had upon the preeminently respectable people of Philadelphia I shall not a.s.sume to say, but I should consider such goods contraband of war when found on a Sunday-school bargain counter. Imagine the result of introducing "Parisian thoughts" into the unbleached muslin lingerie of a lot of single-standard-of-morals old maids!

There's really no telling for what Harrison's professional Sunday school superintendent is responsible. He's a rank conspirator against the Seventh Commandment. The Post should be abated as an incorrigible nuisance--it is a standing menace to the morality of the community. It has never been a legitimate journal. Its chief sources of revenue have been fake voting contests and unclean "ads." that range in sphacelation from abortion pills to garters for prost.i.tutes. What this country seems to need is a press censorship. The second-rate newspapers are mistaking liberty for license. The dogma that public opinion can be depended upon to correct the evil is an "iridescent dream"--the public will stand almost anything so long as its religious theses and political confessions of faith are let alone. Men claiming to be quasi-decent, if not altogether respectable, will carry home day after day and suffer to be read by their young daughters such a paper as the Houston Post--with its "w. y. o. d.," and "take off your things"

advertis.e.m.e.nts, its puffs of abortion pills and syphilitic panaceas--who would have a conniption fit and fall in it should a copy of Bob Ingersoll's eloquent lecture on Abraham Lincoln creep into their library. The stench of such a paper creeps abroad like the malodor of a cloaca, beslimes the senses like the noxious exhalations of an open sewer. How in G.o.d's name men can be found so debased as to work on such a sheet is beyond my comprehension. I once undertook to hold down its editorial page; but soon "got sore at myself," cursed everything connected therewith, from the pink-haired president of the company to the peewee business manager, got out, purified myself and have been sick at the stomach ever since.

Should a man lay a copy of the foul sheet on my parlor table, I'd blow his head off with a shotgun. All that I now see of the paper is the clippings sent me by disgusted Houstonians, and I take those out behind the barn to read-- then bury them lest they poison the hogs. I regard my temporary connection with the sheet much as Jean Valjean must his tramp through the Parisian sewers. It is a ten- legged nightmare, an infamy that I can never outlive. I strove manfully to make the foul thing respectable, but the Augean stables proved too much for my pitchfork. I managed to occasionally inject into the sphacelated sheet a quasi-intelligent idea, to disguise its feculence with a breath of sentiment that by contrast seemed an air from Araby the blest; but the stupid ignorance and dollar-worshiping of the management soon dragged it back into the noisome depths of hopeless nescience and subter-brutish degradation.

Poor old Houston! A morning newspaper should be a city's crown of glory, an intellectual Aurora ushering in the new- born day; but in Houston's case her chief newspaper is a sorrow's crown of sorrow, her inexpungeable badge of shame.

LIFE AND DEATH.

In a city beyond far seas there dwelt a Youth who claimed not land nor gold, yet wealthier was than sceptered sovereign, richer far than fancy ever feigned. The great round earth, the sun, the moon and all the stars that flame like fireflies in the silken web of night were his, because garnered in the salvatory of his soul. And the beaded dew upon the morning-glories, the crimson tints of dawn, Iris'

bended bow and all the cloth-of-gold and robes of purple that mark the royal pathway of the descending sun; the perfume of all the flowers, the bulbul's sensuous song, and every flowing line that marks woman's perfect form he h.o.a.rded in his heart and gloated over as a miser does his gain. And the Youth was in love with Life and held her to his heart as G.o.d's most gracious gift. Ah, beautiful was she, with her trustful eyes of blue, and hair of tangled sunbeams blown about a brow of alabaster, arms of ivory and bust whose rounded loveliness were a pulsing pillow where ever dreamed Desire--beautiful beyond compare, and sweet as odors blown across the brine from the island- valley of Avalon, mad'ning as Lydian music, in which swoons the soul of youth while all the pa.s.sion in the blood beats time in delirious ecstasy. And Youth and Life built fair castles in the air, with turrets of sapphire and gates of beaten gold, wherein they dreamed the days away on a bed of thornless roses, drained the chalice of the honeysuckle, ate the lotus-bud and thought of naught in all the world but love. Of this soft dalliance was born a son, and Life cried with falling tears, "Now I am shamed!"

"Nay," said the Youth, "for I will hide our child within my heart and none shall know." And Life laughed and kissed the boy, and called him Ambition, and hid him in the secret recesses of her lover's heart, and gayly went and came as though her fair b.r.e.a.s.t.s had never burgeoned with a wealth of liquid pearl. But the child was restless within its prison house and beat against the walls, and grew day by day, and fought with teeth and nails, until the Youth cried out in agony. And Life said mockingly: "Hast not room enough within thy heart for one poor child to range-- that heart which holds the earth, the sun and stars? Cast forth the foolish rubbish--the rainbow and the flowers, the incense and the summer sea. Make room, make room for thine and mine--though naught else doth remain." He cast them forth with fond regret, and Ambition grew and filled his heart and strove with all his strength. The Youth looked no more upon the fair field flowers, but thought only of the victor's wreath; he heard no melody but fame's shrill trumpet rising ever louder on the blast, and saw no beauty but in Minerva's laureled brow; the cool sylvan path became a blinding mountain trail, his hours of dalliance days of toil and nights of agony. The hidden son had become master of the sire, and all the host of Heaven melted into a single star which poured its baleful fire into his face the treacherous star of Hope. And so he strove with augmenting strength, his goal the highest, his guerdon the immortelles. But oft he fell, and cursed his folly for having left the flowery vale to beat against the barren mountain rocks; but Life upbraided him, and with her soft breath fanned the paling star to brighter flame--the star behind which lay the throne. And Death followed them, shadowy, indistinct, like a spirit wrapt in mist. And Life mocked at Death, crying: "Behold the envious strumpet doth follow, to despoil me of mine own! Faugh! How uncanny and how cold! What lover would hang upon those ashen lips? Her bosom is marble, and in her stony heart there flames no fire. With her Ambition perishes and the Star of Hope forever fades. Her house is a ghastly tomb, her bed the granite rock, her lover childless, for her womb is barren."

And the Youth, glancing with a shudder at the figure in the mist, drew close to Life and echoed her words with trembling lip, "How uncanny and how cold!" Thus fared he on through many a toilsome year, to where no shadow falls to East or West--to manhood's glorious noon. He looked at the towering heights before him with undaunted eye, measuring his strength against the walls of stone. He glanced back, and a chill swept over him, for he was standing far up on the mountainside, he was in a barren desert whose level waste stretched back to the pathetic tomb where Love was left to starve and sweet Content lay festering in her shroud. "Fool," cried Life, "why looked ye back like wife of ancient Lot? Now are ye indeed undone!"

The voice was harsh and shrill, and starting as from an uneasy dream, he looked on Life with wide-open eyes and soul that understood. He found her far less fair than in the heydey of his youth, when he reveled in her voluptuous charms and loved her well. Her face was hard and stern as that of some hag from h.e.l.l; the sunlight had faded from her hair, the cestus of red roses become a poisonous serpent, her fragrant breath a consuming flame, her robe of glory, a sackcloth suit, begrimed with ashes, torn by thorns and stained with blood. "Thou hast changed, O Life!" he cried in horror. "Not so," she said; "the change is thine.

In youth you saw me not, but only dreamed you saw. She you loved was a creature of your vain imaginings; I am Life, mother of that scurvy brat, Ambition." She pointed upward, saying: "Behold, thy star is gone, and the shining goal hangs pathless in the heavens. When the sun hath reached the zenith it must descend. Henceforth your path leads downward, for every hour will sap your l.u.s.ty strength, and every step be weaker than the last, until you sink into senility. Come, my love, you do not know me yet; behold me as I am!" She cast aside her soiled and ragged robe and stood revealed in all her hideousness--a thing of horror. Her b.r.e.a.s.t.s distilled a poisonous dew, around her gaunt limbs aspics crawled, her eyes were fierce and hollow, and in one bony hand she held a scroll on which was writ the record of her frauds and follies, her sin and shame. "Come," she cried mockingly, "let us on together.

You may caress me as in the days of old, and I will answer with a curse. Hold me to your heart and I will wither it with my breath of flame. Praise me, and I will requite you with dishonor and crown you with the grewsome chaplets of grief. Fool! Thou hast striven for a prismatic bubble bursting on the crest of a receding wave. Why scorned you gold and lands to grasp at castles in the air? Why dreamed of the Dimiurgus when desiring harlots beckoned thee? Why dealt with open hand and unsuspecting heart when thrown 'mid a world of thieves? Hadst thou been content and not aspired to rise above the grossness, the falsehood and the folly which is Life, I would have loved thee well and deceived thee with a painted beauty to the end--my foul b.r.e.a.s.t.s would have been to thee ever a fragrant bed of flowers. You have invaded Life's mysteries, the penalty whereof is pain. You have looked upon the past; behold the future!" He looked, and saw a tortuous path winding downward through bogs and poisonous fens and bitter pools. In the far distance an old man, tottering beneath his weight of years, stood leaning on a staff, reading a riddle propounded by a sullen sphinx, and striving with failing intellect to understand--"Cui Bono?" Near by was an open grave, beside which an angel of mercy stood and beckoned him. "Thou hast tarried long, my lover," she said in a low sweet voice that was the distant note of aeolian harp, or summer zephyr soughing through the pines. With a cry of gladness he cast himself into her cool arms; she touched his tired eyes with her soft white hands, she pressed a kiss upon his lips that drained his breath in an expiring gasp of pleasure all pa.s.sionless, and, cradled upon her bosom like a weary child, he fell asleep. The burden and its bearer, hallowed by a pale glory as of St. Elmo's fire sank into the open grave, yet the sphinx sat stolidly holding the painted riddle in his stony hand--"Cui Bono?" But there was none to answer; the path faded like the phosph.o.r.escent track of a ship in midnight waters, and all was dark. He turned fiercely to Life, a question on his lip, but ere he could utter it she had answered, with a bitter shrug: "The angel with the pitying eyes; the beauteous one?" My rival, Death--so uncanny and so cold! All who love me leave me for this sorceress, and she holds them 'neath the magic of her spell forevermore. But what care I? I do take the grain and give to her the husk; I drink the wine and leave the lees. Mine the bursting bud, hers the withered flower. Go to her and thou wilt. I have slain Ambition and blotted thy foolish ignis fatuus from the firmament. For thee the very sun henceforth is cold, the moon a monstrous wheel of blood, the stars but aged eyes winking back their tears as they look upon thy broken altars and ruined fanes, the gra.s.s grown green above the ashes of thy dead. Go; I want thee not, for thou hast seen me as I am. I am for the red wine and wild revel, where 'in Folly's cup still laughs the bubble Joy'--for the idle day-dream and the sensuous dance, the fond kiss of foolish Love and the velvet couch of l.u.s.t."

Then Death came and stood near him, beautiful with a beauty all spirituelle, a world of pity in her eyes. But he shrank from her with a shudder, seeing which she said: "Am I indeed so cold--I, who warm the universe? Is the bosom of Mercy to be feared and the breath of peace despised? What is Life that she should mock me?--this hideous harlot whose kisses poison and whose words betray? Is she not the mother of all ills? Behold her demoniac brood: Hate and Horror, Discord and Disease, Pride and Pain! she is the creature of Time, the slave of s.p.a.ce. She is the b.a.s.t.a.r.d sp.a.w.n of Heat and Moisture-- was engendered 'mid the unclean ooze of miasmic swamps, in the womb of noisome fens. And I? I am empress of all that is, or was, or can ever be. Come dwell with me, and all the earth shall be thy home, thy period eternity. Would'st live again? Then will I make of thy cl.u.s.tering locks gra.s.ses to wave in the cool meadows green, of thine eyes fair daisies that nod in the dewy dawn, of thy heart a great blush rose worn between the b.r.e.a.s.t.s of beauty, of thy body an oak to defy the elements, of thy blood a wave breaking in slumbrous thunder upon a beach of gold, of thy breath the jasmine's perfume, of thy restless spirit the levin brand that crashes in thunder peal above the storm. Why press the cruel thorn into thy heart, the iron into thy soul? Thus do I clasp thee to a bosom ever true, and shield thee from the slings and arrows of the world.

Thy hot heart beats faint and ever fainter 'gainst its pulseless pillow, until it ceases with a sigh, and thou art mine and eternal peace is thine."

THE GARDEN OF THE G.o.dS.