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I found them particularly convenient for me, as they were so near Dr.
Johnson's.
On Wednesday, July 20, Dr. Johnson, Mr. Dempster, and my uncle Dr.
Boswell, who happened to be now in London, supped with me at these Chambers. JOHNSON. 'Pity is not natural to man. Children are always cruel. Savages are always cruel. Pity is acquired and improved by the cultivation of reason. We may have uneasy sensations from seeing a creature in distress, without pity; for we have not pity unless we wish to relieve them. When I am on my way to dine with a friend, and finding it late, have bid the coachman make haste, if I happen to attend when he whips his horses, I may feel unpleasantly that the animals are put to pain, but I do not wish him to desist. No, Sir, I wish him to drive on.'
Rousseau's treatise on the inequality of mankind was at this time a fashionable topick. It gave rise to an observation by Mr. Dempster, that the advantages of fortune and rank were nothing to a wise man, who ought to value only merit. JOHNSON. 'If man were a savage, living in the woods by himself, this might be true; but in civilized society we all depend upon each other, and our happiness is very much owing to the good opinion of mankind. Now, Sir, in civilized society, external advantages make us more respected. A man with a good coat upon his back meets with a better reception than he who has a bad one. Sir, you may a.n.a.lyse this, and say what is there in it? But that will avail you nothing, for it is a part of a general system. Pound St. Paul's Church into atoms, and consider any single atom; it is, to be sure, good for nothing: but, put all these atoms together, and you have St. Paul's Church. So it is with human felicity, which is made up of many ingredients, each of which may be shewn to be very insignificant. In civilized society, personal merit will not serve you so much as money will. Sir, you may make the experiment. Go into the street, and give one man a lecture on morality, and another a shilling, and see which will respect you most. If you wish only to support nature, Sir William Petty fixes your allowance at three pounds a year; but as times are much altered, let us call it six pounds.
This sum will fill your belly, shelter you from the weather, and even get you a strong lasting coat, supposing it to be made of good bull's hide. Now, Sir, all beyond this is artificial, and is desired in order to obtain a greater degree of respect from our fellow-creatures. And, Sir, if six hundred pounds a year procure a man more consequence, and, of course, more happiness than six pounds a year, the same proportion will hold as to six thousand, and so on as far as opulence can be carried. Perhaps he who has a large fortune may not be so happy as he who has a small one; but that must proceed from other causes than from his having the large fortune: for, coeteris paribus, he who is rich in a civilized society, must be happier than he who is poor; as riches, if properly used, (and it is a man's own fault if they are not,) must be productive of the highest advantages. Money, to be sure, of itself is of no use; for its only use is to part with it. Rousseau, and all those who deal in paradoxes, are led away by a childish desire of novelty. When I was a boy, I used always to choose the wrong side of a debate, because most ingenious things, that is to say, most new things, could be said upon it. Sir, there is nothing for which you may not muster up more plausible arguments, than those which are urged against wealth and other external advantages. Why, now, there is stealing; why should it be thought a crime? When we consider by what unjust methods property has been often acquired, and that what was unjustly got it must be unjust to keep, where is the harm in one man's taking the property of another from him? Besides, Sir, when we consider the bad use that many people make of their property, and how much better use the thief may make of it, it may be defended as a very allowable practice. Yet, Sir, the experience of mankind has discovered stealing to be so very bad a thing, that they make no scruple to hang a man for it. When I was running about this town a very poor fellow, I was a great arguer for the advantages of poverty; but I was, at the same time, very sorry to be poor. Sir, all the arguments which are brought to represent poverty as no evil, shew it to be evidently a great evil. You never find people labouring to convince you that you may live very happily upon a plentiful fortune.--So you hear people talking how miserable a King must be; and yet they all wish to be in his place.'
It was suggested that Kings must be unhappy, because they are deprived of the greatest of all satisfactions, easy and unreserved society.
JOHNSON. 'That is an ill-founded notion. Being a King does not exclude a man from such society. Great Kings have always been social. The King of Prussia, the only great King at present, is very social. Charles the Second, the last King of England who was a man of parts, was social; and our Henrys and Edwards were all social.'
Mr. Dempster having endeavoured to maintain that intrinsick merit OUGHT to make the only distinction amongst mankind. JOHNSON. 'Why, Sir, mankind have found that this cannot be. How shall we determine the proportion of intrinsick merit? Were that to be the only distinction amongst mankind, we should soon quarrel about the degrees of it. Were all distinctions abolished, the strongest would not long acquiesce, but would endeavour to obtain a superiority by their bodily strength. But, Sir, as subordination is very necessary for society, and contentions for superiority very dangerous, mankind, that is to say, all civilized nations, have settled it upon a plain invariable principle. A man is born to hereditary rank; or his being appointed to certain offices, gives him a certain rank. Subordination tends greatly to human happiness. Were we all upon an equality, we should have no other enjoyment than mere animal pleasure.'
He took care to guard himself against any possible suspicion that his settled principles of reverence for rank and respect for wealth were at all owing to mean or interested motives; for he a.s.serted his own independence as a literary man. 'No man (said he) who ever lived by literature, has lived more independently than I have done.' He said he had taken longer time than he needed to have done in composing his Dictionary. He received our compliments upon that great work with complacency, and told us that the Academia della Crusca could scarcely believe that it was done by one man.
At night* Mr. Johnson and I supped in a private room at the Turk's Head coffee-house, in the Strand. 'I encourage this house (said he;) for the mistress of it is a good civil woman, and has not much business.'
* July 21.
'Sir, I love the acquaintance of young people; because, in the first place, I don't like to think myself growing old. In the next place, young acquaintances must last longest, if they do last; and then, Sir, young men have more virtue than old men: they have more generous sentiments in every respect. I love the young dogs of this age: they have more wit and humour and knowledge of life than we had; but then the dogs are not so good scholars. Sir, in my early years I read very hard.
It is a sad reflection, but a true one, that I knew almost as much at eighteen as I do now. My judgement, to be sure, was not so good; but I had all the facts. I remember very well, when I was at Oxford, an old gentleman said to me, "Young man, ply your book diligently now, and acquire a stock of knowledge; for when years come upon you, you will find that poring upon books will be but an irksome task."'
He again insisted on the duty of maintaining subordination of rank.
'Sir, I would no more deprive a n.o.bleman of his respect, than of his money. I consider myself as acting a part in the great system of society, and I do to others as I would have them to do to me. I would behave to a n.o.bleman as I should expect he would behave to me, were I a n.o.bleman and he Sam. Johnson. Sir, there is one Mrs. Macaulay* in this town, a great republican. One day when I was at her house, I put on a very grave countenance, and said to her, "Madam, I am now become a convert to your way of thinking. I am convinced that all mankind are upon an equal footing; and to give you an unquestionable proof, Madam, that I am in earnest, here is a very sensible, civil, well-behaved fellow-citizen, your footman; I desire that he may be allowed to sit down and dine with us." I thus, Sir, shewed her the absurdity of the levelling doctrine. She has never liked me since. Sir, your levellers wish to level DOWN as far as themselves; but they cannot bear levelling UP to themselves. They would all have some people under them; why not then have some people above them?' I mentioned a certain authour who disgusted me by his forwardness, and by shewing no deference to n.o.blemen into whose company he was admitted. JOHNSON. 'Suppose a shoemaker should claim an equality with him, as he does with a Lord; how he would stare.
"Why, Sir, do you stare? (says the shoemaker,) I do great service to society. 'Tis true I am paid for doing it; but so are you, Sir: and I am sorry to say it, paid better than I am, for doing something not so necessary. For mankind could do better without your books, than without my shoes." Thus, Sir, there would be a perpetual struggle for precedence, were there no fixed invariable rules for the distinction of rank, which creates no jealousy, as it is allowed to be accidental.'
* This ONE Mrs. Macaulay was the same personage who afterwards made herself so much known as the celebrated female historian.'--BOSWELL.
He said he would go to the Hebrides with me, when I returned from my travels, unless some very good companion should offer when I was absent, which he did not think probable; adding, 'There are few people to whom I take so much to as you.' And when I talked of my leaving England, he said with a very affectionate air, 'My dear Boswell, I should be very unhappy at parting, did I think we were not to meet again.' I cannot too often remind my readers, that although such instances of his kindness are doubtless very flattering to me; yet I hope my recording them will be ascribed to a better motive than to vanity; for they afford unquestionable evidence of his tenderness and complacency, which some, while they were forced to acknowledge his great powers, have been so strenuous to deny.
He maintained that a boy at school was the happiest of human beings. I supported a different opinion, from which I have never yet varied, that a man is happier; and I enlarged upon the anxiety and sufferings which are endured at school. JOHNSON. 'Ah! Sir, a boy's being flogged is not so severe as a man's having the hiss of the world against him.'
On Tuesday, July 26, I found Mr. Johnson alone. It was a very wet day, and I again complained of the disagreeable effects of such weather.
JOHNSON. 'Sir, this is all imagination, which physicians encourage; for man lives in air, as a fish lives in water; so that if the atmosphere press heavy from above, there is an equal resistance from below. To be sure, bad weather is hard upon people who are obliged to be abroad; and men cannot labour so well in the open air in bad weather, as in good: but, Sir, a smith or a taylor, whose work is within doors, will surely do as much in rainy weather, as in fair. Some very delicate frames, indeed, may be affected by wet weather; but not common const.i.tutions.'
We talked of the education of children; and I asked him what he thought was best to teach them first. JOHNSON. 'Sir, it is no matter what you teach them first, any more than what leg you shall put into your breeches first. Sir, you may stand disputing which is best to put in first, but in the mean time your breech is bare. Sir, while you are considering which of two things you should teach your child first, another boy has learnt them both.'
On Thursday, July 28, we again supped in private at the Turk's Head coffee-house. JOHNSON. 'Swift has a higher reputation than he deserves.
His excellence is strong sense; for his humour, though very well, is not remarkably good. I doubt whether The Tale of a Tub be his; for he never owned it, and it is much above his usual manner.'
'Thomson, I think, had as much of the poet about him as most writers.
Every thing appeared to him through the medium of his favourite pursuit.
He could not have viewed those two candles burning but with a poetical eye.'
'As to the Christian religion, Sir, besides the strong evidence which we have for it, there is a balance in its favour from the number of great men who have been convinced of its truth, after a serious consideration of the question. Grotius was an acute man, a lawyer, a man accustomed to examine evidence, and he was convinced. Grotius was not a recluse, but a man of the world, who certainly had no bias to the side of religion. Sir Isaac Newton set out an infidel, and came to be a very firm believer.'
He this evening recommended to me to perambulate Spain. I said it would amuse him to get a letter from me dated at Salamancha. JOHNSON. 'I love the University of Salamancha; for when the Spaniards were in doubt as to the lawfulness of their conquering America, the University of Salamancha gave it as their opinion that it was not lawful.' He spoke this with great emotion, and with that generous warmth which dictated the lines in his London, against Spanish encroachment.
I expressed my opinion of my friend Derrick as but a poor writer.
JOHNSON. 'To be sure, Sir, he is; but you are to consider that his being a literary man has got for him all that he has. It has made him King of Bath. Sir, he has nothing to say for himself but that he is a writer.
Had he not been a writer, he must have been sweeping the crossings in the streets, and asking halfpence from every body that past.'
In justice however, to the memory of Mr. Derrick, who was my first tutor in the ways of London, and shewed me the town in all its variety of departments, both literary and sportive, the particulars of which Dr.
Johnson advised me to put in writing, it is proper to mention what Johnson, at a subsequent period, said of him both as a writer and an editor: 'Sir, I have often said, that if Derrick's letters had been written by one of a more established name, they would have been thought very pretty letters.' And, 'I sent Derrick to Dryden's relations to gather materials for his life; and I believe he got all that I myself should have got.'
Johnson said once to me, 'Sir, I honour Derrick for his presence of mind. One night, when Floyd, another poor authour, was wandering about the streets in the night, he found Derrick fast asleep upon a bulk; upon being suddenly waked, Derrick started up, "My dear Floyd, I am sorry to see you in this dest.i.tute state; will you go home with me to MY LODGINGS?"'
I again begged his advice as to my method of study at Utrecht. 'Come, (said he) let us make a day of it. Let us go down to Greenwich and dine, and talk of it there.' The following Sat.u.r.day was fixed for this excursion.
As we walked along the Strand to-night, arm in arm, a woman of the town accosted us, in the usual enticing manner. 'No, no, my girl, (said Johnson) it won't do.' He, however, did not treat her with harshness, and we talked of the wretched life of such women; and agreed, that much more misery than happiness, upon the whole, is produced by illicit commerce between the s.e.xes.
On Sat.u.r.day, July 30, Dr. Johnson and I took a sculler at the Temple-stairs, and set out for Greenwich. I asked him if he really thought a knowledge of the Greek and Latin languages an essential requisite to a good education. JOHNSON. 'Most certainly, Sir; for those who know them have a very great advantage over those who do not. Nay, Sir, it is wonderful what a difference learning makes upon people even in the common intercourse of life, which does not appear to be much connected with it.' 'And yet, (said I) people go through the world very well, and carry on the business of life to good advantage, without learning.' JOHNSON. 'Why, Sir, that may be true in cases where learning cannot possibly be of any use; for instance, this boy rows us as well without learning, as if he could sing the song of Orpheus to the Argonauts, who were the first sailors.' He then called to the boy, 'What would you give, my lad, to know about the Argonauts?' 'Sir, (said the boy,) I would give what I have.' Johnson was much pleased with his answer, and we gave him a double fare. Dr. Johnson then turning to me, 'Sir, (said he) a desire of knowledge is the natural feeling of mankind; and every human being, whose mind is not debauched, will be willing to give all that he has to get knowledge.'
We landed at the Old Swan, and walked to Billingsgate, where we took oars, and moved smoothly along the silver Thames. It was a very fine day. We were entertained with the immense number and variety of ships that were lying at anchor, and with the beautiful country on each side of the river.
I talked of preaching, and of the great success which those called Methodists have. JOHNSON. 'Sir, it is owing to their expressing themselves in a plain and familiar manner, which is the only way to do good to the common people, and which clergymen of genius and learning ought to do from a principle of duty, when it is suited to their congregations; a practice, for which they will be praised by men of sense. To insist against drunkenness as a crime, because it debases reason, the n.o.blest faculty of man, would be of no service to the common people: but to tell them that they may die in a fit of drunkenness, and shew them how dreadful that would be, cannot fail to make a deep impression. Sir, when your Scotch clergy give up their homely manner, religion will soon decay in that country.' Let this observation, as Johnson meant it, be ever remembered.
I was much pleased to find myself with Johnson at Greenwich, which he celebrates in his London as a favourite scene. I had the poem in my pocket, and read the lines aloud with enthusiasm:
'On Thames's banks in silent thought we stood: Where Greenwich smiles upon the silver flood: Pleas'd with the seat which gave ELIZA birth, We kneel, and kiss the consecrated earth.'
Afterwards he entered upon the business of the day, which was to give me his advice as to a course of study.
We walked in the evening in Greenwich Park. He asked me, I suppose, by way of trying my disposition, 'Is not this very fine?' Having no exquisite relish of the beauties of Nature, and being more delighted with 'the busy hum of men,' I answered, 'Yes, Sir; but not equal to Fleet-street.' JOHNSON. 'You are right, Sir.'
I am aware that many of my readers may censure my want of taste. Let me, however, shelter myself under the authority of a very fashionable Baronet in the brilliant world, who, on his attention being called to the fragrance of a May evening in the country, observed, 'This may be very well; but, for my part, I prefer the smell of a flambeau at the playhouse.'
We staid so long at Greenwich, that our sail up the river, in our return to London, was by no means so pleasant as in the morning; for the night air was so cold that it made me shiver. I was the more sensible of it from having sat up all the night before, recollecting and writing in my journal what I thought worthy of preservation; an exertion, which, during the first part of my acquaintance with Johnson, I frequently made. I remember having sat up four nights in one week, without being much incommoded in the day time.
Johnson, whose robust frame was not in the least affected by the cold, scolded me, as if my shivering had been a paltry effeminacy, saying, 'Why do you shiver?' Sir William Scott, of the Commons, told me, that when he complained of a head-ache in the post-chaise, as they were travelling together to Scotland, Johnson treated him in the same manner:
'At your age, Sir, I had no head-ache.'
We concluded the day at the Turk's Head coffee-house very socially. He was pleased to listen to a particular account which I gave him of my family, and of its hereditary estate, as to the extent and population of which he asked questions, and made calculations; recommending, at the same time, a liberal kindness to the tenantry, as people over whom the proprietor was placed by Providence. He took delight in hearing my description of the romantick seat of my ancestors. 'I must be there, Sir, (said he) and we will live in the old castle; and if there is not a room in it remaining, we will build one.' I was highly flattered, but could scarcely indulge a hope that Auchinleck would indeed be honoured by his presence, and celebrated by a description, as it afterwards was, in his Journey to the Western Islands.
After we had again talked of my setting out for Holland, he said, 'I must see thee out of England; I will accompany you to Harwich.' I could not find words to express what I felt upon this unexpected and very great mark of his affectionate regard.
Next day, Sunday, July 31, I told him I had been that morning at a meeting of the people called Quakers, where I had heard a woman preach.
JOHNSON. 'Sir, a woman's preaching is like a dog's walking on his hinder legs. It is not done well; but you are surprized to find it done at all.'
On Tuesday, August 2 (the day of my departure from London having been fixed for the 5th,) Dr. Johnson did me the honour to pa.s.s a part of the morning with me at my Chambers. He said, that 'he always felt an inclination to do nothing.' I observed, that it was strange to think that the most indolent man in Britain had written the most laborious work, The English Dictionary.
I had now made good my t.i.tle to be a privileged man, and was carried by him in the evening to drink tea with Miss Williams, whom, though under the misfortune of having lost her sight, I found to be agreeable in conversation; for she had a variety of literature, and expressed herself well; but her peculiar value was the intimacy in which she had long lived with Johnson, by which she was well acquainted with his habits, and knew how to lead him on to talk.
After tea he carried me to what he called his walk, which was a long narrow paved court in the neighbourhood, overshadowed by some trees.
There we sauntered a considerable time; and I complained to him that my love of London and of his company was such, that I shrunk almost from the thought of going away, even to travel, which is generally so much desired by young men. He roused me by manly and spirited conversation.
He advised me, when settled in any place abroad, to study with an eagerness after knowledge, and to apply to Greek an hour every day; and when I was moving about, to read diligently the great book of mankind.
On Wednesday, August 3, we had our last social evening at the Turk's Head coffee-house, before my setting out for foreign parts. I had the misfortune, before we parted, to irritate him unintentionally. I mentioned to him how common it was in the world to tell absurd stories of him, and to ascribe to him very strange sayings. JOHNSON. 'What do they make me say, Sir?' BOSWELL. 'Why, Sir, as an instance very strange indeed, (laughing heartily as I spoke,) David Hume told me, you said that you would stand before a battery of cannon, to restore the Convocation to its full powers.' Little did I apprehend that he had actually said this: but I was soon convinced of my errour; for, with a determined look, he thundered out 'And would I not, Sir? Shall the Presbyterian KIRK of Scotland have its General a.s.sembly, and the Church of England be denied its Convocation?' He was walking up and down the room while I told him the anecdote; but when he uttered this explosion of high-church zeal, he had come close to my chair, and his eyes flashed with indignation. I bowed to the storm, and diverted the force of it, by leading him to expatiate on the influence which religion derived from maintaining the church with great external respectability.