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'You won't care much for Peak,' said Earwaker. 'He and I suit each other, because there's a good deal of indifferentism in both of us.
Moral earnestness always goes against the grain with him; I've noticed it frequently.'
'I'm sorry I spoke so dogmatically. It wasn't altogether good manners.
Suppose I write him a short letter, just expressing my regret for having been led away'--
'Needless, needless,' laughed the journalist. 'He thinks all the better of you for your zeal. But happiness is a sore point with him; few men, I should think, have known less of it. I can't imagine any circ.u.mstances which would make him thoroughly at peace with himself and the world.'
'Poor fellow! You can see something of that in his face. Why doesn't he get married?'
'A remarkable suggestion!--By the way, why don't _you_?'.
'My dear boy, there's nothing I wish more, but it's a business of such fearful precariousness. I'm one of those men whom marriage will either make or ruin. You know my characteristics; the slightest check upon my independence, and all's up with me. The woman I marry must be perfectly reasonable, perfectly good-tempered; she must have excellent education, and every delicacy of breeding. Where am I to find this paragon?'
'Society is open to you.'
'True, but I am not open to society. I don't take kindly to the people of my own cla.s.s. No, I tell you what--my only chance of getting a suitable wife is to train some very young girl for the purpose. Don't misunderstand me, for heaven's sake! I mean that I must make a friendship with some schoolgirl in whose education I can have a voice, whose relatives will permit me to influence her mind and develop her character. What do you think of this idea?'
'Not bad, but it demands patience.'
'And who more patient than I? But let us talk of that poor Mrs. Jac.o.x and her girls. You feel that you know them pretty well from my letters, don't you? Nothing more monstrous can be imagined than the treatment to which this poor woman has been subjected! I couldn't have believed that such dishonesty and brutality were possible in English families of decent position. Her husband deserted her, her brother robbed her, her sister-in-law libelled her,--the whole story is nauseating!'
'You're quite sure that she tells you the truth?'
Malkin glared with sudden resentment.
'The truth? What! you also desire to calumniate her? For shame, Earwaker! A poor widow toiling to support herself in a foreign country, with two children dependent on her.'
'Yes, yes, yes; but you seem to know very little of her.'
'I know her perfectly, and all her circ.u.mstances!'
Mrs. Jac.o.x was the mother of the two girls whom Malkin had escorted to Rouen, after an hour or so of all but casual acquaintance. She and her history had come in a very slight degree under the notice of certain good-natured people with whom Malkin was on friendly terms, and hearing that the children, Bella and Lily, aged fourteen and twelve respectively, were about to undertake alone a journey to the Continent, the erratic hero felt it inc.u.mbent upon him to see them safe at their mother's side. Instead of returning forthwith, he lingered in Normandy for several weeks, striking off at length, on the summons of a friend, to Orleans, whence he was only to-day returned. Two or three letters had kept Earwaker informed of his movements. Of Mrs. Jac.o.x he wrote as he now spoke, with compa.s.sionate respect, and the girls, according to him, were exquisite models of budding maidenhood.
'You haven't told me,' said Earwaker, calmly fronting the indignant outburst, 'what her circ.u.mstances are--at present.'
'She a.s.sists an English lady in the management of a boardinghouse,'
Malkin replied, with an air which forbade trivial comment. 'Bella and Lily will of course continue their studies. I daresay I shall run over now and then to see them.'
'May I, without offence, inquire if either of these young ladies seems suitable for the ideal training of which you spoke?'
Malkin smiled thoughtfully. He stood with his legs apart and stroked his blond beard.
'The surmise is not unnatural. Well, I confess that Bella has inspired me with no little interest. She is rather mature, unfortunately; I wish she had been Lily's age. We shall see; we shall see.'
Musing, he refilled his pipe, and gossip was prolonged till something after one o'clock. Malkin was never known to retire willingly from an evening's congenial talk until the small hours were in progress.
Peak, on reaching home about eleven, was surprised to see a light in his sitting-room window. As he entered, his landlady informed him that Mr. Moxey had been waiting upstairs for an hour or two. Christian was reading. He laid down the book and rose languidly. His face was flushed, and he spoke with a laugh which suggested that a fit of despondency (as occasionally happened) had tempted him to excess in cordials. G.o.dwin understood these signs. He knew that his friend's intellect was rather brightened than impaired by such stimulus, and he affected not to be conscious of any peculiarity.
'As you wouldn't come to me,' Christian began, 'I had no choice but to come to you. My visit isn't unwelcome, I hope?'
'Certainly not. But how are you going to get home? You know the time?'
'Don't trouble. I shan't go to bed to-night. Let me sit here and read, will you? If I feel tired I can lie down on the sofa. What a delightful book this is! I must get it.'
It was a history of the Italian Renaissance, recently published.
'Where does this phrase come from?' he continued, pointing to a sc.r.a.p of paper, used as a book-mark, on which G.o.dwin had pencilled a note.
The words were: '_Foris ut moris, intus ut libet_.'
'It's mentioned there,' Peak replied, 'as the motto of those humanists who outwardly conformed to the common faith.'
'I see. All very well when the Inquisition was flourishing, but sounds ign.o.ble nowadays.'
'Do you think so? In a half-civilised age, whether the sixteenth or the nineteenth century, a wise man may do worse than adopt it.'
'Better be honest, surely?'
Peak stood for a moment as if in doubt, then exclaimed irritably:
'Honest? Honest? Who is or can be honest? Who truly declares himself?
When a man has learnt that truth is indeterminable, how is it more moral to go about crying that you don't believe a certain dogma than to concede that the dogma may possibly be true? This new morality of the agnostics is mere paltry conceit. Why must I make solemn declaration that I don't believe in absolute knowledge? I might as well be called upon to inform all my acquaintances how I stand with regard to the theories of chemical affinity. One's philosophy has nothing to do with the business of life. If I chose to become a Church of England clergyman, what moral objection could be made?'
This ill.u.s.tration was so amusing to Moxey, that his surprise at what preceded gave way to laughter.
'I wonder,' he exclaimed, 'that you never seriously thought of a profession for which you are so evidently cut out.'
G.o.dwin kept silence; his face had darkened, and he seated himself with sullen weariness.
'Tell me what you've been doing,' resumed Moxey. 'Why haven't I heard from you?'
'I should have come in a day or two. I thought you were probably out of town.'
'Her husband is ill,' said the other, by way of reply. He leaned forward with his arms upon the table, and gazed at G.o.dwin with eyes of peculiar brightness.
'Ill, is he?' returned G.o.dwin, with slow interest. 'In the same way as before?'
'Yes, but much worse.'
Christian paused; and when he again spoke it was hurriedly, confusedly.
'How can I help getting excited about it? How can I behave decently?
You're the only man I ever speak to on the subject, and no doubt I both weary and disgust you; but I _must_ speak to some one. My nerves are strung beyond endurance; it's only by speaking that I can ease myself from the intolerable strain.'
'Have you seen her lately?'
'Yesterday, for a moment, in the street. It's ten months since the last meeting.'
'Well,' remarked G.o.dwin, abruptly, 'it's probable the man will die one of these days, then your trials will have a happy end. I see no harm in hoping that his life may be short--that's a conventional feeling. If two people can be benefited by the death of a single person, why shouldn't we be glad in the prospect of his dying? Not of his suffering--that's quite another thing. But die he must; and to curtail the life of a being who at length wholly ceases to exist is no injury.
You can't injure a nonent.i.ty. Do you think I should take it ill if I knew that some persons were wishing my death? Why, look, if ever I crush a little green fly that crawls upon me in the fields, at once I am filled with envy of its fate--sincerest envy. To have pa.s.sed so suddenly from being into nothingness--how blessed an extinction! To feel in that way, instinctively, in the very depths of your soul, is to be a true pessimist. If I had ever doubted my sincerity in pessimism, this experience, several times repeated, would have rea.s.sured me.'