Born Again Part 5

"In the great stretch called time, the length of one little human existence is but a mere fraction of a moment. Therefore, one should devote his best efforts during that brief period, to making better the conditions of the place in which he has to spend many lives, for, according to what he has done in one life, so must he contend with in the next. If, while possessing physical and mental strength in one body, he a.s.sists in upholding a corrupt social system which takes from the weak and gives to the strong, he must expect these same conditions to exist when he returns as a weakling. For as long as hogs are bred and slaughtered, so must he take his chances of being one of them. How much better to help mankind seek a higher plane of intelligence, in which equality would be a reality, thus firmly cementing the tie of sympathy and love between all living things. In this case he would have no fear concerning his chances upon the next visit, no matter in what form he might appear. And how much better to carry on the work of decreasing the birth of the lower animals and increasing the numbers and quality of the higher species, until there was nothing left on earth but the very best type of human beings for all souls to inhabit.

"Natural Law is very easily understood if the mind is properly directed toward it. Great thoughts are easily conveyed from one to another after the strong intellects have conceived them. Nature itself is simply the principle of the utilization of creative life. This principle plainly shows an evolutionary tendency of all living particles toward a final state of complete intelligence. This intelligence is absorbed by the mind. The mind itself is expanded in proportion to the quant.i.ty it takes in, and is capable of directing it for either good or evil purposes. The difference between good and evil is merely that between unselfishness and selfishness. Owing to its immature growth, the mind has a tendency to use the intelligence it acquires for selfish ends. And here is where the soul or conscience has its work to perform, in trying to direct it into good channels.

"Intelligence means the ability to think, or understand the thoughts conceived by others. The most intelligent mind will listen to the soul, and use the thought as an unselfish medium with which to aid others. The poorly developed brain stifles the pleadings of the conscience and utilizes it as a selfish weapon to secure the power to take from others.

The battle of existence is constantly carried on between selfishness, which is bred from the very lowest form of intelligence, and unselfishness, which represents the very highest state of mentality. A well-balanced mind wants all men to enjoy equal rights and opportunities in common with one another, affording each a chance to rise as high as his capabilities will permit. For the more intelligent beings there are in existence, the better for all concerned. If you want to eradicate disease, you must stamp out the conditions that breed it. Before you can reach the highest form of intelligence, you must exterminate the causes which create selfishness. And he who labors to improve others, unconsciously produces better conditions for himself."

CHAPTER XVIII

"The history of Sageland," continued Arletta, "during one thousand years prior to the great catastrophe was simply a record of heaven on earth, in which the inhabitants lived for and loved one another. The abolition of the pernicious system of individual acc.u.mulation was the direct cause for the existence of this beautiful state of affairs. For when the people discovered that they could no longer h.o.a.rd up wealth for personal advantage, but were required to give their best efforts toward general production in exchange for the necessities of life, they lost all evil desires and endeavored to secure the highest esteem of their fellow- beings by perfecting themselves mentally, morally and physically for the good of the community.

"The system by which the State required each individual to devote a portion of his time toward general production, and which gave him in return for his services a home, food, clothes, education, entertainment, and, in fact, everything necessary to his welfare and comfort, is so simple and easy of comprehension that any living thing above the intellectual line of the Ape should be able to understand it.

"In the first place, the State was simply the people--all of the people-- working harmoniously together as a unit. Every child was educated from its infancy in the economic principles of the State, and upon arriving at maturity was given a voice in its government. There were no privileges whatsoever granted to any particular person or persons, no matter how superior their intelligence nor how valuable the services they rendered to the country. As long as any one, whether strong or weak, lived up to the laws of the State and applied himself to the best of his ability, just so long was he allowed a voice in the government and an equal proportion of the benefits accorded to all. Both men and women enjoyed equal rights. Every man and woman in the country was a public servant; they all worked for the public good. Each law adopted was put into force through the direct vote of all the people. Munic.i.p.al and sectional laws were made uniform throughout the entire nation. The public officials were chosen from the wisest men and women of the land.

These officials formulated the laws, but none of them became operative until sanctioned by the people through suffrage. And no matter whether the law was great or trivial, it was left for the people to decide whether they would accept or reject it. The majority always settled the question, and the law went into operation for a stated period, at the expiration of which time the question would again be reconsidered and voted upon if necessary. The laws were few and perfectly plain, and could not be evaded. Nor was there any advantage to be gained by evading them. The principle simply decreed, that all persons must devote a certain portion of their time to advancing the conditions of the country which gave them sustenance. The State allotted to the individual the employment for which it was demonstrated he was best fitted. The working hours were few, so that there was no strain upon any one, no matter what labor he had to perform. The average length of time the individual was compelled to work for the public was four hours daily, the balance of the time being at his own disposal, but usually occupied as follows: four hours study; two hours for physical exercise and recreative games; three hours to music, painting and other intellectual amus.e.m.e.nts; three hours for nourishment and eight hours for sleep. While it was not compulsory to pa.s.s one's time as stated, still it was generally taught and believed that in so doing the individual developed his greatest qualities.

"As the State provided everything the individual needed from time of birth until death, it gave him an opportunity to devote his time to higher and purer thoughts and purposes than the mere animal desires for selfish gain, and thus exterminated the cause of deception, fraud, theft and all other crimes arising therefrom.

"According to our laws the public owned and operated everything, and produced and distributed all of its own goods. And in doing this it set aside all superfluous vocations that merely wasted public power and turned these forces into other channels for the common good. For instance: as the State owned all of the land and everything that was produced, and simply gave to the individual that which he was capable of consuming, there was no need for such things as taxes. And without taxes there was no public labor wasted by tax collectors, lawyers, treasurers, auditors, clerks, book-keepers, etc.

"Then again, the individual being able to obtain everything free of charge, money became valueless, all the evils of the financial system eliminated, and the preponderance of labor expended in upholding this unnatural system was used for productive purposes, thus doing away with such occupations as money making, money lending, banking, broking, speculating, gambling, etc.

"Without money in existence, and labor being the only purchasing power, and as every want was satisfied by the State in return for the individual's services, there was nothing left to steal, and consequently no necessity for utilizing the labor of an army of human beings as police, detectives, judges, lawyers, juries, etc.

"And as all the public necessities were produced and distributed by the most systematic, direct, and economic methods, straight from the store- houses to the consumers, there was no use for merchants, traders, jobbers, agents, salesmen, clerks, peddlers, etc.

"As each individual was compelled to give a percentage of his time toward general production, in order to be a member, in good standing, of the community, and able to enjoy all the rights that such membership accorded, there was no chance to avoid honest work and no room for such parasites as tramps, beggars and society loafers.

"So that in abolishing the stupid system of individual acc.u.mulation and subst.i.tuting nature's plan of united labor and honest distribution, all useless vocations and parasitic accessories were extirpated entirely, thus transferring that tremendous leakage of human power into honest production, the beneficial results of this change being: shorter work hours, increased education, refinement, comfort, and security for everybody, and the extermination of selfishness and crime.

"United labor merely utilized the various forces of nature, to produce and distribute all the necessities of life for the general welfare of mankind, by the most intelligent, humane, and unselfish methods."

"But," said I, as Arletta paused for a moment, "was it not a very difficult matter to make all men give their best efforts to the State when there was no incentive for personal gain other than that which everybody else received, and did not those who were capable of accomplishing more work than others, complain of the benefits given those with less ability and not so industriously inclined as themselves?"

"Those same questions were asked and answered over five thousand years ago," replied Arletta, "and were subsequently proved to be fallacies. If a man's highest aim in life is to foolishly pile up worldly products for his own piggish satisfaction, then he is really on no higher plane than the swine; for the rich acc.u.mulate wealth like the hog does filth, for what, they know not. It requires far more ability to build a strong moral character and a kindly feeling for others, than it does to acc.u.mulate a mountain of produce. The Sagemen, with their splendid intellects, would gladly have worked themselves to death for the public good had not the State restricted the working hours and required each person to give proper care and attention to himself as well as to the public.

"Immediately after discarding the old system of individual acc.u.mulation, the Sagemen pa.s.sed a law that all persons refusing to do their portion of work for the public should be considered insane, and put into asylums until such time as they regained their proper senses. No work, no freedom, the statute said. But even in the beginning there was very little use for these asylums, and within two generations they became obsolete for the want of inmates. The vast majority of human beings are anxious to appear in the best possible light in the eyes of their contemporaries and are swayed either forward or backward by the sentiment of others. If public opinion says to the individual: you are held equally responsible with everybody else for the general welfare and conditions of your country, and if you show a lack of self-respect by trying to evade the small portion of work necessary to pay for your keeping, then you shall be judged mentally and morally unsound, and not fit to a.s.sociate with respectable people, he will not only do all that is expected of him, but will try to out-work everybody else in order to secure the highest esteem of his fellow beings.

"The system of individual acc.u.mulation as now practiced throughout the entire world is a most brutal plan of existence. It is either directly or indirectly responsible for all the crime and suffering humanity has to contend with. It causes men to forget their souls in the desperate struggle for a mere living. It saps the strength of the individual and then censures him for being weak. It robs him of the fruits of his labor and then blames him for being poor. It forces him to steal and then punishes him for being a thief. It drives him to all sorts of crime, and then condemns him for being a criminal. It encourages and gives everything to the strong and discourages by taking everything from the weak. It originated with the primitive savages, and is the most beastly and debasing system conceivable. It keeps mankind in the very lowest stage of intelligence, and in a condition of helplessness on one side and slavery on the other. It has been saturated with so many idiotic laws and so-called remedies since its inception that it now resembles a great network of legalized corruption. Laws for this and laws for that, and laws to offset other laws are enacted until the power of the human race is wasted, in either making or breaking the innumerable edicts made to uphold a weak and rotten system.

"You cannot make right by patching up wrong. A new and effective system cannot be created by changing the features of an old and putrid one. An entirely new foundation must be constructed in order to insure solidity and strength. That was the reason the Sagemen uprooted entirely the cancerous system of individual acc.u.mulation and planted in its place the scientific and mutually beneficial plan of united labor and equal distribution as decreed by Natural Law.

"The Apeman being the foremost of living particles on earth at the present time, and nature being capable, willing and generous enough to abundantly provide for all of his needs, he should immediately cast off the yoke of greed and devote his time and best efforts to a n.o.bler work than the petty acc.u.mulation of plunder."

CHAPTER XIX

"In equal proportion to man's moral and mental strength, so should he be well-balanced physically," proceeded Arletta. "In fact, he cannot accept his greatest opportunities unless perfectly sound and healthful. The mind derives its power of conception from the body, as well as the body secures its impetus from mind, therefore, the development of the frame should at least keep pace with that of the intellect, if not exceeding it. There is nothing more delightful to behold or conceive than a perfect physical man, whose features manifest strong moral and mental attributes, as exemplified by the portraits of the Sagemen."

"Excepting a perfect woman as depicted by yourself," thought I, with uncontrollable rapture, as I feasted my eyes upon her exquisite form and lovely countenance. Taking notice of my pa.s.sionate cogitation, she interjected, "Nature created the male and female, and in order to perpetuate life itself, the union thereof is necessary; therefore, the highest aim of each should be to win and hold the love and companionship of the other. To do this successfully, each must strive to reach the very highest point of physical, as well as mental and moral excellence.

Our men adored women as the most sacred and beautiful objects of life; the women revered men as the grandest things extant.

"According to the philosophy of Sage--who, by the way, was the founder of our government, and the first to expound the principles of Natural Law--men belonged to the community, and not the community to man. He contended that it was just as essential to the general welfare of the public for the individual to build himself up from a healthful standpoint, and likewise make himself pleasing to the eyes of others, as it was to construct sanitary and artistic houses.

"Health and beauty are natural; disease and deformity are acquired, and are therefore crimes against mankind. There are three good reasons why it is criminal for one to neglect health. First, by going contrary to Natural Law, he unfits himself to give his best labors toward the progress of his species. Second, by breeding disease in himself, he forces it into the community. Third--the most heinous crime of all--he pa.s.ses down to his offspring the ghastly inheritances resulting from his own degraded weaknesses, which, in turn, are handed down from generation to generation.

"Intemperance, such as over-eating, over-drinking, over-work, over-rest, and many other forms of over-doing things, together with worry and uncleanliness, is directly responsible for disease and deformity. All living things would be healthful, if they contained enough intelligence to live according to Natural Law.

"Besides using moderation in taking nourishment, work and pleasure, the Sageman was careful about his exercises, a.s.siduously devoting from two to three hours each day to physical culture. He practiced all manner of games and acrobatic performances, in order to bring the body up to its best possible shape. Suppleness, agility, and gracefulness were desired in preference to brute strength. Running, jumping, swimming, and flying were considered a necessary part of every one's daily routine, from early youth until old age and death."

"Flying," exclaimed I, incredulously, "you surely do not mean to inform me that the Sagemen could fly?"

"Yes," answered Arletta, "the practice of floating in the air was begun shortly prior to the great catastrophe and many of our men and women were becoming adepts at it. You see, after the Sagemen discontinued the animal method of eating flesh and other solid substances and adopted the aeriform process of nourishment, he naturally became much lighter in proportion to his bulk, and gravitation did not hold him so tightly to the earth as formerly. Of course it took many generations of tendency in that direction before he could even acquire the rudiments of aerial propulsion. But after the dread feeling of worry and want was finally eradicated from his mind by the abolition of the individual acc.u.mulative system, he then began to apply himself carefully to physical development, and as running, jumping and acrobatic work have the best symmetrical effects upon the human form, this kind of exercise was extensively followed, and as each generation succeeded in outdoing the feats of the preceding one, the entire nation finally evolved into one of extraordinary springing propensities. What will you think, when I tell you that any of our men or women could jump over the highest building there is in the world today, or run faster than any of your steam locomotives? It seems hard for you to realize such things, but still these are facts. In these days, the Apeman devotes his time to the construction of machinery with which to carry around his decaying and almost useless frame, while the Sageman utilized the power of his own body to propel himself as nature intended.

"The gradual increase from year to year, and generation to generation, of the Sageman's ability to make high leaps, and his continual desire to remain in the air as long as possible, eventually bore evolutionary results by man learning to fly. And like swimming, so with flying, the mind plays the biggest part towards its accomplishment.

"As you appear incredulous regarding my statements, I will just give you a little ill.u.s.tration," said Arletta, and before I was aware of her intentions she arose, and with an almost imperceptible spring went straight up to the ceiling, and then with a graceful movement somewhat similar to a fish swimming in the water, she went half way across the room and slowly descended to the floor again. "There is no good reason why a man should not fly as well as swim," said Arletta, being seated once more. "Time and inclination work wonders, and the human race has no limit to its achievements if it only takes the right course.

"In order to obtain the best results physically, the individual must live according to the simple laws of nature. Plenty of good healthful exercise must be taken regularly and without strain. The intelligent direction of the mind must also be brought into action with all muscular efforts. Man's daily employment should be a mixture of both mental and physical labor, for all brain work strains the mind and weakens the flesh, while all bodily exertion over-taxes the frame and r.e.t.a.r.ds the growth of intellect. Deep breathing, an abundance of pure fresh air and plenty of sunlight are indispensable to perfect health. Daily baths are essential to keep the exterior of the body clean, while the interior must be kept in good order with a moderate supply of simple, wholesome and unadulterated foods. Nature's plain beverage, water, is all that man should imbibe. No evil thoughts must be allowed to enter the mind.

Cheerfulness, self-control, kindliness and optimism are great aids in promoting health. Pessimism, worry, anger, fear and violent emotions are poison to the system. There should be nothing in life to fear. The unselfish know no fear. Those who teach it, or cause others to fear are common enemies to health and progress.

"The beastly custom of drinking intoxicating liquors, now prevalent throughout the world, is one of the very worst forms of robbing the individual of his physical strength and vitality, as well as his reason and moral character.

"The tobacco habit also; that idiotic and ridiculous performance of filling the mouth with smoke merely to blow it out again, is another dangerous obstacle thrown in the path of good health. It seems strange that the Apeman cannot open his eyes wide enough to see the danger as well as the absurdity of these silly customs which sap his strength and leave him in a state of abject weakness. What a pity he cannot exert enough will power to overcome these stupid and harmful practices.

"If you want to use your faculties when you are old, exercise them properly when you are young. Improve yourself and you make better the world."

CHAPTER XX

"Sageland, previous to the catastrophe," resumed Arletta, "was a small oblong continent surrounded by what are now known as the Indian and South Atlantic Oceans. It ran from north-east to southwest. Its extreme length was nine hundred and twenty-eight miles and its greatest width was three hundred and ninety-six miles. There were a little over thirty million inhabitants in the land.

"Unlike the different countries of the present time, there were no large cities in Sageland. The population was scattered over the entire surface of the country at intervals and was domiciled in two distinct ways, namely: the rural form of dwelling, in which a single family occupied a separate house for its own private use, and the borough settlements, whereby several thousand persons lived together under one roof.

"The great structures known as borough buildings covered about a square mile of land each, and were from fifty to eighty stories in height. They were very artistically designed, most luxuriously furnished and the sanitary arrangements absolutely perfect. They contained, besides a private room for each individual, public reception rooms, libraries, music halls, theatres, gymnasiums, baths, etc. No person was allowed more than one room for private use, but a family could have a suite of apartments in proportion to its own number. The reception rooms, music halls, theatres, libraries, gymnasiums, baths, etc., were entirely public and all persons were at liberty to come or go as they pleased.

The room in which you are now seated was my own private apartment in a borough building which was occupied by seven thousand people.

"I have already explained the method whereby we received our sustenance, the different aeriform substances being piped directly from the laboratories to the consumers' personal apartments, thus obviating the necessity for dining halls and kitchens.

"There being no such agency as commerce in Sageland, through which the necessities of life were bought, sold, exchanged, or stolen, there was, of course, no need for such establishments as wholesale or retail stores, banks, etc. Neither were there any jails. Great national work- shops, laboratories, and store-houses, a national auditorium, art gallery, museum, and observatory were the only buildings erected besides the rural and borough dwellings.

"The chief industries of our people were planting, reaping, condensing and distributing dietary substances; manufacturing such things as machinery, clothing, paints, musical and scientific instruments, and building. Railroads, steamships, mail service, the telegraph and telephone had become obsolete with the Sagemen. In the first place, it was not necessary for men to travel at all in person, for by the power of mind sight they were able to see what took place at any particular place on earth, and also they were capable of communicating with each other telepathically at any distance just as easily as I am now conversing with you.

"Great centrifugal and centripetal engines, capable of transplanting any quant.i.ty of material from one place to another, were constructed for carrying purposes, while automatic trans.m.u.ting machines, by which one element could be turned into another, cut down the necessity of transportation to a minimum. Machinery, directed by the human mind, and deriving its power from the sun and other forces of nature, did all of the Sageman's laborious work.

"The Sageman's discovery and partial utilization of the two great forces of nature, centrifugal and centripetal power, were the causes of his final destruction, however, for he not only used them advantageously here, but by that method actually tried to regulate the earth's course in s.p.a.ce to suit himself. And furthermore, he not only contemplated steering his own world in whatever direction or part of the heavens he might choose, but his ultimate plans were to visit, inhabit and control the movements of all the great bodies of the universe.

"These laudable purposes, while no doubt practical, failed by being undertaken prematurely as forewarned by many of our ablest thinkers, who, unfortunately, were in the minority when the question of making the initial trial was voted upon. And by this failure the earth was rent in a fearful manner, its map considerably altered and Sageland and its people wiped out of existence entirely.

"Many millions of Apemen who inhabited the balance of the globe at that time must also have perished from the effects of the awful convulsion which no doubt shook the earth to its core. And so it was, I presume, the upset atmospheric conditions of the earth resulting from this catastrophe, forty-two hundred and thirty years ago, that is responsible for the legend by which the Apeman blames the Creator for sending a flood to destroy the inhabitants of the world, good and bad alike.

"But notwithstanding his superior intellectuality the Sageman was far from being infallible. He often made mistakes as he relentlessly struggled along in search of knowledge. Natural Law teaches that the main object of life is to absorb, concentrate and utilize intelligence.