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Bones went cheerfully enough.
He loved the life on the _Zaire_, the comfort of Sanders' cabin, the electric reading lamp and the fine sense of authority. He would stand upon the bridge for hours, with folded arms and impa.s.sive face, staring ahead as the oily waters moved slowly under the bow of the stern-wheeler. Now and again he would turn to give a fierce order to the steersman or to the patient Yoka, the squat black _Krooman_ who knew every inch of the river, and who stood all the time, his hand upon the lever of the telegraph ready to "slow" at the first sign of a new sand-bank.
For, in parts, the river was less than two or three feet deep and the bed was constantly changing. The sounding boys, who stood on the bow of the steamer, whirling their long canes and singing the depth monotonously, would shout a warning cry, but long before their lips had framed a caution, Yoka would have pulled the telegraph over to "stop."
His eyes would have detected the tiny ripple on the waters ahead which denoted a new "bank."
To Bones, the river was a deep, clear stream. He had no idea as to the depth and never troubled to inquire. These short, stern orders of his that he barked to left and right from time to time, n.o.body took the slightest notice of, and Bones would have been considerably embarra.s.sed if they had. Observing that the steamer was tacking from sh.o.r.e to sh.o.r.e, a proceeding which, to Bones' orderly mind, seemed inconsistent with the dignity of the Government boat, he asked the reason.
"Lord," said the steersman, one Ebibi, "there are many banks hereabout, large sands, which silt up in a night, therefore we must make a pa.s.sage for the _puc-a-puc_, by going from sh.o.r.e to sh.o.r.e."
"You're a silly a.s.s," said Bones, "and let it go at that."
Yet, for all his irresponsibility, for all his wild and unknowledgeable conspectus of the land and its people, there was instilled in the heart of Lieutenant Tibbetts something of the spirit of dark romance and adventure-loving, which a.s.sociation with the Coast alone can bring.
In the big house at Dorking where he had spent his childhood, the ten-acre estate, where his father had lorded (himself a one-time Commissioner), he had watered the seed of desire which heredity had irradicably sown in his bosom; a desire not to be shaped by words, or confirmed in phrase, but best described as the discovery-l.u.s.t, which send men into dark, unknown places of the world to joyously sacrifice life and health that their names might be a.s.sociated with some sc.r.a.p of sure fact for the better guidance of unborn generations.
Bones was a dreamer of dreams.
On the bridge of the _Zaire_ he was a Nelson taking the _Victory_ into action, a Stanley, a Columbus, a Sir Garnet Wolseley forcing the pa.s.sages of the Nile.
Small wonder that he turned from time to time to the steersman with a sharp "Put her to starboard," or "Port your helm a little."
Less wonder that the wholly uncomprehending steersman went on with his work as though Bones had no separate or tangible existence.
On the fourth evening after leaving headquarters, Bones summoned to his cabin Mahomet Ali, the sergeant in charge of his soldiers.
"O, Mahomet," said he, "tell me of this N'bosini of which men speak, and in which all native people believe, for my lord M'ilitani has said that there is no such place and that it is the dream of mad people."
"Master, that I also believe," said Mahomet Ali; "these people of the river are barbarians, having no G.o.d and being foredoomed for all time to h.e.l.l, and it is my belief that his idea of N'bosini is no more than the Paradise of the faithful, of which the barbarians have heard and converted in their wild way."
"Tell me, who talks of N'bosini," said Bones, crossing his legs and leaning back in his chair, his hands behind his head; "for, remember that I am a stranger amongst you, Mahomet Ali, coming from a far land and having seen such marvels as----"
He paused, seeking the Arabic for "gramaphone" and "motor-'bus," then he went on wisely: "Such marvels as you cannot imagine."
"This I know of N'bosini," said the sergeant, "that all men along this river believe in it; all save Bosambo of the Ochori who, as is well known, believes in nothing, since he is a follower of the Prophet and the one G.o.d."
Mahomet Ali salaamed devoutly.
"And men say that this land lies at the back of the N'gombi country; and others that it lies near the territories of the old King; and some others who say that it is a far journey beyond the French's territory, farther than man can walk, that its people have wings upon their shoulders and can fly, and that their eyes are so fierce that trees burn when they look upon them. This only we know, lord, we, of your soldiers, who have followed Sandi through all his high adventures, that when men talk of N'bosini, there is trouble, for they are seeking something to excuse their own wickedness."
All night long, as Bones turned from side to side in his hot cabin, listening to the ineffectual buzzings of the flies that sought, unsuccessfully, to reach the interior of the cabin through a fine meshed screen, the problem of N'bosini revolved in his mind.
Was it likely, thought Bones, cunningly, that men should invent a country, even erring men, seeking an excuse? Did not all previous experience go to the support of the theory that N'bosini had some existence? In other words that, planted in the secret heart of some forest in the territory, barred from communication with the world by swift rivers of the high tangle of forests, there was, in being, a secret tribe of which only rumours had been heard--a tribe of white men, perhaps!
Bones had read of such things in books; he knew his "Solomon's Mines"
and was well acquainted with his "Allan Quatermain." Who knows but that through the forest was a secret path held, perchance, by armoured warriors, which led to the mountains at the edge of the Old King's territory, where in the folds of the inaccessible hills, there might be a city of stone, peopled and governed by stern white-bearded men, and streets filled with beautiful maidens garbed in the style of ancient Greece!
"It is all dam' nonsense of course," said Bones to himself, though feebly; "but, after all there may be something in this. There's no smoke without fire."
The idea took hold of him and gripped him most powerfully. He took Sanders' priceless maps and carefully triangulated them, consulting every other written authority on the ship. He stopped at villages and held palavers on this question of N'bosini and acquired a whole ma.s.s of conflicting information.
If you smile at Bones, you smile at the glorious spirit of enterprise which has created Empire. Out of such dreams as ran criss-cross through the mind of Lieutenant Tibbetts there have arisen nationalities undreamt of and Empires Caesar never knew.
Now one thing is certain, that Bones, in pursuing his inquiries about N'bosini, was really doing a most useful piece of work.
The palavers he called had a deeper significance to the men who attended them than purely geographical inquiries. Thus, the folk of the Isisi planning a little raid upon certain Akasava fishermen, who had established themselves unlawfully upon the Isisi river-line, put away their spears and folded their hands when N'bosini was mentioned, because Bones was unconsciously probing their excuse before they advanced it.
Idigi, himself, who, in his caution, had prepared Hamilton for some slight difference of opinion between his own tribe and the N'gombi of the interior, read into the earnest inquiries of Lieutenant Tibbetts, something more than a patient spirit of research.
All that Hamilton had set his subordinate to accomplish Bones was doing, though none was more in ignorance of the fact than himself, and, since all men owed a grudge to the Ochori, palavers, which had as their object an investigation into the origin of the N'bosini legend, invariably ended in the suggestion rather than the statement that the only authority upon this mysterious land, and the still more mysterious tribe who inhabited it, was Bosambo of the Ochori. Thus, subtly, was Bosambo saddled with all responsibility in the matter.
Hamilton's parting injunction to Bones had been:
"Be immensely civil to Bosambo, because he is rather sore with you and he is a very useful man."
Regarding him, as he did, as the final authority upon the N'bosini, Bones made elaborate preparations to carry out his chief's commands. He came round the river bend to the Ochori city, with flags fluttering at his white mast, with his soldiers drawn up on deck, with his buglers tootling, and his siren sounding, and Bosambo, ever ready to jump to the conclusion that he was being honoured for his own sake, found that this time, at least, he had made no mistake and rose to the occasion.
In an emerald-green robe with twelve sox suspenders strapped about his legs and dangling tags a-glitter--he had bought these on his visit to the Coast--with an umbrella of state and six men carrying a canopy over his august person, he came down to the beach to greet the representatives of the Government.
"Lord," said Bosambo humbly, "it gives me great pride that your lordship should bring his beautiful presence to my country. All this month I have sat in my hut, wondering why you came not to the Ochori, and I have not eaten food for many days because of my sorrow and my fear that you would not come to us."
Bones walked under the canopy to the chief's hut. A superior palaver occupied the afternoon on the question of taxation. Here Bones was on safe ground. Having no power to remit taxes, but having most explicit instructions from his chief, which admitted of no compromise, it was an easy matter for Bones to shake his head and say in English:
"Nothin' doing"; a phrase which, afterwards, pa.s.sed into the vocabulary of the Ochori as the equivalent of denial of privilege.
It was on the second day that Bones broached the question of the N'bosini. Bosambo had it on the tip of his tongue to deny all knowledge of this tribe, was even preparing to call down destruction upon the heads of the barbarians who gave credence to the story. Then he asked curiously:
"Lord, why do you speak of the land or desire knowledge upon it?"
"Because," said Bones, firmly, "it is in mind, Bosambo, that somewhere in this country, dwell such a people, and since all men agree that you are wise, I have come to you to seek it."
"_O ko_," said Bosambo, under his breath.
He fixed his eyes upon Bones, licked his lips a little, twiddled his fingers a great deal, and began:
"Lord, it is written in a certain _Suru_ that wisdom comest from the East, and that knowledge from the West, that courage comes from the North, and sin from the South."
"Steady the Buffs, Bosambo!" murmured Bones, reprovingly, "I come from the South."
He spoke in English, and Bosambo, resisting the temptation to retort in an alien tongue, and realizing perhaps that he would need all the strength of his more extensive vocabulary to convince his hearer, continued in Bomongo:
"Now I tell you," he went on solemnly, "if Sandi had come, Sandi, who loves me better than his brother, and who knew my father and lived with him for many years, and if Sandi spoke to me, saying 'Tell me, O Bosambo, where is N'bosini?' I answer 'Lord, there are things which are written and which I know cannot be told, not even to you whom I love so dearly.'" He paused.
Bones was impressed. He stared, wide-eyed, at the chief, tilted his helmet back a little from his damp brow, folded his hands on his knees and opened his mouth a little.
"But it is you, O my lord," said Bosambo, extravagantly, "who asks this question. You, who have suddenly come amongst us and who are brighter to us than the moon and dearer to us than the land which grows corn; therefore must I speak to you that which is in my heart. If I lie, strike me down at your feet, for I am ready to die."
He paused again, throwing out his arms invitingly, but Bones said nothing.