Bits about Home Matters Part 8

English Lodging-Houses.

Somebody who has written stories (is it d.i.c.kens?) has given us very wrong ideas of the English lodging-house. What good American does not go into London with the distinct impression that, whatever else he does or does not do, he will upon no account live in lodgings? That he will even be content with the comfortless coffee-room of a second-rate hotel, and fraternize with commercial travellers from all quarters of the globe, rather than come into relations with that mixture of vulgarity and dishonesty, the lodging-house keeper?

It was with more than such misgiving that I first crossed the threshold of Mrs. ----'s house in Bedford Place, Bloomsbury. At this distance I smile to remember how welcome would have been any alternative rather than the remaining under her roof for a month; how persistently for several days I doubted and resisted the evidence of all my senses, and set myself at work to find the discomforts and shortcomings which I believed must belong to that mode of life. To confess the stupidity and obstinacy of my ignorance is small reparation, and would be little worth while, except for the hope that my account of the comfort and economy in living on the English lodging-house system may be a seed dropped in due season, which shall spring up sooner or later in the introduction of a similar system in America. The gain which it would be to great numbers of our men and women who must live on small incomes cannot be estimated. It seems hardly too much to say that in the course of one generation it might work in the average public health a change which would be shown in statistics, and rid us of the stigma of a "national disease" of dyspepsia. For the men and women whose sufferings and ill-health have made of our name a by-word among the nations are not, as many suppose, the rich men and women, tempted by their riches to over-indulgence of their stomachs, and paying in their dyspepsia simply the fair price of their folly; they are the moderately poor men and women, who are paying cruel penalty for not having been richer,--not having been rich enough to avoid the poisons which are cooked and served in American restaurants and in the poorer cla.s.s of American homes.

Mrs. ----'s lodging-house was not, so far as I know, any better than the average lodging-houses of its grade. It was well situated, well furnished, well kept, and its scale of prices was moderate. For instance, the rent of a pleasant parlor and bedroom on the second floor was thirty-four shillings a week, including fire and gas,--$8.50, gold. Then there was a charge of two shillings a week for the use of the kitchen-fire, and three shillings a week for service; and these were the only charges in addition to the rent. Thus for $9.75 a week one had all the comforts that can be had in housekeeping, so far as room and service are concerned. There were four good servants,--cook, scullery maid, and two housemaids. Oh, the pleasant voices and gentle fashions of behavior of those housemaids! They were slow, it must be owned; but their results were admirable. In spite of London smoke and grime, Mrs. ----'s floors and windows were clean; the grates shone every morning like mirrors, and the gla.s.s and silver were bright. Each morning the smiling cook came up to take our orders for the meals of the day; each day the grocer and the baker and the butcher stopped at the door and left the sugar for the "first floor front," the beef for the "drawing-room," and so on. The smallest article which could be required in housekeeping was not overlooked. The groceries of the different floors never got mixed, though how this separateness of stores was accomplished will for ever remain a mystery to me; but that it was successfully accomplished the smallness of our bill was the best of proof,--unless, indeed, as we were sometimes almost afraid, we did now and then eat up Dr. A----'s cheese, or drink the milk belonging to the B's below us. We were a party of four; our fare was of the plain, substantial sort, but of sufficient variety and abundance; and yet our living never cost us, including rent, service, fires, and food, over $60 a week. If we had chosen to practise closer economies, we might have lived on less.

Compare for one instant the comfort of such an arrangement as this, which really gave us every possible advantage to be secured by housekeeping, and with almost none of the trouble, with any boarding or lodging possible in New York. We had two parlors and two bedrooms; our meals served promptly and neatly, in our own parlor. The same amount of room, and service, and such a table, for four people, cannot be had in New York for less than $150 or $200 a week; in fact, they cannot be had in New York for any sum of money. The quiet respectfulness of behavior and faithful interest in work of English servants on English soil are not to be found elsewhere. We afterward lived for some weeks in another lodging-house in Great Malvern, Worcestershire, at about the same price per week. This house was even better than the London one in some respects. The system was precisely the same; but the cooking was almost faultless, and the table appointments were more than satisfactory,--they were tasteful. The china was a pleasure, and there were silver and linen and gla.s.s which one would be glad to have in one's own home.

It may be asked, and not unnaturally, how does this lodging-house system work for those who keep the houses? Can it be possible that all this comfort and economy for lodgers are compatible with profits for landlords?

I can judge only from the results in these two cases which came under my own observation. In each of these cases the family who kept the house lived comfortably and pleasantly in their own apartment, which was, in the London house, almost as good a suite of rooms as any which they rented.

They certainly had far more apparent quiet, comfort, and privacy than is commonly seen in the arrangements of the keepers of average boarding-houses. In the Malvern house, one whole floor, which was less pleasant than the others, but still comfortable and well furnished, was occupied by the family. There were three little boys, under ten years of age, who had their nursery governess, said lessons to her regularly, and were led out decorously to walk by her at appointed seasons, like all the rest of good little English boys in well-regulated families; and yet the mother of these children came to the door of our parlor each morning, with the respectful air of an old family housekeeper, to ask what we would have for dinner, and was careful and exact in buying "three penn'orth" of herbs at a time for us, to season our soup. I ought to mention that in both these places we made the greater part of our purchases ourselves, having weekly bills sent in from the shops, and in our names, exactly as if we were living in our own house. All honest lodging-house keepers, we were told, preferred this method, as leaving no opening for any unjust suspicions of their fairness in providing. But, if one chooses to be as absolutely free from trouble as in boarding, the marketing can all be done by the family, and the bills still made out in the lodgers' names. I have been thus minute in my details because I think there may be many to whom this system of living is as unknown as it was to me; and I cannot but hope that it may yet be introduced in America.

Wet the Clay.

Once I stood in Miss Hosmer's studio, looking at a statue which she was modelling of the ex-queen of Naples. Face to face with the clay model, I always feel the artist's creative power far more than when I am looking at the immovable marble.

A touch here--there--and all is changed. Perhaps, under my eyes, in the twinkling of an eye, one trait springs into life and another disappears.

The queen, who is a very beautiful woman, was represented in Miss Hosmer's statue as standing, wearing the picturesque cloak that she wore during those hard days of garrison life at Gaeta, when she showed herself so brave and strong that the world said if she, instead of that very stupid young man her husband, had been king, the throne need not have been lost.

The very cloak, made of light cloth showily faced with scarlet, was draped over a lay figure in one corner of the room. In the statue the folds of drapery over the right arm were entirely disarranged, simply rough clay.

The day before they had been apparently finished; but that morning Miss Hosmer had, as she laughingly told us, "pulled it all to pieces again."

As she said this, she took up a large syringe and showered the statue from head to foot with water, till it dripped and shone as if it had been just plunged into a bath. Now it was in condition to be moulded. Many times a day this process must be repeated, or the clay becomes so dry and hard that it cannot be worked.

I had known this before; but never did I so realize the significant symbolism of the act as when I looked at this lifeless yet lifelike thing, to be made into the beauty of a woman, called by her name, and cherished after her death,--and saw that only through this chrysalis of the clay, so cared for, moistened, and moulded, could the marble obtain its soul.

And, as all things I see in life seem to me to have a voice either for or of children, so did this instantly suggest to me that most of the failures of mothers come from their not keeping the clay wet.

The slightest touch tells on the clay when it is soft and moist, and can produce just the effect which is desired; but when the clay is too dry it will not yield, and often it breaks and crumbles beneath the unskilful hand. How perfect the a.n.a.logy between these two results, and the two atmospheres which one often sees in the s.p.a.ce of one half-hour in the management of the same child! One person can win from it instantly a gentle obedience: that person's smile is a reward, that person's displeasure is a grief it cannot bear, that person's opinions have utmost weight with it, that person's presence is a controlling and subduing influence. Another, alas! the mother, produces such an opposite effect that it is hard to believe the child can be the same child. Her simplest command is met by antagonism or sullen compliance; her pleasure and displeasure are plainly of no account to the child, and its great desire is to get out of her presence.

What shape will she make of that child's soul? She does not wet the clay.

She does not stop to consider before each command whether it be wholly just, whether it be the best time to make it, and whether she can explain its necessity. Oh! the sweet reasonableness of children when disagreeable necessities are explained to them, instead of being enforced as arbitrary tyrannies! She does not make them so feel that she shares all their sorrows and pleasures that they cannot help being in turn glad when she is glad, and sorry when she is sorry. She does not so take them into constant companionship in her interests, each day,--the books, the papers she reads, the things she sees,--that they learn to hold her as the representative of much more than nursery discipline, clothes, and bread and b.u.t.ter. She does not kiss them often enough, put her arms around them, warm, soften, bathe them in the ineffable sunshine of loving ways. "I can't imagine why children are so much better with you than with me,"

exclaims such a mother. No, she cannot imagine; and that is the trouble.

If she could, all would be righted. It is quite probable that she is a far more anxious, self-sacrificing, hard-working mother than the neighbor, whose children are rosy and frolicking and affectionate and obedient; while hers are pale and fretful and selfish and sullen.

She is all the time working, working, with endless activity, on hard, dry clay; and the neighbor, who, perhaps half-unconsciously, keeps the clay wet, is with one-half the labor modelling sweet creatures of Nature's own loveliest shapes.

Then she says, this poor, tired mother, discouraged because her children tell lies, and irritated because they seem to her thankless, "After all, children are pretty much alike, I suppose. I believe most children tell lies when they are little; and they never realize until they are grown up what parents do for them."

Here again I find a similitude among the artists who paint or model.

Studios are full of such caricatures, and the hard-working, honest souls who have made them believe that they are true reproductions of nature and life.

"See my cherub. Are not all cherubs such as he?" and "Behold these trees and this water; and how the sun glowed on the day when I walked there!"

and all the while the cherub is like a paper doll, and the trees and the water never had any likeness to any thing that is in this beautiful earth.

But, after all, this similitude is short and paltry, for it is of comparatively small moment that so many men and women spend their lives in making bad cherubs in marble, and hideous landscapes in oil. It is industry, and it keeps them in bread; in b.u.t.ter, too, if their cherubs and trees are very bad. But, when it is a human being that is to be moulded, how do we dare, even with all the help which we can ask and find in earth and in heaven, to shape it by our touch!

Clay in the hands of the potter is not more plastic than is the little child's soul in the hands of those who tend it. Alas! how many shapeless, how many ill-formed, how many broken do we see! Who does not believe that the image of G.o.d could have been beautiful on all? Sooner or later it will be, thank Christ! But what a pity, what a loss, not to have had the sweet blessedness of being even here fellow-workers with him in this glorious modelling for eternity!

The King's Friend.

We are a gay party, summering among the hills. New-comers into the little boarding-house where we, by reason of prior possession, hold a kind of sway are apt to fare hardly at our hands unless they come up to our standard. We are not exacting in the matter of clothes; we are liberal on creeds; but we have our shibboleths. And, though we do not drown unlucky Ephraimites, whose tongues make bad work with S's, I fear we are not quite kind to them; they never stay long, and so we go on having it much our own way.

Week before last a man appeared at dinner, of whom our good little landlady said, deprecatingly, that he would stay only a few days. She knew by instinct that his presence would not be agreeable to us. He was not in the least an intrusive person,--on the contrary, there was a sort of mute appeal to our humanity in the very extent of his quiet inoffensiveness; but his whole atmosphere was utterly uninteresting. He was untrained in manner, awkwardly ill at ease in the table routine; and, altogether, it was so uncomfortable to make any attempt to include him in our circle that in a few days he was ignored by every one, to a degree which was neither courteous nor Christian.

In all families there is a leader. Ours is a charming and brilliant married woman, whose ready wit and never-failing spirits make her the best of centres for a country party of pleasure-seekers. Her keen sense of humor had not been able entirely to spare this unfortunate man, whose att.i.tudes and movements were certainly at times almost irresistible.

But one morning such a change was apparent in her manner toward him that we all looked up in surprise. No more gracious and gentle greeting could she have given him if he had been a prince of royal line. Our astonishment almost pa.s.sed bounds when we heard her continue with a kindly inquiry after his health, and, undeterred by his evident readiness to launch into detailed symptoms, listen to him with the most respectful attention. Under the influence of this new and sweet recognition his plain and common face kindled into something almost manly and individual. He had never before been so spoken to by a well-bred and beautiful woman.

We were sobered, in spite of ourselves, by an indefinable something in her manner; and it was with subdued whispers that we crowded around her on the piazza, and begged to know what it all meant. It was a rare thing to see Mrs. ---- hesitate for a reply. The color rose in her face, and, with a half-nervous attempt at a smile, she finally said, "Well, girls, I suppose you will all laugh at me; but the truth is, I heard that man say his prayers this morning. You know his room is next to mine, and there is a great crack in the door. I heard him praying, this morning, for ten minutes, just before breakfast; and I never heard such tones in my life. I don't pretend to be religious; but I must own it was a wonderful thing to hear a man talking with G.o.d as he did. And when I saw him at table, I felt as if I were looking in the face of some one who had just come out of the presence of the King of kings, and had the very air of heaven about him. I can't help what the rest of you do or say; _I_ shall always have the same feeling whenever I see him."

There was a magnetic earnestness in her tone and look, which we all felt, and which some of us will never forget.

During the few remaining days of his stay with us, that untutored, uninteresting, stupid man knew no lack of friendly courtesy at our hands.

We were the better for his homely presence; unawares, he ministered unto us. When we knew that he came directly from speaking to the Master to speak to us, we felt that he was greater than we, and we remembered that it is written, "If any man serve me, him will my Father honor."

Learning to Speak.

With what breathless interest we listen for the baby's first word! What a new bond is at once and for ever established between its soul and ours by this mysterious, inexplicable, almost incredible fact! That is the use of the word. That is its only use, so far as mere gratification of the ear goes. Many other sounds are more pleasurable,--the baby's laugh, for instance, or its inarticulate murmurs of content or sleepiness.

But the word is a revelation, a sacred sign. Now we shall know what our beloved one wants; now we shall know when and why the dear heart sorrows or is glad. How rea.s.sured we feel, how confident! Now we cannot make mistakes; we shall do all for the best; we can give happiness; we can communicate wisdom; relation is established; the perplexing gulf of silence is bridged. The baby speaks!

But it is not of the baby's learning to speak that we propose to write here. All babies learn to speak; or, if they do not, we know that it means a terrible visitation,--a calamity rare, thank G.o.d! but bitter almost beyond parents' strength to bear.

But why, having once learned to speak, does the baby leave off speaking when it becomes a man or a woman? Many of our men and women to-day need, almost as much as when they were twenty-four months old, to learn to speak. We do not mean learning to speak in public. We do not mean even learning to speak well,--to p.r.o.nounce words clearly and accurately; though there is need enough of that in this land! But that is not the need at which we are aiming now. We mean something so much simpler, so much further back, that we hardly know how to say it in words which shall be simple enough and also sufficiently strong. We mean learning to speak at all! In spite of all which satirical writers have said and say of the loquacious egotism, the questioning curiosity of our people, it is true to-day that the average American is a reticent, taciturn, speechless creature, who, for his own sake, and still more for the sake of all who love him, needs, more than he needs any thing else under heaven, to learn to speak.

Look at our silent railway and horse-cars, steamboat-cabins, hotel-tables, in short, all our public places where people are thrown together incidentally, and where good-will and the habit of speaking combined would create an atmosphere of human vitality, quite unlike what we see now. But it is not of so much consequence, after all, whether people speak in these public places or not. If they did, one very unpleasant phase of our national life would be greatly changed for the better. But it is in our homes that this speechlessness tells most fearfully,--on the breakfast and dinner and tea-tables, at which a silent father and mother sit down in haste and gloom to feed their depressed children. This is especially true of men and women in the rural districts. They are tired; they have more work to do in a year than it is easy to do. Their lives are monotonous,--too much so for the best health of either mind or body. If they dreamed how much this monotony could be broken and cheered by the constant habit of talking with each other, they would grasp at the slightest chance of a conversation. Sometimes it almost seems as if complaints and antagonism were better than such stagnant quiet. But there need not be complaint and antagonism; there is no home so poor, so remote from affairs, that each day does not bring and set ready, for family welcome and discussion, beautiful sights and sounds, occasions for helpfulness and grat.i.tude, questions for decision, hopes, fears, regrets!

The elements of human life are the same for ever; any one heart holds in itself the whole, can give all things to another, can bear all things for another; but no giving, no bearing, no, not even if it is the giving up of a life, if it is done without free, full, loving interchange of speech, is half the blessing it might be.

Many a wife goes down to her grave a dulled and dispirited woman simply because her good and faithful husband has lived by her side without talking to her! There have been days when one word of praise, or one word even of simple good cheer, would have girded her up with new strength. She did not know, very likely, what she needed, or that she needed any thing; but she drooped.

Many a child grows up a hard, unimpressionable, unloving man or woman simply from the uncheered silence in which the first ten years of life were pa.s.sed. Very few fathers and mothers, even those who are fluent, perhaps, in society, habitually _talk_ with their children.

It is certain that this is one of the worst shortcomings of our homes.