Biographia Epistolaris Part 23

S. T. COLERIDGE.

P.S.--I walked to Linton the day after you left us, and returned on Sat.u.r.day. I walked in one day, and returned in one.[3]

[Footnote 1: A portrait of Mr. Wordsworth, correctly and beautifully executed, by an artist then at Stowey; now in my possession. [Cottle's note.]]

[Footnote 2: "Joan of Arc", 4to first edition, had twenty lines in a page. [Cottle.]]

[Footnote 3: Letters Lx.x.xVI-XCII follow 81.]

Coleridge has given his account of the origin of the "Lyrical Ballads"

in the fourteenth chapter of the "Biographia Literaria", and Wordsworth's account is found in the Fenwick Note to "We are Seven".

An estrangement with Charles Lamb and Charles Lloyd at this time took place which has been the subject of many surmises as to its origin among the biographers of Coleridge. The coldness with Lamb pa.s.sed off by the beginning of 1800 when Charles wrote to Coleridge in his customary humorous vein; but Lloyd was not so soon taken back to favour. Southey joined the cabal against Coleridge and encouraged the estrangement; but he too was on friendly terms with Coleridge in the autumn of 1799.

On the l4th May Coleridge's second child was born, named Berkeley, after the idealist philosopher who had now displaced Hartley, who had been in the ascendant when the first child was born.

With the adoption of Berkeley as his pet philosopher, we can understand Coleridge's determination to visit Germany. He had heard rumours of the Kantean Philosophy, and wished to acquire thoroughly a knowledge of the language of the Germans princ.i.p.ally to be able to read Kant in the original. This project Coleridge speaks of as early as 6th May, 1796 (Letter 33); but it was only now when he enjoyed the support of the Wedgwoods that he could afford to put it into execution. The volume of "Lyrical Ballads" was published in the early part of the autumn of 1798; and along with William and Dorothy Wordsworth, Coleridge set sail from Yarmouth. John Chester, a resident of Stowey, also accompanied them.

Coleridge arrived at Cuxhaven on 19th September, from which place he wrote Mrs. Coleridge an account of the voyage and his first impressions of Germany. This account is more fully given in the "Letters of Satyrane" in the "Biographia Literaria". He took up his quarters at Ratzeburg, staying with the pastor of that town; while Wordsworth and his sister went to Goslar. From Ratzeburg Coleridge repaired to G?ttingen on 12th February, 1799, to attend lectures at the University.

He worked hard while in Gottingen to acquire a knowledge of the literature of Germany, and made himself proficient in the dialects as well as of cla.s.sical German. He met two of the Parrys, brothers of the Arctic explorer, at G?ttingen; and, later, Clement Carlyon, an Englishman from Pembroke College, joined the group. Carlyon afterwards in later life, in his "Early Years and Late Reflections", depicted Coleridge as the life and soul of the party, incessantly talking, discussing, and philosophizing, and diving into his pocket German Dictionary for the right word. Carlyon devotes 270 pages of the first volume of his book to Coleridge.

Berkeley Coleridge died in February, and the news depressed Coleridge and threw his studies for some time into disorder; but the Wordsworths visited him at G?ttingen, and they had some talk about the future place of their abode in England. The Wordsworths were desirous of staying in the North of England; but Coleridge at this time had resolved to remain at Stowey, to be near Poole, in whom he felt his "anchor", as he expressed it. (J. d.y.k.es-Campbell's "Life", chap, v.)

Coleridge during his stay in Germany wrote a good many letters to his wife, to Poole, and the Wedgwoods. We can quote only two fragments from those to his wife, and the long one, "Over the Brocken".

LETTER 82. TO MRS. COLERIDGE

14 Jany., 1799.

The whole Lake of Ratzeburg is one ma.s.s of thick transparent ice--a spotless Mirror of nine miles in extent! The lowness of the Hills, which rise from the sh.o.r.es of the Lake, preclude the awful sublimity of Alpine scenery, yet compensate for the want of it by beauties, of which this very lowness is a necessary condition. Yester-morning I saw the lesser Lake completely hidden by Mist; but the moment the Sun peeped over the Hill, the mist broke in the middle, and in a few seconds stood divided, leaving a broad road all across the Lake; and between these two Walls of mist the sunlight "burnt" upon the ice, forming a road of golden fire, intolerably bright! and the mist-walls themselves partook of the blaze in a mult.i.tude of shining colours. This is our second Frost. About a month ago, before the Thaw came on, there was a storm of wind; during the whole night, such were the thunders and howlings of the breaking ice, that they have left a conviction on my mind, that there are Sounds more sublime than any Sight "can" be, more absolutely suspending the power of comparison, and more utterly absorbing the mind's self-consciousness in its total attention to the object working upon it.

Part of the ice which the vehemence of the wind had shattered, was driven sh.o.r.e-ward and froze anew. On the evening of the next day, at sun-set, the shattered ice thus frozen, appeared of a deep blue, and in shape like an agitated sea; beyond this, the water, that ran up between the great Islands of ice which had preserved their ma.s.ses entire and smooth, shone of a yellow green; but all these scattered Ice-islands, themselves, were of an intensely bright blood colour--they seemed blood and light in union! On some of the largest of these Islands, the Fishermen stood pulling out their immense Nets through the holes made in the ice for this purpose, and the Men, their Net-Poles, and their huge Nets, were a part of the glory; say rather, it appeared as if the rich crimson light had shaped itself into these forms, figures, and att.i.tudes, to make a glorious vision in mockery of earthly things.

The lower Lake is now all alive with Skaters, and with Ladies driven onward by them in their ice cars. Mercury, surely, was the first maker of Skates, and the wings at his feet are symbols of the invention. In skating there are three pleasing circ.u.mstances: the infinitely subtle particles of Ice, which the Skate cuts up, and which creep and run before the Skate like a low mist, and in sun-rise or sun-set become coloured; second, the shadow of the Skater in the water seen through the transparent Ice; and third, the melancholy undulating sound from the Skate, not without variety; and when very many are skating together, the sounds and the noises give an impulse to the icy Trees, and the woods all round the Lake "tinkle"![1]

[Footnote 1: Letter XCIII repeats 82, XCIV-XCVI follow.]

LETTER 83. TO MRS. COLERIDGE

Ratzeburg, 23 April, 1799.

There is a Christmas custom here which pleased and interested me.--The Children make little presents to their Parents, and to each other; and the Parents to the Children. For three or four months before Christmas the Girls are all busy, and the Boys save up their pocket-money, to make or purchase these presents. What the Present is to be is cautiously kept secret, and the Girls have a world of contrivances to conceal it--such as working when they are out on visits and the others are not with them; getting up in the morning before day-light, etc. Then on the evening before Christmas day one of the Parlours is lighted up by the Children, into which the Parents must not go: a great yew bough is fastened on the Table at a little distance from the wall, a mult.i.tude of little Tapers are fastened in the bough, but not so as to burn it till they are nearly burnt out, and coloured paper, etc. hangs and flutters from the twigs.--Under this Bough the Children lay out in great order the presents they mean for their Parents, still concealing in their pockets what they intend for each other. Then the Parents are introduced--and each presents his little Gift--and then bring out the rest one by one from their pockets, and present them with kisses and embraces.--Where I witnessed this scene, there were eight or nine Children, and the eldest Daughter and the Mother wept aloud for joy and tenderness; and the tears ran down the face of the Father, and he clasped all his Children so tight to his breast--it seemed as if he did it to stifle the sob that was rising within him.--I was very much affected.--The Shadow of the Bough and its appendages on the wall, and arching over on the Ceiling, made a pretty Picture--and then the raptures of the "very" little Ones, when at last the twigs and their needles began to take fire and "snap"--O it was a delight for them!--On the next day, in the great Parlour, the Parents lay out on the table the Presents for the Children: a scene of more sober joy succeeds, as on this day, after an old custom, the Mother says privately to each of her Daughters, and the Father to his Sons, that which he has observed most praise-worthy and that which was most faulty in their conduct.--Formerly, and still in all the smaller Towns and Villages throughout North Germany, these Presents were sent by all the Parents to some one Fellow who in high Buskins, a white Robe, a Mask, and an enormous flax Wig, personates Knecht Rupert, i.e.

the Servant Rupert. On Christmas Night he goes round to every House and says, that Jesus Christ, his Master, sent him thither--the Parents and elder Children receive him with great pomp of reverence, while the little ones are most terribly frightened--He then enquires for the Children, and according to the character which he hears from the Parent, he gives them the intended Present, as if they came out of Heaven from Jesus Christ.--Or, if they should have been bad Children, he gives the Parents a Rod, and in the name of his Master, recommends them to use it frequently.--About seven or eight years old the Children are let into the secret, and it is curious how faithfully they keep it![1]

["Over the Brocken" must occupy a chapter of itself.]

[Footnote 1: Letter XCVII repeats 83, XCVIII follows.]

CHAPTER VII

THE RELIGION OF THE PINEWOODS

Coleridge called the letters from Germany which he published in "The Friend" of 1809 the "Letters of Satyrane". He was fond of masquerading under the name of this allegorical personage of the "Faery Queen"; and in his "Tombless Epitaph" he described himself as Idolocrastes Satyrane.

Under this disguise he looked upon himself as the spokesman of the Idea of the Omnipresence of the Deity. In order to appreciate the following beautiful letter, one of the finest Coleridge ever wrote, the reader should peruse Coleridge's "Aeolian Harp", "Lines written on leaving a Place of Retirement", "The Lime-Tree Bower", and Wordsworth's "Tintern Abbey". Wordsworth's sonnet, "It is a beauteous evening", and Coleridge's own "Hymn before Sunrise in the Vale of Chamouni", also belong to the same feeling for the G.o.d of Nature, but they were composed after the letter "Over the Brocken".

Clement Carlyon, who is the chief authority for the life of Coleridge during his stay at G?ttingen, gives a lively account of the ascent of the Brocken, which took place on Whit Sunday, 12th May 1799. The party visited the "magic circle of stones where the fairies a.s.sembled," and halted for the first time at the village of Satzfeld, a romantic village, "a bright moonlight at night, and the nightingale heard."

Coleridge was in high spirits, and kept talking all the way, discoursing on his favourite topics. Sublimity was defined as a "suspension of the powers of comparison"; "no animal but man can be struck with wonder"; Shakespeare owed his success largely to the cheering breath of popular applause, the enthusiastic gale of admiration. The English Divines were applauded by Coleridge, Jeremy Taylor prominently; and a play by Hans Sachs was preferred to a play of Kotzebue; from which he launched into a discourse on Miracle plays. Coleridge's conversation was peppered with puns, some of which Carlyon quotes.

Carlyon also notices that their course up the mountain was impeded by stunted firs; and he describes the dancing party of peasants with whom Coleridge was so much taken. The party returned to Gottingen on 18th May. Coleridge had written the day before to his wife.

LETTER 84. TO MRS. COLERIDGE

Clausthal, 17 May 1799.

Through roads no way rememberable, we came to Gieloldshausen, over a bridge, on which was a mitred statue with a great crucifix in its arms.

The village, long and ugly; but the church, like most Catholic churches, interesting; and this being Whitsun Eve, all were crowding to it, with their ma.s.s-books and rosaries, the little babies commonly with coral crosses hanging on the breast. Here we took a guide, left the village, ascended a hill, and now the woods rose up before us in a verdure which surprised us like a sorcery. The spring had burst forth with the suddenness of a Russian summer. As we left Gottingen there were buds, and here and there a tree half green; but here were woods in full foliage, distinguished from summer only by the exquisite freshness of their tender green. We entered the wood through a beautiful mossy path; the moon above us blending with the evening light, and every now and then a nightingale would invite the others to sing, and some or other commonly answered, and said, as we suppose, "It is yet somewhat too early!" for the song was not continued. We came to a square piece of greenery, completely walled on all four sides by the beeches; again entered the wood, and having travelled about a mile, emerged from it into a grand plain--mountains in the distance, but ever by our road the skirts of the green woods. A very rapid river ran by our side; and now the nightingales were all singing, and the tender verdure grew paler in the moonlight, only the smooth parts of the river were still deeply purpled with the reflections from the fiery light in the west. So surrounded and so impressed, we arrived at Prele, a dear little cl.u.s.ter of houses in the middle of a semicircle of woody hills; the area of the semicircle scarcely broader than the breadth of the village.

We afterwards ascended another hill, from the top of which a large plain opened before us with villages. A little village, Neuhoff, lay at the foot of it: we reached it, and then turned up through a valley on the left hand. The hills on both sides the valley were prettily wooded, and a rapid lively river ran through it. So we went for about two miles, and almost at the end of the valley, or rather of its first turning, we found the village of Lauterberg. Just at the entrance of the village, two streams come out from two deep and woody coombs, close by each other, meet, and run into a third deep woody coomb opposite; before you a wild hill, which seems the end and barrier of the valley; on the right hand, low hills, now green with corn, and now wooded; and on the left a most majestic hill indeed--the effect of whose simple outline painting could not give, and how poor a thing are words! We pa.s.s through this neat little town--the majestic hill on the left hand soaring over the houses, and at every inters.p.a.ce you see the whole of it--its beeches, its firs, its rocks, its scattered cottages, and the one neat little pastor's house at the foot, embosomed in fruit-trees all in blossom, the noisy coomb-brook dashing close by it. We leave the valley, or rather, the first turning on the left, following a stream; and so the vale winds on, the river still at the foot of the woody hills, with every now and then other smaller valleys on right and left crossing our vale, and ever before you the woody hills running like groves one into another. We turned and turned, and entering the fourth curve of the vale, we found all at once that we had been ascending. The verdure vanished! All the beech trees were leafless, and so were the silver birches, whose boughs always, winter and summer, hang so elegantly. But low down in the valley, and in little companies on each bank of the river, a mult.i.tude of green conical fir trees, with herds of cattle wandering about, almost every one with a cylindrical bell around its neck, of no inconsiderable size, and as they moved--scattered over the narrow vale, and up among the trees on the hill--the noise was like that of a great city in the stillness of a sabbath morning, when the bells all at once are ringing for church. The whole was a melancholy and romantic scene, that was quite new to me. Again we turned, pa.s.sed three smelting houses, which we visited; a scene of terrible beauty is a furnace of boiling metal, darting, every moment blue, green, and scarlet lightning, like serpents'

tongues!--and now we ascended a steep hill, on the top of which was St.

Andrias Berg, a town built wholly of wood.

We descended again, to ascend far higher; and now we came to a most beautiful road, which winded on the breast of the hill, from whence we looked down into a deep valley, or huge basin, full of pines and firs; the opposite hills full of pines and frs; and the hill above us, on whose breast we were winding, likewise full of pines and firs. The valley, or basin, on our right hand, into which we looked down, is called the Wald Rauschenbach, that is, the Valley of the Roaring Brook; and roar it did, indeed, most solemnly!

The road on which we walked was weedy with infant fir-trees, an inch or two high; and now, on our left hand, came before us a most tremendous precipice of yellow and black rock, called the Rehberg, that is, the Mountain of the Roe. Now again is nothing but firs and pines above, below, around us! How awful is the deep unison of their undividable murmur; what a one thing it is--it is a sound that impresses the dim notion of the Omnipresent! In various parts of the deep vale below us, we beheld little dancing waterfalls gleaming through the branches, and now, on our left hand, from the very summit of the hill above us, a powerful stream flung itself down, leaping and foaming, and now concealed, and now not concealed, and now half concealed by the fir-trees, till, towards the road, it became a visible sheet of water, within whose immediate neighbourhood no pine could have permanent abiding place. The snow lay every where on the sides of the roads, and glimmered in company with the waterfall foam, snow patches and waterbreaks glimmering through the branches in the hill above, the deep basin below, and the hill opposite. Over the high opposite hills, so dark in their pine forests, a far higher round barren stony mountain looked in upon the prospect from a distant country. Through this scenery we pa.s.sed on, till our road was crossed by a second waterfall, or rather, aggregation of little dancing waterfalls, one by the side of the other for a considerable breadth, and all came at once out of the dark wood above, and rolled over the mossy rock fragments, little firs, growing in islets, scattered among them. The same scenery continued till we came to the Oder Seich, a lake, half made by man, and half by nature.

It is two miles in length, and but a few hundred yards in breadth, and winds between banks, or rather through walls, of pine trees. It has the appearance of a most calm and majestic river. It crosses the road, goes into a wood, and there at once plunges itself down into a most magnificent cascade, and runs into the vale, to which it gives the name of the "Vale of the Roaring Brook." We descended into the vale, and stood at the bottom of the cascade, and climbed up again by its side.

The rocks over which it plunged were unusually wild in their shape, giving fantastic resemblances of men and animals, and the fir-boughs by the side were kept almost in a swing, which unruly motion contrasted well with the stern quietness of the huge forest-sea every where else.

In nature all things are individual, but a word is but an arbitrary character for a whole cla.s.s of things; so that the same description may in almost all cases be applied to twenty different appearances; and in addition to the difficulty of the thing itself, I neither am, nor ever was, a good hand at description. I see what I write, but, alas! I cannot write what I see. From the Oder Seich we entered a second wood; and now the snow met us in large ma.s.ses, and we walked for two miles knee-deep in it, with an inexpressible fatigue, till we came to the mount called Little Brocken; here even the firs deserted us, or only now and then a patch of them, wind-shorn, no higher than one's knee, matted and cowering to the ground, like our thorn bushes on the highest sea-hills.

The soil was plashy and boggy; we descended and came to the foot of the Great Brocken without a river--the highest mountain in all the north of Germany, and the seat of innumerable superst.i.tions. On the first of May all the witches dance here at midnight; and those who go may see their own ghosts walking up and down, with a little billet on the back, giving the names of those who had wished them there; for "I wish you on the top of the Brocken," is a common curse throughout the whole empire. Well, we ascended--the soil boggy--and at last reached the height, which is 573 toises [1] above the level of the sea. We visited the Blocksberg, a sort of bowling-green, enclosed by huge stones, something like those at Stonehenge, and this is the witches' ball-room; thence proceeded to the house on the hill, where we dined; and now we descended. In the evening about seven we arrived at Elbingerode. At the inn they brought us an alb.u.m, or stammbuch, requesting that we would write our names, and something or other as a remembrance that we had been there. I wrote the following lines, which contain a true account of my journey from the Brocken to Elbingerode.