Benita, an African romance Part 31

While this talk was in progress the great impi of the Matabele was ma.s.sing for the march, on the flat ground a little to the right of them. Now they began to come past in companies, preceded by the lads who carried the mats and cooking-pots and drove the captured sheep and cattle. By this time the story of Benita, the witch-woman whom they could not kill, and who had mysteriously flown from the top of the peak into their prisoner's waggon, had spread among them. They knew also that it was she who had saved their general from the Makalanga, and those who had heard her admired the wit and courage with which she had pleaded and won her cause. Therefore, as they marched past in their companies, singing a song of abuse and defiance of the Makalanga who peered at them from the top of the wall, they lifted their great spears in salutation to Benita standing upon the waggon-box.

Indeed, they were a wondrous and imposing spectacle, such a one as few white women have ever seen.

At length all were gone except Maduna and a body-guard of two hundred men. He walked to the front of the waggon and addressed Robert Seymour.

"Listen, you fox who set us to hoe granite," he said indignantly. "You have outwitted us this time, but if ever I meet you again, then you die.

Now I have given you your life, but," he added, almost pleadingly, "if you are really brave as white men are said to be, will you not come down and fight me man to man for honour's sake?"

"I think not," answered Robert, when he understood this challenge, "for what chance should I have against so brave a warrior? Also this lady--my wife--needs my help on her journey home."

Maduna turned from him contemptuously to Benita.

"I go," he said, "and fear not; you will meet no Matabele on that journey. Have you more words for me, O Beautiful One, with a tongue of oil and a wit that cuts like steel?"

"Yes," answered Benita. "You have dealt well with me, and in reward I give you of my good luck. Bear this message to your king from the White Witch of Bambatse, for I am she and no other. That he leave these Makalanga, my servants, to dwell unharmed in their ancient home, and that he lift no spear against the White Men, lest that evil which the Molimo foretold to you, should fall upon him."

"Ah!" said Maduna, "now I understand how you flew from the mountain top into this man's waggon. You are not a white woman, you are the ancient Witch of Bambatse herself. You have said it, and with such it is not well to war. Great lady of Magic, Spirit from of old, I salute you, and I thank you for your gifts of life and fortune. Farewell."

Then he, too, stalked away at the head of his guard, so that presently, save for the three Zulu servants and the herd of cattle, Robert and Benita were left utterly alone.

Now, her part played and the victory won, Benita burst into tears and fell upon her lover's breast.

Presently she remembered, and freed herself from his arms.

"I am a selfish wretch," she said. "How dare I be so happy when my father is dead or dying? We must go at once."

"Go where?" asked the bewildered Robert.

"To the top of the mountain, of course, whence I came. Oh! please don't stop to question me, I'll tell you as we walk. Stay," and she called to the Zulu driver, who with an air of utter amazement was engaged in milking one of the gift cows, to fill two bottles with the milk.

"Had we not better shout to the Makalanga to let us in?" suggested Robert, while this was being done, and Benita wrapped some cooked meat in a cloth.

"No, no. They will think I am what I said I was--the Witch of Bambatse, whose appearance heralds misfortune, and fear a trap. Besides, we could not climb the top wall. You must follow my road, and if you can trust them, bring two of those men with you with lanterns. The lad can stop to herd the cattle."

Three minutes later, followed by the two Zulus, they were walking--or rather, running--along the banks of the Zambesi.

"Why do you not come quicker?" she asked impatiently. "Oh, I beg your pardon, you are lame. Robert, what made you lame, and oh! why are you not dead, as they all swore you were, you, you--hero, for I know that part of the story?"

"For a very simple reason, Benita: because I didn't die. When that Kaffir took the watch from me I was insensible, that's all. The sun brought me to life afterwards. Then some natives turned up, good people in their way, although I could not understand a word they said. They made a stretcher of boughs and carried me for some miles to their kraal inland. It hurt awfully, for my thigh was broken, but I arrived at last.

There a Kaffir doctor set my leg in his own fashion; it has left it an inch shorter than the other, but that's better than nothing.

"In that place I lay for two solid months, for there was no white man within a hundred miles, and if there had been I could not have communicated with him. Afterwards I spent another month limping up towards Natal, until I could buy a horse. The rest is very short.

Hearing of my reported death, I came as fast as I could to your father's farm, Rooi Krantz, where I learned from the old vrouw Sally that you had taken to treasure-hunting, the same treasure that I told you of on the _Zanzibar_.

"So I followed your spoor, met the servants whom you had sent back, who told me all about you, and in due course, after many adventures, as they say in a book, walked into the camp of our friends, the Matabele.

"They were going to kill me at once, when suddenly you appeared upon that point of rock, glittering like--like the angel of the dawn. I knew that it must be you, for I had found out about your attempted escape, and how you were hunted back to this place. But the Matabele all thought that it was the Spirit of Bambatse, who has a great reputation in these parts. Well, that took off their attention, and afterwards, as I told you, it occurred to them that I might be an engineer. You know the rest, don't you?"

"Yes," answered Benita softly. "I know the rest."

Then they plunged into the reeds and were obliged to stop talking, since they must walk in single file. Presently Benita looked up and saw that she was under the thorn which grew in the cleft of the rock. Also, with some trouble she found the bunch of reeds that she had bent down, to mark the inconspicuous hole through which she had crept, and by it her lantern. It seemed weeks since she had left it there.

"Now," she said, "light your candles, and if you see a crocodile, please shoot."

XXIV

THE TRUE GOLD

"Let me go first," said Robert.

"No," answered Benita. "I know the way; but please do watch for that horrible crocodile."

Then she knelt down and crept into the hole, while after her came Robert, and after him the two Zulus, who protested that they were not ant-bears to burrow under ground. Lifting the lantern she searched the cave, and as she could see no signs of the crocodile, walked on boldly to where the stair began.

"Be quick," she whispered to Robert, for in that place it seemed natural to speak low. "My father is above and near his death. I am dreadfully afraid lest we should be too late."

So they toiled up the endless steps, a very strange procession, for the two Zulus, bold men enough outside, were shaking with fright, till at length Benita clambered out of the trap door on to the floor of the treasure chamber, and turned to help Robert, whose lameness made him somewhat slow and awkward.

"What's all that?" he asked, pointing to the hide sacks, while they waited for the two scared Kaffirs to join them.

"Oh!" she answered indifferently, "gold, I believe. Look, there is some of it on the floor, over Benita da Ferreira's footsteps."

"Gold! Why, it must be worth----! And who on earth is Benita da Ferreira?"

"I will tell you afterwards. She has been dead two or three hundred years; it was her gold, or her people's, and those are her footprints in the dust. How stupid you are not to understand! Never mind the hateful stuff; come on quickly."

So they pa.s.sed the door which she had opened that morning, and clambered up the remaining stairway. So full was Benita of terrors that she could never remember how she climbed them. Suppose that the foot of the crucifix had swung to; suppose that her father were dead; suppose that Jacob Meyer had broken into the cave? Well for herself she was no longer afraid of Jacob Meyer. Oh, they were there! The heavy door _had_ begun to close, but mercifully her bit of rock kept it ajar.

"Father! Father!" she cried, running towards the tent.

No answer came. She threw aside the flap, held down the lantern and looked. There he lay, white and still. She was too late!

"He is dead, he is dead!" she wailed. Robert knelt down at her side, and examined the old man, while she waited in an agony.

"He ought to be," he said slowly; "but, Benita, I don't think he is. I can feel his heart stir. No, don't stop to talk. Pour out some of that squareface, and here, mix it with this milk."

She obeyed, and while he held up her father's head, with a trembling hand emptied a little of the drink into his mouth. At first it ran out again, then almost automatically he swallowed some, and they knew that he was alive, and thanked Heaven. Ten minutes later Mr. Clifford was sitting up staring at them with dull and wondering eyes, while outside the two Zulus, whose nerves had now utterly broken down, were contemplating the pile of skeletons in the corner and the white towering crucifix, and loudly lamenting that they should have been brought to perish in this place of bones and ghosts.

"Is it Jacob Meyer who makes that noise?" asked Mr. Clifford faintly.

"And, Benita, where have you been so long, and--who is this gentleman with you? I seem to remember his face."

"He is the white man who was in the waggon, father, an old friend come to life again. Robert, can't you stop the howling of those Kaffirs?

Though I am sure I don't wonder that they howl; I should have liked to do so for days. Oh! father, father, don't you understand me? We are saved, yes, s.n.a.t.c.hed out of h.e.l.l and the jaws of death."

"Is Jacob Meyer dead, then?" he asked.