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At the death of William IV. Smith made gigantic efforts to distribute the papers early, and he got them into the country many hours before the ordinary mails would have taken them. He even hired a special ship to carry over the papers to Ireland, so that they reached Belfast on the same day. By such means the fame of Smith grew rapidly, and the business vastly increased. When Mr. W.H. Smith became a partner in 1846, at the age of twenty-one, it was valued at over 80,000.
But wear and tear and the anxieties of business life had made old Mr.
Smith often quick-tempered, and difficult to please; and the coming of Mr. "W.H." into the business was hailed with pleasure by the workmen: he was so full of tact and sympathy; and sometimes, when his father had raised a storm of ill-feeling by some hasty expressions, he was able to bring peace and calm by his pleasant and genial manner.
Yet he was every inch a man of business, and even more clear-headed and far-seeing than the senior partner, his father.
It was he who commenced the railway bookstall business.
Every one knows the familiar look of Smith's bookstalls, with their energetic clerks, and their armies of pushing newsboys, and perchance think they were born with the railways and have grown up with them.
But such is not the case. It was not till about 1850 that Mr.
W.H. Smith secured the entire bookstall rights on the London and North-Western Railway, much against his father's advice. The vast improvement in the selection of books and the service of papers, however, induced other companies to desire to have a similar arrangement, till the chief portion of all the English railways came to be girdled by Smith's bookstalls.
From this date the business advanced with giant strides. Managers and clerks had to be engaged, the latter in large numbers. Here the genius of Smith as a judge of character was abundantly shown. He came to a determination almost at a glance, and seldom erred in his judgment.
In 1868 he was returned to Parliament, and in 1874 Mr. Disraeli selected him for a place in his Ministry. A year later he was made First Lord of the Admiralty. How serviceable he had been in the former post may be judged by the remark made by Sir Stafford Northcote when he lost Smith's a.s.sistance on his promotion to the higher position: "I am troubled to know what to do without my right hand. I don't think he made a slip in the whole three years."
Writing to his wife when he was appointed First Lord of the Admiralty, Mr. Smith says: "My patent has come to-day, and I have taken my seat at the Board, who address me as 'Sir' in every sentence. It is strange, and makes me shy at first; and I have to do what I hardly like--to send for them, not to go to them; but I am told they expect me, as their chief, to require respect."
He often wrote to his wife whilst the debates were going on in the House of Commons. "Here I am, sitting listening to Arthur Balfour, who is answering Mr. J. Morley," he writes; "and I have ears for him and thoughts for my dear ones at home."
"Remember me in your prayers" is a request he often makes to his wife and children. In 1886 the Rt. Hon. W. H. Smith became leader of the House of Commons, and had thus reached one of the highest positions any Englishman can occupy. "Old Morality" was the nickname by which he was known; and this term is one of great honour. No man ever gained higher respect from all parties, and no man was ever more fully trusted by the people at large. Thus though Mr. Smith never entered the Church, and perchance missed a bishopric, yet he was a good citizen of the world and a humble Christian, devoting his best energies to the service of his Queen and country.
"GREATER THAN AN ARCHBISHOP."
ANECDOTES ABOUT THE REV. CHARLES SIMEON.
"As to Simeon," wrote Macaulay, "if you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway over the Church was far greater than that of any primate."
There is little recorded of Simeon's early life to indicate the character of the future leader of men; for, to "jump over half a dozen chairs in succession, and snuff a candle with his feet," is an ordinary schoolboy accomplishment. Yet there is one incident which shows he could be in earnest in religious matters, even at that date.
Whilst he was at Eton, in 1776, a national fast-day was appointed on account of the war with America, which was then in progress. Simeon, feeling that, if any one had displeased G.o.d more than others, it was certainly he, spent the day in prayer and fasting. So great was the ridicule, however, which followed, that he gave up his serious thoughts for the time, though it is related that he kept an alms-box, into which he put money whenever his conscience accused him of wrong-doing.
It was rather a favourite habit of his to punish himself by fines for bad behaviour. Later on in life, when he found it difficult to rise early in the morning, he resolved to give the servant half a crown every time he played the part of the sluggard. One morning he found himself reasoning in his own mind, whilst enjoying a warm, comfortable bed, that, after all, half-crowns were very acceptable to the poor woman who received them. But he made up his mind to put an end, once and for all, to such suggestions from the tempter; and resolved accordingly that, if he got up late again, he would throw a guinea into the Cam. He did it too. The next time he rose late he walked down to the river, and threw a hard-earned guinea into the water. It was worth while, nevertheless; for he never had to punish himself again for the same fault.
The turning point in his life came soon after his arrival at Cambridge.
The provost sent him a message to say that he would be required to partake of the Holy Communion at mid-term, then about three weeks distant.
The thought of so solemn an occasion weighed heavily on his mind. He at once set about reading devotional manuals, and sorrowed earnestly for his past sins. So heavy, indeed, lay the burden of sin upon him that he envied the very dogs, wishing that he could change places with them.
For three months this state of feeling continued. But in Pa.s.sion Week the thought came to him that G.o.d had provided an Offering for him, on whose head he could lay his sins, just as the Jewish high priest laid the sins of the people on the head of the scapegoat. He saw dimly at first that his sins could be, and were intended to be, transferred to Christ; and he determined to lay them upon the Saviour, and be rid of them.
On Wednesday hope dawned in his heart; on Thursday it increased; on Friday and Sat.u.r.day it grew and developed; and on Easter Day, 1778, he awoke with the words on his lips:--
"Jesus Christ is risen to-day, Hallelujah!" and, better still, written once and for ever in his heart.
In his twentieth year he had experienced that deep conviction known as conversion.
Like every true convert, Simeon, having found the way himself, now endeavoured to help others to realise the same blessed hope.
His intimate friends were told of the new joy that had come to him: he instructed the women who worked at the colleges, and when he went home induced his relatives to commence family prayers.
Though the light had dawned upon him he was nevertheless full of faults. He dressed showily, went to races, spent his Sundays carelessly.
But gradually these habits were overcome, and he grew in holiness, becoming watchful of his conduct, praying more fervently, living nearer to Christ.
In 1782 Simeon was ordained deacon in Ely Cathedral, and shortly after became honorary curate to Mr. Atkinson, vicar of St. Edward's Church, near King's College. He was already a marked man on account of his earnest life. He visited the parishioners as Mr. Atkinson's subst.i.tute, and was soon received with pleasure by them.
The church became so full that the people could hardly find room. It is related that even the clerk's desk was invaded, and that when Mr.
Atkinson returned after a holiday the clerk met him with the following strange welcome:--
"Oh, sir, I am so glad you are come: Now we shall have some room!"
On the very first Sunday he took duty he showed the metal of which he was made; for, in going home after service, he heard voices high in dispute in one of the houses he pa.s.sed. Straightway he went in, reproved the couple who were at strife, and knelt down to pray. Peace was restored, and Simeon's character for earnestness was confirmed.
Now came an eventful period in this good man's life. The minister of Trinity Church, Cambridge, having died, Simeon was appointed by the bishop.
The parishioners, however, desired to have as minister the curate; and, as it was impossible to gratify their wish, they made matters as unpleasant as possible for Simeon.
The pew doors were nearly all kept locked, so that the s.p.a.ce left for the congregation was much reduced.
On the first Sunday there was practically no congregation; but later on people could not resist his influence, and the church began to fill. To provide places for those who came, Simeon had seats placed in various parts of the building. The churchwardens, however, threw them out into the church-yard!
It was an uncomfortable beginning; but Simeon persevered. He began a course of Sunday evening lectures, to which the people flocked in crowds; but the churchwardens locked the church doors and carried off the keys.
Besides beings rude and unmannerly, that was distinctly illegal; but Simeon put up with the affront for the sake of peace.
When necessary he could be firm. The young men threw stones at the church windows and broke them. On one occasion Simeon discovered the offender, and obliged him to read a public confession of his fault.
The church was crowded. The young man read the paper which Simeon had prepared for him, but did so in a voice low and partially inaudible.
Then Simeon himself, taking the paper from him, read the apology in such tones that none could fail to hear.
The young men were impressed, and the congregation listened to the sermon that followed with more than usual attention.
He was of all men the most humble; yet this did not prevent his speaking honestly and openly when he considered by so doing he could be of service. Thus a friend once asked him, after having preached a showy sermon with which he himself was remarkably satisfied, "How did I speak this evening?"
"Why, my dear brother," said Simeon, "I am sure you will pardon me; you know it is all love, my brother--but, indeed, it was just as if you were knocking on a warming-pan--tin, tin, tin, tin, without any intermission!"
Once a party of undergraduates laid an ambush for Simeon, intending to a.s.sault him. He, however, by accident happened to go home that night another way.
Not only had he to put up with active but also with much pa.s.sive opposition. But he went on in faith and charity, till his enemies became his friends--his friends, his ardent and reverent admirers.
We must pa.s.s over without further comment a life of humility, love, and holiness--a life full of good works at home, and ardently interested in missions abroad.