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The Prince of Orange cannot be held entirely responsible for missing this unique opportunity of concluding with his compatriots a fair and liberal compact. His correspondence shows that he had hard work to reconcile his partisans even to such one-sided religious conclusions as those expressed in the Pacification of Ghent, and that in many instances he had to resign himself to being led in order to be allowed to lead.

[_DON JUAN_]

This mistake was bound to bear fruit, when the new Governor, Don Juan of Austria, a natural son of Charles V who had covered himself with glory at the battle of Lepanto, reached the country, in November 1576.

Philip, aware that the Netherlands would escape him if he did not make some sacrifices, had given Don Juan still freer instructions than those given to Requesens. The religious question only was excluded from concessions. Besides, the king hoped that the Belgians would be flattered by the choice of a prince of the blood and would be captivated by the romantic reputation of this striking representative of Renaissance n.o.bility. Negotiations between Don Juan and the States General were rendered difficult by the opposition of the partisans of Orange and by the want of good faith on the part of the new Governor, who, while promising to recall the Spanish troops, was discovered secretly negotiating with them. The first Union of Brussels was, however, concluded on January 9, 1577. The States promised to obey the king and to maintain the Catholic religion as the only State religion all through the country. On the other hand, Don Juan, by the Edict of Marche, known as "Edit Perpetuel," undertook to convoke the States General, to recall the Spanish troops and not to persecute the partisans of the Reform. Orange and his partisans in Holland and Zeeland naturally refused to ratify such an arrangement, which violated the articles of the Pacification of Ghent.

Don Juan entered Brussels in May, after dismissing the Spanish troops, but, in spite of all his efforts, was unable to ingratiate himself in the eyes of the population. Most of the people had resented the signature of the Union of Brussels, and when the negotiations with the Northerners broke off and Don Juan asked for troops to fight them, he met with a curt refusal. Alarmed by this veiled hostility and exasperated by his protracted negotiations with Orange, Don Juan shut himself up in the fortress of Namur and recalled the Spanish troops.

Nothing better could have happened from the point of view of the patriots, and the differences which had begun to undermine the work of the Pacification of Ghent, during the last months, were promptly forgotten. William of Orange made a triumphal entry into Brussels on September 23rd. He was greeted as the liberator of his country, amid scenes of unbounded enthusiasm. He was proclaimed "Ruwaert" of Brabant and his authority did not meet with any further open opposition.

Faithful to his principles, Orange endeavoured to establish liberty of conscience in the Low Countries. His ideas, however, were only shared by a few friends whose rather elastic religious principles allowed them to sacrifice sectarianism to the higher interests of the State. They did not suit the Catholic aristocracy, who, though strongly opposed to Spain, remained attached to legitimist principles. They did not suit Calvinist democrats, who, though in a minority, intended to overwhelm all opposition. The intellectuals among them propounded the idea of the "Monarchomaques" that "the prince existed for the people, not the people for the prince," while the uneducated cla.s.ses already proclaimed the principle of modern democracy and universal suffrage and questioned the right of the States to represent the people. Since August 1577 Brussels had been practically in the hands of the Commune, represented by a Council of Eighteen. Similar Councils had seized power in some provincial towns, and at Ghent, where the Calvinists dominated the Commune, the articles of the Pacification were entirely disregarded, the churches being plundered and the priests persecuted. Holland and Zeeland maintained an expectant and somewhat moody att.i.tude. They resented their leader's concessions to the Catholics and were not over-enthusiastic towards unification. They felt themselves stronger than the rest of the country and had largely benefited from the closing of the Scheldt and the momentary stoppage of Antwerp's trade. They were loath to sacrifice such advantages for the sake of joining hands with "Papists and monarchists."

[_POLICY OF ORANGE_]

As the democratic tendencies and Calvinist excesses were more and more apparent, following the return of Orange to Brussels, the Catholic aristocracy of the Southern provinces became alarmed. The n.o.bles were afraid of the att.i.tude adopted by the people concerning their privileges and of the personal prestige of Orange. They endeavoured to check his power by inviting foreign princes to take the leadership of the country. The Duke of Aerschot induced Archduke Matthias, brother of the Emperor, to come to the Low Countries, but Orange easily countered this manoeuvre by arresting the duke and opening negotiations with Matthias, who signed the second Union of Brussels, on December 10, 1577, and guaranteed liberty of conscience. The young archduke was henceforth a mere figurehead and Orange remained the real ruler of the country.

To add to the confusion, Don Juan opened an offensive, a few days later, and easily defeated the national troops which opposed his progress in Luxemburg, Namur and Hainault, forcing the Government to take refuge in Antwerp. It became more and more apparent that the provinces could not rid themselves of the Spaniards without appealing to foreign help. The Emperor Rudolph being unwilling to support Matthias, the latter had become practically useless. In spite of repeated entreaties, Queen Elizabeth would not consent to give military help. She encouraged the revolution, since it proved a drain on Philip's resources and an efficient protection from Spanish enterprise against England, but she would not openly break with Spain. Only France remained. As early as July 1578, Count de Lalaing endeavoured to repeat with the Duke of Anjou, Henry III's brother, the manoeuvre of Aerschot. He sought, at the same time, to deliver the country from Spain with foreign help and to check the increasing power of Orange and all he stood for in his eyes. Anjou had no respect for the liberties and aspirations of the provinces, neither did his rather tepid religious convictions, as a Catholic prince, stand in his way. He hoped to obtain the t.i.tle of sovereign of the Netherlands and thus to increase his chances of succeeding in his suit for the hand of Queen Elizabeth.

Once more Orange took for himself the plans propounded by his enemies.

He negotiated with Anjou, who received the t.i.tle of "Defender of the Liberties of the Low Countries" in exchange for some military help. Don Juan was obliged to retreat on Namur, where he died, completely disheartened, on October 1, 1578, leaving his lieutenant, Alexander Farnese, Duke of Parma, to continue the struggle.

[_THE MALCONTENTS_]

The situation, during the last months of 1578, had become extremely intricate. The Spanish troops, commanded by Farnese, held the Southern provinces as far as the Sambre and the Meuse. Holland and Zeeland maintained their powerful position in the North, but, between Spanish and Dutch headquarters, the country was thrown into a state of complete anarchy, and the power of the Stadhouder, who, from Antwerp, tried vainly to maintain unity, was more and more disregarded. The Act of Religious Peace, which he had issued in June and which placed the two confessions on a footing of equality, though endeavouring to conciliate everybody, only increased the discontent. Its clauses were entirely ignored by the Calvinist Republic of Ghent, which pursued its own ruthless policy under the leadership of Ryhove and terrorized the Catholics. On the other hand, the Catholic n.o.bles, who commanded some units of the national army, formed themselves into a new party, the "Malcontents," and occupied Menin on October 1st. Civil war became more and more inevitable. Ryhove called the Prince Palatine, John Casimir, a protege of Queen Elizabeth, to his help, while Anjou, alarmed by the apparition of this unexpected rival, helped the Malcontents to reduce the Calvinist Communes in Arras, Lille and Valenciennes.

William of Orange, who had displayed such extraordinary political apt.i.tudes during the first years of the revolution, seemed, since his entry into Brussels, to have disregarded some essential conditions of success. Though imbued by the principle of national unity, he never threw himself wholeheartedly into the struggle and never gave the country the leadership it so badly needed. He first seemed to ignore the difficulties ahead, owing to the rivalry of religious factions, and, when these were made clear to him, he did not take any strong measure to enforce on the people the principle of liberty of conscience which he so loudly proclaimed. The recurrence of excesses and cruelties committed by the fanatic leaders of the Communes contributed to create a widespread impression, among the Catholics, that he was merely paying lip-service to them, while determined to tolerate any disobedience among his own followers. His retirement to Antwerp, in close contact with Holland and Zeeland, but far removed from the Southern provinces, was also unfavourable to the maintenance of the Union under his leadership. Finally, the interference in national affairs of such disreputable adventurers as John Casimir and Anjou diminished, to a certain degree, the reluctance with which the Catholics envisaged the possibility of treating with Spain.

[_UNION OF ARRAS_]

On January 6, 1579, Artois, Hainault and Walloon Flanders formed the "Confederation of Arras," which sanctioned the first Union of Brussels--that is to say, the maintenance of Catholicism all over the country; and from that time negotiations began between the Catholic bourgeoisie and n.o.bility and Farnese. Had Orange proved more active or Farnese less diplomatic, the Union might still have been maintained even at the eleventh hour. For nothing but religious pa.s.sion, and perhaps, to a certain extent, the fear of mob rule, prompted the Southern provinces to accept the Spanish offers. The States of Hainault had declared that they would not undertake anything contrary to the common cause, but wanted only to preserve their existence, to "maintain the Pacification of Ghent against an insolent and barbarian tyranny worse than the Spanish" and "to prevent the extinction of their holy faith and religion, of the n.o.bility and of all order and state." They did not abandon any of their old claims against Spain, but they refused to acknowledge the social and religious transformation which had taken place in the country since the signature of the Pacification. The defenders of the new confederation expressed the hope that in all towns the oppressed Catholics would join hands with them. The Union of Arras ought to be considered therefore, not as a Walloon, but as a purely Catholic League. It confirms the first Union of Brussels, including all its anti-Spanish stipulations concerning the restoration of the old privileges, the voting of taxes by the States, the defence of the country by native troops, the maintenance of the Catholic religion in all the provinces being the only common ground on which Spaniards and Belgians could meet. It was, nevertheless, a breach of the Pacification of Ghent, and was destined to link Belgium with Spain for many years to come. It was also a definite and irretrievable step towards separation.

It has been suggested that the difference of race and languages might have influenced the fateful decision of the Walloon provinces. Such an interpretation does not take into account the language situation in the Low Countries at the time. One seeks vainly for any grievance which the Southern provinces might have entertained on that ground. French was used in all the acts of the central Government and in the deliberations of the States General. Even the Prince of Orange had kept the Burgundian tradition and considered French as his mother-tongue. He was surrounded and supported by a great number of French Huguenots and Walloon Calvinists. Owing to their smaller population the Southern provinces were rather over-represented in the States General, where the vote went by province and not by numbers. Besides, we must not overlook the fact that the confederates represented themselves not as dissenters, but as the true supporters of the Act of Union, which had been violated by the Calvinists. They did not show any separatist tendencies like Holland and Zeeland, but opposed their policy of Union to the policy of the Prince of Orange. One of their most urgent demands was that the Prince of the Netherlands should henceforth be of royal and legitimate blood, in order to restore a national policy, similar to that followed during the early years of the reigns of Philip the Handsome and Charles V. All through the troubled period of the last twenty years, Walloons and Flemings never ceased to emphasize their will to live together. Their mottoes are, "Viribus unitis"; "Belgium foederatum"; "Concordia res parvae cresc.u.n.t"; and almost every speech and public manifestation insists on the necessity of protecting a common "patrie" against a common enemy through a common defence. As a matter of fact, the principle of unity was so popular at the time in the Southern provinces that the confederates would have made themselves thoroughly unpopular if they had dared to preach separation, and, on both sides, it was only by pretending to defend the Union that the extremists, moved by cla.s.s hatred and religious pa.s.sion, succeeded in destroying it.

The centre of Catholic reaction might have been formed in any other part of the Southern provinces under similar circ.u.mstances. The region of Armentieres and Valenciennes had been the cradle of the Iconoclast rebellion, but repression in that quarter was far more effective than in any other. A great proportion of the Walloon workers who did not perish under Alba's rule emigrated to England. The Southern cities were thus considerably depleted of their Calvinist element, and the peasants and the bourgeois outnumbered them far more than in any other part of the country. Even under ordinary circ.u.mstances the workers of the towns exercised very little influence on the States of Hainault and Artois. In Hainault (Valenciennes and Tournai forming special circ.u.mscriptions), Mons remained alone to represent their interests. In Artois, Arras, St. Omer and Bethune were the only important centres whose representatives could oppose those of the far more important agricultural districts. The question of race and language had no more influence on the att.i.tude of the Walloon provinces than on that of Holland, Zeeland and Utrecht. Both were determined by economic, social and religious conditions as well as by their strategic situation.

[_UNION OF UTRECHT_]

The Confederation of Arras was proclaimed on January 6, 1579. On the 23rd the Union of Utrecht was const.i.tuted, under the same claim of defending the Pacification of Ghent. It grouped around Holland and Zeeland the provinces of Utrecht, Gelder, Friesland, Over-Yssel and Groningen, together with the most important towns of Flanders and Brabant: Ghent, Ypres, Bruges, Antwerp, Brussels, etc. They undertook to act jointly in reference to peace, war, alliances and all external matters, while retaining their local autonomy. The exercise of religion remained free, with the exception of Holland and Zeeland, from which Catholicism was excluded. The Union of Utrecht was the origin of the Republic of the Seven United Provinces. It was entirely dominated by the particularist policy of Holland and Zeeland, which, as events developed more and more in favour of Farnese in the South, took less and less interest in their Southern confederates. The small forces at their disposal rendered any offensive towards Flanders and Brabant, which would have provided the beleaguered cities with food and arms, very difficult, and the reopening of the Scheldt, which must have taken place in the event of the integral preservation of the Union of Utrecht, would have reacted unfavourably on the trade of the Northern ports.

[_ALEXANDER FARNESE_]

Owing to the defensive att.i.tude of the North, events moved rather slowly during the following years. After the fall of Maestricht, which was marked by further ma.s.sacres of the people by the Spanish soldiery, Farnese, who had staked all on a policy of conciliation, gradually dismissed the Spanish troops and organized native units with the help of the Malcontents. Now that all bonds were severed between the Union of Utrecht and the crown of Spain, Philip II endeavoured to revenge himself on his opponent by putting a price on his head (1580). The apology written by the Prince of Orange in answer to Philip's accusations, in the shape of a letter addressed to the States General, is one of the most dignified pleas of such a kind in history. Orange had no difficulty in showing the sincerity of his motives and his devotion to the common weal. The reader of this eloquent doc.u.ment will, however, realize that its author lacked the energy and self-reliance necessary to deal with the desperate situation in which the country was placed. In his eagerness to save the Belgian towns and to safeguard unity, in spite of the unwillingness of Holland and Zeeland to depart from their expectant att.i.tude, he concluded with the Duke of Anjou, on September 29th, the treaty of Plessis-lez-Tours, by which, in exchange for military help, the duke was to receive the t.i.tle of hereditary sovereign of the United Provinces, undertook to respect the rights of the States General and maintain the representatives of the House of Orange-Na.s.sau as hereditary Stadhouders of Holland, Zeeland and Utrecht. This last clause was introduced far more to pacify the Northerners, who strongly objected to these negotiations, than to further Orange's personal ambition. It shows once more the privileged situation occupied by the three provinces and their strong particularist tendencies. The treaty of Plessis-lez-Tours, which was supposed to save the Union, was destined to give it its death-blow and to strengthen the alliance between the Southern provinces and Farnese.

By that time, the central Government in Antwerp had become purely nominal. The Northern provinces had ceased to send their representatives and the delegates from the South could not claim to represent the people, who were more and more unfavourable to their att.i.tude. The States General was only used to register and sanction Orange's decisions. In spite of some opposition, it finally proclaimed, on July 26, 1581, the deposition of the king.

Hostilities were at once resumed, Farnese besieging Cambrai and Tournai, which had not yet joined the Confederation. The first town was saved by the intervention of the French troops of Anjou, but the second capitulated on November 3rd. From that time, Farnese endeavoured to treat his enemies with the greatest clemency. He suppressed severely all acts of terrorism or pillage and offered honourable conditions to any city willing to surrender, the Protestants being free to leave the town after settling their affairs and the local liberties remaining intact. By these moderate conditions and by the loyalty with which he kept to them, he gradually earned the respect, if not the sympathy, of a great number of his former opponents, and his att.i.tude contrasted favourably with the vagaries of Anjou, whose rule was, after all, the only alternative offered to the Southern provinces at the time. After a journey to England, where he received a rebuff from Queen Elizabeth, Anjou was greeted with great honours at Antwerp (February 19, 1582).

During the year which followed, he grew more and more impatient of the obstacles placed in his way and the restrictions imposed on his authority. He finally decided to make a bid for power, and, on the night of January 16-17, 1583, his soldiers endeavoured to seize the gates of Antwerp and occupy the public buildings. They were, however, defeated by the armed citizens, and the duke, entirely discredited, was obliged to leave the country. This episode is remembered as the "French Fury."

The last hopes of reconst.i.tuting the unity of the Netherlands were ruined by the murder, on July 10, 1584, at Delft, of the Prince of Orange, the only statesman who had pursued this aim with some consistency, in spite of all his mistakes. This action was as criminal as it was senseless. The prince had failed in his great enterprise of uniting the Netherlands against Spain, and no efforts on his part could have restored the situation. Thanks to the Spanish reinforcements the Confederation had allowed him to receive, Farnese was systematically blockading and besieging every important Flemish town. Already Dunkirk, Ypres and Bruges had opened their gates to him and obtained very favourable conditions. Ghent itself, the stronghold of Calvinism in Flanders, whose population had distinguished itself by so many cruelties and excesses and which was considered as the arch-enemy of the Malcontents, benefited from the same policy when obliged to surrender, on September 17th. All the old customs were restored, the town was obliged to pay 200,000 golden ecus, its hostages were pardoned, and, though the Protestants were not allowed to celebrate their worship in public, they obtained a delay of two years before leaving the city.

[_FALL OF ANTWERP_]

At the beginning of 1585 almost every town had been reduced as far as Malines. Brussels, which had vainly expected some help from the North, opened its gates to Farnese on March 10th, and the taking of Antwerp, on August 16th, closed the series of operations which definitely separated Belgium from Holland and again placed the Southern provinces under the subjection of Spain. Antwerp had been defended obstinately by its burgomaster, the Calvinist pamphleteer, Marnix de St. Aldegonde, who confidently hoped that his Northern allies would create a diversion and at least prevent the Spanish from cutting off the great port from the sea. In the case of Antwerp, Holland and Zeeland might have interfered without so much danger, but Orange was no longer there to plead for unity and the great port of the Southern provinces was abandoned to its fate.

CHAPTER XVII

DREAM OF INDEPENDENCE

The fall of Antwerp had doomed all projects of anti-Spanish unity. It had settled for centuries to come the fate of the Southern provinces, which were henceforth attached to a foreign dynasty and administered as foreign possessions. This ultimate result was not, however, apparent at once, and for some years the people entertained a hope of a return to the Burgundian tradition and to a national policy. This period of transition is covered by the reign of Albert and Isabella, who were, nominally at least, the sovereigns of the Low Countries.

Ill.u.s.tration: BELGIUM UNDER THE RULE OF THE KINGS OF SPAIN.

Before giving the Low Countries as a dowry to his daughter Isabella, Philip II made several attempts to break the resistance of Holland and Zeeland. Had Farnese been left to deal with the situation after the fall of Antwerp, he might have succeeded in this difficult enterprise.

But all the successes he had obtained against Maurice of Na.s.sau in Zeeland Flanders, Brabant and Gelder were jeopardized by the European policy of the Spanish king. From August 20, 1585, Queen Elizabeth had at last openly allied herself with the United Provinces, and the whole attention of Philip was now centred upon England and upon the bold project of forcing the entry of the Thames with a powerful fleet.

Farnese was therefore obliged to concentrate most of his troops near Dunkirk, in view of the projected landing. The complete failure of the expedition released these forces, but their absence from the Northern provinces had already given Maurice of Na.s.sau the opportunity of restoring the situation (1588). The next year, instead of resuming the campaign against the United Provinces, Farnese was obliged to fight in France to support the Catholic League. It was in the course of one of these expeditions that he died in Arras, on December 3, 1593.

[_ALBERT AND ISABELLA_]

Ill.u.s.tration: THE INFANTA ISABELLA.

From a picture by Rubens (Brussels Museum).

Ill.u.s.tration: ARCHDUKE ALBERT.

From a picture by Rubens (Brussels Museum).

Philip was bound by his promises to send to Belgium a prince of the blood. His choice of Archduke Ernest, son of Maximilian II, was, however, an unhappy one, as the weak prince was entirely dominated by his Spanish general, Fuentes, brother-in-law of the Duke of Alba. The country suffered, at the time, from the combined attacks of Maurice of Na.s.sau and of Henry IV of France. After the death of Archduke Ernest, Philip chose as governor-general the former's younger brother, Archduke Albert, who had distinguished himself as Viceroy of Portugal. He arrived just in time, in 1596, to relieve the situation by the taking of Calais. This success was short-lived, and by the treaty of Vervins (May 2, 1597) Philip was obliged to restore Calais to France, together with the Vermandois and part of Picardy. The next year the king negotiated the marriage of his daughter Isabella with Archduke Albert.

He died on September 13, 1598, before the marriage could be celebrated.

Had Philip II come to this last determination willingly, the future of the Low Countries, at least of the Southern provinces, might still have been saved. But this last act of the sovereign whose rule had been so fatal to the Netherlands proved as disappointing as the others. While he wrote in the act of cession that "the greatest happiness which might occur to a country is to be governed under the eyes and in the presence of its natural prince and lord," he almost annihilated this very wise concession to Belgian aspirations by adding stringent restrictions. The inhabitants of the Low Countries were not allowed to trade with the Indies; in the eventuality of the Infanta Isabella having no children, the provinces would return to the crown. Besides, the act contained some secret clauses according to which the new sovereigns undertook to obey all orders received from Madrid and to maintain Spanish garrisons in the princ.i.p.al towns. The Spanish king reserved to himself the right to re-annex the Low Countries in any case, under certain circ.u.mstances.

This half-hearted arrangement, besides placing the archduke in a false position in his relations with his subjects, deprived him of all initiative in foreign matters. In fact, in spite of his sincere attempts to shake off Spanish influence, he enjoyed less independence than some former governors, like Margaret of Austria.

These secret clauses were not known to the Belgian people, and they greeted their new sovereigns with unbounded enthusiasm. Their journey from Luxemburg to Brussels, where they made their entry on September 15, 1599, was a triumphal progress. After so many years of war and foreign subjection, the Belgians believed that Albert and Isabella would bring them a much needed peace and an independence similar to that which they enjoyed under Charles V and Philip the Handsome. They considered their accession to the throne as a return to the Burgundian policy to which they had been so consistently loyal all through their struggle against Spain, and whose remembrance had done so much to separate them from the Northern provinces. On several occasions, and more especially at the time of the peace of Arras, they had expressed a wish to be governed by a prince of the blood who would be allowed to act as their independent sovereign, and they confidently imagined that this wish was going to be realized and that, under her new rulers, the country would be at last able to repair the damage caused by the war and to restore her economic prosperity.

[_CATHOLIC REACTION_]

They knew that the new regime implied the exclusion of the Protestants from the Southern provinces, but this did not cause much discontent at the time. All through the struggle the Catholics had been in great majority not only in the country but also in the princ.i.p.al towns, with the sole exception of Antwerp, which was the meeting-place of many refugees. Though at the time of the Pacification of Ghent a great number of citizens had adopted the new faith in order to avoid Calvinistic persecutions, they had given it up as soon as the armies of Farnese entered their towns. The sincere Protestants had been obliged to emigrate to the Northern provinces. Though the number of these emigrants has been somewhat exaggerated, they included a great many intellectuals, big traders and skilful artisans, whose loss was bound to affect the Southern provinces, as their presence was destined to benefit Holland, where the names of the Bruxellois Hans van Aerssen, the Gantois Heinsius and the Tournaisiens Jacques and Issac Lemaire are still remembered.

At the time of the arrival of Albert and Isabella in Belgium, Protestantism had practically disappeared from the towns and maintained itself only in a few remote villages, such as Dour (Hainault), Hoorebeke, Estaires (Flanders) and Hodimont (Limburg), where Protestant communities still exist to-day. Though the placards had not been abolished, they were no longer applied, and all executions had ceased.

Except in case of a public manifestation causing scandal, the judges did not interfere, and even then, penalties were limited to castigation or fine.

Contrary to some popular conceptions, Protestantism was not uprooted by the violence and cruelties of the Inquisition in the Southern provinces. On the contrary, these violences, under the Duke of Alba, only contributed to extend its influence. The Calvinist excesses of 1577-79 and the leniency of Farnese did more to counteract Calvinist propaganda than the wholesale ma.s.sacres organized by the Council of Blood. It was against these persecutions, not against the Catholic religion, that the Southern provinces fought throughout the period of revolution, and the breaking off of all relations with the North automatically brought to an end the influence of Calvinism.

The rapid success obtained by Farnese's policy, and the fact that his successors had no need to have recourse to violent measures, shows that Protestantism was not deeply rooted in the South and that the people would have been only too pleased to agree to its exclusion if they had obtained in exchange peace and independence. But the war went on and the archduke was compelled to remain governor for Philip III.

[_SIEGE OF OSTEND_]

This became apparent immediately when, in 1600, the States General claimed a voice in the administration of the country and in the control of expenditure. They met with a curt refusal and were obliged to agree to pay a regular subsidy in place of the old "special grants." The same year, Maurice of Na.s.sau invaded Northern Flanders in the hope of provoking a rising, but the people did not answer to his call. The Spanish, however, were defeated at the battle of Nieuport, where the archduke was severely wounded. The next year began the siege of Ostend, which had remained faithful to the United Provinces and which was easily able to receive provisions by sea. After three years of struggle, the town was obliged to surrender, thanks to the skilful operations of Ambrose Spinola, who was placed at the head of the Spanish army. After further indecisive operations, a twelve years'

truce was finally declared, on April 9, 1609, between the United Provinces and Spain. Philip III virtually recognized the independence of the Republic and even allowed the Dutch merchants to trade with the West Indies, a privilege which he had refused to his own subjects in Belgium. The Southern provinces were further sacrificed by the recognition of the blockade of the Scheldt, which remained closed to all ships wishing to enter Antwerp, to the greater benefit of Dutch ports.

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