Beethoven Part 7

Rasch tritt der Tod den Menschen an,

from Schiller's Wilhelm Tell, in commemoration of him.

CHAPTER XII

SENSE OF HUMOR

In trist.i.tia hilaris, in hilaritate tristis.

--MOTTO OF GIORDANO BRUNO.

Beethoven did not have much in the way of enjoyment, as the word is generally understood, to compensate him for the pain of existence. The resources vouchsafed others in this respect, family affection, love, friendship, generally failed him when put to the test. Out of harmony with the general order of things in the material world, the point in which he could best come to an understanding with his fellow-creatures was by the exercise of his sense of humor. The circ.u.mstances of his life tended to make a pessimist of him. He did not understand the world and was misunderstood in return. To counteract the tendency toward pessimism, his resource was to develop his sense of humor, to create an atmosphere of gayety, by which he was enabled to meet people on a common plane. But not only in the ordinary affairs of life does it stand him in good stead, this sense of humor. It comes out finely in his creative work in the sonatas and the Scherzo movements of his symphonies. He originated, invented the Scherzo, developing it from the simple minuet of the earlier composers. The primary object of the Scherzo was recreation pure and simple. It was introduced with the object of resting the mind.

The evolution of humor in music is an interesting subject of study. It is something foreign to it, an exotic, of slow growth, gaining but little in the hands of the earlier composers from Bach on. Even with Haydn it never advanced much beyond geniality. They had essayed it chiefly in the minuet, but succeeded only in producing something stately, in which the element of fun or humor, to modern ways of thinking is hardly appreciable. It found a sudden and wonderful expansion, an efflorescence in Beethoven, with whom every phase of the art was developed to colossal proportions. He has made of the Scherzo a movement of such importance that it lends a distinctive character to his symphonies. In this form he is unapproachable. In the whole range of music there is nothing like it elsewhere. It is peculiar to Beethoven, and is another example of the many-sidedness of the great composer.

"Happiness is a new idea in Europe," said St. Just, speaking of the period immediately following the French Revolution. Whether or not Beethoven ever met with this remark, its significance at least was taken to heart. The word Scherz--joke, sport, is sufficiently obvious. He goes much farther at times than simply to play pranks, however. A wide range of expression is possible in the Scherzo when manipulated by a master-mind like that of Beethoven. The satirical, sarcastic humor which escaped him in social intercourse at times, is vented on a colossal scale in the Scherzo, in which he often makes sport of humanity itself, making it the subject of his jest, his ridicule--its foibles being shown up, its follies exposed. When projected in this mood, the movement calls for intellectual co-operation, and is of equal importance with the others.

Humor has been defined as the outcome of simplicity and philosophy in the character. It can exist independently of genius we know, but genius is never without humor. In other words, wherever there is a work of genius, it transpires that the author has a fund of humor with which he occasionally enriches his work. The profoundest philosophical treatises have it. It is a part of the stock in trade of every great novelist; Fielding, Thackeray, George Eliot, Walter Scott. It frequently comes to the surface in Schopenhauer pessimist though he be; it pervades Shakespeare. Few men regarded life with greater seriousness than Th.o.r.eau, but humor sparkles all over his works. It is only where this is in excess that it detracts from the value of the work. Not important in itself when separated from the deeper work which it accompanies, it is yet, all in all, one of the infallible tests, though a minor one, of the work of any man of genius. A sense of humor exists in the man even though he keep it out of his work, if he is good for anything.

Beethoven's humor was t.i.tanic, heroic, on a grand scale, always with what might be called a certain seriousness about it like that of a lion at play. Mozart gives many instances of humor in his compositions, but with a great difference in the character. His disposition was all gentleness and sweetness, and his humor is characterized by these attributes. It is on a small scale, and though enjoyable, has nothing commanding about it. The musician, more than any artist, reflects his character and trend of life in his work.

This sense of humor, inherent in the mental equipment of Beethoven, enabled him to enjoy a joke as well as give it, to perceive a ridiculous situation and extract due amus.e.m.e.nt from it, to appropriate it wherever he found it. But singularly enough, when the point of a joke was turned against himself, his sense of humor failed him utterly. He would often become angry in such cases and the perpetrator would come in for a round of abuse which made him chary of attempting it again.

Very bad music of which there was a sufficiency already in those times, gave him great amus.e.m.e.nt, which he manifested by roars of laughter, we are informed by Seyfried, who saw more or less of him during a period covering a quarter of a century. "All his friends," says Seyfried, "recognized that in the art of laughter, Beethoven was a virtuoso of the first rank." He often laughed aloud when nothing had occurred to excite laughter, and would in such case ascribe his own thoughts and fancies as the cause. Nave and simple as a child himself, he could only see the navete in the worthless compositions above referred to, and could not understand the small ambition back of the pitiful effort. He often unintentionally afforded equally great amus.e.m.e.nt to others by his own navete. Thus he once told Stein, of the noted family of pianoforte makers that some of the strings in his Broadwood were out of order or lacking, and to ill.u.s.trate it, caught up a bootjack and struck the keys with it. Ries states that Beethoven several times in his awkwardness emptied the contents of the ink-stand into the piano. On this same piano the master was often begged to improvise. The instrument was a present from the manufacturers, and when made, was probably the best example of its kind extant. It later came into the possession of Liszt.

Beethoven's love of a joke was such that it appears in the t.i.tle to one of his works, the opus 129. It is a rondo a capriccio for piano, with the t.i.tle, Die Wuth uber den verlorenen Groschen (fury over a lost penny), of which Schumann says "it would be difficult to find anything merrier than this whim. It is the most harmless amiable anger."

Beethoven was ready in repartee, and full of resources, with a wit that was spontaneous and equal to any emergency. One New-year's day, as he and Schindler were sitting down to dinner, a card was brought in

JOHANN VAN BEETHOVEN _Gutsbesitzer_ (Landed proprietor).

Beethoven took the card and wrote on the back of it--

L. VAN BEETHOVEN _Hirnbesitzer_ (Brain proprietor).

and sent it back to Johann. Cold-blooded, selfish, always ready to profit by his talented brother, and never caring how he compromised him, it was not to be expected that Johann would have the master's approval, or that there could be any accord between them. In any encounter, the composer generally managed to be master of the situation, through the exercise of his wit, something which the duller Johann could neither appreciate nor imitate. It may be said in pa.s.sing, that the master supplied the funds which enabled Johann to start in business. This was in 1809. He made money rapidly in army contracts, a business for which he was well qualified, and finally bought an estate and set up for a landed proprietor.

Beethoven's waggishness was frequently vented on a young friend, Zmeskall, who was court secretary. Zmeskall undertook the task of keeping the master supplied with pens, which he cut from goose-quills.

Beethoven used up large quant.i.ties of them and was incessant in his demands on him. A certain drollery characterizes all his letters to him.

He knew how to hit the vulnerable points in the other, and they were often made the subject of attack. Zmeskall being a member of the n.o.bility, is often addressed by him, "Most high-born of men." He was useful to Beethoven not alone on the subject of pens, but was appealed to by him for advice and a.s.sistance on all sorts of matters. Zmeskall, though a bachelor, lived in fine state, and maintained several servants.

He was thus in a position to procure the right sort of one for Beethoven. Many of the letters are either on this theme or in regard to securing him another lodging. Zmeskall is his resource in many of the small matters of every-day life, perplexing to him, but simple enough to the practical man. The master's helplessness is shown with pathos and unconscious humor in the following note:

LIEBER ZMESKALL,--

Schicken sie mir doch ihrem spiegel, der nachts ihrem fenster hangt auf ein paar stunden der meinige ist gebrochen, haben sie zugleich die Gute haben wolten mir noch heute einen solchen zu kaufen so erzeigten sie mir einen grossen Gefallen. Ihre Auslage sollen sie sogleich zuruk erhalten. Verzeien sie lieber Z meiner zudringlichkeit. Ich hoffe sie bald zu sehen.

Ihr, BTHVN.

DEAR ZMESKALL,--

Won't you kindly send me the mirror that hangs next to your window for a few hours. Mine is broken. If you will at the same time have the goodness to buy me such another you will do me a great favor.

Your outlay will be immediately returned to you.

Pardon dear Z my importunity. I hope soon to see you.

Your, BTHVN.

Beethoven's lapses from grammar (untranslatable into English), indicate his impatience at the trivial wants and necessities which interrupt his creative work and take his thoughts from his compositions. Instances of bad grammar in his letters are frequent, when dealing with ordinary topics. In no sense a polished man, he could, however, when the occasion required it, a.s.sume in his grammar and diction the grace and elegance of the scholar, but it does not often come to the front. He was too rugged, too headstrong, to pay much attention to the little niceties of life.

In common with his contemporaries, Zmeskall found his princ.i.p.al enjoyment in music. He gave musical parties at his quarters, playing the cello himself, and gathered about him many of the most distinguished artists and amateurs of the day. Beethoven was always interested in feats of virtuosity, but he cared little for the compositions of others. He occupied himself with his own work to the exclusion of that of his contemporaries. His musical library was scant, consisting of a small collection of the works of the early Italian masters, bound in one volume, some of Mozart's sonatas--which must have seemed to him curiously stunted and commonplace in comparison with his own--and a portion of Don Giovanni. In addition, he possessed all of Clementi's sonatas, which he greatly admired and which formed the basis of the musical studies of his nephew for several years. Lastly there were a few works of Bach, consisting of the Well-tempered Clavichord, some motets, three volumes of exercises, some inventions, symphonies and a toccato.

In speaking of Weber he said that he began to learn too late, and makes the curious criticism that Weber's only apparent effort was to attain the reputation of geniality. In reading Freischutz, he said he could hardly help smiling at certain parts, but afterward qualified this by saying that he could judge it better if he could hear it. Schindler says, that when Rossini came to Vienna in 1822, and endeavored to call on Beethoven, the master succeeded in escaping his visits. His opinion of Handel is high. He once remarked to a friend who called on him, "Handel is the greatest composer that ever lived." Continuing the narrative this friend, J.A. Stumpf of London, says, "I cannot describe the pathos and sublimity with which he spoke of the Messiah of that immortal genius. We all felt moved when he said, 'Ich wurde mein Haupt entblossen und auf seinem Grabe niederknieen.' (I would kneel at his grave with uncovered head.)"

Of Mozart, he said, near the end of his life, in a letter to the Abbe Stadler, "All my life I have been esteemed one of the greatest admirers of Mozart's genius and will remain so until my latest breath." Czerny said that he was at times inexhaustible in praise of Mozart, although he cared nothing for his piano works and he makes a severe criticism on Don Giovanni. "In this opera Mozart still retained the complete Italian cut and style. Moreover, the sacred art should never be degraded to the foolery of so scandalous a subject. The Zauberflote will ever remain his greatest work, for in this he showed himself the true German composer."

Of Cherubini's Requiem he said, "as regards his conception of it, my ideas are in perfect accord with his and sometime I mean to compose a Requiem in that style." (Later in life his opinion of Cherubini was greatly modified). He seldom spoke of Haydn, and had nothing of that master's compositions in his library.

Beethoven's collections in literature were far more extensive and interesting than in music. He was essentially a student. His predilections and thoughts all tended toward the acquisition of knowledge. This was a veritable pa.s.sion with him. His mind ranged through almost every department of literature. In the intervals of his work, worn by fatigue, he was in the habit of resting his mind by reading the cla.s.sics, or Persian literature. Schindler, who was near him for the last ten years of his life says in relation to Beethoven's love of the Greek cla.s.sics. "He could recite long pa.s.sages from them. If any one asked him where this or that quotation was to be found he could find it as readily as a motive from his own works." Elsewhere he says, "Plato's Republic was transfused into his very flesh and blood." He was an insatiable reader of history. As may be supposed Shakespeare was an especial favorite with him. There is a curious little work published called Beethoven's Brevier, made up of those portions of Shakespeare and the cla.s.sics for which he had a particular regard. Here, Shakespeare is first on the list. There are also many selections from the Greek, and from Schiller, Goethe, Herder and others.

Although a man of considerable culture, he was not an educated man, all his available time and strength having been required for his musical training. He was, however, the equal or superior in mental attainments of any of the great musicians, with the exception of Wagner. He had the strongest faith in his own powers. It was his belief that almost anything could be accomplished by trying. Side by side with this belief was the ineradicable conviction that intellectual culture was of more importance than anything else in the universe. He stated his views finely on this subject in a letter to a young girl, unknown to him, who had sent him a present with a letter expressing her appreciation of his music. "Do more than simply practice the art (of music), penetrate rather, into the heart and soul of it. It will be found well worth while, for art and knowledge alone have the power to elevate mankind up to Deity itself. Should you want anything of me at any time, write me with entire confidence. The true artist is never arrogant; rather he sees with regret how illimitable all art is, and how far from the goal he remains. While he may be admired, he only grieves that he cannot reach the point toward which his better genius beckons him."

We read of his ordering complete sets of Schiller and Goethe in the summer of 1809. The study of these authors carried on under most unfavorable conditions, bore good fruit subsequently, as some good work was inspired by them. The Egmont music, which appeared the following year, the Calm Sea and Prosperous Voyage, Bundeslied, the different settings of Erlkonig, the four settings of Sehnsucht are instances, although this does not by any means complete the list of his settings from the works of the authors just named.

CHAPTER XIII

MISSA SOLEMNIS

Christianity is the doctrine of the deep guilt of the human race through its existence alone, and the longing of the heart for deliverance from it.

--SCHOPENHAUER.

To Christianity and the spirit of religion in man we are indebted for some of the finest arts which adorn our civilization. It was the religious principle which brought into being the temples and statuary of ancient Greece, as well as the splendid examples of Gothic architecture, which have come down to us from the middle ages. It is this which has given us those masterpieces in painting and sculpture, which have so enriched the world; but above all it has given us music, highest of all the arts. Here its influence has been most potent. Originating outside the church, it found its best development within it. Religious fervor had inspired some imperishable works of genius at a period when nothing much had yet been done in secular music. The Ma.s.ses of Palestrina, the entire life-work of Sebastian Bach, the oratorios of Handel, are cases in point. The old masters with hardly an exception gave their best thought to sacred music. Bach has been mentioned. Haydn's important work comes under this cla.s.sification. Of the works of Handel, only those of a religious nature have survived to the present day, although he composed many operas.

The Ma.s.ses and Pa.s.sion-music of the old composers were often written without hope of reward, entirely from love of the subject; they were impelled to it, either through religious ardor, or from the force of their artistic perceptions. The stateliness and solemnity of the Ma.s.s, the tragic possibilities of the Pa.s.sion, appealed to them, and satisfied the tendency toward mysticism, which is so often a part of the artistic nature.

As an art, music finds its best development when of a religious character. While operatic and even orchestral music in general, is written more for the sake of giving pleasure than with any clearly defined ethical purpose, the music of the Ma.s.s and Pa.s.sion, religious ceremonies, entering into man's profoundest experiences, is given for spiritual enlightenment, and, being a part of the soul's needs, demands and receives higher treatment and more serious consideration than secular music. The very frame of mind which takes possession of a person while listening to music of a religious character, is favorable to a true appreciation of it. The listener is more in earnest, and the emotions called up by the subject impress him more strongly than when listening to secular music. These considerations have their influence on the composer also. We usually find in religious music of the best cla.s.s, depth and earnestness of purpose commensurate with the expectation of the listener.

These few words are preliminary to a consideration of the Ma.s.s in D, the work in which Beethoven reached his culmination as an artist. He himself so regarded it, declaring it to be his greatest and best work. It is certain that he spent more time on it, and gave it a larger share of his attention than was devoted to any other of his works.

For several years prior to this, Beethoven's muse had been silent for the most part. No important work since the completion of the Eighth Symphony had been achieved, with the exception of the sonatas mentioned in a previous chapter. This was owing to the various lawsuits in which he found himself involved. His troubles had now been adjusted, however, to such an extent as to enable him to again turn his attention to large works. The pension which had been settled on him in 1809 had been imperilled by the death of Prince Kinsky and the bankruptcy of Prince Lobkowitz. The portion of it which had been pledged to him by these gentlemen had been discontinued or greatly reduced, and Beethoven had to have recourse to the law to protect his rights. A compromise was finally effected, which resulted in the pension being paid in part. Although the litigation, in regard to his nephew was still on, it was becoming more and more apparent that the outcome of it would be in his favor. His mind at rest on these points, we find him once more in good health and spirits, with creative energy not only unimpaired but greater than ever.

"In general, every evil to which we do not succ.u.mb is a benefactor,"

said Emerson.

The announcement of the Archduke's appointment as Archbishop of Olmutz, had been definitely made during the summer of 1818. It was well known for years previously that he would receive this appointment, and it is quite likely that Beethoven had always intended writing a ma.s.s to commemorate it. Considering the close relations existing between master and pupil for so many years, and Beethoven's obligations to Rudolph in money matters, he could hardly have let so momentous an event go by, without writing a ma.s.s for it. A ma.s.s was probably always intended, but not such a one as eventually grew out of his original idea, which, expanding, augmenting in force and grandeur as the significance of the work took possession of his mind, finally became an apotheosis of friendship, a message to the world.