Beasts, Men and Gods Part 5

In the yurta we were given tea while the old Soyot sat thinking deeply about something. Afterwards he took counsel with his companions and finally announced:

"The wife of our Prince is sick in her eyes and I think the Prince will be very glad if I lead the 'Ta Lama' to him. He will not punish me, for he ordered that no 'bad people' should be allowed to pa.s.s; but that should not stop the 'good people' from coming to us.

"Do as you think best," I replied rather indifferently. "As a matter of fact, I know how to treat eye diseases but I would go back if you say so."

"No, no!" the old man exclaimed with fear. "I shall guide you myself."

Sitting by the fire, he lighted his pipe with a flint, wiped the mouthpiece on his sleeve and offered it to me in true native hospitality. I was "comme il faut" and smoked. Afterwards he offered his pipe to each one of our company and received from each a cigarette, a little tobacco or some matches. It was the seal on our friendship. Soon in our yurta many persons piled up around us, men, women, children and dogs. It was impossible to move. From among them emerged a Lama with shaved face and close cropped hair, dressed in the flowing red garment of his caste. His clothes and his expression were very different from the common ma.s.s of dirty Soyots with their queues and felt caps finished off with squirrel tails on the top. The Lama was very kindly disposed towards us but looked ever greedily at our gold rings and watches. I decided to exploit this avidity of the Servant of Buddha. Supplying him with tea and dried bread, I made known to him that I was in need of horses.

"I have a horse. Will you buy it from me?" he asked. "But I do not accept Russian bank notes. Let us exchange something."

For a long time I bargained with him and at last for my gold wedding ring, a raincoat and a leather saddle bag I received a fine Soyot horse--to replace one of the pack animals we had lost--and a young goat.

We spent the night here and were feasted with fat mutton. In the morning we moved off under the guidance of the old Soyot along the trail that followed the valley of the Oyna, free from both mountains and swamps.

But we knew that the mounts of my friend and myself, together with three others, were too worn down to make Kosogol and determined to try to buy others in Soldjak. Soon we began to meet little groups of Soyot yurtas with their cattle and horses round about. Finally we approached the shifting capital of the Prince. Our guide rode on ahead for the parley with him after a.s.suring us that the Prince would be glad to welcome the Ta Lama, though at the time I remarked great anxiety and fear in his features as he spoke. Before long we emerged on to a large plain well covered with small bushes. Down by the sh.o.r.e of the river we made out big yurtas with yellow and blue flags floating over them and easily guessed that this was the seat of government. Soon our guide returned to us. His face was wreathed with smiles. He flourished his hands and cried:

"Noyon (the Prince) asks you to come! He is very glad!"

From a warrior I was forced to change myself into a diplomat. As we approached the yurta of the Prince, we were met by two officials, wearing the peaked Mongol caps with peac.o.c.k feathers rampants behind.

With low obeisances they begged the foreign "Noyon" to enter the yurta.

My friend the Tartar and I entered. In the rich yurta draped with expensive silk we discovered a feeble, wizen-faced little old man with shaven face and cropped hair, wearing also a high pointed beaver cap with red silk apex topped off with a dark red b.u.t.ton with the long peac.o.c.k feathers streaming out behind. On his nose were big Chinese spectacles. He was sitting on a low divan, nervously clicking the beads of his rosary. This was Ta Lama, Prince of Soldjak and High Priest of the Buddhist Temple. He welcomed us very cordially and invited us to sit down before the fire burning in the copper brazier. His surprisingly beautiful Princess served us with tea and Chinese confections and cakes. We smoked our pipes, though the Prince as a Lama did not indulge, fulfilling, however, his duty as a host by raising to his lips the pipes we offered him and handing us in return the green nephrite bottle of snuff. Thus with the etiquette accomplished we awaited the words of the Prince. He inquired whether our travels had been felicitous and what were our further plans. I talked with him quite frankly and requested his hospitality for the rest of our company and for the horses. He agreed immediately and ordered four yurtas set up for us.

"I hear that the foreign Noyon," the Prince said, "is a good doctor."

"Yes, I know some diseases and have with me some medicines," I answered, "but I am not a doctor. I am a scientist in other branches."

But the Prince did not understand this. In his simple directness a man who knows how to treat disease is a doctor.

"My wife has had constant trouble for two months with her eyes," he announced. "Help her."

I asked the Princess to show me her eyes and I found the typical conjunctivitis from the continual smoke of the yurta and the general uncleanliness. The Tartar brought me my medicine case. I washed her eyes with boric acid and dropped a little cocaine and a feeble solution of sulphurate of zinc into them.

"I beg you to cure me," pleaded the Princess. "Do not go away until you have cured me. We shall give you sheep, milk and flour for all your company. I weep now very often because I had very nice eyes and my husband used to tell me they shone like the stars and now they are red.

I cannot bear it, I cannot!"

She very capriciously stamped her foot and, coquettishly smiling at me, asked:

"Do you want to cure me? Yes?"

The character and manners of lovely woman are the same everywhere: on bright Broadway, along the stately Thames, on the vivacious boulevards of gay Paris and in the silk-draped yurta of the Soyot Princess behind the larch covered Tannu Ola.

"I shall certainly try," a.s.suringly answered the new oculist.

We spent here ten days, surrounded by the kindness and friendship of the whole family of the Prince. The eyes of the Princess, which eight years ago had seduced the already old Prince Lama, were now recovered. She was beside herself with joy and seldom left her looking-gla.s.s.

The Prince gave me five fairly good horses, ten sheep and a bag of flour, which was immediately transformed into dry bread. My friend presented him with a Romanoff five-hundred-rouble note with a picture of Peter the Great upon it, while I gave to him a small nugget of gold which I had picked up in the bed of a stream. The Prince ordered one of the Soyots to guide us to the Kosogol. The whole family of the Prince conducted us to the monastery ten kilometres from the "capital." We did not visit the monastery but we stopped at the "Dugun," a Chinese trading establishment. The Chinese merchants looked at us in a very hostile manner though they simultaneously offered us all sorts of goods, thinking especially to catch us with their round bottles (lanhon) of maygolo or sweet brandy made from aniseed. As we had neither lump silver nor Chinese dollars, we could only look with longing at these attractive bottles, till the Prince came to the rescue and ordered the Chinese to put five of them in our saddle bags.

CHAPTER XIII

MYSTERIES, MIRACLES AND A NEW FIGHT

In the evening of the same day we arrived at the Sacred Lake of Teri Noor, a sheet of water eight kilometres across, muddy and yellow, with low unattractive sh.o.r.es studded with large holes. In the middle of the lake lay what was left of a disappearing island. On this were a few trees and some old ruins. Our guide explained to us that two centuries ago the lake did not exist and that a very strong Chinese fortress stood here on the plain. A Chinese chief in command of the fortress gave offence to an old Lama who cursed the place and prophesied that it would all be destroyed. The very next day the water began rushing up from the ground, destroyed the fortress and engulfed all the Chinese soldiers.

Even to this day when storms rage over the lake the waters cast up on the sh.o.r.es the bones of men and horses who perished in it. This Teri Noor increases its size every year, approaching nearer and nearer to the mountains. Skirting the eastern sh.o.r.e of the lake, we began to climb a snow-capped ridge. The road was easy at first but the guide warned us that the most difficult bit was there ahead. We reached this point two days later and found there a steep mountain side thickly set with forest and covered with snow. Beyond it lay the lines of eternal snow--ridges studded with dark rocks set in great banks of the white mantle that gleamed bright under the clear sunshine. These were the eastern and highest branches of the Tannu Ola system. We spent the night beneath this wood and began the pa.s.sage of it in the morning. At noon the guide began leading us by zigzags in and out but everywhere our trail was blocked by deep ravines, great jams of fallen trees and walls of rock caught in their mad tobogganings from the mountain top. We struggled for several hours, wore out our horses and, all of a sudden, turned up at the place where we had made our last halt. It was very evident our Soyot had lost his way; and on his face I noticed marked fear.

"The old devils of the cursed forest will not allow us to pa.s.s," he whispered with trembling lips. "It is a very ominous sign. We must return to Kharga to the Noyon."

But I threatened him and he took the lead again evidently without hope or effort to find the way. Fortunately, one of our party, an Urianhai hunter, noticed the blazes on the trees, the signs of the road which our guide had lost. Following these, we made our way through the wood, came into and crossed a belt of burned larch timber and beyond this dipped again into a small live forest bordering the bottom of the mountains crowned with the eternal snows. It grew dark so that we had to camp for the night. The wind rose high and carried in its grasp a great white sheet of snow that shut us off from the horizon on every side and buried our camp deep in its folds. Our horses stood round like white ghosts, refusing to eat or to leave the circle round our fire. The wind combed their manes and tails. Through the niches in the mountains it roared and whistled. From somewhere in the distance came the low rumble of a pack of wolves, punctuated at intervals by the sharp individual barking that a favorable gust of wind threw up into high staccato.

As we lay by the fire, the Soyot came over to me and said: "Noyon, come with me to the obo. I want to show you something."

We went there and began to ascend the mountain. At the bottom of a very steep slope was laid up a large pile of stones and tree trunks, making a cone of some three metres in height. These obo are the Lamaite sacred signs set up at dangerous places, the altars to the bad demons, rulers of these places. Pa.s.sing Soyots and Mongols pay tribute to the spirits by hanging on the branches of the trees in the obo hatyk, long streamers of blue silk, shreds torn from the lining of their coats or simply tufts of hair cut from their horses' manes; or by placing on the stones lumps of meat or cups of tea and salt.

"Look at it," said the Soyot. "The hatyks are torn off. The demons are angry, they will not allow us to pa.s.s, Noyon. . . ."

He caught my hand and with supplicating voice whispered: "Let us go back, Noyon; let us! The demons do not wish us to pa.s.s their mountains.

For twenty years no one has dared to pa.s.s these mountains and all bold men who have tried have perished here. The demons fell upon them with snowstorm and cold. Look! It is beginning already. . . . Go back to our Noyon, wait for the warmer days and then. . . ."

I did not listen further to the Soyot but turned back to the fire, which I could hardly see through the blinding snow. Fearing our guide might run away, I ordered a sentry to be stationed for the night to watch him.

Later in the night I was awakened by the sentry, who said to me: "Maybe I am mistaken, but I think I heard a rifle."

What could I say to it? Maybe some stragglers like ourselves were giving a sign of their whereabouts to their lost companions, or perhaps the sentry had mistaken for a rifle shot the sound of some falling rock or frozen ice and snow. Soon I fell asleep again and suddenly saw in a dream a very clear vision. Out on the plain, blanketed deep with snow, was moving a line of riders. They were our pack horses, our Kalmuck and the funny pied horse with the Roman nose. I saw us descending from this snowy plateau into a fold in the mountains. Here some larch trees were growing, close to which gurgled a small, open brook. Afterwards I noticed a fire burning among the trees and then woke up.

It grew light. I shook up the others and asked them to prepare quickly so as not to lose time in getting under way. The storm was raging. The snow blinded us and blotted out all traces of the road. The cold also became more intense. At last we were in the saddles. The Soyot went ahead trying to make out the trail. As we worked higher the guide less seldom lost the way. Frequently we fell into deep holes covered with snow; we scrambled up over slippery rocks. At last the Soyot swung his horse round and, coming up to me, announced very positively: "I do not want to die with you and I will not go further."

My first motion was the swing of my whip back over my head. I was so close to the "Promised Land" of Mongolia that this Soyot, standing in the way of fulfilment of my wishes, seemed to me my worst enemy. But I lowered my flourishing hand. Into my head flashed a quite wild thought.

"Listen," I said. "If you move your horses, you will receive a bullet in the back and you will perish not at the top of the mountain but at the bottom. And now I will tell you what will happen to us. When we shall have reached these rocks above, the wind will have ceased and the snowstorm will have subsided. The sun will shine as we cross the snowy plain above and afterwards we shall descend into a small valley where there are larches growing and a stream of open running water. There we shall light our fires and spend the night."

The Soyot began to tremble with fright.

"Noyon has already pa.s.sed these mountains of Darkhat Ola?" he asked in amazement.

"No," I answered, "but last night I had a vision and I know that we shall fortunately win over this ridge."

"I will guide you!" exclaimed the Soyot, and, whipping his horse, led the way up the steep slope to the top of the ridge of eternal snows.

As we were pa.s.sing along the narrow edge of a precipice, the Soyot stopped and attentively examined the trail.

"Today many shod horses have pa.s.sed here!" he cried through the roar of the storm. "Yonder on the snow the lash of a whip has been dragged.

These are not Soyots."

The solution of this enigma appeared instantly. A volley rang out. One of my companions cried out, as he caught hold of his right shoulder; one pack horse fell dead with a bullet behind his ear. We quickly tumbled out of our saddles, lay down behind the rocks and began to study the situation. We were separated from a parallel spur of the mountain by a small valley about one thousand paces across. There we made out about thirty riders already dismounted and firing at us. I had never allowed any fighting to be done until the initiative had been taken by the other side. Our enemy fell upon us unawares and I ordered my company to answer.

"Aim at the horses!" cried Colonel Ostrovsky. Then he ordered the Tartar and Soyot to throw our own animals. We killed six of theirs and probably wounded others, as they got out of control. Also our rifles took toll of any bold man who showed his head from behind his rock. We heard the angry shouting and maledictions of Red soldiers who shot up our position more and more animatedly.

Suddenly I saw our Soyot kick up three of the horses and spring into the saddle of one with the others in leash behind. Behind him sprang up the Tartar and the Kalmuck. I had already drawn my rifle on the Soyot but, as soon as I saw the Tartar and Kalmuck on their lovely horses behind him, I dropped my gun and knew all was well. The Reds let off a volley at the trio but they made good their escape behind the rocks and disappeared. The firing continued more and more lively and I did not know what to do. From our side we shot rarely, saving our cartridges.

Watching carefully the enemy, I noticed two black points on the snow high above the Reds. They slowly approached our antagonists and finally were hidden from view behind some sharp hillocks. When they emerged from these, they were right on the edge of some overhanging rocks at the foot of which the Reds lay concealed from us. By this time I had no doubt that these were the heads of two men. Suddenly these men rose up and I watched them flourish and throw something that was followed by two deafening roars which re-echoed across the mountain valley. Immediately a third explosion was followed by wild shouts and disorderly firing among the Reds. Some of the horses rolled down the slope into the snow below and the soldiers, chased by our shots, made off as fast as they could down into the valley out of which we had come.