Baltimore Catechism Volume Iii Part 17

Q. 480. {113} What is the grace of perseverance?

A. The grace of perseverance is a particular gift of G.o.d which enables us to continue in the state of grace till death.

Q. 481. Can we merit the grace of final perseverance or know when we possess it?

A. We cannot merit the grace of final perseverance, or know when we possess it, because it depends entirely upon G.o.d's mercy and not upon our actions. To imagine we possess it would lead us into the sin of presumption.

Q. 482. Can a person merit any supernatural reward for good deeds performed while he is in mortal sin?

A. A person cannot merit any supernatural reward for good deeds performed while he is in mortal sin; nevertheless, G.o.d rewards such good deeds by giving the grace of repentance; and, therefore, all persons, even those in mortal sin, should ever strive to do good.

Q. 483. Does G.o.d reward anything but our good works?

A. G.o.d rewards our good intention and desire to serve Him, even when our works are not successful. We should make this good intention often during the day, and especially in the morning.

LESSON ELEVENTH.

ON THE CHURCH.

Q. 484. How was the true religion preserved from Adam till the coming of Christ?

A. The true religion was preserved from Adam till the coming of Christ by the patriarchs, prophets and other holy men whom G.o.d appointed and inspired to teach His Will and Revelations to the people, and to remind them of the promised Redeemer.

Q. 485. Who were the prophets, and what was their chief duty?

A. The prophets were men to whom G.o.d gave a knowledge of future events connected with religion, that they might foretell them to His people and thus give proof that the message came from G.o.d. Their chief duty was to foretell the time, place and circ.u.mstances of Our Saviour's coming into the world, that men might know when and where to look for Him, and might recognize Him when He came.

Q. 486. How could they be saved who lived before Christ became man?

A. They who lived before Christ became man could be saved by belief in the Redeemer to come and by keeping the Commandments of G.o.d.

Q. 487. Was the true religion universal before the coming of Christ?

A. The true religion was not universal before the coming of Christ. It was confined to one people--the descendants of Abraham. All other nations worshipped false G.o.ds.

Q. 488. {114} Which are the means inst.i.tuted by Our Lord to enable men at all times to share in the fruits of the Redemption?

A. The means inst.i.tuted by Our Lord to enable men at all times to share in the fruits of His Redemption are the Church and the Sacraments.

Q. 489. {115} What is the Church?

A. The Church is the congregation of all those who profess the faith of Christ, partake of the same Sacraments, and are governed by their lawful pastors under one visible Head.

Q. 490. How may the members of the Church on earth be divided?

A. The members of the Church on earth may be divided into those who teach and those who are taught. Those who teach, namely, the Pope, bishops and priests, are called the Teaching Church, or simply the Church. Those who are taught are called the Believing Church, or simply the faithful.

Q. 491. What is the duty of the Teaching Church?

A. The duty of the Teaching Church is to continue the work Our Lord began upon earth, namely, to teach revealed truth, to administer the Sacraments and to labor for the salvation of souls.

Q. 492. What is the duty of the faithful?

A. The duty of the faithful is to learn the revealed truths taught; to receive the Sacraments, and to aid in saving souls by their prayers, good works and alms.

Q. 493. What do you mean by "profess the faith of Christ"?

A. By "profess the faith of Christ" we mean, believe all the truths and practice the religion He has taught.

Q. 494. What do we mean by "lawful pastors"?

A. By "lawful pastors" we mean those in the Church who have been appointed by lawful authority and who have, therefore, a right to rule us. The lawful pastors in the Church are: Every priest in his own parish; every bishop in his own diocese, and the Pope in the whole Church.

Q. 495. {116} Who is the invisible Head of the Church?

A. Jesus Christ is the invisible Head of the Church.

Q. 496. {117} Who is the visible Head of the Church?

A. Our Holy Father the Pope, the Bishop of Rome, is the Vicar of Christ on earth and the visible Head of the Church.

Q. 497. What does "vicar" mean?

A. Vicar is a name used in the Church to designate a person who acts in the name and authority of another. Thus a Vicar Apostolic is one who acts in the name of the Pope, and a Vicar General is one who acts in the name of the bishop.

Q. 498. Could any one be Pope without being Bishop of Rome?

A. One could not be Pope without being Bishop of Rome, and whoever is elected Pope must give up his t.i.tle to any other diocese and take the t.i.tle of Bishop of Rome.

Q. 499. {118} Why is the Pope, the Bishop of Rome, the visible Head of the Church?

A. The Pope, the Bishop of Rome, is the visible Head of the Church because he is the successor of St. Peter, whom Christ made the chief of the Apostles and the visible Head of the Church.

Q. 500. Why are Catholics called "Roman"?

A. Catholics are called Roman to show that they are in union with the true Church founded by Christ and governed by the Apostles under the direction of St. Peter, by divine appointment the Chief of the Apostles, who founded the Church of Rome and was its first bishop.

Q. 501. By what name is a bishop's diocese sometimes called?

A. A bishop's diocese is sometimes called his see. The diocese of Rome, on account of its authority and dignity, is called the Holy See, and its bishop is called the Holy Father or Pope. Pope means father.

Q. 502. What do we call the right by which St. Peter or his successor has always been the head of the Church and of all its bishops?

A. We call the right by which St. Peter or his successor has always been the head of the Church, and of all its bishops, the Primacy of St. Peter or of the Pope. Primacy means holding first place.

Q. 503. How is it shown that St. Peter or his successor has always been the head of the Church?

A. It is shown that St. Peter or his successor has always been the head of the Church: (1) From the words of Holy Scripture, which tell how Christ appointed Peter Chief of the Apostles and head of the Church. (2) From the history of the Church, which shows that Peter and his successors have always acted and have always been recognized as the head of the Church.

Q. 504. How do we know that the rights and privileges bestowed on St.

Peter were given also to his successors--the Popes?

A. We know that the rights and privileges bestowed on St. Peter were given also to his successors, the Popes, because the promises made to St. Peter by Our Lord were to be fulfilled in the Church till the end of time, and as Peter was not to live till the end of time, they are fulfilled in his successors.

Q. 505. Did St. Peter establish any Church before he came to Rome?

A. Before he came to Rome, St. Peter established a Church at Antioch and ruled over it for several years.

Q. 506. {119} Who are the successors of the other Apostles?

A. The successors of the other Apostles are the Bishops of the Holy Catholic Church.

Q. 507. How do we know that the bishops of the Church are the successors of the Apostles?

A. We know that the bishops of the Church are the successors of the Apostles because they continue the work of the Apostles and give proof of the same authority. They have always exercised the rights and powers that belonged to the Apostles in making laws for the Church, in consecrating bishops and ordaining priests.

Q. 508. {120} Why did Christ found the Church?

A. Christ founded the Church to teach, govern, sanctify, and save all men.

Q. 509. {121} Are all bound to belong to the Church?

A. All are bound to belong to the Church, and he who knows the Church to be the true Church and remains out of it cannot be saved.

Q. 510. Is it ever possible for one to be saved who does not know the Catholic Church to be the true Church?

A. It is possible for one to be saved who does not know the Catholic Church to be the true Church, provided that person: (1) has been validly baptized; (2) firmly believes the religion he professes and practices to be the true religion, and (3) dies without the guilt of mortal sin on his soul.