Back to Methuselah Part 10

CAIN [_to Adam_] Still digging? Always dig, dig, dig. Sticking in the old furrow. No progress! no advanced ideas! no adventures! What should I be if I had stuck to the digging you taught me?

ADAM. What are you now, with your shield and spear, and your brother's blood crying from the ground against you?

CAIN. I am the first murderer: you are only the first man. Anybody could be the first man: it is as easy as to be the first cabbage. To be the first murderer one must be a man of spirit.

ADAM. Begone. Leave us in peace. The world is wide enough to keep us apart.

EVE. Why do you want to drive him away? He is mine. I made him out of my own body. I want to see my work sometimes.

ADAM. You made Abel also. He killed Abel. Can you bear to look at him after that?

CAIN. Whose fault was it that I killed Abel? Who invented killing? Did I? No: he invented it himself. I followed your teaching. I dug and dug and dug. I cleared away the thistles and briars. I ate the fruits of the earth. I lived in the sweat of my brow, as you do. I was a fool. But Abel was a discoverer, a man of ideas, of spirit: a true Progressive. He was the discoverer of blood. He was the inventor of killing. He found out that the fire of the sun could be brought down by a dewdrop. He invented the altar to keep the fire alive. He changed the beasts he killed into meat by the fire on the altar. He kept himself alive by eating meat. His meal cost him a day's glorious health-giving sport and an hour's amusing play with the fire. You learnt nothing from him: you drudged and drudged and drudged, and dug and dug and dug, and made me do the same. I envied his happiness, his freedom. I despised myself for not doing as he did instead of what you did. He became so happy that he shared his meal with the Voice that had whispered all his inventions to him. He said that the Voice was the voice of the fire that cooked his food, and that the fire that could cook could also eat. It was true: I saw the fire consume the food on his altar. Then I, too, made an altar, and offered my food on it, my grains, my roots, my fruit. Useless: nothing happened. He laughed at me; and then came my great idea: why not kill him as he killed the beasts? I struck; and he died, just as they did. Then I gave up your old silly drudging ways, and lived as he had lived, by the chase, by the killing, and by the fire. Am I not better than you? stronger, happier, freer?

ADAM. You are not stronger: you are shorter in the wind: you cannot endure. You have made the beasts afraid of us; and the snake has invented poison to protect herself against you. I fear you myself. If you take a step towards your mother with that spear of yours I will strike you with my spade as you struck Abel.

EVE. He will not strike me. He loves me.

ADAM. He loved his brother. But he killed him.

CAIN. I do not want to kill women. I do not want to kill my mother. And for her sake I will not kill you, though I could send this spear through you without coming within reach of your spade. But for her, I could not resist the sport of trying to kill you, in spite of my fear that you would kill me. I have striven with a boar and with a lion as to which of us should kill the other. I have striven with a man: spear to spear and shield to shield. It is terrible; but there is no joy like it. I call it fighting. He who has never fought has never lived. That is what has brought me to my mother today.

ADAM. What have you to do with one another now? She is the creator, you the destroyer.

CAIN. How can I destroy unless she creates? I want her to create more and more men: aye, and more and more women, that they may in turn create more men. I have imagined a glorious poem of many men, of more men than there are leaves on a thousand trees. I will divide them into two great hosts. One of them I will lead; and the other will be led by the man I fear most and desire to fight and kill most. And each host shall try to kill the other host. Think of that! all those mult.i.tudes of men fighting, fighting, killing, killing! The four rivers running with blood! The shouts of triumph! the howls of rage! the curses of despair!

the shrieks of torment! That will be life indeed: life lived to the very marrow: burning, overwhelming life. Every man who has not seen it, heard it, felt it, risked it, will feel a humbled fool in the presence of the man who has.

EVE. And I! I am to be a mere convenience to make men for you to kill!

ADAM. Or to kill you, you fool.

CAIN. Mother: the making of men is your right, your risk, your agony, your glory, your triumph. You make my father here your mere convenience, as you call it, for that. He has to dig for you, sweat for you, plod for you, like the ox who helps him to tear up the ground or the a.s.s who carries his burdens for him. No woman shall make me live my father's life. I will hunt: I will fight and strive to the very bursting of my sinews. When I have slain the boar at the risk of my life, I will throw it to my woman to cook, and give her a morsel of it for her pains. She shall have no other food; and that will make her my slave. And the man that slays me shall have her for his booty. Man shall be the master of Woman, not her baby and her drudge.

_Adam throws down his spade, and stands looking darkly at Eve._

EVE. Are you tempted, Adam? Does this seem a better thing to you than love between us?

CAIN. What does he know of love? Only when he has fought, when he has faced terror and death, when he has striven to the spending of the last rally of his strength, can he know what it is to rest in love in the arms of a woman. Ask that woman whom you made, who is also my wife, whether she would have me as I was in the days when I followed the ways of Adam, and was a digger and a drudge?

EVE [_angrily throwing down her distaff_] What! You dare come here boasting about that good-for-nothing Lua, the worst of daughters and the worst of wives! You her master! You are more her slave than Adam's ox or your own sheepdog. Forsooth, when you have slain the boar at the risk of your life, you will throw her a morsel of it for her pains! Ha! Poor wretch: do you think I do not know her, and know you, better than that?

Do you risk your life when you trap the ermine and the sable and the blue fox to hang on her lazy shoulders and make her look more like an animal than a woman? When you have to snare the little tender birds because it is too much trouble for her to chew honest food, how much of a great warrior do you feel then? You slay the tiger at the risk of your life; but who gets the striped skin you have run that risk for? She takes it to lie on, and flings you the carrion flesh you cannot eat. You fight because you think that your fighting makes her admire and desire you. Fool: she makes you fight because you bring her the ornaments and the treasures of those you have slain, and because she is courted and propitiated with power and gold by the people who fear you. You say that I make a mere convenience of Adam: I who spin and keep the house, and bear and rear children, and am a woman and not a pet animal to please men and prey on them! What are you, you poor slave of a painted face and a bundle of skunk's fur? You were a man-child when I bore you. Lua was a woman-child when I bore her. What have you made of yourselves?

CAIN [_letting his spear fall into the crook of his shield arm, and twirling his moustache_] There is something higher than man. There is hero and superman.

EVE. Superman! You are no superman: you are Anti-Man: you are to other men what the stoat is to the rabbit; and she is to you what the leech is to the stoat. You despise your father; but when he dies the world will be the richer because he lived. When you die, men will say, 'He was a great warrior; but it would have been better for the world if he had never been born.' And of Lua they will say nothing; but when they think of her they will spit.

CAIN. She is a better sort of woman to live with than you. If Lua nagged at me as you are nagging, and as you nag at Adam, I would beat her black and blue from head to foot. I have done it too, slave as you say I am.

EVE. Yes, because she looked at another man. And then you grovelled at her feet, and cried, and begged her to forgive you, and were ten times more her slave than ever; and she, when she had finished screaming and the pain went off a little, she forgave you, did she not?

CAIN. She loved me more than ever. That is the true nature of woman.

EVE [_now pitying him maternally_] Love! You call that love! You call that the nature of woman! My boy: this is neither man nor woman nor love nor life. You have no real strength in your bones nor sap in your flesh.

CAIN. Ha! [_he seizes his spear and swings it muscularly_].

EVE. Yes: you have to twirl a stick to feel your strength: you cannot taste life without making it bitter and boiling hot: you cannot love Lua until her face is painted, nor feel the natural warmth of her flesh until you have stuck a squirrel's fur on it. You can feel nothing but a torment, and believe nothing but a lie. You will not raise your head to look at all the miracles of life that surround you; but you will run ten miles to see a fight or a death.

ADAM. Enough said. Let the boy alone.

CAIN. Boy! Ha! ha!

EVE [_to Adam_] You think, perhaps, that his way of life may be better than yours after all. You are still tempted. Well, will you pamper me as he pampers his woman? Will you kill tigers and bears until I have a heap of their skins to lounge on? Shall I paint my face and let my arms waste into pretty softness, and eat partridges and doves, and the flesh of kids whose milk you will steal for me?

ADAM. You are hard enough to bear with as you are. Stay as you are; and I will stay as I am.

CAIN. You neither of you know anything about life. You are simple country folk. You are the nurses and valets of the oxen and dogs and a.s.ses you have tamed to work for you. I can raise you out of that. I have a plan. Why not tame men and women to work for us? Why not bring them up from childhood never to know any other lot, so that they may believe that we are G.o.ds, and that they are here only to make life glorious for us?

ADAM [_impressed_] That is a great thought, certainly.

EVE [_contemptuously_] Great thought!

ADAM. Well, as the serpent used to say, why not?

EVE. Because I would not have such wretches in my house. Because I hate creatures with two heads, or with withered limbs, or that are distorted and perverted and unnatural. I have told Cain already that he is not a man and that Lua is not a woman: they are monsters. And now you want to make still more unnatural monsters, so that you may be utterly lazy and worthless, and that your tamed human animals may find work a blasting curse. A fine dream, truly! [_To Cain_] Your father is a fool skin deep; but you are a fool to your very marrow; and your baggage of a wife is worse.

ADAM. Why am I a fool? How am I a greater fool than you?

EVE. You said there would be no killing because the Voice would tell our children that they must not kill. Why did it not tell Cain that?

CAIN. It did; but I am not a child to be afraid of a Voice. The Voice thought I was nothing but my brother's keeper. It found that I was myself, and that it was for Abel to be himself also, and look to himself. He was not my keeper any more than I was his: why did he not kill me? There was no more to prevent him than there was to prevent me: it was man to man; and I won. I was the first conqueror.

ADAM. What did the Voice say to you when you thought all that?

CAIN. Why, it gave me right. It said that my deed was as a mark on me, a burnt-in mark such as Abel put on his sheep, that no man should slay me.

And here I stand unslain, whilst the cowards who have never slain, the men who are content to be their brothers' keepers instead of their masters, are despised and rejected, and slain like rabbits. He who bears the brand of Cain shall rule the earth. When he falls, he shall be avenged sevenfold: the Voice has said it; so beware how you plot against me, you and all the rest.

ADAM. Cease your boasting and bullying, and tell the truth. Does not the Voice tell you that as no man dare slay you for murdering your brother, you ought to slay yourself?

CAIN. No.

ADAM. Then there is no such thing as divine justice, unless you are lying.

CAIN. I am not lying: I dare all truths. There is divine justice. For the Voice tells me that I must offer myself to every man to be killed if he can kill me. Without danger I cannot be great. That is how I pay for Abel's blood. Danger and fear follow my steps everywhere. Without them courage would have no sense. And it is courage, courage, courage, that raises the blood of life to crimson splendor.

ADAM [_picking up his spade and preparing to dig again_] Take yourself off then. This splendid life of yours does not last for a thousand years; and I must last for a thousand years. When you fighters do not get killed in fighting one another or fighting the beasts, you die from mere evil in yourselves. Your flesh ceases to grow like man's flesh: it grows like a fungus on a tree. Instead of breathing you sneeze, or cough up your insides, and wither and perish. Your bowels become rotten; your hair falls from you; your teeth blacken and drop out; and you die before your time, not because you will, but because you must. I will dig, and live.

CAIN. And pray, what use is this thousand years of life to you, you old vegetable? Do you dig any better because you have been digging for hundreds of years? I have not lived as long as you; but I know all there is to be known of the craft of digging. By quitting it I have set myself free to learn n.o.bler crafts of which you know nothing. I know the craft of fighting and of hunting: in a word, the craft of killing. What certainty have you of your thousand years? I could kill both of you; and you could no more defend yourselves than a couple of sheep. I spare you; but others may kill you. Why not live bravely, and die early and make room for others? Why, I--I! that know many more crafts than either of you, am tired of myself when I am not fighting or hunting. Sooner than face a thousand years of it I should kill myself, as the Voice sometimes tempts me to do already.