Aztec - Aztec Blood Part 94

Ignoring his embarra.s.sment, I gave my amigo a great hug. Mateo took me into a corner and spoke to me in whispers.

"You have escaped the stake, but not severe punishment. You will get a hundred lashes and sentenced to the northern mines."

"How do you know?"

"My cousin in Oaxaca, who made his fortune buying land from indios after getting them drunk, has paid the Holy Office for my sins. He has proof our family line has purity of blood. I will be taken to Acapulco and placed aboard the Manila galleon. The ocean crossing is rivaled only by Charon's trip across the river Styx. Many of those who survive the brutal trip are eaten by the natives.

"I asked an accommodation for you, and he was told you were a suspected marrano, so exile to Manila was not possible. But he discovered that someone had paid for your life. A sentence to the mines is hardly less painful than being burned at the stake, but at least you live another day and... who knows?" He shrugged.

"And what of the don? Juana and Inez?"

His face darkened and he wouldn't look at me.

"The stake. They will be burned at the stake? Santa Maria," I whispered. "Is there no way to ransom them?"

"Inez and Juana are marranos."

"I don't believe it."

"They had a book of Jewish rites Isabella found."

"It was lying evidence. The don's initials were not on the book."

"The book was theirs, not the don's. I saw it at the hacienda. I also know they commonly practiced the rites. I have seen them. That's why the don banished them to the hacienda. And he forbade them from bringing any of their Jewish instruments or books with them. They brought it to the city, and Isabella found it and used it against them. I was shown the book by the frays and denied I had ever seen it."

"I don't care if they're Jews. They're my friends."

"Not friends, b.a.s.t.a.r.do, they're our family. And while we don't care, there are many who do."

"Nothing can be done?"

"If they repent, they will be strangled at the stake before the fire is lit. Because they are women, they might elude the stake altogether by repenting, but they refuse. It's Inez. The nervous little bird is determined to die a martyr for her beliefs, and little Juana, I think, is just tired of living. The don will not permit his sister and niece to die alone, so he also refuses to repent."

"Madness! These are ravings from a play written by a madman."

"No, Cristo, this is no play. Life is sadder than any comedia. And the blood is real. This is a living nightmare."

NINETY-SEVEN.

An auto-da-fe was not just a burning, but a grand show in which different levels of punishment were issued. And while all in the cell were to be punished at the auto-da-fe, none were to die at the stake.

Mateo warned me that no one in the cell could be trusted. Those who were not already spies for the Inquisition would become spies to reduce their punishment.

After a few days my advocate came to see me. He informed me of the sentence that Mateo had already advised me of. I pretended surprise at hearing that I would be spared the stake. Hoping that I did not sound contrite, I asked why I had been spared.

"The Lord acts in mysterious ways," he said.

Auto-da-fe, act of faith.

A quemadera, a burning place, was established in a corner of the Alameda, with a wooden pavilion similar to that I seen erected for the notables to watch the landing of the new archbishop. Only this time they will hear a sermon by a fray of the Holy Office and the charges read; then they will watch human beings burned as if they were pigs roasted for a party.

Mateo, who had an eye and an ear at the Alameda even when the rest of him was encased with me in a cell, said that preparation for the auto-da-fe had been going on for over a week, and the whole country was excited about it. People would be traveling from all over New Spain to witness the punishments, the burning as the climax of the celebration. I say "celebration" because the event came replete with the fervor of a holy festival.

On the fateful day, the frays had us dress in sambenitos, a shirt and pants of rough cotton dyed yellow and decorated with red flames, devils, and crosses. We were led outside and placed on donkeys with our shirts lowered so that we were first naked from the waist up. Even the upper bodies of two convicted women were naked.

Drum beats, horns, and criers preceded us, then high officials of the Holy Office in their finest robes and silk stockings, carried in sedan chairs. Then came the familiars on horseback, in chivalry, finery, and armor, as if they were the highest knights of the land.

The balconies of the houses on our path were draped with brilliant tapestries and banners bearing the coat of arms of the owners. Wealth was displayed, too, as candelabras and vessels of the purest silver and gold were set upon the railings. The purpose of this ostentation escaped me, but my only wealth for most of my life had been a cross placed around my neck by my mother when I was a baby. Now even that was gone. My advocate had taken it.

Then came those of us wearing the sambenito. I soon found out why our torsos were left bare. People lining the streets threw rocks and rotten vegetables at us. With our shirts down, it hurt more. Lepero street riffraff who were used to the kicks and blows of their betters flung the sharpest stones.

Each of us carried a green candle, another sign that the Holy Office had conquered the devils within that had made us sin. Behind us came a cart carrying Don Julio, Inez, and Juana. I cried when I saw them and a familiar taunted me as a coward, thinking I wept for myself.

"Do not cry," Mateo told me, "the don wants to be honored by a man for his courage, not cried over by a woman. When he looks at you, show him with your eyes and face that you respect and pay homage to him."

The words did no good. I cried for the don, for the frightened bird of a sister who had finally found her courage, and for the niece woman-child whose bones broke easier than straw.

In the quemadera area, those of us to receive lashes were tied to posts. As I was tied, I looked up and saw the coat of arms of Don Diego Velez hanging from a balcony that a group of people stood upon. Ramon and Luis, the a.s.sa.s.sins of my life, were there. There was a movement beside Luis, and suddenly I was looking into the eyes of Elena. She stared down at me for a moment, her eyes not going anywhere else in the quemadera. Before the first blow struck my back, she slipped away and disappeared from my sight.

I knew now who my savior was. I had suspected that she had ransomed me, but now I was certain. She had come not to see the suffering, but to see that her deed had not been betrayed and my punishment had not included the stake. And perhaps to let me know that she was repaying the Son of the Stone for the comedia.

Not to faint from the lashing was the sign of much man, but I prayed G.o.d to cause me to pa.s.s out so that I would not bear witness to the horror to be done to my family. My eyes I could avert, but my hands were tied and my ears wide open. My lashing post was closest to the pyres, and I would hear all.

At times my mind was lost as the whip struck my back. Men and women have died under the lash, but there were shouts from the crowd that my back was being spared because so much of the skin was still intact despite the hundred lashes. Elena's mercy had also reached the hand that held the whip, but in this case I wished that I had died rather than remain awake.

Don Julio got off the cart and walked to the stake. A great roar went up in the crowd, a bloodthirsty howl as if each one of those thousands gathered had been personally harmed by the don. He ignored the crowd and walked as a king on his way to a coronation.

I suddenly realized what the bloodthirsty event reminded me of. In the reading of the cla.s.sics under Fray Antonio's tutelage, I had read stories about the b.l.o.o.d.y sacrifices in the arena the emperors provided to entertain and appease the public. The Aztec sacrifices had also been done to entertain the public. Eh, man has not changed in thousands of years, he is still a beast.

Inez had to be helped along, and I knew not whether that was because of physical weakness or if her zeal was faltering. When I saw her face, brave and unafraid, I knew that the weakness was of body and not of spirit. She glowed with courage, and I shouted my admiration to her and again the whip tore at my back.

Juana I could not bear to even look upon. She was so tiny a single guard was able to gather her in his arms and carry her to her place of honor. A murmur swept through the crowd, and people turned their heads to avoid looking at her.

I averted my eyes and only know what I was told. Each stake had a garret strap wire around it connected to a turn handle on the backside of the post. If one repented, the executioner put the strap around the throat and twisted the handle, tightening the strap until the victim died of strangulation.

This act of mercy was performed only on those who repented and only by the viceroy's men rather than frays because clerics could not kill. Or so they claimed.

Don Julio and Inez refused to repent and were not given the act. I have been told by one close enough to hear that Juana also refused to repent, but that the executioner, whose black heart broke at her plight, pretended she had repented and strangled her, saving her from the slow excruciation of the flames. Another story was that a wealthy benefactor in the crowd had sent gold ducats to the executioner to ensure that Juana's suffering was short.

I heard the fires ignite, first the tinder, then the kindling, then the soaring flames. I heard the gasps, the screams; the sizzle of flesh, the terrible pop of exploding blisters and detonating fat. I tried to keep out the sounds of suffering by filling my mind with one word that I repeated over and over.

Revenge, revenge, revenge...

PART FIVE.