Awful Disclosures of the Hotel Dieu Nunnery of Montreal Part 15

Darkness now came gradually on; and with it fears of another description. The thought struck me that there might be wild beasts in that neighborhood, ignorant as I then was of the country; and the more I thought of it, the more I became alarmed. I heard no alarming sound, it is true; but I knew not how soon some prowling and ferocious beast might come upon me in my defenceless condition, and tear me in pieces. I retired to my bushes, and stretched myself under them upon the ground: but I found it impossible to sleep; and my mind was almost continually agitated by thoughts on the future or the past.

In the morning the little boy made his appearance again, and brought me a few cakes which he had purchased for me. He showed much interest in me, inquired why I did not live in a house; and it was with difficulty that I could satisfy him to let me remain in my solitary and exposed condition. Understanding that I wished to continue unknown, he a.s.sured me that he had not told even his mother about me; and I had reason to believe that he faithfully kept my secret to the last. Though he lived a considerable distance from my hiding-place, and, as I supposed, far down in the city, he visited me almost every day, even when I had not desired him to bring me any thing. Several times I received from him some small supplies of food for the money I had given him. I once gave him a half- dollar to get changed; and he brought me back every penny of it, at his next visit.

As I had got my drink from a brook or pool, which was at no great distance, he brought me a little cup one day to drink out of; but this I was not allowed to keep long, for he soon after told me that his mother wanted it, and he must return it. He several times arrived quite out of breath, and when I inquired the reason, calling him as I usually did, "Little Tommy" he said it was necessary for him to run, and to stay but a short time, that he might be at school in good season. Thus he continued to serve me, and keep my secret, at great inconvenience to himself, up to the last day of my stay in that retreat; and I believe he would have done so for three months if I had remained there. I should like to see him again and hear his broken English.

I had now abundance of time to reflect on my lost condition; and many a bitter thought pa.s.sed through my mind, as I sat on the ground, or strolled about by day, and lay under the bushes at night.

Sometimes I reflected on the doctrines I had heard at the nunnery, concerning sins and penances, Purgatory and h.e.l.l; and sometimes on my late companions, and the crimes I had witnessed in the Convent.

Sometimes I would sit and seriously consider how I might best destroy my life; and sometimes would sing a few of the hymns with which I was familiar; but I never felt willing or disposed to pray, as I supposed there was no hope of mercy for me.

One of the first nights I spent in that houseless condition was stormy; and though I crept under the thickest of the bushes, and had more protection against the rain than one might have expected, I was almost entirely wet before morning; and, it may be supposed, pa.s.sed a more uncomfortable night than usual. The next day I was happy to find the weather clear, and was able to dry my garments by taking off one at a time, and spreading them on the bushes. A night or two after, however, I was again exposed to a heavy rain, and had the same process afterward to go through with: but what is remarkable, I took no cold on either occasion; nor did I suffer any lasting injury from all the exposures I underwent in that place. The inconveniences I had to encounter, also, appeared to me of little importance, not being sufficient to draw off my mind from its own troubles; and I had no intention of seeking a more comfortable abode, still looking forward only to dying as soon as G.o.d would permit, alone and in that spot.

One day, however, when I had been there about ten days, I was alarmed at seeing four men approaching me. All of them had guns, as if out on a shooting excursion. They expressed much surprise and pity on finding me there, and pressed me with questions. I would not give them any satisfactory account of myself, my wants, or intentions, being only anxious that they might withdraw. I found them, however, too much interested to render me some service to be easily sent away; and after some time, thinking there would be no other way, I pretended to go away not to return. After going some distance, and remaining some time, thinking they had probably left the place, I returned; but to my mortification found they had concealed themselves to see whether I would come back. They now, more urgently than before, insisted on my removing to some other place, where I might he comfortable. They continued to question me; but I became distressed in a degree I cannot describe, hardly knowing what I did. At last I called the oldest gentleman aside, and told him something of my history. He expressed great interest for me, offered to take me anywhere I would tell him, and at last insisted that I should go with him to his own house. All these offers I refused; on which one proposed to take me to the Almshouse, and even to carry me by force if I would not go willingly.

To this I at length consented; but some delay took place, and I became unwilling, so that with reluctance I was taken to that inst.i.tution, which was about half a mile distant. [Footnote: See the affidavit of Mr.

Hilliker, in Appendix. The letter to which he refers I had forgotten to mention. It contains a short account of the crimes I had witnessed in the nunnery, and was written on paper which "little Tommy" had bought for me.]

CHAPTER XXVI.

Reception at the Almshouse--Message from Mr. Conroy, a Roman priest in New York--His invitations to a private interview--His claims, propositions, and threats--Mr. Kelly's message--Effects of reading the Bible.

I was now at once made comfortable, and attended with kindness and care.

It is not to be expected in such a place, where so many poor and suffering people are collected and duties of a difficult nature are to be daily performed by those engaged in the care of the inst.i.tution, that petty vexations should not occur to individuals of all descriptions.

But in spite of all, I received kindness and sympathy from several persons around me, to whom I feel thankful.

I was standing one day at the window of the room number twenty-six, which is at the end of the hospital building, when I saw a spot I once visited in a little walk I took from my hiding-place. My feelings were different now in some respects, from what they had been; for, though I suffered much from my fears of future punishment, for the sin of breaking my Convent vows, I had given up the intention of destroying my life.

After I had been some time in the Inst.i.tution, I found it was reported by some about me, that I was a fugitive nun; and it was not long after, that an Irish woman, belonging to the Inst.i.tution, brought me a secret message, which caused me some agitation.

I was sitting in the room of Mrs. Johnson, the matron, engaged in sewing, when that Irish woman, employed in the Inst.i.tution, came in and told me that Mr. Conroy was below, and had sent to see me. I was informed that he was a Roman priest, who often visited the house, and he had a particular wish to see me at that time; having come, as I believe, expressly for that purpose, I showed unwillingness to comply with such an invitation, and did not go. The woman told me further, that he sent me word that I need not think to avoid him, for it would be impossible for me to do so. I might conceal myself as well as I could, but I should be found and taken. No matter where I went, or what hiding-place I might choose, I should be known; and I had better come at once. He knew who I was; and he was authorized to take me to the Sisters of Charity, if I should prefer to join them. He would promise that I might stay with them if I chose, and be permitted to remain in New York. He sent me word farther, that he had received full power and authority over me from the Superior of the Hotel Dieu Nunnery of Montreal, and was able to do all that she could do; as her right to dispose of me at her will had been imparted to him by a regular writing received from Canada. This was alarming information for me, in the weakness in which I was at that time. The woman added, that the same authority had been given to all the priests; so that, go where I might, I should meet men informed about me and my escape, and fully empowered to seize me wherever they could, and convey me back to the Convent, from which I had escaped.

Under these circ.u.mstances, it seemed to me that the offer to place me among the Sisters of Charity, with permission to remain in New York, was mild and favourable. However, I had resolution enough to refuse to see the priest Conroy.

Not long afterward, I was informed by the same messenger, that the priest was again in the building, and repeated his request. I desired one of the gentlemen connected with the Inst.i.tution, that a stop might be put to such messages, as I wished to receive no more of them. A short time after, however, the woman told me that Mr. Conroy wished to inquire of me whether my name was not St. Eustace while a nun, and if I had not confessed to Priest Kelly in Montreal. I answered, that it was all true; for I had confessed to him a short time while in the nunnery. I was then told again that the priest wanted to see me, and I sent back word that I would see him in the presence of Mr. Tappan, or Mr. Stevens; which, however, was not agreed to; and I was afterwards informed, that Mr.

Conroy, the Roman priest, spent an hour in a room and a pa.s.sage where I had frequently been; but through the mercy of G.o.d; I was employed in another place at that time, and had no occasion to go where I should have met him. I afterwards repeatedly heard, that Mr. Conroy continued to visit the house, and to ask for me; but I never saw him. I once had determined to leave the Inst.i.tution, and go to the Sisters of Charity; but circ.u.mstances occurred which gave me time for further reflection; and I _was saved from the destruction to which I should have been exposed_.

As the period of my accouchment approached, I sometimes thought that I should not survive it; and then the recollection of the dreadful crimes I had witnessed in the nunnery would come upon me very powerfully, and I would think it a solemn duty to disclose them before I died. To have a knowledge of those things, and leave the world without making them known, appeared to me like a great sin: whenever I could divest myself of the impression made upon me, by the declarations and arguments of the Superior, nuns, and priests, of the duty of submitting to every thing, and the necessary holiness of whatever the latter did or required.

The evening but one before the period which I antic.i.p.ated with so much anxiety, I was sitting alone, and began to indulge in reflections of this kind. It seemed to me that I must be near the close of my life, and I determined to make a disclosure at once. I spoke to Mrs. Ford, a woman whose character I respected, a nurse in the hospital, in number twenty- three. I informed her that I had no expectation of living long, and had some things on my mind which I wished to communicate before it should be too late. I added, that I should prefer to tell them to Mr. Tappan, the chaplain, of which she approved, as she considered it a duty to do so under those circ.u.mstances. I had no opportunity, however, to converse with Mr. T. at that time, and probably my purpose, of disclosing the facts already given in this book, would never have been executed but for what subsequently took place. It was alarm which had led me to form such a determination; and when the period of trial had been safely pa.s.sed, and I had a prospect of recovery, anything appeared to me more likely than that I should make this exposure.

I was then a Roman Catholic, at least a great part of my time; and my conduct, in a great measure, was according to the faith and motives of a Roman Catholic. Notwithstanding what I knew of the conduct of so many of the priests and nuns, I thought that it had no effect on the sanct.i.ty of the Church, or the authority or effects of the acts performed by the former at the ma.s.s, confession, &c. I had such a regard for my vows as a nun, that I considered my hand as well as my heart irrevocably given to Jesus Christ, and could never have allowed any person to take it.

Indeed, to this day, I feel an instinctive aversion to offering my hand, or taking the hand of another person, even as an expression of friendship. I also thought that I might soon return to the Catholics, although fear and disgust held me back. I had now that infant to think for, whose life I had happily saved by my timely escape from the nunnery; and what its fate might be, in case it should ever fall into the power of the priests I could not tell.

I had, however, reason for alarm. Would a child destined to destruction, like the infants I had seen baptized and smothered, be allowed to go through the world unmolested, a living memorial of the truth of crimes long practised in security, because never exposed? What pledges could I get to satisfy me, that I, on whom her dependence must be, would be spared by those who I had reason to think were then wishing to sacrifice me? How could I trust the helpless infant in hands which had hastened the baptism of many such, in order to hurry them to the secret pit in the cellar? Could I suppose that _Father Phelan, Priest of the Parish Church of Montreal_, would see _his own child_ growing up in the world, and feel willing to run the rink of having the truth exposed?

What could I expect, especially from him, but the utmost rancor, and the most determined enmity against the innocent child and its abased and defenceless mother?

Yet, my mind would sometimes still incline in the opposite direction, and indulge the thought, that perhaps the only way to secure heaven to as both, was to throw ourselves back into the hands of the Church, to be treated as she pleased. When, therefore, the fear of immediate death was removed, I renounced all thoughts of communicating the substance of the facts in this volume. It happened, however, that my danger was not pa.s.sed. I was soon seized with very alarming symptoms; then my desire to disclose my story revived.

I had before had an opportunity to speak in private with the chaplain; but, as it was at a time when I supposed myself out of danger, I had deferred for three days my proposed communication, thinking that I might yet avoid it altogether. When my symptoms, however, became more alarming, I was anxious for Sat.u.r.day to arrive, the day which I had appointed; and when I had not the opportunity on that day, which I desired, I thought it might be too late. I did not see him till Monday, when my prospects of surviving were very gloomy; and I then informed him that I wished to communicate to him a few secrets, which were likely otherwise to die with me. I then told him, that while a nun, in the convent of Montreal, I had witnessed the murder of a nun, called Saint Francis, and of at least one of the infants which I have spoken of in this book. I added some few circ.u.mstances, and I believe disclosed, in general terms, some of the other crimes I knew of in that nunnery.

My antic.i.p.ations of death proved to be unfounded; for my health afterward improved, and had I not made the confessions on that occasion, it is very possible I never might have made them. I, however, afterward, felt more willing to listen to instruction, and experienced friendly attentions from some of the benevolent persons around me, who, taking an interest in me on account of my darkened understanding, furnished me with the Bible, and were ever ready to counsel me when I desired it.

I soon began to believe that G.o.d might have intended that his creatures should learn his will by reading his word, and taking upon them the free exercise of their reason, and acting under responsibility to him.

It is difficult for one who has never given way to such arguments and influences as those to which I had been exposed, to realize how hard it is to think aright after thinking wrong. The Scriptures always affect me powerfully when I read them; but I feel that I have but just begun to learn the great truths, in which I ought to have been early and thoroughly instructed. I realize, in some degree, how it is, that the Scriptures render the people of the United States so strongly opposed to such doctrines as are taught in the Black and the Congregational Nunneries of Montreal. The priests and nuns used often to declare, that of all heretics, the children from the United States were the most difficult to be converted; and it was thought a great triumph when one of them was brought over to "the true faith." The first pa.s.sage of Scripture that made any serious impression upon my mind, was the text on which the chaplain preached on the Sabbath after my introduction into the house--"Search the Scriptures."

I made some hasty notes of the thoughts to which it gave rise in my mind, and often recurred to the subject. Yet I sometimes questioned the justice of the views I began to entertain, and was ready to condemn myself for giving my mind any liberty to seek for information concerning the foundations of my former faith.

CHAPTER XXVII.

Proposition to go to Montreal and testify against the priests-- Commencement of my journey--Stop at Troy, Whitehall, Burlington, St.

Alban's, Plattsburgh, and St. John's--Arrival at Montreal--Reflections on pa.s.sing the Nunnery, &c.

About a fortnight after I had made the disclosures mentioned in the last chapter, Mr. Hoyt called at the Hospital to make inquiries about me. I was introduced to him by Mr. Tappan. After some conversation, he asked me if I would consent to visit Montreal, and give my evidence against the priests and nuns before a court. I immediately expressed my willingness to do so, on condition that I should be protected. It immediately occurred to me, that I might enter the nunnery at night, and bring out the nuns in the cells, and possibly Jane Ray, and that they would confirm my testimony. In a short time, arrangements were made for our journey, I was furnished with clothes; and although my strength was but partially restored, I set off in pretty good spirits.

Our journey was delayed for a little while, by Mr. Hoyt's waiting to get a companion. He had engaged a clergyman to accompany us, as I understood, who was prevented from going by unexpected business. We went to Troy in a steamboat; and, while there, I had several interviews with some gentlemen who were informed of my history, and wished to see me.

They appeared to be deeply impressed with the importance of my testimony; and on their recommendation it was determined that we should go to St. Alban's, on our way to Montreal, to get a gentleman to accompany us, whose advice and a.s.sistance, as an experienced lawyer, were thought to be desirable to us in prosecuting the plan we had in view: viz. the exposure of the crimes with which I was acquainted.

We travelled from Troy to Whitehall in a ca.n.a.l packet, because the easy motion was best adapted to my state of health. We met on board the Rev.

Mr. Sprague of New York, with whom Mr. Hoyt was acquainted, and whom he tried to persuade to accompany us to Montreal. From Whitehall to Burlington we proceeded in a steamboat; and there I was so much indisposed, that is was necessary to call a physician. After a little rest, we set off in the stage for St. Alban's; and on arriving, found that Judge Turner was out of town. We had to remain a day or two before he returned; and then he said it would be impossible for him to accompany us. After some deliberation, it was decided that Mr. Hunt should go to Montreal with us, and that Judge Turner should follow and join us there as soon as his health and business would permit.

[Footnote: Mr. Hunt was recommended as a highly respectable lawyer; to whose kindness, as well as that of Judge Turner, I feel myself under obligations.]

We therefore crossed the lake by the ferry to Plattsburgh, where, after some delay, we embarked in a steamboat, which took us to St. John's. Mr.

Hunt, who had not reached the ferry early enough to cross with us, had proceeded on to ----, and there got on board the steamboat in the night. We went on to Laprairie with little delay, but finding that no boat was to cross the St. Lawrence at that place during the day, we had to take another private carriage to Longeuil, whence we rowed across to Montreal by three men, in a small boat.

I had felt quite bold and resolute when I first consented to go to Montreal, and also during my journey: but when I stepped on sh.o.r.e in the city, I thought of the different scenes I had witnessed there, and of the risks I might run before I should leave it. We got into a caleche, and rode along towards the hotel where we were to stop. We pa.s.sed up St.

Paul's street; and, although it was dusk, I recognised every thing I had known. We came at length to the nunnery; and then many recollections crowded upon me. First, I saw a window from which I had sometimes looked at some of the distant houses in that street; and I wondered whether some of my old acquaintances were employed as formerly. But I thought if I were once within those walls, I should be in the cells for the remainder of my life, or perhaps be condemned to something still more severe. I remembered the murder of St. Francis, and the whole scene returned to me as if it had just taken place; the appearance, language, and conduct of the persons most active in her destruction. Those persons were now all near me, and would use all exertions they safely might, to get me again into their power.

And certainly they had greater reason to be exasperated against me, than against that poor helpless nun, who had only expressed a wish to escape.

[Footnote: My gloomy feelings however did not always prevail. I had hope of obtaining evidence to prove my charges. I proposed to my companions to be allowed to proceed that evening to execute the plan I had formed when a journey to Montreal had first been mentioned. This was to follow the physician into the nunnery, conceal myself under the red calico sofa in the sitting-room, find my way into the cellar after all was still, release the nuns from their cells, and bring them out to confirm my testimony. I was aware that there were hazards of my not succeeding, and that I must forfeit my life if detected--but I was desperate; and feeling as if I could not long live in Montreal, thought I might as well die one way as another, and that I had better die in the performance of a good deed. I thought of attempting to bring out Jane Ray--but that seemed quite out of the question, as an old nun is commonly engaged in cleaning a community-room, through which I should have to pa.s.s; and how could I hope to get into, and out of the sleeping-room un.o.bserved? I could not even determine that the imprisoned nuns would follow me out-- for they might be afraid to trust me. However, I determined to try, and presuming my companions had all along understood and approved my plan, told them I was ready to go at once. I was chagrined and mortified more than I can express, when they objected, and almost refused to permit me.

I insisted and urged the importance of the step--but they represented its extreme rashness. This conduct of theirs, for a time diminished my confidence to them, although everybody else has approved of it.]

When I found myself safely in Goodenough's hotel, in a retired room, and began to think alone, the most gloomy apprehensions filled my mind. I could not eat, I had no appet.i.te, and I did not sleep all night. Every painful scene that I ever pa.s.sed through seemed to return to my mind; and such was my agitation, I could fix my thoughts upon nothing in particular. I had left New York when the state of my health was far from being established; and my strength, as may be presumed, was now much reduced by the fatigue of travelling. I shall be able to give but a faint idea of the feelings with which I pa.s.sed that night, but must leave it to the imagination of my readers. Now once more in the neighborhood of the Convent, and surrounded by the nuns and priests, of whose conduct I had made the first disclosures ever made, surrounded by thousands of persons devoted to them, and ready to proceed to any outrage, as I feared, whenever their interference might be desired, there was abundant reason for my uneasiness.

I now began to realize that I had some attachment to life remaining.

When I consented to visit the city, and furnish the evidence necessary to lay open the iniquity of the Convent, I had felt, in a measure, indifferent to life; but now, when torture and death seemed at hand, I shrunk from it. For myself, life could not be said to be of much value.

How could I be happy with such things to reflect upon as I had pa.s.sed through? and how could I enter society with gratification? But my infant I could not abandon, for who would care for it if its mother died.

I was left alone in the morning by the gentlemen who had accompanied me, as they went to take immediate measures to open the intended investigation. Being alone I thought of my own position in every point of view, until I became more agitated than ever. I tried to think what persons I might safely apply to as friends; and though still undecided what to do, I arose, thinking it might be unsafe to remain any longer exposed, as I imagined myself, to be known and seized by my enemies.