Autobiography of Ma-ka-tai-me-she-kia-kiak, or Black Hawk Part 3

We gave the Pottawattomies a great feast. I presented Washeown with a good horse. My braves gave one to each of his party, and, at parting, said they wished us to make peace, which we did not promise, but told them that we would not send out war parties against the settlements.

A short time after the Pottawattomies had gone, a party of thirty braves belonging to our nation, from the peace camp on the Missouri, paid us a visit. They exhibited five scalps which they had taken on the Missouri, and wished us to join in a dance over them, which we willingly did.

They related the manner in which they had taken these scalps. Myself and braves showed them the two we had taken near the Quiver, and told them the cause that induced us to go out with the war party, as well as the manner in which we took these scalps, and the difficulty we had in obtaining them.

They recounted to us all that had taken place, the number that had been slain by the peace party, as they were called and recognized to be, which far surpa.s.sed what our warriors, who had joined the British, had done. This party came for the purpose of joining the British, but I advised them to return to the peace party, and told them the news which the Pottawattomies had brought. They returned to the Missouri, accompanied by some of my braves whose families were there.

After "sugar-making" was over in the spring, I visited the Fox village at the lead mines. They had nothing to do with the war, and consequently were not in mourning. I remained there some days, spending my time very pleasantly with them in dancing and feasting. I then paid a visit to the Pottawattomie village on the Illinois river, and learned that Sanatuwa and Tatapuckey had been to St. Louis. Gomo told me that "peace had been made between his people and the Americans, and that seven of his band remained with the war chief to make the peace stronger." He then told me: "Washeown is dead! He had gone to the fort to carry some wild fowl to exchange for tobacco, pipes and other articles. He had secured some tobacco and a little flour, and left the fort before sunset, but had not proceeded far when he was _shot dead_ by a white war chief, who had concealed himself near the path for that purpose. He then dragged him to the lake and threw him in, where I afterwards found him. I have since given two homes and a rifle to his relatives, not to break the peace, to which they have agreed."

I remained for some time at the village of Gomo, and went with him to the fort to pay a visit to the war chief. I spoke the Pottawattomie tongue well, and was taken for one of their people by him. He treated us friendly, and said he was very much displeased about the murder of'

Washeown. He promised us he would find out and punish the person who killed him. He made some inquiries about the Sacs, which I answered.

On my return to Rock river, I was informed that a party of soldiers had gone up the Mississippi to build a fort at Prairie du Chien. They stopped near our village, appearing very friendly, and were treated kindly by our people.

We commenced repairing our lodges, putting our village in order, and clearing our cornfields. We divided the fields belonging to the party on the Missouri among those who wanted them, on condition that they should be relinquished to their owners on their return from the peace establishment. We were again happy in our village. Our women went cheerfully to work and all moved on harmoniously.

Some time afterward, five or six boats arrived loaded with soldiers on their way to Prairie du Chien to reinforce the garrison at that place.

They appeared friendly and were well received, and we held a council with the war chief. We had no intention of hurting him or any of his party, for we could easily have defeated them. They remained with us all day and gave oar people plenty of whisky. Doing the night a party arrived, by way of Rock river, who brought us six kegs of powder. They told us that the British had gone to Prairie du Chien and taken the fort. They wished us to again join them in the war, which we agreed to do. I collected my warriors and determined to pursue the boats, which had sailed with a fair wind. If we had known the day before, we could easily have taken them all, as the war chief used no precaution to prevent it.

I started immediately with my party, by land, in pursuit, thinking that some of their boats might get aground, or that the Great Spirit would put them in our power, if he wished them taken and their people killed.

About half way up the rapids I had a full view of the boats all sailing with a strong wind. I discovered that one boat was badly managed, and was suffered to be drawn ash.o.r.e by the wind. They landed by running hard aground and lowered their sail. The others pa.s.sed on. This boat the Great Spirit gave to us. All that could, hurried aboard, but they were unable to push off, being fast aground. We advanced to the river's bank undercover, and commenced firing on the boat. I encouraged my braves to continue firing. Several guns were fired from the boat, but without effect. I prepared my bow and arrows to throw fire to the sail, which was lying on the boat. After two or three attempts, I succeeded in setting it on fire. The boat was soon in flames. About this time, one of the boats that had pa.s.sed returned, dropped anchor and swung in close to one which was on fire, taking off all the people except those who were killed or badly wounded. We could distinctly see them pa.s.sing from one boat to the other, and fired on them with good effect. We wounded the war chief in this way. Another boat now came down, dropped her anchor, which did not take hold, and drifted wh.o.r.e. The other boat cut her cable and drifted down the river, leaving their comrades without attempting to a.s.sist them. We then commenced an attack upon this boat, firing several rounds, which was not returned. We thought they were afraid or only had a few aboard. I therefore ordered a rush toward the boat, but when we got near enough they fired, killing two of our braves--these being all we lost in the engagement. Some of their men jumped out and shoved the boat off, and thus got away without losing a man. I had a good opinion of this war chief, as he managed so much better than the others. It would give me pleasure to shake him by the hand.

We now put out the fire on the captured boat to save the cargo, when a skiff was seen coming down the river. Some of our people cried out, "Here comes an express from Prairie du Chien." We hoisted the British flag, but they would not land. They turned their little boat around, and rowed up the river. We directed a few shots at them, but they were so far off that we could not hurt them. I found several barrels of whisky on the captured boat, knocked in the heads and emptied the bad medicine late the river. I next found a box full of small bottles and packages, which appeared to be bad medicine also, such as the medicine men kill the white people with when they are sick. This I threw into the river.

Continuing my search for plunder, I found several guns, some large barrels filled with clothing, and a number of cloth lodges, all of which I distributed among my warriors. We now disposed of the dead, and returned to the Fox village opposite the lower end of Rock Island, where we put up our new lodges, and hoisted the British flag. A great many of our braves were dressed in the uniform clothing which we had taken from the Americans, which gave our encampment the appearance of a regular camp of soldiers. We placed out sentinels and commenced dancing over the scalps we had taken. Soon after several boats pa.s.sed down, among them a very large one carrying big guns. Our young men followed them some distance, but could do them no damage more than scare them. We were now certain that the fort at Prairie du Chien had been taken, as this large boat went up with the first party who built the fort.

In the course of the day some of the British came down in a small boat.

They had followed the large one, thinking it would get fast in the rapids, in which case they were sure of taking her. They had summoned her on her way down to surrender, but she refused to do so, and now, that she had pa.s.sed the rapids in safety, all hope of taking her had vanished. The British landed a big gun and gave us three soldiers to manage it. They complimented us for our bravery in taking the boat, and told us what they had done at Prairie do Chien. They gave us, a keg of rum, and joined with us in our dancing and feasting. We gave them some things which we had taken from the boat, particularly books and papers.

They started the next morning, promising to return in a few days with a large body of soldiers.

We went to work under the direction of the men left with us, and dug up the ground in two places to put the big gun in, that the men might remain in with it and be safe. We then sent spies down the river to reconnoitre, who sent word by a runner that several boats were coming up filled with men. I marshalled my forces and was soon ready for their arrival. I resolved to fight, as we had not yet had a fair fight with the Americans during the war. The boats arrived in the evening, stopping at a small willow island, nearly opposite to us. During the night we removed our big gun further down, and at daylight next morning commenced firing. We were pleased to see that almost every shot took effect. The British being good gunners, rarely missed. They pushed off as quickly as possible, although I had expected they would land and give us battle. I was fully prepared to meet them but was sadly disappointed by the boats all sailing down the river. A party of braves followed to watch where they landed, but they did not stop until they got below the Des Moines rapids, where they came ash.o.r.e and commenced building a fort. I did not want a fort in our country, as we wished to go down to the Two River country in the fall and hunt, it being our choice hunting ground, and we concluded that if this fort was built, it would prevent us from going there. We arrived in the vicinity in the evening, and encamped on a high bluff for the night. We made no fire, for fear of being observed, and our young men kept watch by turns while others slept. I was very tired, and was soon asleep. The Great Spirit, during my slumber, told me to go down the bluff to a creek, that I would there find a hollow tree cut down, and by looking in at the top of it, I would see a large snake with head erect--to observe the direction he was looking, and I would see the enemy close by and unarmed. In the morning I communicated to my braves what the Great Spirit had said to me, took one of them and went down a ravine that led to the creek. I soon came in sight of the place where they were building the fort, which was on a hill at the opposite side of the creek. I saw a great many men. We crawled cautiously on our hands and knees until we got to the bottom land, then through the gra.s.s and weeds until we reached the bank of the creek. Here I found a tree that had been cut down; I looked in at the top of it and saw a large snake, with his head raised, looking across the creek. I raised myself cautiously, and discovered nearly opposite to me, two war chiefs walking arm in arm, without guns. They turned and walked back toward the place where the men were working at the fort. In a little while they returned, walking directly towards the spot where we lay concealed, but did not come so near as before. If they had they would have been killed, for each of us had a good rifle. We crossed the creek and crawled to a cl.u.s.ter of bushes. I again raised myself a little to see if they were coming; but they went into the fort, and by this they saved their lives.

We recrossed the creek and I returned alone, going up the same ravine I came down. My brave went down the creek, and I, on raising the brow of a hill to the left of the one we came down, could plainly see the men at work. I saw a sentinel walking in the bottom near the mouth of the creek. I watched him attentively, to see if he perceived my companion, who had gone toward him. The sentinel stopped for some time and looked toward where my brave was concealed. He walked first one way and then the other.

I observed my brave creeping towards him, at last he lay still for a while, not even moving the gra.s.s, and as the sentinel turned to walk away, my brave fired and he fell. I looked towards the fort, and saw the whites were in great confusion, running wildly in every direction, some down the steep bank toward a boat. My comrade joined me, we returned to the rest of the party and all hurried back to Rock river, where we arrived in safety at our village. I hung up my medicine bag, put away my rifle and spear, feeling as if I should want them no more, as I had no desire to raise other war parties against the whites unless they gave me provocation. Nothing happened worthy of note until spring, except that the fort below the rapids had been abandoned and burned by the Americans.

Soon after I returned from my wintering ground we received information that peace had been made between the British and Americans, and that we were required to make peace also, and were invited to go down to Portage des Sioux, for that purpose. Some advised that we should go down, others that we should not. Nomite, our princ.i.p.al civil chief, said he would go, as soon as the Foxes came down from the mines.

They came and we all started from Rock river, but we had not gone far before our chief was taken sick and we stopped with him at the village on Henderson river. The Foxes went on and we were to follow as soon as our chief got better, but he rapidly became worse and soon died. His brother now became the princ.i.p.al chief. He refused to go down, saying, that if he started, he would be taken sick and die as his brother had done. This seemed to be reasonable, so we concluded that none of us would go at this time. The Foxes returned. They said, "we have smoked the pipe of peace with our enemies, and expect that the Americans will send a war party against you if you do not go down." This I did not believe, as the Americans had always lost by their armies that were sent against us. La Gutrie and other British traders arrived at our village in the fall. La Gutrie told us that we must go down and make peace, as this was the wish of our English father. He said he wished us to go down to the Two River country to winter, where game was plenty, as there had been no hunting there for several years.

Having heard the princ.i.p.al war chief had come up with a number of troops, and commenced the erection of a fort near the Rapids des Moines, we consented to go down with the traders to visit the American chief, and tell him the reason why we had not been down sooner. When we arrived at the head of the rapids, the traders left their goods, and all of their boats with one exception, in which they accompanied us to see the Americans. We visited the war chief on board his boat, telling him what we had to say, and explaining why we had not been down sooner. He appeared angry and talked to La Gutrie for some time. I inquired of him what the war chief said. He told me that he was threatening to hang him up to the yard arm of his boat. "But" said he, "I am not afraid of what he says. He dare not put his threats into execution. I have done no more than I had a right to do a. a British subject."

I then addressed the chief, asking permission for ourselves and some Menomonees, to go down to the Two River country for the purpose of hunting. He said we might go down but must return before the ice came, as he did not intend that we should winter below the fort. "But," he inquired, "what do you want the Menomonee to go with you for?"

I did not know at first what reply to make, but told him that they had a great many pretty squaws with them, and we wished them to go with us on that account. He consented. We all went down the river and remained all winter, as we had no intention of returning before spring when we asked leave to go. We made a good hunt. Having loaded our trader's boats with furs and peltries, they started to Mackinac, and we returned to our village.

There is one circ.u.mstance that I did not relate at the proper place.

It has no reference to myself or people, but to my friend Gomo, the Pottawattomie chief. He came to Rock river to pay me a visit, and during his stay he related to me the following story:

"The war chief at Peoria is a very good man. He always speaks the truth and treats our people well. He sent for me one day, told me he was nearly out of provisions, and wished me to send my young men hunting to supply his fort. I promised to do so, immediately returned to my camp and told my young men the wishes and wants of the war chief. They readily agreed to go and hurt for our friend and returned with plenty of deer. They carried them to the fort, laid them down at the gate and returned to our camp. A few days afterward I went again to the fort to see if they wanted any more meat. The chief gave me powder and lead and said he wanted, me to send my hunters out again. When I returned to camp, I told my young men that the chief wanted more meat. Matatah, one of my princ.i.p.al braves, said he would take a party and go across the Illinois, about one day's travel, where game was plenty, and make a good hunt for our friend the war chief. He took eight hunters with him, and his wife and several other squaws went with them. They had travelled about half the day in the prairie when they discovered a party of white men coming towards them with a drove of cattle. Our hunters apprehended no danger or they would have kept out of the way of the whites, who had not yet perceived them. Matatah changed his course, as he wished to meet and speak to the whites. As soon as the whites saw our party, some of them put off at full speed, and came up to our hunters. Matatah gave up his gun to them, and endeavored to explain to them that he was friendly and was hunting for the war chief. They were not satisfied with this but fired at and wounded him. He got into the branches of a tree that had blown down, to keep the horses from running over him. He was again fired on several times and badly wounded. He, finding that he would be murdered, and, mortally wounded already, sprang at the man nearest him, seized his gun and shot him from his horse. He then fell, covered with blood from his wounds, and immediately expired. The other hunters being in the rear of Matatah attempted to escape, after seeing their leader so basely murdered by the whites. They were pursued and nearly all of the party killed. My youngest brother brought me the news in the night, he having been with the party and was slightly wounded. He said the whites had abandoned their cattle and gone back towards the settlement. The rest of the night we spent in mourning for our friends. At daylight I blacked my face and started for the fort to see the chief. I met him at the gate and told him what had happened. His countenance changed and I could see sorrow depicted in it for the death of my people. He tried to persuade me that I was mistaken, as he could not believe that the whites would act so cruelly. But when I convinced him, he said to me, 'those cowards who murdered your people shall be punished.' I told him that my people would have revenge, that they would not trouble any of his people at the fort, as we did not blame him or any of his soldiers, but that a party of my braves would go towards the Wabash to avenge the death of their friends and relations. The next day I took a party of hunters, killed several deer, and left them at the fort gate as I pa.s.sed."

Here Gomo ended his story. I could relate many similar ones that have come within my own knowledge and observation, but I dislike to look back and bring on sorrow afresh. I will resume my narrative.

The great chief at St. Louis having sent word for us to come down and confirm the treaty, we did not hesitate, but started immediately that we might smoke the peace pipe with him. On our arrival we met the great chiefs in council. They explained to us the words of our Great Father at Washington, accusing us of heinous crimes and many misdemeanors, particularly in not coming down when first invited. We knew very well that our Great Father had deceived us and thereby forced us to join the British, and could not believe that he had put this speech into the mouths of those chiefs to deliver to us. I was not a civil chief and consequently made no reply, but our civil chiefs told the commissioner that, "What you say is a lie. Our Great Father sent us no such speech, he knew that the situation in which we had been placed was caused by him." The white chiefs appeared very angry at this reply and said, "We will break off the treaty and make war against you, as you have grossly insulted us."

Our chiefs had no intention of insulting them and told them so, saying, "we merely wish to explain that you have told us a lie, without any desire to make you angry, in the same manner that you whites do when you do not believe what is told you." The council then proceeded and the pipe of peace was smoked.

Here for the first time, I touched the goose quill to the treaty not knowing, however, that, by the act I consented to give away my village.

Had that been explained to me I should have opposed it and never would have signed their treaty, as my recent conduct will clearly prove.

What do we know of the manners, the laws, and the customs of the white people? They might buy our bodies for dissection, and we would touch the goose quill to confirm it and not know what we were doing. This was the case with me and my people in touching the goose quill for the first time.

We can only judge of what is proper and right by our standard of what is right and wrong, which differs widely from the whites, if I have been correctly informed. The whites may do wrong all their lives, and then if they are sorry for it when about to die, all is well, but with us it is different. We must continue to do good throughout our lives. If we have corn and meat, and know of a family that have none, we divide with them.

If we have more blankets than we absolutely need, and others have not enough, we must give to those who are in want. But I will presently explain our customs and the manner in which we live.

We were treated friendly by the whites and started on our return to our village on Rock river. When we arrived we found that the troops had come to build a fort on Rock Island. This, in our opinion, was a contradiction to what we had done--"to prepare for war in time of peace." We did not object, however, to their building their fort on the island, but were very sorry, as this was the best one on the Mississippi, and had long been the resort of our young people during the summer. It was our garden, like the white people have near their big villages, which supplied us with strawberries, blackberries, gooseberries, plums, apples and nuts of different kinds. Being situated at the foot of the rapids its waters supplied us with the finest fish.

In my early life I spent many happy days on this island. A good spirit had charge of it, which lived in a cave in the rocks immediately under the place where the fort now stands. This guardian spirit has often been seen by our people. It was white, with large wings like a swan's, but ten times larger. We were particular not to make much noise in that part of the island which it inhabited, for fear of disturbing it. But the noise at the fort has since driven it away, and no doubt a bad spirit has taken its place.

Our village was situated on the north side of Rock river, at the foot of the rapids, on the point of land between Rock river and the Mississippi.

In front a prairie extended to the Mississippi, and in the rear a continued bluff gently ascended from the prairie.

BLACK HAWK'S TOWER.

On its highest peak our Watch Tower was situated, from which we had a fine view for many miles up and down Rock river, and in every direction.

On the side of this bluff we had our corn fields, extending about two miles up parallel with the larger river, where they adjoined those of the Foxes, whose village was on the same stream, opposite the lower end of Rock Island, and three miles distant from ours. We had eight hundred acres in cultivation including what we had on the islands in Rock river.

The land around our village which remained unbroken, was covered with blue-gra.s.s which furnished excellent pasture for our horses. Several fine springs poured out of the bluff near by, from which we were well supplied with good water. The rapids of Rock river furnished us with an abundance of excellent fish, and the land being very fertile, never failed to produce good crops of corn, beans, pumpkins and squashes. We always had plenty; our children never cried from hunger, neither were our people in want. Here our village had stood for more than a hundred years, during all of which time we were the undisputed possessors of the Mississippi valley, from the Wisconsin to the Portage des Sioux, near the mouth of the Missouri, being about seven hundred miles in length.

At this time we had very little intercourse with the whites except those who were traders. Our village was healthy, and there was no place in the country possessing such advantages, nor hunting grounds better than those we had in possession. If a prophet had come to our village in those days and told us that the things were to take place which have since come to pa.s.s, none of our people would have believed him. What! to be driven from our village, and our hunting grounds, and not even to be permitted to visit the graves of our forefathers and relatives and our friends?

This hardship is not known to the whites. With us it is a custom to visit the graves of our friends and keep them in repair for many years.

The mother will go alone to weep over the grave of her child. The brave, with pleasure, visits the grave of his father, after he has been successful in war, and repaints the post that marks where he lies. There is no place like that where the bones of our forefathers lie to go to when in grief. Here prostrate by the tombs of our fathers will the Great Spirit take pity on us.

But how different is our situation now from what it was in those happy days. Then were we as happy as the buffalo on the plains, but now, we are as miserable as the hungry wolf on the prairie. But I am digressing from my story. Bitter reflections crowd upon my mind and must find utterance.

When we returned to our village in the spring, from our wintering grounds, we would finish bartering with our traders, who always followed us to our village. We purposely kept some of our fine furs for this trade, and, as there was great opposition among them, who should get these furs, we always got our goods cheap. After this trade was met, the traders would give us a few kegs of rum, which were generally promised in the fall, to encourage us to make a good hunt and not go to war. They would then start with their furs and peltries, for their homes, and our old men would take a frolic. At this time our young men never drank.

When this was ended, the next thing to be done was to bury our dead; such as had died during the year. This is a great medicine feast.

The relations of those who have died, give all the goods they have purchased, as presents to their friends, thereby reducing themselves to poverty, to show the Great Spirit that they are humble, so that he will take pity on them. We would next open the caches, take out the corn and other provisions which had been put up in the fall. We would then commence repairing our lodges. As soon as this was accomplished, we repair the fences around our corn fields and clean them off ready for planting. This work was done by the women. The men during this time are feasting on dried venison, bear's meat, wild fowl and corn prepared in different ways, while recounting to one another what took place during the winter.

Our women plant the corn, and as soon as they are done we make a feast, at which we dance the crane dance in which they join us, dressed in their most gaudy attire, and decorated with feathers. At this feast the young men select the women they wish to have for wives. He then informs his mother, who calls on the mother of the girl, when the necessary arrangements are made and the time appointed for him to come. He goes to the lodge when all are asleep, or pretend to be, and with his flint and steel strikes a light and soon finds where his intended sleeps. He then awakens her, holds the light close to his face that she may know him, after which he places the light close to her. If she blows it out the ceremony is ended and he appears in the lodge next morning as one of the family. If she does not blow out the light, but leaves it burning he retires from the lodge. The next day he places himself in full view of it and plays his flute. The young women go out one by one to see who he is playing for. The tune changes to let them know he is not playing for them. When his intended makes her appearance at the door, he continues his courting tune until she returns to the lodge. He then quits playing and makes another trial at night which mostly turns out favorable.

During the first year they ascertain whether they can agree with each other and be happy, if not they separate and each looks for another companion. If we were to live together and disagree, we would be as foolish as the whites. No indiscretion can banish a woman from her parental lodge; no difference how many children she may bring home she is always welcome--the kettle is over the fire to feed them.

The crane dance often lasts two or three days. When this is over, we feast again and have our national dance. The large square in the village is swept and prepared for the purpose. The chiefs and old warriors take seats on mats, which have been spread on the upper end of the square, next come the drummers and singers, the braves and women form the sides, leaving a large s.p.a.ce in the middle. The drums beat and the singing commences. A warrior enters the square keeping time with the music. He shows the manner he started on a war party, how he approached the enemy, he strikes and shows how he killed him. All join in the applause, and he then leaves the square and another takes his place. Such of our young men have not been out in war parties and killed in enemy stand back ashamed, not being allowed to enter the square. I remember that I was ashamed to look where our young men stood, before I could take my stand in the ring as a warrior.

What pleasure it is to an old warrior, to see his son come forward and relate his exploits. It makes him feel young, induces him to enter the square and "fight his battles o'er again."

This national dance makes our warriors. When I was travelling last summer on a steamboat on the river, going from New York to Albany, I was shown the place where the Americans dance the war-dance, (West Point), where the old warriors recount to their young men what they have done to stimulate them to go and do likewise. This surprised me, as I did not think the whites understood our way of making braves.

When our national dance is over, our cornfields hoed, every weed dug up and our corn about knee high, all our young men start in a direction toward sundown, to hunt deer and buffalo and to kill Sioux if any are found on our hunting grounds. A part of our old men and women go to the lead mines to make lead, and the remainder of our people start to fish and get meat stuff. Every one leaves the village and remains away about forty days. They then return, the hunting party bringing in dried buffalo and deer meat, and sometimes Sioux scalps, when they are found trespa.s.sing on our hunting grounds. At other times they are met by a party of Sioux too strong for them and are driven in. If the Sioux have killed the Sacs last, they expect to be retaliated upon and will fly before them, and so with us. Each party knows that the other has a right to retaliate, which induces those who have killed last to give way before their enemy, as neither wishes to strike, except to avenge the death of relatives. All our wars are instigated by the relations of those killed, or by aggressions on our hunting grounds. The party from the lead mines brings lead, and the others dried fish, and mats for our lodges. Presents are now made by each party, the first giving to the others dried buffalo and deer, and they in return presenting them lead, dried fish and mats. This is a happy season of the year, having plenty of provisions, such as beans, squashes and other produce; with our dried meat and fish, we continue to make feasts and visit each other until our corn is ripe. Some lodge in the village a feast daily to the Great Spirit. I cannot explain this so that the white people will understand me, as we have no regular standard among us.