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Autobiography of Andrew Dickson White Volume I Part 25

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The fact is that, under the new system, ''horse sense'' is especially called for to prevent a too extreme reaction from the evils which afflicted university instruction during my student days.

While it rejoices my heart to see the splendid courses in modern literature now offered at our larger universities, some of them arouse misgivings. Reflecting upon the shortness of human life and the vast ma.s.s of really GREAT literature, I see with regret courses offered dealing with the bubbles floating on the surface of sundry literatures-- bubbles soon to break, some of them with ill odor.

I would as soon think of endowing restaurants to enable young men to appreciate caviar, or old Gorgonzola, or game of a peculiarly ''high'' character, as of establishing courses dealing with Villon, Baudelaire, Swinburne, and the like; and when I hear of second-rate critics summoned across the ocean to present to universities which have heard Emerson, Longfellow, Henry Reed, Lowell, Whipple, and Curtis the coagulated nastiness of Verlaine, Mallarm, and their compeers, I expect next to hear of courses introducing young men to the beauties of absinthe, Turkish cigarettes, and stimulants unspeakable.

Doubtless these things are all due to the ''oscillatory law of human progress,'' which professors of ''horse sense'' like my friend Joe Sheldon will gradually do away with.

As time went on, buildings of various sorts rose around the university grounds, and, almost without exception, as gifts from men attracted by the plan of the inst.i.tution. At the annual commencement in 1869 was laid the cornerstone of an edifice devoted especially to lecture-rooms and museums of natural science. It was a n.o.ble gift by Mr.



John McGraw; and amid the cares and discouragements of that period it gave us new heart, and strengthened the inst.i.tution especially on the scientific side. In order to do honor to this occasion, it was decided to invite leading men from all parts of the State, and, above all, to request the governor, Mr. Fenton, to lay the corner-stone.

But it was soon evident that his excellency's old fear of offending the sectarian schools still controlled him. He made excuse, and we then called on the Freemasons to take charge of the ceremony. They came in full regalia, bringing their own orators; and, on the appointed day, a great body of spectators was grouped about the foundations of the new building on the beautiful knoll in front of the upper quadrangle. It was an ideal afternoon in June, and the panorama before and around us was superb. Immediately below us, in front, lay the beautiful valley in which nestles the little city of Ithaca; beyond, on the left, was the vast amphitheater, nearly surrounded by hills and distant mountains; and on the right, Cayuga Lake, stretching northward for forty miles.

Few points in our country afford a n.o.bler view of lake, mountain, hill, and valley. The speakers naturally expatiated in all the moods and tenses on the munificence of Mr. Cornell and Mr. McGraw; and when all was ended the great new bell, which had just been added to the university chime in the name of one most dear to me,--the largest bell then swinging in western New York, inscribed with the verse written for it by Lowell,--boomed grandly forth. As we came away I walked with Goldwin Smith, and noticed that he was convulsed with suppressed laughter.

On my asking him the cause, he answered: ''There is nothing more to be said; no one need ever praise the work of Mr. Cornell again.'' On my asking the professor what he meant, he asked me if I had not heard the last speech. I answered in the negative--that my mind was occupied with other things. He then quoted it substantially as follows: ''Fellow-citizens, when Mr. Cornell found himself rich beyond the dreams of avarice, did he give himself up to a life of inglorious ease? No, fellow- citizens; he founded the beautiful public library in yonder valley. But did he then retire to a life of luxury?

No, fellow-citizens; he came up to this height (and here came a great wave of the hand over the vast amphitheater below and around us) and he established this UNIVERSE!''

In reference to this occasion I may put on record Lowell's quatrain above referred to, which is cast upon the great clock-bell of the university. It runs as follows:

I call as fly the irrevocable hours Futile as air, or strong as fate to make Your lives of sand or granite. Awful powers, Even as men choose, they either give or take.

There was also cast upon it the following, from the Psalter version of Psalm xcii:

To tell of thy loving-kindness early in the morning: and of thy truth in the night season.

While various departments were thus developed, there was going on a steady evolution in the general conception of the university. In the Congressional act of 1862 was a vague provision for military instruction in the inst.i.tutions which might be created under it. The cause of this was evident. The bill was pa.s.sed during one of the most critical periods in the history of the Civil War, and in my inaugural address I had alluded to this as most honorable to Senator Morrill and to the Congress which had adopted his proposals. It was at perhaps the darkest moment in the history of the United States that this provision was made, in this Morrill Act, for a great system of cla.s.sical, scientific, and technical instruction in every State and Territory of the Union; and I compared this enactment, at so trying a period, to the conduct of the Romans in buying and selling the lands on which the Carthaginians were encamped after their victory at Cannae. The provision for military instruction had been inserted in this act of 1862 because Senator Morrill and others saw clearly the advantage which had accrued to the States then in rebellion from their military schools; but the act had left military instruction optional with the inst.i.tutions securing the national endowment, and, so far as I could learn, none of those already created had taken the clause very seriously. I proposed that we should accept it fully and fairly, not according to the letter of the act, but to the spirit of those who had pa.s.sed it; indeed, that we should go further than any other inst.i.tution had dreamed of going, so that every undergraduate not excused on the ground of conscientious scruples, or for some other adequate cause, should be required to take a thorough course of military drill; and to this end I supported a plan, which was afterward carried out by law, that officers from the United States army should be detailed by the Secretary of War to each of the princ.i.p.al inst.i.tutions as military professors. My reasons for this were based on my recollections of what took place at the University of Michigan during the Civil War. I had then seen large numbers of my best students go forth insufficiently trained, and in some cases led to destruction by incompetent officers. At a later period, I had heard the West Point officer whom I had secured from Detroit to train those Michigan students express his wonder at the rapidity with which they learned what was necessary to make them soldiers and even officers.

Being young men of disciplined minds, they learned the drill far more quickly and intelligently than the average recruits could do. There was still another reason for taking the military clause in the Morrill Act seriously.

I felt then, and feel now, that our Republic is not to escape serious internal troubles; that in these her reliance must be largely upon her citizen soldiery; that it will be a source of calamity, possibly of catastrophe, if the power of the sword in civil commotions shall fall into the hands of ignorant and brutal leaders, while the educated men of the country, not being versed in military matters, shall slink away from the scene of duty, cower in corners, and leave the conduct of military affairs to men intellectually and morally their inferiors. These views I embodied in a report to the trustees; and the result was the formation of a university battalion, which has been one of the best things at Cornell. A series of well-qualified officers, sent by the War Department, have developed the system admirably.

Its good results to the university have been acknowledged by all who have watched its progress. Farmers'

boys,--slouchy, careless, not accustomed to obey any word of command; city boys, sometimes pampered, often wayward, have thus been in a short time transformed: they stand erect; they look the world squarely in the face; the intensity of their American individualism is happily modified; they can take the word of command and they can give it. I doubt whether any feature of instruction at Cornell University has produced more excellent results upon CHARACTER than the training thus given. And this is not all. The effect on the State has been valuable. It has already been felt in the organization and maintenance of the State militia; and during the war with Spain, Cornellians, trained in the university battalion, rendered n.o.ble service.

Among the matters which our board of trustees and faculty had to decide upon at an early day was the conferring of degrees. It had become, and indeed has remained in many of our colleges down to the present day, an abuse, and a comical abuse. Almost more than any other thing, it tends to lower respect for many American colleges and universities among thinking men. The older and stronger universities are free from it; but many of the newer ones, especially various little sectarian colleges, some of them calling themselves ''universities,''

have abused and are abusing beyond measure their privilege of conferring degrees. Every one knows individuals in the community whose degrees, so far from adorning them, really render them ridiculous; and every one knows colleges and ''universities'' made ridiculous by the conferring of such pretended honors.

At the outset I proposed to our trustees that Cornell University should confer no honorary degrees of any sort, and a law was pa.s.sed to that effect. This was observed faithfully during my entire presidency; then the policy was temporarily changed, and two honorary doctorates were conferred; but this was immediately followed by a renewal of the old law, and Cornell has conferred no honorary degrees since.

But it is a question whether the time has not arrived for some relaxation of this policy. The argument I used in proposing the law that no honorary degree should be conferred was that we had not yet built up an inst.i.tution whose degrees could be justly considered as of any value.

That argument is no longer valid, and possibly some departure from it would now be wise. Still, the policy of conferring no honorary degrees is infinitely better than the policy of lavishing them.

As to regular and ordinary degrees, I had, in my plan of organization, recommended that there should be but one degree for all courses, whether in arts, science, or literature. I argued that, as all our courses required an equal amount of intellectual exertion, one simple degree should be granted alike to all who had pa.s.sed the required examination at the close of their chosen course. This view the faculty did not accept. They adopted the policy of establishing several degrees: as, for example, for the course in arts, the degree of A.B.; for the course in science, the degree of B.S.; for the course in literature, the degree of B.L.; and so on. The reason given for this was that it was important in each case to know what the training of the individual graduate had been; and that the true way to obviate invidious distinctions is so to perfect the newer courses that all the degrees shall finally be considered as of equal value and honor. This argument converted me: it seemed to me just, and my experience in calling men to professorships led me more and more to see that I had been wrong and that the faculty was right; for it was a matter of the greatest importance to me, in deciding on the qualifications of candidates for professorships, to know, not only their special fitness, but what their general education had been.

But, curiously enough, within the last few years the Cornell faculty, under the lead of its present admirable president, has reverted to my old argument, accepted it, and established a single degree for all courses. I bow respectfully to their judgment, but my conversion by the same faculty from my own original ideas was so complete that I cannot now agree to the wisdom of the change. It is a curious case of cross-conversion, I having been and remaining converted to the ideas of the faculty, and they having been converted to my original idea. As to the whole matter, I have the faith of an optimist that eventu- ally, with the experience derived from both systems, a good result will be reached.

Another question which at that time occupied me much was that of scholarships and fellowships awarded by compet.i.tive examinations versus general gratuitous instruction.

During the formation of my plans for the university, a number of excellent men urged upon me that all our instruction should be thrown open to all mankind free of charge; that there should be no payment of instruction fees of any kind; that the policy which prevails in the public schools of the State should be carried out in the new inst.i.tution at the summit of the system. This demand was plausible, but the more I thought upon it the more illogical, fallacious, and injurious it seemed; and, in spite of some hard knocks in consequence, I have continued to dissent from it, and feel that events have justified me.

Since this view of mine largely influenced the plan of the university, this is perhaps as good a place as any to sketch its development. In the first place, I soon saw that the a.n.a.logy between free education in the public schools and in the university is delusive, the conditions of the two being entirely dissimilar. In a republic like ours primary education of the voters is a practical necessity. No republic of real weight in the world, except Switzerland and the United States, has proved permanent; and the only difference between the many republics which have failed and these two, which, we hope, have succeeded, is that in the former the great body of the citizens were illiterate, while in the latter the great body of voters have had some general education. Without this education, sufficient for an understanding of the main questions involved, no real republic or democracy can endure. With general primary education up to a point necessary for the intelligent exercise of the suffrage, one may have hopes for the continuance and development of a democratic republic. On this account primary education should be made free: it is part of our political system; it is the essential condition of its existence.

The purpose of university education is totally different.

The interest of the Republic is, indeed, that it should maintain the very highest and best provision for advanced instruction, general, scientific, and technical; and it is also in the highest interest of the Republic that its fittest young men and women should secure such instruction. No republic, no nation in fact, possesses any other treasure comparable to its young citizens of active mind and earnest purpose. This is felt at the present time by all the great nations of the world, and consequently provision is made in almost all of them for the highest education of such men and women. Next to the general primary education of all voters, the most important duty of our Republic is to develop the best minds it possesses for the best service in all its fields of high intellectual activity. To do this it must supply the best university education, and must smooth the way for those to acquire it who are best fitted for it, no matter how oppressive their poverty.

Now, my first objection to gratuitous university instruction to all students alike is that it stands in the way of this most important consummation; that it not only does not accomplish the end which is desirable, but that it does accomplish another which is exceedingly undesirable.

For the real problem to be solved is this: How shall the higher education in different fields be brought within reach of the young men and women best fitted to acquire it, to profit by it, and to use it to best advantage? Any one acquainted with American schools and universities knows that the vast majority of these young people best fitted to profit by higher education come from the families of small means. What does gratuitous instruction in the university offer them? Merely a remission of instruction fees, which, after all, are but a small part of the necessary expenses of a university course. With many of these young persons--probably with most--a mere remission of instruction fees is utterly insufficient to enable them to secure advanced education. I have alluded to the case of President Cleveland, who, having been well fitted for the university, could not enter. His father being a country clergyman with a large family and small means, the future Chief Executive of the United States was obliged to turn aside to a teacher's place and a clerkship which afforded him a bare support. At the Hamilton College commencement a few years since, Mr. Cleveland, pointing to one of the professors, was reported as saying in substance: ''My old school friend by my side is, of all men, the one I have most envied: he was able to buy a good edition of Vergil; I was not.''

It would not have been at all difficult for him to secure a remission of instruction fees at various American colleges and universities; but the great difficulty was that he could not secure the means necessary for his board, for his clothing, for his traveling expenses, for his books, for all the other things that go to make up the real cost of life at a university. I can think of but one way, and that is, as a rule, to charge instruction fees upon the great body of the students, but both to remit instruction fees and to give scholarships and fellowships to those who, in compet.i.tive examinations and otherwise, show themselves especially worthy of such privileges. This is in conformity to the system of nature; it is the survival of the fittest. This was the main reason which led me to insert in the charter of Cornell University the provision by which at present six hundred students from the State of New York are selected by compet.i.tive examinations out of the ma.s.s of scholars in the public schools, and to provide that each of these best scholars shall have free instruction for four years.

But this was only a part of the system. From the first I have urged the fact above mentioned, namely, that while remission of instruction fees is a step in the right direction, it is not sufficient; and I have always desired to see some university recognize the true and sound principle of free instruction in universities by CONSECRATING ALL MONEYS RECEIVED FROM INSTRUCTION FEES TO THE CREATION OF COMPEt.i.tIVE SCHOLARSHIPS AND FELLOWSHIPS, EACH OF WHICH SHALL AMOUNT TO A SUM SUFFICIENT TO MEET, WITH ECONOMY, THE LIVING EXPENSES OF A STUDENT. This plan I was enabled, in considerable measure, to carry out by establishing the compet.i.tive scholarships in each a.s.sembly district; and later, as will be seen in another chapter, I was enabled, by a curious transformation of a calamity into a blessing, to carry it still further by establishing endowed scholarships and fellowships. These latter scholarships, each, as a general rule, of two hundred and fifty dollars a year, were awarded to those who pa.s.sed the best examinations and maintained the best standing in their cla.s.ses; while the fellowships, each of the value of from four to five hundred dollars a year, were awarded to the seniors of our own or other universities who had been found most worthy of them. In the face of considerable opposition I set this system in motion at Cornell; and its success leads me to hope that it will be further developed, not only there, but elsewhere. Besides this, I favored arrangements for remitting instruction fees and giving aid to such students as really showed promising talent, and who were at the time needy. To this end a loan fund was created which has been carefully managed and has aided many excellent men through the university courses.[7] Free instruction, carried out in accordance with the principle and plan above sketched, will, I feel sure, prove of great value to our country. Its effect is to give to the best and brightest young men, no matter how poor, just the chance they need; and not as a matter of charity, but as a matter of wise policy. This is a system which I believe would be fraught with blessings to our country, securing advanced education to those who can profit by it, and strengthening their country by means of it.

[7] It has since been greatly increased by the bequest of a public-spirited New York merchant.

On the other hand, the system of gratuitous remission of instruction fees to all students alike, whether rich or poor, I believe to be injurious to the country, for the following reasons: First, it generally cripples the insti- tution which gives it. Two or three large inst.i.tutions which have thought themselves in possession of endowments sufficient to warrant giving gratuitous instruction have tried it, but as a rule have not been able to go on with it, and have at last come to the principle of charging moderate fees. Secondly, it simply makes a present of a small sum to a large number of young men, most of whom neither need nor appreciate it, and who would be better for regarding their university instruction as something worth paying for.

But my main objection to the system of indiscriminate gratuitous instruction is that it does the country a positive injury in drawing away from the farms, workshops, and stores large numbers of young persons who would better have been allowed to remain there; that it tends to crowd what have been called ''the learned professions''

with men not really fitted for them; that it draws ma.s.ses of men whose good right arms would be of great value in the rural districts, and makes them parasites in the cities.

The farmers and the artisans complain of the lack of young men and women for their work; the professional men complain that the cities are overstocked with young men calling themselves lawyers, doctors, engineers, and the like, but really unworthy to exercise either profession, who live on the body politic as parasites more or less hurtful. This has certainly become an evil in other countries: every enlightened traveler knows that the ranks of the anarchists in Russia are swollen by what are called ''fruits secs''--that is, by young men and young women tempted away from manual labor and avocations for which they are fit into ''professions'' for which they are unfit.

The more FIRST-RATE young men and young women our universities and technical schools educate the better; but the more young men and women of mediocre minds and weak purpose whom they push into the ranks of poor lawyers, poor doctors, poor engineers, and the like, the more injury they do to the country.

As I now approach the end of life and look back over the development of Cornell University, this at least seems to me one piece of good fortune--namely, that I have aided to establish there the principle of using our means, so far as possible, not for indiscriminate gratuitous higher education of men unfit to receive it; not, as President Jordan has expressed it, in ''trying to put a five-thousand- dollar education into a fifty-cent boy''; but in establishing a system which draws out from the community, even from its poorest and lowliest households, the best, brightest, strongest young men and women, and develops their best powers, thus adding to the greatest treasure which their country can possess.

CHAPTER XXIII

''COEDUCATION'' AND AN UNSECTARIAN PULPIT--1871-1904

Still another new departure was in some respects bolder than any of those already mentioned. For some years before the organization of Cornell, I had thought much upon the education of women, and had gradually arrived at the conclusion that they might well be admitted to some of the universities established for young men. Yet, at the same time, Herbert Spencer's argument as to the importance of avoiding everything like ''mandarinism''

--the attempt to force all educationalinst.i.tutions into the same mold--prevented my urging this admission of women upon all universities alike. I recognized obstacles to it in the older inst.i.tutions which did not exist in the newer; but I had come to believe that where no special difficulties existed, women might well be admitted to university privileges. To this view I had been led by my own observation even in my boyhood. At Cortland Academy I had seen young men and women a.s.sembled in the cla.s.srooms without difficulty or embarra.s.sment, and at Yale I had seen that the two or three lecture-rooms which admitted women were the most orderly and decent of all; but perhaps the strongest influence in this matter was exercised upon me by my mother. She was one of the most conservative of women, a High-church Episcopalian, and generally averse to modern reforms; but on my talking over with her some of my plans for Cornell University, she said: ''I am not so sure about your other ideas, but as to the admission of women you are right. My main education was derived partly from a boarding-school at Pittsfield considered one of the best in New England, and partly from Cortland Academy. In the boarding-school we had only young women, but in the academy we had both young men and young women; and I am sure that the results of the academy were much better than those of the boarding- school. The young men and young women learned to respect each other, not merely for physical, but for intellectual and moral qualities; so there came a healthful emulation in study, the men becoming more manly and the women more womanly; and never, so far as I have heard, did any of the evil consequences follow which some of your opponents are prophesying.''

A conference with Dr. Woolworth, a teacher of the very largest experience, showed me that none of the evil results which were prophesied had resulted. He solemnly a.s.sured me that, during his long experiences as princ.i.p.al of two or three large academies, and, as secretary of the Board of Regents, in close contact with all the academies and high schools of the State, he had never known of a serious scandal arising between students of different s.e.xes.

As I drafted the main features of the university charter these statements were in my mind, but I knew well that it would be premature to press the matter at the outset. It would certainly have cost us the support of the more conservative men in the legislature. All that I could do at that time I did; and this was to keep out of the charter anything which could embarra.s.s us regarding the question in the future, steadily avoiding in every clause relating to students the word ''man,'' and as steadily using the word ''person.'' In conversations between Mr. Cornell and myself on this subject, I found that we agreed; and in our addresses at the opening of the university we both alluded to it, he favoring it in general terms, and I developing sundry arguments calculated to prepare the way for future action upon it. At the close of the exercises Mr. John McGraw, who was afterward so munificent toward us, came to me and said: ''My old business partner, Henry Sage, who sat next me during the exercises this morning, turned to me during your allusion to Mr. Cornell with tears in his eyes, and said: 'John, we are scoundrels to stand doing nothing while those men are killing themselves to establish this university.' '' In the afternoon Mr. Sage himself came to me and said: ''I believe you are right in regard to admitting women, but you are evidently carrying as many innovations just now as public opinion will bear; when you are ready to move in the matter, let me know.''

The following year came the first application of a young woman for admission. Her case was strong, for she presented a certificate showing that she had pa.s.sed the best examination for the State scholarship in Cortland County; and on this I admitted her. Under the scholarship clause in the charter I could not do otherwise. On reporting the case to the trustees, they supported me unanimously, though some of them reluctantly. The lady student proved excellent from every point of view, and her admission made a mere temporary ripple on the surface of our affairs; but soon came a peculiar difficulty. The only rooms for students in those days on the University Hill were in the barracks filled with young men; and therefore the young woman took rooms in town, coming up to lectures two or three times a day. It was a hard struggle; for the paths and roads leading to the university grounds, four hundred feet above the valley, were not as in these days, and the electric trolley had not been invented. She bore the fatigue patiently until winter set in; then she came to me, expressing regret at her inability to toil up the icy steep, and left us. On my reporting this to the trustees, Mr. Sage made his proposal. I had expected from him a professorship or a fellowship; but to my amazement he offered to erect and endow a separate college for young women in the university, and for this purpose to give us two hundred and fifty thousand dollars. A committee of trustees having been appointed to examine and report upon this proposal, I was made its chairman; and, in company with Mr. Sage, visited various Western inst.i.tutions where experiments in the way of what was called ''coeducation'' had been tried. At Oberlin College in Ohio two serious doubts were removed from my mind.

The first of these was regarding the health of the young women. I had feared that in the hard work and vigorous compet.i.tions of the university they would lose their physical strength; but here we found that, with wise precautions, the health of the young women had been quite equal to that of the young men. My other fear was that their education with young men might cost some sacrifice of the better general characteristics of both s.e.xes; but on studying the facts I became satisfied that the men had been made more manly and the women more womanly. As to the manliness there could be little doubt; for the best of all tests had been applied only a few years before, when Oberlin College had poured forth large numbers of its young men, as volunteers, into the Union army. As to the good effect upon women, it was easy to satisfy myself when I met them, not only at the college, but in various beautiful Western homes.

Very striking testimony was also given at the University of Michigan. Ten years earlier I had known that inst.i.tution well, and my professorship there, which lasted six years, had made me well acquainted with the character and spirit of its students; but, since my day, women had been admitted, and some of the results of this change surprised me much. Formerly a professor's lecture- or recitation- room had been decidedly a roughish place. The men had often been slouchy and unkempt. Now all was quiet and orderly, the dress of the students much neater; in fact, it was the usual difference between a.s.semblages of men alone and of men and women together, or, as I afterward phrased it, ''between the smoking-car and the car back of it.''

Perhaps the most convincing piece of testimony came from an old janitor. As I met him I said: ''Well, J----, do the students still make life a burden to you?'' ''Oh, no,'' he answered; ''that is all gone by. They can't rush each other up and down the staircases or have boxing-matches in the lobbies any longer, for the girls are there.''

My report went fully into the matter, favored the admission of women, and was adopted by the trustees unanimously-- a thing which surprised me somewhat, since two of them, Judge Folger and Mr. Erastus Brooks, were among the most conservative men I have ever known. The general results were certainly fortunate; though one or two minor consequences were, for a year or two, somewhat disappointing. Two or three of the faculty and a considerable number of the students were greatly opposed to the admission of women, a main cause of this being the fear that it would discredit the inst.i.tution in the eyes of members of other universities, and the number of the whole student body was consequently somewhat diminished; but that feeling died away, the numbers became larger than ever, and the system proved a blessing, not only to the university, but to the State at large. None of the prophecies of evil so freely made by the opponents of the measure have ever been fulfilled. Every arrangement was made in Mr. Sage's building to guard the health of the young women; and no one will say that the manliness of men or the womanliness of women has ever suffered in consequence of the meeting of the two s.e.xes in cla.s.srooms, laboratories, chapel, or elsewhere. From one evil which was freely prophesied the university has been singularly free. It was declared that a great deal of ''spooning'' would result. This has not been the case. Both s.e.xes seem to have been on their guard against it; and, although pleasant receptions have, as a rule, taken place weekly at Sage College, and visits to its residents have been permitted at suitable times, no embarra.s.sing attachments have resulted.

The main difficulties arose from a cause which proved very short-lived. Several of the young women who first applied for admission held high ideas as to their rights.

To them Sage College was an offense. Its beautiful parlors, conservatories, library, lecture-rooms, and lawns, with its lady warden who served as guide, philosopher, and friend, were all the result of a deep conspiracy against the rights of women. Again and again a committee of them came to me, insisting that young women should be treated exactly like young men; that there should be no lady warden; that every one of them should be free to go and come from Sage College at every hour in the twenty-four, as young men were free to go and come from their dormitories.

My answer was that the cases were not the same; that when young women insisted on their right to come and go at all times of the day and night, as they saw fit, without permission, it was like their right to walk from the campus to the beautiful point opposite us on the lake: the right they undoubtedly had, but insurmountable obstacles were in the way; and I showed them that a firm public opinion was an invincible barrier to the liberties they claimed. Still, they were allowed advisory powers in the management of the college; the great majority made wise use of this right, and all difficulty was gradually overcome.

Closely connected with the erection of Sage College was the establishment of Sage Chapel. From the first I had desired to have every working-day begun with a simple religious service at which attendance should be voluntary, and was glad to see that in the cheerless lecture-room where this service was held there usually a.s.sembled a goodly number of professors and students, in spite of the early hour and long walk from town. But for Sunday there was no provision; and one day, on my discussing the matter with Mr. Sage, he said that he would be glad to establish a chapel on the university grounds for the general use of professors and students, if I saw no objection. This proposal I heartily welcomed, but on two conditions: first, that the chapel should never be delivered over to any one sect; secondly, that students should be attracted, but not coerced into it. To these conditions Mr. Sage agreed, and the building was erected.

As it approached completion there came a proposal which opened a new era in our university life. Mr. Dean Sage, the eldest son of him who had given us the women's college and the chapel, proposed to add an endowment for a chaplaincy, and suggested that a clergyman of the Protestant Episcopal Church be appointed to that office. This would have been personally pleasing to me; for, though my churchmanship was ''exceeding broad,'' I was still attracted to the church in which I was brought up, and felt nowhere else so much at home. But it seemed to me that we had no right, under our charter, to give such prominence to any single religious organization; and I therefore proposed to the donor that the endowment be applied to a preachership to be filled by leading divines of all denominations. In making this proposal I had in view, not only the unsectarian feature embodied in our charter, but my observation of university chaplaincies generally. I had noticed that, at various inst.i.tutions, excellent clergymen, good preachers, thorough scholars, charming men, when settled as chaplains, had, as a rule, been unable to retain their hold upon the great body of the students. The reason was not far to seek. The average parish clergyman, even though he be not a strong preacher or profound scholar or brilliant talker, if he be at all fit for his position, gradually wins the hearts of his congregation. He has baptized their children, married their young men and maidens, buried their dead, rejoiced with those who have rejoiced, and wept with those who have wept. A strong tie has thus grown up. But such a tie between a chaplain and bodies of students shifting from year to year, is, in the vast majority of cases, impossible. Hence it is that even the most brilliant preachers settled in universities have rapidly lost their prestige among the students. I remembered well how, at Geneva and at Yale, my college- mates joked at the peculiarities of clergymen connected with the college, who, before I entered it, had been objects of my veneration. I remembered that at Yale one of my cla.s.s was wont to arouse shouts of laughter by his droll imitations of the prayers of the leading professors-- imitations in which their gestures, intonations, and bits of rhetoric and oratory were most ludicrously caricatured. I remembered, too, how a college pastor, a man greatly revered, was really driven out of the university pulpit by a squib in a students' paper, and how several of his successors had finally retreated into professorships in the Divinity School; and I felt that leading men coming from week to week from the outside world would be taken at the value which the outside world puts upon them, and that they would bring in a fresh atmosphere. My expectations were more than fulfilled. The preachership having been established, I sent invitations to eminent clergymen along the whole gamut of belief, from the Roman Catholic bishop of the diocese to the most advanced Protestants.

The bishop answered me most courteously; but, to my sincere regret, declined. One or two bishops of the Protestant Episcopal Church also made some difficulties at first, but gradually they were glad to accept; for it was felt to be a privilege and a pleasure to preach to so large a body of open-minded young men, and the course of sermons has for years deepened and strengthened what is best in university life. The whole system was indeed at first attacked; and while we had formerly been charged with G.o.dlessness, we were now charged with ''indifferentism''

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