Auricular Confession and Popish Nunneries Part 6

Lord Bishop Hughs has been for several years lecturing through the State of New York, as every man who has read the leading newspapers of the country must know; he has represented O'Connell as one of the greatest and best men of the day, and one of the most persecuted of men by the British government. O'Connell and genuine Popery are almost synonymous terms with this lord bishop. As I have stated above, he tried to enlist,--and has actually succeeded,--all foreign Papists, and a vast number even of Americans, in the cause of O'Connell and Irish repeal.

Wherever this lord bishop went, dissension and anarchy followed in his train; but mark him now. Mark the course of this Bishop Hughs for the last few years, and you will be struck with the exact similitude which in every feature exists between itself and that of Rodin. The readers of the Wandering Jew will recollect that Rodin established a press in Paris, for the ostensible purpose of inculcating truth, and advancing the public good. The t.i.tle of this press was, "Love your neighbor."

The editor was one Nini-Moulin, a notorious drunkard, ignorant and profligate in the extreme, and, personally, irresponsible, either in a pecuniary or moral point of view. If sued for any libellous matter contained in this press, nothing could be recovered from him, because he had nothing. If thrown into jail for the immorality of the act, he could not suffer in his reputation, because he had none to lose; he may continue editor still, and all that was necessary, was that Rodin should supply him with something to eat and drink. For the amus.e.m.e.nt of my readers, I beg to give a brief description of the editor of Rodin's paper. 1 take it from that given by one who knew him, who was the mistress kept by this editor of Rodin's paper, one Rose-Pompon. She thus describes the editor--"A face as red as a gla.s.s of red wine, and a nose all covered with pimples, like a strawberry." Rodin, describing him, gives a different character altogether. He says that "Nini-Moulin is a very worthy man, though, perhaps, a little fond of pleasure" Here is a precious specimen of Jesuitism and Popish morality; a man living notoriously with a woman of the town, bearing upon his face the marks of drunkenness and profligacy, is p.r.o.nounced by a Romish priest to be a very worthy man, though perhaps a little fond of pleasure.

Suppose Rodin and Nini-Moulin were amongst us here, in the city of Boston, or in the city of New York,--who is there that would not shrink from a contact with either? The Jesuit Bishop Hughs, of New York, and his brother Fenwick, of Boston, have presses in each of those cities, and the wretches who ostensibly conduct them, are, in point of fact, of no higher or more worthy character than Rodin's editor, Nini-Moulin. No man, who opposed Jesuitism in Paris, or who was even suspected of being inimical to it, escaped the abuse of Rodin's journal. The fairest characters were blasted by it; it defamed and bespattered with its scurrility, some of the most honorable and high-minded citizens, while the artful and cowardly hypocrite himself was hidden from observation.

Is it not so with Hughs, of New York, Fenwick, of Boston, and the whole tribe of Popish bishops throughout the United States'? No man is safe, no character is spared from the virulence of the presses which they own.

Witness the Truth Teller, of New York, owned by Bishop Hughs,--though, like Rodin, he denies the ownership of it,--what can be more vile than the language of that press? It declares that "Americans shan't rule us--Papists" It has for years been spewing forth its malicious tirades against Protestant Americans, while the real author of this scurrility, Bishop Hughs, is skulking behind the bush.

But I will tear off that masquerade dress which nides the moral deformities of this man; and I trust that all Protestants will sustain and pardon me, in holding him, and not the Nini-Moulins who conduct his press, responsible for its contents. Let no Protestant notice the miserable beings who are the reputed editors of the Truth Teller, Bishop Hughs' organ; let the bishop himself be held responsible.

The Jesuit bishop of Boston, Fenwick, another Rodin, has also a press called the _Pilot_, apparently edited by a silly-looking, Irish jackanape. Let not Bostonians notice the abuse which this paper has heaped upon them for years; or if they do, let them hold Bishop Fenwick responsible for it; he is the real author of its contents, and not the little brainless gander, its reputed editor.

I might quote a thousand instances of the similarity of thought and deeds which governed, and which now govern, the whole body of Romish priests. But enough. It is time that Americans should vindicate their honor.

Having done all the mischief he could, having inflicted upon the peace of our country a wound, which, in all probability, can never be healed, he adroitly turns round,--just as the hypocritical villain Rodin, the Jesuit, did,--and tells Americans that he was wrong in supporting O'Connell; that he can support him no longer, because the said O'Connell is a monarchist Let us try and reconcile this with the solemn oath of this vaporing Jesuit and canting patriot, Hughs. The following is an extract from the oath which, as a Popish bishop and a Jesuit, he took at his ordination and consecration:

"Therefore, to the utmost of my power, I shall and will defend this doctrine, and his holiness' rights and customs, against all usurpers of heretical or Protestant authority whatsoever; especially against the now pretended authority and Church of England, and all adherents, in regard that they and she be usurpal and heretical, opposing the sacred mother church of Rome. I do renounce and disown any allegiance as due to any heretical king, prince, or state named Protestant, or obedience to any of their inferior magistrates or officers, I do further declare the doctrine of the Church of England, and of the Calvinists, Huguenots, and of other of the name Protestants, to be d.a.m.nable, and they themselves are d.a.m.ned, and to be d.a.m.ned, that will not forsake the same. I do further declare, that I will help, a.s.sist, and advise all, or any of his holiness' agents in any place, wherever I shall be, in England, Scotland and Ireland, or in any other territory or kingdom, I shall come to; and do my utmost to extirpate the heretical _Protestants' doctrine, and to destroy all their pretending powers, regal or otherwise_. I do further promise and declare, that notwithstanding; I am dispensed with to a.s.sume any religion heretical for the propagation of the mother church's interest, to keep secret and private all her agents' counsels from time to time, as they intrust me, and not to divulge, directly or indirectly, by word, writing, or circ.u.mstance whatsoever, but to execute all that shall be proposed, given in charge, or discovered unto me, by you my ghostly father, or by any of his sacred convent. All which, I, A. B., do swear by the blessed Trinity, and blessed Sacrament, which I am now to receive, to perform, and on my part to keep inviolably; and do call all the heavenly and glorious host of heaven to witness these my real intentions to keep this my oath."

Now, Mr. Bishop, suppose you and I reason together for a moment. Either this oath is binding upon your lordship or it is not. If the former, a.s.suredly you can have no reasonable objection to supporting O'Connell, either as a monarchist, or as, your ally in defending the rights and prerogatives of his royal holiness the Pope. If the latter, that is, if it is not binding on you,--if you will not defend the Pope's power, his throne and his prerogatives,--say so like an honest man. Until you do this, we must look upon your denunciations against O'Connell, as the veriest farce that ever was enacted by the veriest mountebank scoundrel that ever filched a dollar from the pockets of Americans. Will you dare stand before me, and tell me that the Pope of Rome it not himself a monarch? Will you dare look me in the face, and say that you would not support him? Will you dare look me in the eye, and say that you would not support his government? Recollect that I understand the mysteries of Popery as well as you do; remember that I have studied its doctrines more deeply than ever you had an opportunity of doing; and I experience not the least emotion of vanity, when 1 a.s.sure your Jesuit lordship that I am a much better general scholar than you are. You will therefore be cautious in future; I will watch you in your ecclesiastical and political gyrations, and whenever you a.s.sert what is false in morals, or dangerous to the inst.i.tutions of my adopted country, I will check you, and that with no gentle hand; though I shall do unto you and your brethren, but that which you and your brethren have done unto me. The truth is, Mr. Bishop, you are an overrated man, an inflated humbug, and probably you would have pa.s.sed for a learned one, had you not, without provocation, interfered with me. You, a Popish bishop, tell Americans, that you cannot support a monarchist! Have you ever read the works of Salmeron, a Jesuit like yourself, but a theologian of learning, which you are not? Either he was a liar, or you are one. Listen to what he says of his monarch, the Pope. "The Pope has supreme power over all the earth; over all kings and governments, and if they resist he must punish them." Salmeron was a native of Toledo, and was so thoroughly orthodox in Popish belief, that he wrote several commentaries on the Scriptures, which were approved of by the infallible church. He died only about two hundred years ago. Can you blush, my Lord Bishop? Either you think Americans an extremely ignorant people, and unable to discern between flippancy, repeal gab, and solid historical information, or you must blush at your attempt to impose upon them. The veriest child in knowledge of ecclesiastical history, knows that the Pope is king and monarch of Rome, and that you are sworn, by the most fearful oath, to support him and his government in opposition to all others; and yet, forsooth, you cannot support O'Connell because he is a monarchist.

Have you, my Lord Bishop Hughs, ever read the life of Pope Adrian?

Was he not a monarch? Was he not, to use his holiness' own words, the monarch "of all the islands upon which the sun hath shone?" Are you ignorant of this fact, Mr. Bishop? I beg leave to instruct you upon the subject, by submitting to your lordship and to the poor, unfortunate Irish Catholics, whom you are leading blindly by the nose in every species of mischief and error, the following bull sent by the aforesaid Pope Adrian, to Henry the II., in the year eleven hundred and fifty-four. You will see from this bull, that Pope Adrian was a monarch, and I believe it is not usual with you or your brother bishops, to admit that there was ever any change in the power or prerogatives of the Popes, from the days of St. Peter down to the present moment.

"Adrian, bishop, servant of the servants of G.o.d, to his dearest son in Christ, the ill.u.s.trious king of England, health and apostolical benediction. Full laudably and profitably hath your magnificence conceived the desire of propagating your glorious renown on earth and completing your reward of eternal happiness in heaven, while, as a Catholic prince, you are intent on enlarging the borders of the church, instructing the rude and ignorant in the truth of the Christian faith, exterminating vice from the vineyard of the Lord; and for the more convenient execution of this purpose, requiring the counsel and favor of the apostolic See.

"There is indeed no doubt, as your highness also doth acknowledge, that Ireland and all the islands upon which Christ, the sun of righteousness, hath shone, do belong to the patrimony of St. Peter and the holy Roman church. Therefore are we the more solicitous to propagate in that land the G.o.dly scion of faith.

"You, then, most dear son in Christ, have signified to us your desire to enter that land of Ireland, in order to reduce the people to obedience unto laws and extirpate the seeds of vice. You have also declared that you are willing to pay for each house a yearly pension of one penny to St. Peter.

"We, therefore, with that grace and acceptance suited to your pious and praiseworthy design, and favorable a.s.senting to your pet.i.tion, do hold it right and good, that, for the extension of the borders of the church, the restraining of vice, the correction of manners, the planting of virtue and increase of religion, you enter the said island and execute therein whatever shall pertain to the honor of G.o.d and the welfare of the land; and that the people of said land receive you honorably and reverence you as their lord.

"If, then, you be resolved to carry this design into effectual execution, study to form the nation to virtuous manners; and labor, by yourself and by others whom you may judge meet for the work, in faith, word and action, that the church may be there exalted, the Christian faith planted, and all things so ordered for the honor of G.o.d and the salvation of souls, that you may be ent.i.tled to a fulness of reward in heaven, and on earth to a glorious renown throughout all ages."

Does it not appear, Mr. Bishop, from the above bull, that Pope Adrian was a monarch? And do you dare condemn your predecessors in office for supporting him as such, or for being themselves monarchists? I opine you would not.

Pope Adrian was an Englishman, and the only one who ever filled the office of Pope. The successor of Adrian in the popedom was a native of Sienna, and a temporal monarch as well as Adrian. He gave away kingdoms and crowns, as did all preceding and successive popes; and yet your lordship will not pretend to say that they did wrong. You dare not do it. It would cost you your mitre, and the other paraphernalia with which the holy church has befooled and bedizened your sacred person. Let me give you an instance of the manner in which some of the holy popes have disposed of whole kingdoms. I might give many, but I shall content myself with one for your special edification, and that of your deluded followers, the Irish in particular. The following is the bull of Pope Alexander, the successor of Adrian, confirming his transfer of the kingdom and people of Ireland to Henry the 'second, king of England, in the year 1555.

"Alexander, bishop, servant of the servants of G.o.d, to his dearly beloved son, the n.o.ble king of England, health, grace and apostolical benediction. Forasmuch as things given and granted upon good reason by our predecessors are to be well allowed of, ratified and confirmed, we, well pondering and considering the grant and privilege for and concerning the dominion of the land of Ireland to us appertaining and lately given by our predecessor, Adrian, do in like manner confirm, ratify and allow the same; provided there be reserved and paid to St.

Peter, and to the church of Rome, the yearly pension of one penny out of every house both in England and in Ireland; provided, also, that _the barbarous people of Ireland_ be by your means reformed from their filthy life and abominable manners, that, as in name so in conduct and conversation, they may become Chris-' tians; provided, further, that that rude and disordered church being by you reformed, the whole nation may, together with the profession of the laith, be in act and deed followers of the same."

The above bulls are recorded in the archives of the Roman Church,1 in Ireland. They were publicly read at a Roman Catholic Synod held in the Cathedral of Cashal, in Ireland, Anno Domini 1171, and are now to be found in almost every history of Ireland, that has ever been written since. But notwithstanding these historical facts, the poor Irish are told that they are indebted to the church of Rome, even for their nationality. We have in this very city of Boston, a poor moonstricken changeling, and would-be philosopher, who has recently been hired by the Jesuit Bishop Fenwick, to make such an a.s.sertion, and the Irish Catholics to a man believe him. Unfortunate people! How long will you remain the dupes of popes, bishops, priests and their agents?

Come out from among them; fly from the darkness of Popery; "come out of that deadly shade, and seat yourselves with us in G.o.d's own sunlight."

The Lord Bishop Hughs of New York, finding that it would not answer his purpose to support O'Con-nell any longer, and feeling that he made his spring too violently and too soon; knowing that he fell far short of his leap, he turns round, like the Jesuit Rodin, and tells Americans that he was altogether mistaken in the course he pursued, and that he was truly their friend; that they should rule, and by right ought to rule, and that he and his subjects would be the first to aid them against England, or O'Connell. Well done, Mr. Bishop. Impudent and barefaced as your a.s.sertion is, more treacherous and false than even the Jesuit Rodin as you are, I have not the least doubt but you will succeed.

It is curious to observe the similarity of sentiment and action which govern Jesuits, however far apart they may be. We know from the Wandering Jew, that the Jesuit Rodin, for several years, never ceased to pursue and persecute the orphan descendants of the Rennepont family.

He commenced his persecution of them in Siberia; he scented their track with the keenness of a bloodhound, from that to Dresden. In Dresden, as we are told, he had a fresh pack of bloodhounds, who fell upon the innocent twin orphans of an exiled father, and protected only by a faithful French trooper. It is impossible to read the account given by Sue, of the ill-treatment which these children and their protector received from a ferocious brute, named Morok, a lay Jesuit brother during the time they remained at the "White Falcon Inn," without strong emotions of pity and commiseration. From this they were pursued by the Jesuit Rodin, by different agents and by different means, which the reader will find beautifully delineated in the Wandering Jew, until their arrival in Paris.

Here, it will be seen, that new plots were formed, and new schemes devised, to defeat their just claims to their paternal inheritance, by keeping them in total ignorance that any such claims were ever in existence. Unfeeling, indeed, and cold as the marble slab which covers the house of the dead, must be the heart of that man or woman, who could unmoved witness the sufferings of these helpless orphans and the faithful servant, Dagoberth, while in the city of Paris; all brought upon them by Jesuit priests and Jesuit nuns,--fiends, vipers, vampires in human shape, All their movements were watched and betrayed, through the confessional. But the eye of the Lord seemed to rest upon them in a most extraordinary manner. It would be wrong to diminish, by antic.i.p.ation, the pleasure which my readers may find in reading for themselves this part of the Wandering Jew. Let us, therefore, pa.s.s on to Rodin, the Jesuit, and prototype of the Lord Bishop Hughs of New York.

Rodin, finding that all his plans and schemes, in trying to possess the vast estates of the Rennepont family, were likely to fail, and would inevitably be frustrated, unless some new scheme were devised, retired within his own room, deliberated on what was best to be done, and suddenly springing from his chair, thus soliloquized with himself:

"Never have I had better hopes of success, than at this moment; the stronger reason for neglecting nothing. A new thought struck me yesterday. We will act here in concert. I have it,--an ultra Catholic journal, called 'Love your neighbor as yourself.' It will be deemed the organ of Rome. 'I will originate the question of the liberty of teaching. The common liberals will support us,--the idiots. They admit us to common rights, when our privileges, our immunities, our influence through the confessional, our obedience to Rome,--all put us beyond the pale of common rights, of the very advantage which we enjoy. Double idiots! They fancy us disarmed, because they know themselves to be disarmed towards us. That is as I would have it?'"

This is precisely the course which the Jesuit Hughs, of New York, has pursued towards Americans. Rodin immediately acted upon the new idea which occurred to him; he wrote to the general of the Jesuit order in Rome, who immediately advised him to cease apparently from further persecuting the heirs of the Rennepont inheritance; to avow himself their warmest friend, and to denounce all those who attempted to injure them in any way, as plotters against their rights and their happiness.

Having a previous understanding with his co-laborers in iniquity, he denounced every one of them, and by this act of apparent friendship and justice, he wormed himself into the undivided confidence of all who heretofore looked upon him with fearful suspicion. Just so is Bishop Hughs trying to worm himself into the confidence of Americans, by a.s.suring them that he disapproves of the treachery of O'Connell, and by recommending to his subjects and his dupes, in New York and elsewhere, to a.s.semble in public, and declare that they are opposed to O'Connell's movements in Ireland, and that they are the friends, of the United States; and accordingly we find that on Monday, the 16th of the present month, June, 1845, a meeting was called by the tools of the aforesaid Bishop Hughs, for the ostensible purpose of expressing their disapprobation of O'Connell, the Pope's tool, in Ireland. The bishop, knowing that the bitterest feelings have been aroused in the bosoms of Americans, at seeing Papists forming a.s.sociations throughout the length and breadth of this land, and collecting vast sums of money, to be transmitted to Ireland, not for the purpose of feeding the half-starved population of that unfortunate country; not to clothe the almost naked peasantry of that unhappy land; not to relieve from bondage and worse than Siberian slavery, a people naturally brave and generous, but to pamper and to forward the plans of a roaring, brawling demagogue and coward, Daniel O'Connell.

The least observant among us, is aware that the scenes of bloodshed, which have been witnessed in this country, may be traced to those a.s.sociations, which that Irish Jesuit, Bishop Hughs, has fanned into existence, by his inflammatory appeals to the worst pa.s.sions in the hearts of his people, and now, alas! too late,--even if he were serious,--he attempts to extinguish the flame which he has kindled.

But I tell you, Americans, he is not serious. If you depend upon His professions, you will be deceived. He is sworn, on the most fearful oath, to support the power, the kingdom and the jurisdiction of the Pope of Rome, over all kings, potentates, states and magistrates. Neither are his subjects in this country sincere; and that very Bishop Hughs,--I accuse him of it in the face of the world,--I accuse him of it on the authority of the Roman Catholic church, of which I have been a priest myself,--teaches those very people, that any oath of allegiance which they have sworn to this government, is null, void and of no effect. When I was a Roman Catholic priest, it was my duty to absolve from their oath of allegiance, all those who came to confession to me. While a priest, I instructed the Irish to swear allegiance to the heretical government of the United States; but with a mental reservation, that the first allegiance was due to the Pope of Rome. Every Roman Catholic, who goes to confession to a Romish priest, is a mere political automaton, not to be trusted by a Protestant, or Protestant government, further than either would trust the priest to whom he con-fosses; and how far a Romish priest merits the confidence of an American Protestant, time will tell.

The tools of Bishop Hughs, of New York, at Tammany Hall, June 16th, 1845, pa.s.sed the following resolution:

"Resolved, That there are thousands in this country, (meaning Papists,) who would bare their b.r.e.a.s.t.s to any power, (meaning English,) that may invade this country." It was also resolved, at the same meeting, "that they would defend the American claims to Oregon and to Texas." It was further resolved by these self-same repealers, the sworn subjects of Bishop Hughs and the Pope, "that the American eagle shall not be impeded by natives of Ireland in this country."

If there was not something diabolically treacherous beneath the surface of those resolutions; if a viper were not hidden and concealed under the fair and verdant foliage of these words, they would be to me, as well as others, a source of pleasure. But let us remove the leaves and brambles, the blossoms and roses, which conceal the subtle and fatal poison, and they are calculated to chill and to freeze those sympathies which, under other circ.u.mstances, Americans would feel for those people.

Irish Papists bare their b.r.e.a.s.t.s in defence of the rights of Protestant Americans,--and that by the advice and with the consent of a Popish Jesuit bishop! Monstrous insolence, to impose thus upon hospitable and generous Americans. The resolution, in truth, amounts to this: Resolved, That as our Bishop Hughs is permitted by the infallible church, to act the hypocrite, we, as professors of the same creed, are ent.i.tled to do the same. Resolved, That, as our bishops and priests are permitted to keep no faith with Protestant Americans, we shall pursue the same course, until we gain entire possession of this Protestant land.

The idea of foreign Papists "baring their b.r.e.a.s.t.s to English bayonets, in defence of the rights of Protestant Americans," to Oregon or Texas, is laughable; it is farcical. Ireland contains nearly ten millions of souls,--I should have said slaves,--and they will not bare their b.r.e.a.s.t.s to the trifling number of sixteen thousand troops, which England deems fully sufficient to keep them in perfect subjection. But I will tell you, Americans, what those Popish heroes will do, and have been doing, ever since the year sixteen hundred and forty-nine, when the ruling Pope sent Monsignor Gio. Batista Rinuccini, Archbishop of Fermo, as his nuncio and minister plenipotentiary to Ireland, almost two hundred years ago. They will bare their------to be kicked, whenever John Bull may take a fancy to exercise his clumsy feet in that favorite amus.e.m.e.nt of his. Such slaves as these talk of "baring their b.r.e.a.s.t.s" in defence of American rights; who, numbering ten millions, still permit themselves to be kicked, cuffed, buffeted and spit upon by sixteen thousand British soldiers! Pshaw! Where is the American, who will not indignantly say, in the language of a Roman writer, "_Non tali auxilio nec defensoribtis istis_." Bishop Hughs and his myrmidons, talk of defending the rights of Texas! Poor priest-ridden, pope-ridden dupes! The Texans would spurn your aid; they do not want you; they would not have your aid. The Texans had not a thousand effective men when they declared their independence of Mexico, which was then able to raise an army of two hundred thousand men. But that army was an army of priest-ridden slaves, like yourselves, and the gallant little band of Protestant Texas, composed chiefly of Americans, defied their power; declared themselves independent, banished from among them the treacherous Spanish priests, who were in Texas; they fought for their freedom and they won it.

Irish repealers, the slaves of O'Connell and the scheming Jesuit Hughs of New York, resolve to defend the rights of Texas! The thing is too ludicrous. I shall not dwell upon it.

Let it not be inferred, from what I have stated above, that I believe the Irish Papists to be naturally cowards. I will not do them this or any other injustice. They are naturally a brave people. Unsubdued and untampered with by their profligate priests and Popish superst.i.tion, there is not a braver or more generous people in the world, and the chains which now bind them to British slavery, would be snapped in six months,--ay, I repeat it, Ireland would be free in six months, were it not for the ulterior designs of the Pope and his agents, in urging upon them abject submission to a power which, by a single effort of their native strength, they could crush never to rise again. Well does the Pope know, well do Jesuits and priests understand that if the Irish nation freed itself from English rule, by its native arm, as the United States did, they would also free themselves from the dominion of his royal holiness the Pope, and the trammels of Jesuitism and priestcraft; and hence arise the scruples of O'Connell, about violating the British const.i.tution. Hence the exhortation of Irish priests to their downtrodden Irish slaves, to do everything const.i.tutionally which means nothing more or less than this:--let us priests, bishops and pope, act for you; we are afraid to risk our own precious necks; we will negotiate matters for you. You must feel indebted to us for everything you possess; in the mean time come to confession to us regularly, bring us every dollar you earn, and we will take care of your political as well as your spiritual interest. Your bodies and souls shall be taken care of by us.--I can a.s.sure the Irish Papists in this country and elsewhere, that Daniel O'Connell and the Jesuit Bishops Hughs, Fenwick, and their brethren in this country, have no more idea of emanc.i.p.ating them, than they have of renouncing the Pope, unless with the view of making them still greater slaves to the Pope and the infallible church; and it is with this view they are now forbidding the use of the Bible, knowing full well that the free perusal of its sacred pages would enlighten them not only on the subject of their everlasting, but also on that of their civil rights. Well indeed may we apply to the Pope, and to the Lord Bishop Hughs, and each of his brethern the words of the poet,

"Loyal his heart, and church and Pope his past; He for religion might not warmly feel; But for the church he had abounding zeal."

We might well fancy these right reverend gentlemen addressing us in the following words of the same poet. They do so, in fact, every day.

"Why send you Bibles all the world about; That men may read amiss and learn to doubt?

Why teach the children of the poor to read; That a new race of doubters may succeed?

Now can you scarcely lull the stubborn crew; And what if they should know as much as you?"

There is not in history one solitary instance to be found, where the court of Rome, or Romish priests as a body, afforded aid to any people struggling for freedom, unless with the ulterior view of subjecting them to their own dominion,--a dominion far more despotic in its principles and tyrannic in its exactions, than any that has before been devised by human ingenuity; because that, and that alone, enslaves the soul as well as the body.

Many instances might be quoted of the truth of this, but I shall only refer to one of a recent date. While Poland was struggling for her liberty, as we are told by a modern and beautiful French writer, Lamennais, (Affaires de Rome, p. 110. Paguerre, 1844,) and the success of the Russians remained a doubt, the official Journal of Rome, did not contain a word which could offend the victorious in so many combats; but scarcely had they, the Poles, fallen,--scarcely had the atrocious vengeance of the Czar begun the long punishment of a nation devoted to the sword, to exile and to slavery,--when the same journal could find no terms sufficiently injurious, wherewith to stigmatize those, the n.o.ble Poles, who had fallen victims to fortune. Cowardly Rome trembled before the Czar. He said to Rome, would you live yet, place yourself beside the scaffold to which I have consigned those rebellious Poles, who had the audacity to attempt to free themselves from my government, and while they pa.s.s on their way to the gallows, curse you the victims;--and Rome did curse the Poles.

Atrocious, revolting as the conduct of the Czar has been towards the suffering Poles, yet there is something n.o.ble, something majestic in his treatment of Rome. He pays no regard to the insolent ecclesiastic of Rome, who would be lord of the universe. The Czar does not comprehend the meaning of those cabalistic words, spiritual supremacy. Let us contrast the conduct of this sovereign of Russia, with that of the sovereigns or executives of the United States, and the contrast cannot fail to make a forcible impression upon our minds. That of the Autocrat of all the Russians is so far truly independent; while that of one of our executives, in relation to the Pope, is truly spiritless and sycophantic. Witness the following letter of Mr. Van Buren, to the American consul at Rome, dated, Department of State, Washington, July the 20th, 1830.

"Your letters of the 11th of April and 5th of May, the first antic.i.p.ating the favorable sentiments of his holiness the Pope, towards the government and people of the United States, and the last confirming your antic.i.p.ations, have been received at this department, and submitted to the president; by whom I am directed to tender his holiness, through the same channel, an a.s.surance of the satisfaction which he derives from this communication of the frank and liberal opinions entertained by the apostolic see towards the government and the people, and of the policy which you likewise state his holiness has adopted, and which is so worthy of the head of a great and Christian church, a.s.siduously to cultivate, in his intercourse with foreign nations, the relations of amity and good will, and sedulously to abstain from all interference in their occasional difficulties with each other, except with the benign view of effecting reconciliations between them.

"You will accordingly seek an early opportunity to make known to the Pope, in terms and manner best suited to the occasion, the light in which the president views the communication referred to, and likewise you will a.s.sure him that the president reciprocates, in their full extent and spirit, the friendly and liberal sentiments entertained by his holiness towards the government of the apostolic see, and the people of the states of the church; and it is the president's wish that you should, upon the same occasion, offer his congratulations to the holy father, upon his recent succession to the Tiara, not from any hereditary claim on his part, but from a preponderating influence, which a just estimation of his talents and private virtues naturally had upon the enlightened councils by which that high distinction was conferred; and which affords the pledge that his pontificate will be a wise and beneficent one.

"You will take care, likewise, to a.s.sure his holiness, in reference to the paternal solicitude which he expresses in behalf of the Roman Catholics of the United States, that all our citizens professing that religion, stand upon the same elevated ground which citizens of all other religious denominations occupy, in regard to the rights of conscience, that of perfect liberty, contradistinguished from toleration; that they enjoy an entire exemption from coercion in every possible shape, upon the score of religious faith, and that they are free, in common with their fellow-citizens of all other sects, to adhere to, or adopt the creeds and practise the worship best adapted to their reason, or prejudices; and that there exists a perfect unity of faith in the United States amongst religionists of all professions, as to the wisdom and policy of that cardinal feature of all our const.i.tutions and forms of government, those of the United States and separate states of the union, by which this inestimable right is formally recognized, and the enjoyment of it inviolably secured.

"M. Van Buren."

I would especially invite the attention of my readers to the above letter. A proper understanding of this correspondence between the executive of this country and the Pope, through their representatives, will set at rest a question long mooted in every section of the United States, viz., whether the Pope is a temporal or spiritual potentate. If the former, Mr. Van Buren and the President of the United States did but their duty in giving the a.s.surances contained in the above letter. This was due to him as an independent sovereign. As king of Rome, he was as well ent.i.tled to it as any of the sovereigns of Europe; and so far from blaming Mr. Van Buren, for the respectful and courteous manner in which lie addressed his royal holiness, I should be among the first to award him just praise. The numerical weakness of a foreign potentate's subjects, the paucity of their numbers, or their intellectual degradation, is, now-a-days, no argument against the legitimacy of their independent sovereignty. But if the latter,--if the Pope of Rome, is not an independent and sovereign potentate,--if his sovereignty is only spiritual, as the Jesuit Hughs and all Romish priests and bishops in the United States would persuade us, then I contend, that Mr. Van Buren, the President of the United States, or any other man who with his sanction, writes such a letter as the above is a conspirator against this government, and should be prosecuted as such.