Aunt Phillis's Cabin Part 15

"No," said Arthur, "if you put the question in that manner; but if you come to the point, and ask me if I can conscientiously hold in bondage slaves in the South, I say yes, without the slightest hesitation. I'll tell you why.

You must agree with me, if the Bible allow slavery there is no sin it. Now, the Bible does allow it. You must read those letters of Governor Hammond to Clarkson, the English Abolitionist. The tenth commandment, your mother taught you, no doubt: 'thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife nor his _man-servant_ nor his _maid-servant_, nor his ox, nor his a.s.s, nor any thing that is thy neighbor's.' These are the words of G.o.d, and as such, should be obeyed strictly. In the most solemn manner, the man-servant and the maid-servant are considered the _property_ of thy neighbor. Generally the word is rendered slave. This command includes all cla.s.ses of servants; there is the Hebrew-brother who shall go out in the seventh year, and the hired-servant and those 'purchased from the heathen round about,' who were to be bondmen forever. In Leviticus, speaking of the 'bondmen of the heathen which shall be round about' G.o.d says, 'And ye shall take them for an inheritance, for your children after you, to inherit them for a possession they shall be your bondmen forever.' I consider that G.o.d permitted slavery when he made laws for the master and the slave, therefore I am justified in holding slaves. In the times of our Saviour, when slavery existed in its worst form, it was regarded as one of the conditions of human society; it is evident Abolition was not shadowed forth by Christ or his apostles. 'Do unto all men as ye would have them do unto you,' is a general command, inducing charity and kindness among all cla.s.ses of men; and does not authorize interference with the established customs of society. If, according to this precept of Christ, I am obliged to manumit my slaves, you are equally forced to purchase them. If I were a slave, I would have my master free me; if you were a slave, and your owner would not give you freedom, you would have some rich man to buy you. From the early ages of the world, there existed the poor and the rich, the master and the slave.

"It would be far better for the Southern slaves, if our inst.i.tution, as regards them, were left to 'gradual mitigation and decay, which time _may_ bring about. The course of the Abolitionists, while it does nothing to destroy this inst.i.tution, greatly adds to its hardships.' Tell me that 'man-stealing' is a sin, and I will agree with you, and will insist that the Abolitionists are guilty of it. In my opinion, those who consider slavery a sin, challenge the truth of the Bible.

"Besides, Abel," continued Arthur, "what right have you to interfere? Your Northern States abolished slavery when it was their interest to do so: let us do the same. In the meantime, consider the condition of these dirty vagabonds, these free blacks, who are begging from me every time I go into the street. I met one the other day, who had a most lamentable state of things to report. He had rheumatism, and a cough, and he spit blood, and he had no tobacco, and he was hungry, and he had the toothache. I gave him twenty-five cents as a sort of panacea, and advised him to travel South and get a good master. He took the money, but not the advice."

"But, Arthur, the danger of insurrection; I should think it would interfere greatly with your comfort."

"We do not fear it," said Arthur. "Mobs of any kind are rare in the Southern country. We are not (in spite of the bad qualities ascribed to us by the Abolitionists) a fussy people. Sometimes, when an Abolitionist comes along, we have a little fun with him, the negroes enjoying it exceedingly.

Slaveholders, as a general thing, desire to live a peaceful, quiet life; yet they are not willing to have their rights wrested from them."

"One great disadvantage in a slaveholding community is, that you are apt to be surrounded by uneducated people," said Abel.

"We do not educate our slaves," said Arthur; "but you do not presume to say that we do not cultivate our minds as a.s.siduously as you do yours. Our statesmen are not inferior to yours in natural ability, nor in the improvement of it. We have far more time to improve ourselves than you, as a general thing. When you have an opportunity of judging, you will not hesitate to say, that our women can bear to be compared with yours in every respect, in their intellect, and refinement of manners and conversation.

Our slaves are not left ignorant, like brutes, as has been charged upon us.

Where a master feels a religious responsibility, he must and does cause to be given, all necessary knowledge to those who are dependent upon him. I must say, that though we have fewer sects at the South, we have more genuine religion. You will think I am prejudiced. Joining the church here is, in a great measure, a form. I have formed this opinion from my own observation. With us there must be a proper disregard of the customs of the world; a profession of religion implying a good deal more than a mere profession. Look at the thousand new and absurd opinions that have agitated New England, while they never have been advanced with us. There is Unitarianism, that faith that would undermine the perfect structure of the Christian religion; that says Christ is a man, when the Scriptures style him 'Wonderful, Counsellor, The Mighty G.o.d, The Everlasting Father, The Prince of Peace.' Why, it is hardly tolerated at the South. Have you any right to claim for yourself superior holiness? None whatever.

"There never was any thing so perfectly false (I cannot help referring to it again,) as that religion is discouraged among our slaves. It is precisely the contrary. Most of them have the same opportunities of attending worship as their owners. They generally prefer the Methodist and Baptist denominations; they worship with the whites, or they have exclusive occasions for themselves, which they prefer. They meet on the plantations for prayer, for singing, or for any religious purpose, when they choose; the ladies on the plantations instruct them in the Bible, and how to read it. Many of them are taught to write.

"Religion seems to be a necessary qualification of the female mind--I think this, because I have been so fortunate in those of our own family. My mother died soon after my birth; her friends often dwell on the early piety so beautifully developed in her character. We have a relative, an old maid, who lives with us; she forgets her own existence, laboring always for the good of others. My aunt is a n.o.ble Christian woman, and Alice has not breathed such an atmosphere in vain. We have a servant woman named Phillis, her price is far above rubies. Her industry, her honesty, her attachment to our family, exceeds every thing. I wish Abolitionists would imitate one of her virtues--humility. I know of no poetry more beautiful than the hymns she sang to me in my infancy; her whole life has been a recommendation of the religion of the Bible. I wish my chance of Heaven were half as good as hers. She is a slave here, but she is destined to be a saint hereafter."

CHAPTER XIII.

The evening is drawing on again at Exeter, and Alice and her mother are in a little sitting room that opens on the porch. Mrs. Weston is fanning her daughter, who has been suffering during the day from headache. Miss Janet is there, too, and for a rare occurrence, is idle; looking from the window at the tall peaks of the Blue Ridge upon which she has gazed for many a year. Little Lydia stands by her side, her round eyes peering into Miss Janet's face, wondering what would happen, that she should be unemployed.

They are awaiting Mr. Weston's return from an afternoon ride, to meet at the last and most sociable meal of the day.

"Miss Janet," said Lydia, "aint Miss Alice white?"

"Very pale," said Miss Janet, looking at Alice; then, with a sigh, turning to the mountains again.

"What makes her so white?" asked Lydia, in an under tone.

"She has had a headache all day. Be quiet, child," said Miss Janet.

After a moment, Lydia said, "I wish I could have de headache all de time."

"What do you say such a foolish thing as that for, Lydia?"

"'Kase I'd like to be white, like Miss Alice." Miss Janet did not reply.

Again Lydia spoke, "If I was to stay all time in de house, and never go in de sun, would I git white?"

"No--no--foolish child; what gives you such ideas?"

There was another pause. Mrs. Weston fanned Alice, who, with closed eyes, laid languidly on the lounge.

"Miss Janet," said Lydia, speaking very softly, "who made de lightning-bugs?"

"G.o.d made them," said Miss Janet.

"Did G.o.d make de nanny-goats, too?"

"You know that G.o.d made every thing," said Miss Janet. "I have often told you so."

"He didn't make mammy's house, ma'am; I seed de men makin it."

"No; man makes houses, but G.o.d made all the beautiful things in nature. He made man, and trees, and rivers, and such things as man could not make."

Lydia looked up at the sky. The sun had set, and the moon was coming forth, a few stars glistened there. Long, fleecy clouds extended over the arch of heaven, and some pa.s.sing ones for a moment obscured the brightness that gilded the beautiful scene.

"Miss Janet," said Lydia, "its mighty pretty there; but 'spose it was to fall."

"What was to fall?"

"De sky, ma'am."

"It cannot fall. G.o.d holds it in its place."

Another interval and Lydia said: "Miss Janet, 'spose G.o.d was to die, den de sky would broke down."

"What put such a dreadful thought into your head, child?" said Miss Janet.

"G.o.d cannot die."

"Yes, ma'am, he kin," said Lydia.

"No, he cannot. Have I not often told you that G.o.d is a spirit? He created all things, but he never was made; he cannot die."

Lydia said inquiringly, "Wasn't Jesus Christ G.o.d, ma'am?"

"Yes, he was the Son of G.o.d, and he was G.o.d."

"Well, ma'am, he died onct, dat time de Jews crucified him--dat time de ground shook, and de dead people got up--dat time he was nailed to de cross. So, ma'am, if G.o.d died onct, couldn't he die agin?"

Miss Janet, arousing herself from her reverie, looked at the child. There she stood, her eyes fixed upon the sky, her soul engaged in solving this mysterious question. Her little hands hung listlessly by her side; there was no beauty in her face; the black skin, the projecting lips, the heavy features, designated her as belonging to a degraded race. Yet the soul was looking forth from its despised tenement, and eagerly essaying to grasp things beyond its reach.

"Could he die agin, Miss Janet?" asked Lydia.

Poor child! thought Miss Janet, how the soul pinioned and borne down, longs to burst its chains, and to soar through the glorious realms of light and knowledge. I thought but now that there was no more for me to do here; that tired of the rugged ascent, I stood as it were on the tops of those mountains, gazing in spirit on the celestial city, and still not called to enter in. Now, I see there is work for me to do. Thou art a slave, Lydia; yet G.o.d has called thee to the freedom of the children that he loves; thou art black, yet will thy soul be washed white in the blood of the Lamb; thou art poor, yet shalt thou be made rich through Him who, when on earth, was poor indeed. Jesus, forgive me! I murmured that I still was obliged to linger. Oh! make me the honored instrument of good to this child, and when thou callest me hence, how gladly will I obey the summons.

"Lydia," she said, "the Son of G.o.d died for us all, for you and for me, but he was then in the form of man. He died that we might live; he never will die again. He rose from the dead, and is in heaven, at the right hand of G.o.d. He loves you, because you think about him."

"He don't love me like he do Miss Alice, 'kase she's so white," said Lydia.

"He loves all who love him," said Miss Janet, "whether they are black or white. Be a good child, and he will surely love you. Be kind and obliging to everybody; be industrious and diligent in all you have to do; obey your mother and father, and your master. Be truthful and honest. G.o.d hates a liar, and a deceitful person. He will not take care of you and love you, unless you speak the truth. Sometimes you try to deceive me. G.o.d will not be your friend if you deceive any one. And now go to your mother, she will put you to bed."

Lydia made a curtsey, and said, "Good-night, ma'am." She went to Mrs.