Aunt Jane of Kentucky - novelonlinefull.com
You’re read light novel Aunt Jane of Kentucky Part 1 online at NovelOnlineFull.com. Please use the follow button to get notification about the latest chapter next time when you visit NovelOnlineFull.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
Aunt Jane of Kentucky.
by Eliza Calvert Hall.
"There is not an existence about us but at first seems colorless, dreary, lethargic: what can our soul have in common with that of an elderly spinster, a slow-witted plowman, a miser who worships his gold?... But ... the emotion that lived and died in an old-fashioned country parlor shall as mightily stir our heart, shall as unerringly find its way to the deepest sources of life as the majestic pa.s.sion that ruled the life of a king and shed its triumphant l.u.s.ter from the dazzling height of a throne."--_Maeterlinck_.
I
SALLY ANN'S EXPERIENCE
[Ill.u.s.tration: ]
"Come right in and set down. I was jest wishin' I had somebody to talk to. Take that chair right by the door so's you can get the breeze."
And Aunt Jane beamed at me over her silver-rimmed spectacles and hitched her own chair a little to one side, in order to give me the full benefit of the wind that was blowing softly through the white-curtained window, and carrying into the room the heavenliest odors from a field of clover that lay in full bloom just across the road. For it was June in Kentucky, and clover and blue-gra.s.s were running sweet riot over the face of the earth.
Aunt Jane and her room together always carried me back to a dead and gone generation. There was a rag carpet on the floor, of the "hit-or-miss" pattern; the chairs were ancient Shaker rockers, some with homely "shuck" bottoms, and each had a tidy of snowy thread or crochet cotton fastened primly over the back. The high bed and bureau and a shining mahogany table suggested an era of "plain living" far, far remote from the day of Turkish rugs and j.a.panese bric-a-brac, and Aunt Jane was in perfect correspondence with her environment. She wore a purple calico dress, rather short and scant; a gingham ap.r.o.n, with a capacious pocket, in which she always carried knitting or some other "handy work"; a white handkerchief was laid primly around the wrinkled throat and fastened with a pin containing a lock of gray hair; her cap was of black lace and lutestring ribbon, not one of the b.u.t.terfly affairs that perch on the top of the puffs and frizzes of the modern old lady, but a substantial structure that covered her whole head and was tied securely under her chin. She talked in a sweet old treble with a little lisp, caused by the absence of teeth, and her laugh was as clear and joyous as a young girl's.
"Yes, I'm a-piecin' quilts again," she said, snipping away at the bits of calico in her lap. "I did say I was done with that sort o' work; but this mornin' I was rummagin' around up in the garret, and I come across this bundle of pieces, and thinks I, 'I reckon it's intended for me to piece one more quilt before I die;' I must 'a' put 'em there thirty years ago and clean forgot 'em, and I've been settin' here all the evenin' cuttin' 'em and thinkin' about old times.
"Jest feel o' that," she continued, tossing some sc.r.a.ps into my lap.
"There ain't any such caliker nowadays. This ain't your five-cent stuff that fades in the first washin' and wears out in the second. A caliker dress was somethin' worth buyin' and worth makin' up in them days. That blue-flowered piece was a dress I got the spring before Abram died. When I put on mournin' it was as good as new, and I give it to sister Mary. That one with the green ground and white figger was my niece Rebecca's. She wore it for the first time to the County Fair the year I took the premium on my salt-risin' bread and sponge cake.
This black-an'-white piece Sally Ann Flint give me. I ricollect 'twas in blackberry time, and I'd been out in the big pasture pickin' some for supper, and I stopped in at Sally Ann's for a drink o' water on my way back. She was cuttin' out this dress."
Aunt Jane broke off with a little soprano laugh.
"Did I ever tell you about Sally Ann's experience?" she said, as she laid two three-cornered pieces together and began to sew with her slender, nervous old fingers.
To find Aunt Jane alone and in a reminiscent mood! This was delightful.
"Do tell me," I said.
Aunt Jane was silent for a few moments. She always made this pause before beginning a story, and there was something impressive about it.
I used to think she was making an invocation to the G.o.ddess of Memory.
"'Twas forty years ago," she began musingly, "and the way of it was this. Our church was considerably out o' fix. It needed a new roof.
Some o' the winder lights was out, and the floor was as bare as your hand, and always had been. The men folks managed to git the roof shingled and the winders fixed, and us women in the Mite Society concluded we'd git a cyarpet. We'd been savin' up our money for some time, and we had about twelve dollars. I ricollect what a argument we had, for some of us wanted the cyarpet, and some wanted to give it to furrin missions, as we'd set out to do at first. Sally Ann was the one that settled it. She says at last--Sally Ann was in favor of the cyarpet--she says, 'Well, if any of the heathen fails to hear the gospel on account of our gittin' this cyarpet, they'll be saved anyhow, so Parson Page says. And if we send the money and they do hear the gospel, like as not they won't repent, and then they're certain to be d.a.m.ned. And it seems to me as long as we ain't sure what they'll do, we might as well keep the money and git the cyarpet. I never did see much sense anyhow,' says she, 'in givin' people a chance to d.a.m.n theirselves.'
"Well, we decided to take Sally Ann's advice, and we was talkin' about app'intin' a committee to go to town the follerin' Monday and pick out the cyarpet, when all at once 'Lizabeth Taylor--she was our treasurer--she spoke up, and says she, 'There ain't any use app'intin'
that committee. The money's gone,' she says, sort o' short and quick.
'I kept it in my top bureau drawer, and when I went for it yesterday, it was gone. I'll pay it back if I'm ever able, but I ain't able now.'
And with that she got up and walked out o' the room, before any one could say a word, and we seen her goin' down the road lookin' straight before her and walkin' right fast.
"And we--we set there and stared at each other in a sort o' dazed way.
I could see that everybody was thinkin' the same thing, but n.o.body said a word, till our minister's wife--she was as good a woman as ever lived--she says, '_Judge not_.'
"Them two words was jest like a sermon to us. Then Sally Ann spoke up and says: 'For the Lord's sake, don't let the men folks know anything about this. They're always sayin' that women ain't fit to handle money, and I for one don't want to give 'em any more ground to stand on than they've already got.'
"So we agreed to say nothin' about it, and all of us kept our promise except Milly Amos. She had mighty little sense to begin with, and havin' been married only about two months, she'd about lost that little. So next mornin' I happened to meet Sam Amos, and he says to me, 'Aunt Jane, how much money have you women got to'rds the new cyarpet for the church?' I looked him square in the face, and I says, 'Are you a member of the Ladies' Mite Society of Goshen church, Sam Amos? For if you are, you already know how much money we've got, and if you ain't, you've got no business knowin'. And, furthermore,' says I, 'there's some women that can't keep a secret and a promise, and some that can, and _I_ can.' And that settled _him_.
"Well, 'Lizabeth never showed her face outside her door for more'n a month afterwards, and a more pitiful-lookin' creatur' you never saw than she was when she come out to prayer-meetin' the night Sally Ann give her experience. She set 'way back in the church, and she was as pale and peaked as if she had been through a siege of typhoid. I ricollect it all as if it had been yesterday. We sung 'Sweet Hour of Prayer,' and Parson Page prayed, and then called on the brethren to say anything they might feel called on to say concernin' their experience in the past week. Old Uncle Jim Matthews begun to clear his throat, and I knew, as well as I knew my name, he was fixin' to git up and tell how precious the Lord had been to his soul, jest like he'd been doin' every Wednesday night for twenty years. But before he got started, here come 'Lizabeth walkin' down the side aisle and stopped right in front o' the pulpit.
"'I've somethin' to say,' she says. 'It's been on my mind till I can't stand it any longer. I've got to tell it, or I'll go crazy. It was me that took that cyarpet money. I only meant to borrow it. I thought sure I'd be able to pay it back before it was wanted. But things went wrong, and I ain't known a peaceful minute since, and never shall again, I reckon. I took it to pay my way up to Louisville, the time I got the news that Mary was dyin'.'
"Mary was her daughter by her first husband, you see. 'I begged Jacob to give me the money to go on,' says she, 'and he wouldn't do it. I tried to give up and stay, but I jest couldn't. Mary was all I had in the world; and maybe you that has children can put yourself in my place, and know what it would be to hear your only child callin' to you from her death-bed, and you not able to go to her. I asked Jacob three times for the money,' she says, 'and when I found he wouldn't give it to me, I said to myself, "I'm goin' anyhow." I got down on my knees,' says she, 'and asked the Lord to show me a way, and I felt sure he would. As soon as Jacob had eat his breakfast and gone out on the farm, I dressed myself, and as I opened the top bureau drawer to get out my best collar, I saw the missionary money. It come right into my head,' says she, 'that maybe this was the answer to my prayer; maybe I could borrow this money, and pay it back some way or other before it was called for. I tried to put it out o' my head, but the thought kept comin' back; and when I went down into the sittin'-room to get Jacob's cyarpetbag to carry a few things in, I happened to look up at the mantelpiece and saw the bra.s.s candlesticks with prisms all 'round 'em that used to belong to my mother; and all at once I seemed to see jest what the Lord intended for me to do.
"'You know,' she says, 'I had a boarder summer before last--that lady from Louisville--and she wanted them candlesticks the worst kind, and offered me fifteen dollars for 'em. I wouldn't part with 'em then, but she said if ever I wanted to sell 'em, to let her know, and she left her name and address on a cyard. I went to the big Bible and got out the cyard, and I packed the candlesticks in the cyarpetbag, and put on my bonnet. When I opened the door I looked up the road, and the first thing I saw was Dave Crawford comin' along in his new buggy. I went out to the gate, and he drew up and asked me if I was goin' to town, and said he'd take me. It looked like the Lord was leadin' me all the time,' says she, 'but the way things turned out it must 'a' been Satan. I got to Mary just two hours before she died, and she looked up in my face and says, "Mother, I knew G.o.d wouldn't let me die till I'd seen you once more."'"
Here Aunt Jane took off her gla.s.ses and wiped her eyes.
"I can't tell this without cryin' to save my life," said she; "but 'Lizabeth never shed a tear. She looked like she'd got past cryin', and she talked straight on as if she'd made up her mind to say jest so much, and she'd die if she didn't git to say it."
"'As soon as the funeral was over,' says she, 'I set out to find the lady that wanted the candlesticks. She wasn't at home, but her niece was there, and said she'd heard her aunt speak of the candlesticks often; and she'd be home in a few days and would send me the money right off. I come home thinkin' it was all right, and I kept expectin'
the money every day, but it never come till day before yesterday. I wrote three times about it, but I never got a word from her till Monday. She had just got home, she said, and hoped I hadn't been inconvenienced by the delay. She wrote a nice, polite letter and sent me a check for fifteen dollars, and here it is. I wanted to confess it all that day at the Mite Society, but somehow I couldn't till I had the money right in my hand to pay back. If the lady had only come back when her niece said she was comin', it would all have turned out right, but I reckon it's a judgment on me for meddling with the Lord's money. G.o.d only knows what I've suffered,' says she, 'but if I had to do it over again, I believe I'd do it. Mary was all the child I had in the world, and I had to see her once more before she died. I've been a member of this church for twenty years,' says she, 'but I reckon you'll have to turn me out now.'
"The pore thing stood there tremblin' and holdin' out the check as if she expected somebody to come and take it. Old Silas Petty was glowerin' at her from under his eyebrows, and it put me in mind of the Pharisees and the woman they wanted to stone, and I ricollect thinkin', 'Oh, if the Lord Jesus would jest come in and take her part!' And while we all set there like a pa.s.sel o' mutes, Sally Ann got up and marched down the middle aisle and stood right by 'Lizabeth.
You know what funny thoughts people will have sometimes.
"Well, I felt so relieved. It popped into my head all at once that we didn't need the Lord after all, Sally Ann would do jest as well. It seemed sort o' like sacrilege, but I couldn't help it.
"Well, Sally Ann looked all around as composed as you please, and says she, 'I reckon if anybody's turned out o' this church on account o'
that miserable little money, it'll be Jacob and not 'Lizabeth. A man that won't give his wife money to go to her dyin' child is too mean to stay in a Christian church anyhow; and I'd like to know how it is that a woman, that had eight hundred dollars when she married, has to go to her husband and git down on her knees and beg for what's her own.
Where's that money 'Lizabeth had when she married you?' says she, turnin' round and lookin' Jacob in the face. 'Down in that ten-acre medder lot, ain't it?--and in that new barn you built last spring. A pretty elder you are, ain't you? Elders don't seem to have improved much since Susannah's times. If there ain't one sort o' meanness in 'em it's another,' says she.
"Goodness knows what she would 'a' said, but jest here old Deacon Petty rose up. And says he, 'Brethren,'--and he spread his arms out and waved 'em up and down like he was goin' to pray,--'brethren, this is awful! If this woman wants to give her religious experience, why,'
says he, very kind and condescendin', 'of course she can do so. But when it comes to a _woman_ standin' up in the house of the Lord and revilin' an elder as this woman is doin', why, I tremble,' says he, 'for the church of Christ. For don't the Apostle Paul say, "Let your women keep silence in the church"?'
"As soon as he named the 'Postle Paul, Sally Ann give a kind of snort.
Sally Ann was terrible free-spoken. And when Deacon Petty said that, she jest squared herself like she intended to stand there till judgment day, and says she, 'The 'Postle Paul has been dead ruther too long for me to be afraid of him. And I never heard of him app'intin'
Deacon Petty to represent him in this church. If the 'Postle Paul don't like what I'm sayin', let him rise up from his grave in Corinthians or Ephesians, or wherever he's buried, and say so. I've got a message from the Lord to the men folks of this church, and I'm goin' to deliver it, Paul or no Paul,' says she. 'And as for you, Silas Petty, I ain't forgot the time I dropped in to see Maria one Sat.u.r.day night and found her washin' out her flannel petticoat and dryin' it before the fire. And every time I've had to hear you lead in prayer since then I've said to myself, "Lord, how high can a man's prayers rise toward heaven when his wife ain't got but one flannel skirt to her name? No higher than the back of his pew, if you'll let me tell it." I knew jest how it was,' said Sally Ann, 'as well as if Maria'd told me. She'd been havin' the milk and b.u.t.ter money from the old roan cow she'd raised from a little heifer, and jest because feed was scarce, you'd sold her off before Maria had money enough to buy her winter flannels. I can give my experience, can I? Well, that's jest what I'm a-doin',' says she; 'and while I'm about it,' says she, 'I'll give in some experience for 'Lizabeth and Maria and the rest of the women who, betwixt their husbands an' the 'Postle Paul, have about lost all the gumption and grit that the Lord started them out with. If the 'Postle Paul,' says she, 'has got anything to say about a woman workin' like a slave for twenty-five years and then havin' to set up an' wash out her clothes Sat.u.r.day night, so's she can go to church clean Sunday mornin', I'd like to hear it. But don't you dare to say anything to me about keepin' silence in the church. There was times when Paul says he didn't know whether he had the Spirit of G.o.d or not, and I'm certain that when he wrote that text he wasn't any more inspired than you are, Silas Petty, when you tell Maria to shut her mouth.'
"Job Taylor was settin' right in front of Deacon Petty, and I reckon he thought his time was comin' next; so he gets up, easy-like, with his red bandanna to his mouth, and starts out. But Sally Ann headed him off before he'd gone six steps, and says she, 'There ain't anything the matter with you, Job Taylor; you set right down and hear what I've got to say. I've knelt and stood through enough o' your long-winded prayers, and now it's my time to talk and yours to listen.'
"And bless your life, if Job didn't set down as meek as Moses, and Sally Ann lit right into him. And says she, 'I reckon you're afraid I'll tell some o' your meanness, ain't you? And the only thing that stands in my way is that there's so much to tell I don't know where to begin. There ain't a woman in this church,' says she, 'that don't know how Marthy scrimped and worked and saved to buy her a new set o'
furniture, and how you took the money with you when you went to Cincinnata, the spring before she died, and come back without the furniture. And when she asked you for the money, you told her that she and everything she had belonged to you, and that your mother's old furniture was good enough for anybody. It's my belief,' says she, 'that's what killed Marthy. Women are dyin' every day, and the doctors will tell you it's some new-fangled disease or other, when, if the truth was known, it's nothin' but wantin' somethin' they can't git, and hopin' and waitin' for somethin' that never comes. I've watched 'em, and I know. The night before Marthy died she says to me, "Sally Ann," says she, "I could die a heap peacefuler if I jest knew the front room was fixed up right with a new set of furniture for the funeral."' And Sally Ann p'inted her finger right at Job and says she, 'I said it then, and I say it now to your face, Job Taylor, you killed Marthy the same as if you'd taken her by the throat and choked the life out of her.'
"Mary Embry, Job's sister-in-law, was settin' right behind me, and I heard her say, 'Amen!' as fervent as if somebody had been prayin'. Job set there, lookin' like a sheep-killin' dog, and Sally Ann went right on. 'I know,' says she, 'the law gives you the right to your wives'
earnin's and everything they've got, down to the clothes on their backs; and I've always said there was some Kentucky law that was made for the express purpose of encouragin' men in their natural meanness,--a p'int in which the Lord knows they don't need no encouragin'. There's some men,' says she, 'that'll sneak behind the 'Postle Paul when they're plannin' any meanness against their wives, and some that runs to the law, and you're one of the law kind. But mark my words,' says she, 'one of these days, you men who've been stealin' your wives' property and defraudin' 'em, and cheatin' 'em out o' their just dues, you'll have to stand before a Judge that cares mighty little for Kentucky law; and all the law and all the Scripture you can bring up won't save you from goin' where the rich man went.'
"I can see Sally Ann right now," and Aunt Jane pushed her gla.s.ses up on her forehead, and looked with a dreamy, retrospective gaze through the doorway and beyond, where swaying elms and maples were whispering softly to each other as the breeze touched them. "She had on her old black poke-bonnet and some black yarn mitts, and she didn't come nigh up to Job's shoulder, but Job set and listened as if he jest _had to_.
I heard Dave Crawford shufflin' his feet and clearin' his throat while Sally Ann was talkin' to Job. Dave's farm j'ined Sally Ann's, and they had a lawsuit once about the way a fence ought to run, and Sally Ann beat him. He always despised Sally Ann after that, and used to call her a 'he-woman.' Sally Ann heard the shufflin', and as soon as she got through with Job, she turned around to Dave, and says she: 'Do you think your hemmin' and sc.r.a.pin' is goin' to stop me, Dave Crawford?
You're one o' the men that makes me think that it's better to be a Kentucky horse than a Kentucky woman. Many's the time,' says she, 'I've seen pore July with her head tied up, crawlin' around tryin' to cook for sixteen harvest hands, and you out in the stable cossetin' up a sick mare, and rubbin' down your three-year-olds to get 'em in trim for the fair. Of all the things that's hard to understand,' says she, 'the hardest is a man that has more mercy on his horse than he has on his wife. July's found rest at last,' says she, 'out in the graveyard; and every time I pa.s.s your house I thank the Lord that you've got to pay a good price for your cookin' now, as there ain't a woman in the country fool enough to step into July's shoes.'