Around the World on a Bicycle Volume Ii Part 12

Our quarters are in the bala-khana of a small half-ruined konak outside the village, and shortly after retiring thither the khan's sprightly little retainer brings in tea and fried eggs, besides pomegranates and roses for myself. A new departure makes its appearance in the shape of sugar sprinkled over the eggs. While we are discussing these refreshments our attendant stands in the doorway and addresses the sowars at some length in Persian. He is apparently delivering instructions received from his master; whatever it is all about, he delivers it with the air of an orator addressing an audience, and he supplements his remarks with gestures that would do credit to a professional elocutionist. He is as agreeable as he is picturesque; he and I seem to fall en rapport at once, as against the untrustworthiness of the remainder of our company. As his keen, honest eyes scrutinize the countenances of the sowars, and then seek my own face, I feel instinctively that he has sized my escort up correctly, and that their innate rascality is as well revealed to him as if he had accompanied us across the desert.

Several visitors drop in to pay their respects; they salaam respectfully to me, and greet the sowars as "bur-raa-thers," and kiss, their hands.

One simple, unsophisticated mortal, who in his isolated life has never had the opportunity of discriminating between a Mussulman and a Ferenghi, addresses me also as "bur-raa-ther," and favors my palm with the regulation osculatory greeting. The Afghans present view this extraordinary proceeding with dignified silence, and if moved in any manner by the spectacle, manage to conceal their emotions beneath a stolid exterior. The risibilities of the sowars, however, are stirred to their deepest depths, and they nearly choke themselves in desperate efforts to keep from laughing outright.

Offerings of roses are brought into our quarters by the various visitors, and boys and men toss others in through door and windows, until our room is gratefully perfumed and roses are literally carpeting the floor. One might well imagine the place to be Gulistan itself; every person is carrying bunches of roses in his hands, smelling of them, and wearing them in his turban and kammerbund. The people seem to be fairly revelling in the delights of these choicest gems from Flora's evidently overflowing storehouse. The men average tall and handsome; they look like veritable warrior-priests in their flowing white costumes, and they make a strange picture of mingled barbarism and aestheticism as they loaf in lazy magnificence about the tumble-down ruins of the konak, toying with their roses in silence. They seem contented and happy in their isolation from the great busy outer world, and, impressed by their universal appreciation of a flower, it occurs to me, on the impulse of ocular evidence, that it would be the greatest pity to disturb and corrupt these people by attempting to thrust upon them our Western civilization--they seem far happier than a civilized community.

The khan obtains his receipt for my delivery, and by and by Aminulah Khan sends his man to request the favor of a tomasha. Leaving my other effects behind in charge of the sowars, I take the bicycle and favor him with a few turns in front of the village gate. Among the various contents of my leathern case is a bag of kerans; but, although the case is not locked, it is provided with a peculiar fastening which I fondly imagine to be beyond the ingenuity of the khan to open. So that, while well enough aware of that guileful individual's uncontrollable avarice in general, and his deep, dark designs on my money in particular, I think little of leaving it with him for the few minutes I expect to be absent. It strikes me as a trifle suspicious, however, upon discovering that while everybody else comes to see the tomasha, all three of the sowars remain behind.

Instinctively I arrive at the conclusion that with these three worthy kleptomaniacs left alone in a room with some other person's portable property, something is pretty sure to happen to the property; so, excusing myself as quickly as courtesy will permit, I hasten back to our quarters. The mudbake is found posted at the outer gate of the konak. He is keeping watch while his delectable comrades search the package in which they sagaciously locate the silver lucre they so much covet. Seeing me approaching, he makes a trumpet of his hands and sings out warningly to his accomplices that I am coming back. Taking no more notice of him than usual, I pa.s.s inside and repair at once to the bala-khana, to find that the khan and the mirza have disappeared. The mudbake follows me in to watch my movements. In the simplicity of his semi-civilized understanding he is wondering within himself whether or no I entertain suspicions of anything being wrong, and he is watching me closely to find out. In his dense ignorance he imagines the khan and the mirza artful almost beyond human comprehension, and in thinking this he no doubt merely supplements the sentiments of these two wily individuals themselves. Time and again on the journey from Tabbas has he joined them in chuckling with ghoulish glee over some self-laudatory exposition of their own deep, deep, cunning. They well know themselves to be unfathomably cute beside the simple-hearted and honest ryots and nomads with whom they are wont to compare themselves, and from these standards they confidently judge the world at large. The mudbake colors up like a guilty school-boy upon seeing me proceed without delay to examine the leathern case. The erstwhile orderly arranged contents are found tumbled about in dire confusion. My bag of about one hundred kerans have dwindled nearly half that number as the result of being in their custody ten minutes.

"Some of you pedar sags have stolen my money; who is it? where's the khan?" I inquire, addressing the guilty-looking mud-bake. He is now shivering visibly with fright, but makes a ludicrous effort to put a bold face on the matter, and brazenly asks, "Chand pool" (How much is missing?). "Khylie! where is the khan and the inirza? I will take you all to Aminulah Khan and have you bastinadoed!" The poor mudbake turns pale at the bare suggestion of the bastinado, and stoutly maintains his own innocence. He would no doubt as stoutly proclaim the guilt of his comrades if by so doing he could escape punishment himself. Nor is this so surprising, when one reflects that either of these worthies would, without a moment's hesitation, perform the same office for him or for each other.

Without wasting time in bandying arguments with the mudbake, I sally forth in search of the others, and meet them just outside the gate; they are returning from hiding the money in the ruins. The crimson flood of guilt overspreads their faces as I raise my finger and shake it at them by way of admonition. With them following behind with all the meekness of discovered guilt, I lead the way back up into the bala-khana. Arriving there, both of them wilt so utterly and completely, and proceed to plead for mercy with such ludicrous promptness, that my sense of the ridiculous outweighs all other considerations, and I regard their demonstrations of remorse with a broad smile of amus.e.m.e.nt. It is anything but a laughing matter from their own standpoint, however; the mudbake warns them forthwith that I have threatened to have them bastinadoed, and they fairly writhe and groan in an agony of apprehension. The khan, owing to his more sanguine temperament, and a lively conception that the heaviest burden of guilt and accompanying punishment would naturally fall on his own shoulders as the chief of my escort, removes his turban and then lies down on the floor and grovels at my feet.

All the hair he possesses is a little tuft or two left on his otherwise smoothly shaven pate, by which he confidently expects at his demise to be tenderly lifted up into Paradise by the Prophet Mohammed. After kissing most of the dust off my geivehs, and banging his head violently against the floor, he signifies his willingness to relinquish all antic.i.p.ations of eternal happiness, black-eyed houris and the like, by attempting to yank out even this Celestial hand-hold, hoping that the woeful depth of his anguish and the sincerity of his repentance may prove the means of escaping present punishment. His eyes roll wildly about in their sockets, and in a voice choking with emotion he begs me pathetically to keep the matter a secret from the Khan of Ghalakua. "O Sahib, Sahib! Hoikim no, hoikim no!" he pleads, and the anguish-stricken khan accompanies these pleadings with a look of unutterable agony, and furthermore indulges in the pantomime of sawing off his ears and his hands with his forefinger.

This latter tragic demonstration is to let me know that the result of exposure would be to have the former, and perhaps the latter, of these useful members cut off, after the cruel and summary justice of this country. The mirza and mudbake cl.u.s.ter around and supplement their superior's pathetic pleadings with deep-drawn groans of "Allah, Allah!"

and sundry prostrations toward Mecca.

It is a ludicrous and yet a strangely touching spectacle to see these three poor devils grovelling and pleading before me, and at the same time praying to Allah for protection in the little bala-khana, hoping thereby to save themselves from cruel mutilation and lifelong disgrace. A watchful eye is kept outside by the mirza, who does his groaning and praying near the door, and the sight of an Afghan approaching is the signal for a mute appeal for mercy from all three, and a transformation to ordinary att.i.tudes and vocations, the completeness of which would do credit to professional comedians.

When a favorable opportunity presents, with much peering about to make sure of being un.o.bserved, his comrades lower the khan down over the rear wall of the bala-khana, and a minute later they hoist him up again with the same show of caution.

Producing from his kammerbund a red handkerchief containing the stolen kerans, he advances and humbly lays it at my feet, at the same time kneeling down and implanting yet another osculatory favor on my geivehs.

Joyful at seeing my readiness to second them in keeping the matter hidden from stray Afghans that come dropping in, the guilty sowars are still fearful lest they have not yet secured my complete forgiveness.

Consequently, the khan repeatedly appeals to me as "bur-raa-ther," lays his forefingers together, and enlarges upon the fact that we have pa.s.sed through the dangers and difficulties of the Dasht-i-na-oomid together.

The dread spectre of possible mutilation and disgrace as the consequence of their misdeeds pursues these guileful, grown-up children even in their dreams. All through the night they are moaning and muttering uneasily in their sleep, and tossing restlessly about; and long before daybreak are they up, prostrating themselves and filling the room with rapidly muttered prayers, The khan comes over to my corner and peers anxiously down into my face. Finding me awake, he renews his plea for mercy and forgiveness, calling me "bur-raa-ther" and pleading earnestly "Hoikim no, hoikim no!"

The sharp-eyed wearer of the big busby, the cavalry sword, and red jack-boots turns up early next morning. He dropped in once or twice yesterday, and being possessed of more brains than the three sowars put together, he gathered from appearances, and his general estimation of their character, that all is not right. These suspicions he promptly communicated to his master. Aminulah Khan is only too well acquainted with the weakest side of the Persian character, and at once jumps to the conclusion that the sowars have stolen my money. Sending for me and summoning the sowars to his presence, without preliminary palaver he accuses them of robbing me of "pool." Addressing himself to me, he inquires: "Sahib, Pa.r.s.es namifami?" (Do you understand Persian?) "Kam Kam" (a little), I reply. "Sowari pool f pool koob; rupee-rupee Jcoob?"

"O, O, pool koob; rupee koob; sowari neis, sowari khylie koob adam." In this brief interchange of disconnected Persian the khan has asked me whether the sowars have stolen money from me, and I have answered that they have not, but that, on the contrary, they are most excellent men, both "trustie and true." May the recording angel enter my answer down with a recommendation for mercy! During this examination the little busby-wearer stands and closely scrutinizes the changeful countenances of the accused. He thoroughly understands that I am mercifully shielding them from what he considers their just deserts, and he chips in a word occasionally to Aminulah Khan, aside, like a sharp lawyer watching the progress of a cross-examination. The chief himself, though ostensibly accepting my statement, has his own suspicions to the same purpose, and before dismissing them he shakes his finger menacingly at the sowars and significantly touches the hilt of his sword. The three culprits look guilty enough to satisfy the most merciful of judges, but, relying on my operation to shield them, they stoutly maintain their innocence.

Some little delay occurs about starting for Furrah, my next objective point on the road to India; the khan explains that all of his sowars have been sent off to help garrison Herat; that the best he can provide in the form of a mounted escort is an elderly little man whom he points out, with an evident doubt as to my probable appreciation.

The man looks more like a Persian than an Afghan, which he probably is, as the population of these borderland districts is much mixed. Nothing would have pleased me better than to have had Aminulah Khan bid me go ahead without any escort whatever, but next to n.o.body at all, the most satisfactory arrangement is the harmless-looking old fellow in the Persian lamb's-wool hat. Telling him that he has done well in sending his sowars to Herat, and that the old fellow will answer very well as guide, I prepare to take my departure. My guide disappears, and shortly returns mounted on a powerful and spirited gray. Aminulah Khan gives him a letter, and after mutual salaams, and "good ahfis," the old sowar leads the way at a pace which shows him to be filled with exaggerated ideas about my speediness.

Irrigating ditches and fields characterize the way for some few miles, after which we emerge upon a level desert whose hard gravel surface is ridable in any direction without regard to beaten trails. Numerous lizards of a peculiar spotted variety are observed scuttling about on this gravelly plain as we ride along. The sun grows hot, but the way is level and smooth, and about ten o'clock we arrive at the oasis of Mahmoudabad, five farsakhs from Ghalakua. Mahmoudabad consists of a few mud dwellings surrounded by a strong wall, and a number of tents. Water is brought in a ditch from some distant source, and my faculty of astonishment is once again a.s.sailed by the sight of flourishing little patches of "Windsor beans." This is the first growth of these particular legumes that have come beneath my notice in Asia; dropping on them in the little oasis of Mahmoudabad is something of a surprise, to say the least.

The men of Mahmoudabad wear bracelets and ankle-ornaments of thick copper wire, and necklaces of beads. Nothing whatever is seen of the women; so far as ocular evidence is concerned, Mahmoudabad might be a community of men and boys exclusively. The plain continues level and gravelly, and pretty soon it becomes thinly covered with green young camel-thorn. The widely scattered shrubs fail to cover up much of the desert's nakedness at close quarters, but a wider view gives a pleasant green plain, out of which the dark, ma.s.sive mountains rise abrupt with striking effect.

Late in the afternoon the hard surface of the desert gives place to the loose adobe soil of the Furi-ah Eooi bottom-lands. For some distance this is so loose and soft that one sinks in shoe-top deep at every step, and the path becomes a mere trail through dense thickets of reeds that wave high above one's head. Beyond this is a narrow area of cultivation and several walled villages, most of which are distinguished by one or two palms. Arriving at one of these villages, an hour before sunset, the old guide advocates remaining for the night. In obedience to his orders the headman brings out a carpet and spreads it beneath the shadow of the wall, and pointing to it, says, "Sahib, bismillah!" Taking the proffered seat, I inquire of him the distance to Furrah. Ho says it is across the Furrah Rood, and distant one farsakh. "Kishtee a.s.s?" "O, Idshtee" Turning to the guide, I suggest: "Bismillah Furrah." The old fellow looks disappointed at the idea of going on, but he replies, "Bismillah." The carpet is taken away again, and the village headman sends a younger man to guide us through the fields and gardens to the river.

The Furrah Rood is broader and swifter here than the Harood, and when at sunset we reach the ferry, it is to find that the boat is on the other side and the ferrymen gone to their homes for the night. Several hundred yards back from the river the city of Furrah reveals itself in the shape of a sombre-looking high mud wall, forming a solid parallelogram, I should judge a third of a mile long and of slightly less width. The walls are crenellated, and strengthened by numerous b.u.t.tresses. It occupies slightly rising ground, and nothing is visible from without but the walls. The old guide shouts l.u.s.tily at a couple of men visible on the opposite bank; but he only gets shouted back at for his pains.

Darkness is rapidly settling down upon us, and I begin to realize my mistake in not abiding by the guide's judgment and stopping at the village. Another village is seen a couple of miles across the reedy lowland to our rear, and thitherward we shape our course. The intervening s.p.a.ce is found to consist largely of tall reeds, swampy or overflowed areas, and irrigating ditches. Many of the latter are too deep to ford, and darkness overtakes us long before the village is reached. Finding it impossible to do anything with the bicycle, I remove my packages and lay the naked wheel on top of a conspicuous place on the bank of a ditch, where it may be readily found in the morning.

For some reason unintelligible to me accommodation is refused us at the village. The old guide addresses the people in tones loud and authoritative, but all to no purpose--they refuse to let us remain. While hesitating about what course to pursue, one of the men comes out and volunteers to guide us to a camp of nomads not far away. Following his guidance, a camp of a dozen tents is shortly reached, and in their hospitable midst we spend the night on a piece of carpet beneath the sky.

The usual simple refreshments are provided, as also quilts for covering.

Upon waking in the morning I am surprised to find the bicycle lying close to my head. The hospitable nomads, having heard the story of its abandonment from the guide, have been out in the night and found it and brought it in.

The same friendly person who brought us to the camp turns up at daybreak and voluntarily guides us through the area of ditches and impenetrable reed-patches to the river. Several people are squatting on the bank watching a crew of half-naked men tugging a rude but strong ferryboat up-stream toward them. The boat is built of heavy hewn timber, and capable of ferrying fifty pa.s.sengers.

The Furrah Rood, at the ferry, is about two hundred yards wide, and with a current of perhaps five miles an hour. A dozen stalwart men with rude, heavy sweeps propel the boat across; but at every pa.s.sage the swift current takes it down-stream twice as far as the river's width. After disembarking the pa.s.sengers, the boatmen have to tow it this distance up-stream again before making the next crossing. The boatmen wear a single garment of blue cotton that in shape resembles a plain loose shirt. When nearing the sh.o.r.e, three or four of them deftly slip their arms out of the sleeves, bunch the whole garment up around their necks, and spring overboard. Swimming to shallow water with a rope, they brace themselves to stay the down-stream career of the boat.

A small gathering of wild-looking men are collected at the landing-place, and my astonishment is awakened by the familiar figure of a Celestial among the crowd. He is a veritable John Chinaman--beardless face, queue, almond eyes, and everything complete. The superior thriftiness of the Chinaman over the Afghans needs no further demonstration than the ocular evidence that among them all he wears by far the best and the tidiest clothes. In this, not less than in the strong Mongolian type of face, is he a striking figure among the people.

John Chinaman is a very familiar figure to me, and I regard this strange specimen with almost as great interest as if I had thus unexpectedly met a European. His grotesque figure and dress, representing, so it seems to me at the moment, a speck of civilization among the barbarousness of my surroundings, is quite a relief to the senses. A closer investigation, however, on the bank, while waiting for the guide's horse, reveals the fact that he is far from being the John Chinaman of Chinatown, San Francisco. Instead of hailing from the rice-fields of Quangtung, this fellow is a native of Kashga-ria, a country almost as wild as Afghanistan. A moment's scrutiny of his face removes him as far from the civilized seaboard Celestials of our acquaintance as is the Zulu warrior from the plantation-darky of the South. Except for the above-mentioned comparative neatness of appearance, it is very evident that the Mongolian is every bit as wild as the Afghans about him.

The people regard me with a deep and peculiar interest; very few remarks are made among themselves, and no one puts a single question to me or ventures upon any remarks. All this is in strange contrast to the everlasting gabble and the noisy and persistent importunities of the Persians. The Afghans are plainly full of speculations concerning my mission, who I am, and what I am doing in their country; although they regard the bicycle with great curiosity, the machine is evidently a matter of secondary importance. Like the Eimuck chieftain on the Dasht-i several of these men change countenance when I favor them with a glance.

Whether this peculiar reddening of the face among the Afghans comes of embarra.s.sment, or what it is, it always impresses me as much like the "perturbation of a wild animal at finding himself suddenly confronted with a human being."

Hiding part way to the city gate, I send the guide ahead to notify the governor of my arrival, and to present the letter from Aininulah Khan. He is absent what appears to me an unnecessarily long time, and I determine to follow him in and take my chances on the tide of circ.u.mstances, as in the cities of Persia. It is not without certain lively apprehensions of possible adventure, however, that I approach the little arched gateway of this gray-walled Afghan city, conscious of its being filled with the most fanatical population in the world. In addition to this knowledge is the disquieting reflection of being a trespa.s.ser on forbidden territory, and therefore outside the pale of governmental sympathy should I get into trouble.

The fascination of penetrating the strange little world within those high walls, however, ill brooks these retrospective reflections, or thoughts of unpleasant consequences, and I make no hesitation about riding up to the gate. A sharp, short turn and abrupt rise in the road occurs at the gate, necessitating a dismount and a trundle of about thirty yards, when I suddenly find myself confronting a couple of sentries beneath the archway of the gate. The sensation of surprise seems quite in order of late, and these sentries furnish yet another sensation, for they are wearing the red jackets of British infantrymen and the natty peaked caps of the Royal Artillery. The same crimson flush of embarra.s.sment--or whatever it may be--that was observed in the countenance of the Eimuck chief, overspreads their faces, and they seem overcome with confusion and astonishment; but they both salute mechanically as I pa.s.s in. Fifty yards of open waste ground enables me to mount and ride into the entrance of the princ.i.p.al street. I have precious little time to look about me, and no opportunity to discover what the result of my temerity would be after the people had recovered from their amazement, for hardly have I gotten fairly into the street when I am met by my old guide, conducting a guard of twelve soldiers who have been sent to bring me in.

CHAPTER X.

ARRESTED AT FURRAH.

Perhaps no stranger occurrence in the field of personal adventure in Central Asia has happened for many a year than my entrance into Furrah on a bicycle. Only those who know Afghanistan and the Afghans can fully realize the ticklish character of this little piece of adventure.

My soldier-escort are fine-looking fellows, wearing the well-known red jackets of the British Army, evidently the uniform of some sepoy regiment. Forming around me, they conduct me through the gate of an inner enclosure near by, and usher me into a small compound where Mahmoud Yusuph Khan, the commander-in-chief of the garrison, is engaged in holding a morning reception of his subordinate chiefs and officers. The spectacle that greets my astonished eyes is a revelation indeed; the whole compound is filled with soldiers wearing the regimentals of the Anglo-Indian army. As I enter the compound and trundle the bicycle between long files of soldiers toward Mahmoud Yusuph Khan and his officers, five hundred pairs of eyes are fixed on me with intense curiosity. These are Cabooli soldiers sent here to garrison Furrah, where they will be handy to march to the relief of Herat, in case of demonstrations against that city by the Russians. The tension over the Penjdeh incident has not yet (April, 1886) wholly relaxed, and I feel instinctively that I am suspected of being a Russian spy.

In the centre of the compound is a large bungalow, surrounded by a slightly raised porch. Seated on a mat at one end of this is Mahmoud Yusuph Khan, and ranged in two long rows down the porch are his chiefs and officers. They are all seated cross-legged on a strip of carpet, and attendants are serving them with tea in little porcelain cups. They are the most martial-looking a.s.sembly of humans I ever set eyes on. They are fairly bristling with quite serviceable looking weapons, besides many of the highly ornamented, but less dangerous, "gewgaws of war" dear to the heart of the brave but conservative warriors of Islam. Prominent among the peculiarities observed are strips of chain mail attached to portions of their clothing as guards against sword-cuts, noticeably on the sleeves. Some are wearing steel helmets, some huge turbans, and others the regular Afghan military hat, this latter a rakish-looking head-piece something like the hat of a Chinese Tartar general.

Mahmoud Yusupli Khan himself is wearing one of these hats, and is attired in a tight-fitting suit of buckram, pipe-clayed from head to foot; in his hat glitters a handsome rosette of nine diamonds, which I have an opportunity of counting while seated beside him. He is a stoutish person, full-faced, slightly above middle age, less striking in appearance than many of his subordinates. When I have walked up between the two rows of seated chieftains and gained his side, he forthwith displays his knowledge of the English mode of greeting by shaking hands. He orders an attendant to fetch a couple of camp chairs, and setting one for me, he rises from the carpet and occupies the other one himself. Tea is brought in small cups instead of gla.s.ses, and is highly sweetened after the manner of the Persians; sweetmeats are handed round at the same time.

After ascertaining that I understand something of Persian, he expresses his astonishment at my appearance in Furrah. At first it is painfully evident that he suspects me of being a Russian spy; but after several minutes of questions and answers, he is apparently satisfied that I am not a Muscovite, and he explains to his officers that I am an "Ingilis nockshi" (correspondent). He is greatly astonished to hear of the route by which I entered the country, as no traveller ever entered Afghanistan across the Dasht-i-na-oomid before. I tell him that I am going to Kandahar and Quetta, and suggest that he send a sowar with me to guide the way. He smiles amusedly at this suggestion, and shaking his head vigorously, he says, "Kandahar neis; Afghanistan's bad; khylie bad;" and he furthermore explains that I would be sure to get killed. "Kliylie koob; I don't want any sowar, I will go alone; if I get killed, then n.o.body will be blamable but myself." "Kandahar neis," he replies, shaking his finger and head, and looking very serious; "Kandahar neis; beest (20) sowars couldn't see you safely through to Kandahar; Afghanistan's bad; a Ferenghi would be sure to get killed before reaching Kandahar."

Pretending to be greatly amused at this, I reply, "koob; if I get killed, all right; I don't want any sowars; I will go alone." At hearing this, he grows still more serious, and enters into quite an eloquent and lengthy explanation, to dissuade me from the idea of going. He explains that the Ameer has little control over the fanatical tribes in Zemindavar, and that although the Boundary Commission had a whole regiment of sepoys, the Ameer couldn't guarantee their safety if they came to Furrah. He furthermore expresses his surprise that I wasn't killed before getting this far. The officer of the guard who brought me in, and who is standing against the porch close by, speaks up at this stage of the interview and tells with much animation of how I was riding down the street, and of the people all speechless with astonishment.

Mahmoud Yusuph Khan repeats this to his officers, with comments of his own, and they look at one another and smile and shake their heads, evidently deeply impressed at what they consider the dare-devil recklessness of a Ferenghi in venturing alone into the streets of Furrah.

The warlike Afghans have great admiration for personal courage, and they evidently regard my arrival here without escort as a proof that I am possessed of a commendable share of that desirable quality. As the commander-in-chief and a few grim old warriors squatting near us exchange comments on the subject of my appearance here, and my willingness to proceed alone to Kandahar, notwithstanding the known probability of being murdered, their glances of mingled amus.e.m.e.nt and admiration are agreeably convincing that I have touched a chord of sympathy in their rude, martial b.r.e.a.s.t.s.

Half an hour is pa.s.sed in drinking tea and asking questions. Mahmoud Yusuph Khan proves himself not wholly ignorant of English and British-Indian politics. "General Roberts Sahib, Cabool to Kandahar?" he queries first. The Afghans regard General Roberts' famous march as a wonderful performance, and consequently hold that distinguished officer's name in high repute. He asks about Sir Peter Lumsden and Colonel Sir West Ridgeway; and speaks of the Governor-General of India. By way of testing the extent of his knowledge, I refer to Lord Ripon as the present Governor-General of India, when he at once corrects me with, "No; Lord Dufferin Sahib." He speaks of London, and wants to know about Mr.

Gladstone and Lord Salisbury--which is now Prime Minister? I explain by pantomime that the election is not decided; he acknowledges his understanding of my meaning by a nod. He then grows inquisitive about the respective merits of the two candidates. "Gladstone koob or Salisbury koob?" he queries. "Gladstone koob, England, ryot, nune, gusht, kishrnish, pool-Salisbury koob, India, Afghanistan, Ameer, Russia soldier, officer," is the reply. To the average reader this latter reads like so much unintelligible shibboleth; but it is a fair sample of the disjointed language by which I manage to convey my meaning plainly to the Afghan chieftain. He understands by these few disconnected nouns that I consider Gladstone to be the better statesman of the two for England's domestic affairs, and Salisbury the better for the foreign policy of the Empire.

All this time the troops are being put through their exercises, marching about the compound in companies and drilling with their muskets. Some are uniformed in the picturesque Anglo-Oriental regimentals of the Indian sepoy, and others in neat red jackets, peaked caps, and white trousers with red stripes. The b.u.t.tons, belts, bandoleers, and buckles are all wanderers from the ranks of the British army. The men themselves--many of them, at least--might quite as readily be credited to that high standard of military prowess which characterizes the British army as the clothes and accoutrements they are wearing, judging from outward appearances. Not only do their faces bear the stamp of both fearlessness and intelligence, but some of them are possessed of the distinctively combative physiognomy of the born pugilist. The captain of the Governor's guard has a particularly plucky and aggressive expression; he is a man whose face will always remain pictured on my memory. The interesting expression this officer habitually wears is that of a prize-ring champion, with a determined bull-dog phiz, watching eagerly to pounce on some imaginary antagonist. Seeing that his attention is keenly centred upon me the whole time I am sitting by the side of his chief, he becomes an object of more than pa.s.sing interest. He watches me with the keen earnestness of a bull-dog expectantly awaiting the order to attack.

Mahmoud Yusuph Khan now attempts to explain at length sundry reasons why it is necessary to place me, for the time being, under guard. He seems very anxious to convey this unpleasant piece of information in the flowery langue diplomatique of the Orient, or in other words, to coat the bitter pill of my detention with a sugary coating of Eastern politeness.

His own linguistic abilities being unequal to the occasion, he sends off somewhere for a dusky Hindostani, who shortly arrives and, in obedience to orders, forthwith begins jabbering at me in his own tongue. Of this I, of course, know literally nothing, and, ever swayed by suspicion, it is easily perceivable that their first impression of my being a Russian spy is in a measure revived by my ignorance of Hindostani. They seem to think it inconsistent that one could be an Englishman and not understand the language of a native of India. After the interview the twelve red-jackets that appear to const.i.tute the Governor's bodyguard are detailed to conduct me to a walled garden--outside the city. Before departing, however, I give the strange a.s.sembly of Afghan warriors an exhibition of riding around the compound. The guard, under the leadership of the officer with the bull-dog phiz, fix bayonets and form into a file on either side of me as I trundle back through the same street traversed upon my arrival. Accompanying us is a man on a gray horse whom everybody addresses respectfully as "Kiftan Sahib" (Captain), and another individual afoot in a bottle-green roundabout, a broad leathern belt, a striped turban, white baggy pantalettes, and pointed red shoes. Kiftan Sahib looks more like an English game-keeper than an Afghan captain; he wears a soiled Derby hat, a brown cut-away coat, striped pantaloons, and Northampton-made shoes without socks; his arms are a cavalry sabre and a revolver.

Outside the gate, at the suggestion of the young man in the bottle-green roundabout, I mount and ride, wheeling slowly along between the little files of soldiers. The soldiers are delighted at the novelty of their duty, and they swing briskly along as I pedal a little faster. They smile at the exertion necessary to keep up, and falling in with their spirit of amus.e.m.e.nt, I gradually increase my speed, and finally shoot ahead of them entirely. Kiftan Sahib comes galloping after me on the gray, and with good-humored anxiety motions for me to stop and let the soldiers catch up. He it is upon whom the commander-in-chief has saddled the responsibility for my safe-keeping, and this little display of levity and my ability to so easily out-distance the soldiers, awakens in him the spirit of apprehension at once. One can see that he breathes easier as soon as we are safely inside the garden gate.

A couple of little whitewashed bungalows are the only buildings in the garden, and one of these is a.s.signed to me for my quarters. Kiftan Sahib and the young man in the bottle-green roundabout give orders about the preparation of refreshments, and then squat themselves down near me to gladden their eyes with a prolonged examination of my face. The red-jackets separate into three reliefs of four each; one relief immediately commences pacing back and forth along the four sides of the bungalow, one soldier on each side, while the remainder seek the shade of a pomegranate grove that occupies one side of the garden. By-and-by servitors appear bearing trays of sweetmeats and more substantial fare.

The variety and abundance of eatables comprising the meal, are such as to thoroughly delight the heart of a person who has grown thin and gaunt and wolfish from semi-starvation and prolonged physical exertion. The two long skewers of smoking kabobs and the fried eggs are most excellent eating, the pillau is delicious, and among other luxuries is a sort of pomegranate jam, some very good b.u.t.ter (called muscal), a big bowl of sherbet, and dishes of nuts, sweetmeats, and salted melon seeds. After dinner the young man in bottle-green, who seems anxious to cultivate my good opinion, smiles significantly at me and takes his departure; he turns up again in a few minutes bearing triumphantly an old Phillips'

Atlas, which he deferentially places at my feet. Opening it, I find that the chief countries and cities of the world are indicated in written Hindostani characters. In this manner some English officer has probably been the undesigning medium of giving these Afghans a peep into the configuration of the earth they live on, and their first lesson in geography.