Around the World on a Bicycle Volume Ii Part 4

Hardly has this one taken his position than another one appears at the door and goes through precisely the same programme, followed shortly afterward by another, and yet others; these foxy-looking members of the Persian priesthood always seem to me to possess the faculty of scenting these little occasions from afar and of following their noses to the place with unerring precision.

Upon emerging from the shelter of the city and adjacent ruins, I find myself confronted by a furious head-wind, against which it is quite impossible to ride, and almost impossible to trundle. During the forenoon I meet on the road a disgraced official, in the person of the Asaf-i-dowleh, Governor-General of Khora.s.san, returning to Teheran from Meshed, having been recalled at New Year's by the Shah to give an account of himself for "oppressing the people, insulting the Prophet, and intriguing with the Russians." The Asaf-i-dowleh made himself very obnoxious to the priests and people of the holy city by arresting a criminal within the place of refuge at Imam Riza's tomb, and by an outrageous devotion to his own pecuniary interests at the public expense.

Riots occurred, the mob taking possession of the telegraph-office and smashing the windows, because they fancied their pet.i.tion to the Shah was being tampered with. A timely rain-storm dispersed the mob and gave time for the Shah's reply to arrive, promising the Asaf-i-dowleh's removal and disgrace. The ex-Governor is in a carriage drawn by four grays; his own women are in gayly gilded taktrowans, upholstered with crimson satin; the women of his followers occupy several pairs of kajavehs, and the household goods of the party follow behind in a number of huge Russian forgans or wagons, each drawn by four mules abreast. Besides these are a long string of pack-camels, mules, and attendants on horseback, forming altogether the most imposing cavalcade I have met on a Persian road. How they manage to get the heavily loaded forgans and the Governor's carriage over such places as the pa.s.s near Lasgird is something of a mystery--but there may be another route--at any rate, hundreds of villagers would be called out to a.s.sist.

An opportunity also presents this morning of seeing the amount of obstinacy and perverseness that manages to find lodgement within the unsightly curves and angles of a runaway camel. A riding-camel, led by its owner, scares at the bicycle, and, breaking away, leads him a lively chase through a belt of low sand ridges near the road, jolting various packages off his back as he runs. Every time the man gets almost within seizing distance of the rope, the contrary camel starts off again in a long, awkward lope, slowing up again, as though maliciously inviting his owner to try it over again, when he has covered a couple of hundred yards. These manoeuvres are repeated again and again, until the chase has extended to perhaps four miles, when a party of travellers a.s.sist in rounding him up; the man then has to re-traverse the whole four miles and gather up the things.

A late luncheon of bread, warm from the oven, is obtained at the village of Lafaram, where I likewise obtain a peep behind the scenes of everyday village life, and see something of their mode of baking bread. The walled village of Lafaram presents a picture of manure heaps, holes of filthy water, mud-hovels, naked, sore eyed youngsters, unkempt, unwashed, bedraggled females, goats, chickens, and all the unsavory elements that enter into the composition of a wretched, semi-civilized community. With bare, uncombed heads, bare-armed, bare-breasted, and bare-limbed, and with their nakedness scarcely hidden beneath a few coa.r.s.e rags, some of the women are engaged in making and baking bread, and others in the preparation of tezek from cow manure and chopped straw. In carrying on these two occupations the women mingle, chat, and help each other with happy-go-lucky indifference to consequences, and with a breezy unconsciousness of there being anything repulsive about the idea of handling hot cakes with one hand and tezek with the other. The ovens are huge jars partially sunk in the ground; fire is made inside and the jar heated; flat cakes of dough are then stuck in the inside of the jar, a few minutes sufficing for the baking. The hand and arm the woman inserts inside the heated jar is wrapped with old rags and frequently dipped in a jar of water standing by to keep it cooled; the bread thus baked tastes very good when fresh, but it requires a stomach rendered unsqueamish by dire necessity to relish it after seeing it baked.

The plain beyond Lafaram a.s.sumes the character of an acclivity, that in four farsakhs terminates in a pa.s.s through a spur of hills. The adverse wind blows furiously all day and shows no signs of abating as the dusk of evening settles down over the landscape. A wayside caravanserai is reached at the entrance to the pa.s.s, and I determine to remain till morning. Here I meet with a piece of good fortune in a small way, in the shape of a leg of wild goat, obtained from a native Nimrod; a thin rod of iron, obtained from the serai-jee, serves for a skewer, and I spend the evening in roasting and eating wild-goat kabobs, while a youth fans the little charcoal fire for me with the sole of an old geiveh.

CHAPTER V.

MESHED THE HOLY.

Warning spits of snow accompany my early morning departure from the wayside caravanserai, and it quickly develops into a blinding snow-storm that effectually obscures the country around, although melting as it touches the ground.

A mile from the caravanserai the trails fork, and, taking the wrong one, I wander some miles up the mountains ere discovering my mistake.

Retracing my way, the right road is finally taken; but the gale increases in violence, the cold is numbing to unprotected hands and ears, and the wind and driving snow difficult to face. At one point the trail leads through a mora.s.s, in which are two dead horses, swamped in attempting to cross, and near by lies an abandoned camel, lying in the mud and wearily munching at a heap of kali (cut barley-straw) placed before him by his owners before leaving him to his kismet; perchance with a forlorn hope that he might pull through and finally regain his feet.

I have a narrow escape from swamping in the treacherous mora.s.s myself, sinking knee-deep in the slimy, oozing mud-ma.s.s, pulling off my geivehs and having no end of trouble in recovering them.

Shurab is reached about noon, where the customary crowd and customary rude accommodations await me. Quite an unaccustomed luxury, however, is obtained at Shurab--a substance made from grapes, called sheerah, which resembles thin mola.s.ses. A communal dish, which I see the chapar-jee and his sliagirds prepare for themselves and eat this evening, consists of one pint of sheerah, half that quant.i.ty of grease, a handful of chopped onions and a quart of water. This awful mixture is stewed for a few minutes and then poured over a bowl of broken bread; they then gather around and eat it with their hands--that they also eat it with great gusto goes without saying.

Opium smoking appears to be indulged in to a great extent here, two out of the three chapar men putting in a good portion of their time "hitting"

the seductive pipe, and tinkering with their opium-smoking apparatus.

They only have one outfit between them; both of them are half blind with ophthalmia, and the bane of their wretched existence seems to be a Russian candle-lamp, with a broken globe, that persists in falling apart whenever they attempt to use it--which, by the by, is well-nigh all the time--in manipulating the opium needle and pipe. Observing them from my rude shake-down, after supper, bending persistently over this broken, or ever-breaking lamp, their sore eyes and shrunken features, the suzzle-suzzle of the opium as they suck it into the primer and inhale the fumes--the indescribable odor of the drug pervading the room--all this would seem to be a picture of an ideal Chinese opium den rather than of a chapar-khana in Persia.

A broken bridge and miles of deep mud not far ahead has been the burthen of information gathered from the villagers during the afternoon, and the chapar-jee urges upon me the necessity of employing men and horses to carry me and the bicycle across these obstructions into Nishapoor.

Preferring to take my chances of getting through, however, I pay no heed to these warnings, well aware that the chapar-jee's interest in the matter begins and ends in the fact that he has horses to hire himself.

In imitation of my example yesterday, I wander off the proper road again this morning, taking a road that leads to an abandoned ford instead of to the bridge, a mistake that is probably a very good one to have made when viewed from the stand-point of mud, as my road is at least the shorter one of the two.

A wild-looking, busby-decked crowd of Khora.s.sani goatherds from a neighboring village follow behind me across the level mudflats leading to the stream, vociferously clamoring for me to ride. They shout persistently: "H-o-i! Sowar shuk; tomasha! tomasha!" even when they see the difficult task I have of it getting the bicycle through the mud. I have singled out a big, st.u.r.dy goat-herder to a.s.sist me across the streams, of which I learn there are two, a mile or thereabout apart, and his compatriots are accompanying us to see us cross, as well as being impelled by prying curiosity to see how many kerans he gets for his trouble. The first stream is found to be arm-pit deep, with a fairly strong current. My st.u.r.dy Khora.s.sani crosses over first, to try the bottom, feeling his way with a long-handled spade; he then returns and carries the bicycle across on his head, afterward carrying me across astride his shoulders, landing me safely with nothing worse than wet feet.

A mile of awful saline mud, and stream number two is reached and crossed in a similar manner--although here I unfortunately cross part way over fairly sitting on the water. The water and the weather are both uncomfortably chilly, and my a.s.sistant emerges from the second stream with chattering teeth and goose-pimply flesh. A liberal and well-deserved present makes him forget personal discomforts, and, fervently kissing my hand and pressing my palm to his forehead, he tells me there is no more water ahead, and, recrossing the stream, he wends his way homeward again.

Fortunately the road improves rapidly, developing beyond the Nishapoor Valley into smooth, upland camel-trails that afford quite excellent wheeling. The Nishapoor Valley impresses me as about the finest area of cultivation seen in Persia, except, perhaps, the Tabreez Plain; and toward Gadamgah the country gets positively beautiful--at least, beautiful in comparison. Crystal streamlets come purling and gurgling across the road over pebbly beds; and, looking northward for their source, one finds that the usually gray and uninteresting foot-hills have changed into bright, green slopes, on whose cheerful brows are seen an occasional pine or cedar. Overtopping these green, gra.s.sy slopes are dark, rugged rocks, and higher still the grim white region of--winter. Somewhere behind these emerald foot-hills, near Gadamgah, are the famous turquoise mines alluded to in the "Veiled Prophet of Khora.s.san." The mines are worked at the present time, but only in a desultory and unenterprising manner.

Favored with good roads, I succeed in reaching Gadamgah before dark, where, besides a comfortable and commodious caravanserai, and the pleasure of seeing around a number of fine-spreading cedars, one can obtain the rare luxury of pine-wood to build a fire.

Immediately upon my arrival a knowing and respectable-looking old pilgrim, who calls himself a hadji and a dervish from Mazan-deran, rescues me from the annoying importunities of the people and invites me to share the accommodation of his menzil. Augmenting his scanty stock of firewood and obtaining eggs and bread, quite a comfortable evening is spent in reclining beside the blazing pine-wood fire, which is itself no trifling luxury in a country of scanty camel-thorn and tezek. Whenever the prying curiosity of the occupants of neighboring menzils impels them to visit our quarters, to stand and stare at me, my friend the hadji waxes indignant, and, waving a stick of firewood threateningly toward them, he pours forth a torrent of withering and sarcastic remarks. Once, in his wrath, he hops lightly off the menzil floor, seizes an individual twice his own size by the kammerbund, jerks him violently forward, bids him stare until he gets ashamed of staring, and then, turning him round, shoves him unceremoniously away again, pursuing him as he retreats to his own quarters with vengeful shouts of "y-a-h!"

To a few eminently respectable travellers, however, the hadji graciously accords the coveted privilege of squatting around our fire and chatting.

Being himself a person who dearly loves the music of his own voice, he holds forth at great length on the subject of himself in particular, dervishes in general, and the Province of Mazanderaii. Like a good many other people conscious of their own garrulousness, the hadji evidently suspects his auditors of receiving his statements with a good deal of allowance; consequently, when impressing upon them the circ.u.mstance of his hailing from Mazanderan--a fact that he seems to think creditable in some way to himself--he produces from the depths of his capacious saddlebags several dried fish of a variety for which that province is celebrated, and exhibits them in confirmation of his statements.

It is genuine wintry weather, and with no bedclothes, save a narrow horse-blanket borrowed from my impromptu friend, I spend a cold, uncomfortable night, for a caravanserai menzil is but a mere place of shelter after all. The hadji rises early and replenishes the fire, and with his little bra.s.s teapot we make and drink a gla.s.s of tea together before starting out.

At daybreak the hadji goes outside to take a preliminary peep at the weather, and returns with the unwelcome intelligence that it is snowing.

"Better snow than rain," I conclude, as I prepare to start, little thinking that I am entering upon the toughest day's experience of the whole journey through Persia.

Before covering three miles, the snow-storm develops into a regular blizzard; a furious, driving storm that would do credit to Dakota.

Without gloves, and in summer clothes throughout, I quickly find myself in a most unenviable plight. It is no common snow-storm; every few minutes a halt has to be made, hands buffeted and ears rubbed to prevent these members from freezing; yet foot-gear has to be removed and streams waded in the bitter cold.

The road leads up into a region of broken hills, and the climax of my discomfort is reached, when the blizzard is raging with ever-increasing fury, and the cold has already slightly nipped one finger. While attempting to cross a deep, narrow stream without disrobing, it is my unhappy fate to drop the bicycle into the water, and furthermore to front the necessity of instantly plunging in, armpit deep, to its rescue. When I emerge upon the opposite bank my situation is really quite critical; in a few moments my garments are frozen stiff; everything I have with me is wet; my leathern case, containing the small stock of medicines, matches, writing material, and other small but necessary articles, is full of water, and, with hands benumbed, I am unable to unstrap it.

My only salvation consists in vigorous exercise, and, conscious of this, I splurge ahead through the blinding storm and the fast-deepening snow, fording several other streams, often emerging dripping from the icy water to struggle through waist-deep snow-drifts that are rapidly acc.u.mulating under the influence of the driving blast and fast-falling snow. Uncertain of the distance to the next caravanserai, I push determinedly forward in this condition for several hours, making but slow progress. Everything must come to an end, however, and twenty miles from Gadamgah the welcome outlines of a road-side caravanserai become visible through the thickly falling snow-flakes, and the din of many jangling camel-bells proclaims it already occupied.

The caravanserai is found so densely crowded with people, horses, camels, and their loads that it is impossible to at first carry the bicycle inside. Confusion, and more than confusion, reigns supreme; every menzil is occupied, and the whole interior s.p.a.ce is a confused ma.s.s of charvadars, stoutly vociferating at one another and at the pack-animals lying down, wandering about, or being unloaded.

Leaving the bicycle outside in the snow, I clamber over the humpy forms of kneeling camels, through an intricate maze of mules and over barricades of miscellaneous merchandise, and, making a virtue of dire necessity, invade the menzil of a well-to-do looking traveller. Here, waiving all considerations of whether my presence is acceptable or the reverse, I take a seat beside their fire and forthwith proceed to shed my saturated foot-gear. Under ordinary conditions this proceeding would be nothing less than a piece of sublime a.s.surance; but necessity knows no law, and my case is really very urgent. When I explain to the occupants of the menzil that this nolens volens invasion of their premises is but a temporary arrangement, in the flowery language of polite Persian they tell me that the menzil, the fire, and everything they have is mine.

After the inevitable examination of my map, compa.s.s, and sundry effects, I begin to fancy my presence something of an embarra.s.sment, and consequently am not a little gratified at hearing the authoritative voice of my friend the hadji shouting loudly at the charvadars, telling them that he is a hadji and a Mazanderan dervish, for whom they cannot clear the way too quickly. Looking round, I see him appear at the caravanserai entrance with a party of pilgrims, in whose company he has journeyed from Gadamgah. The combined excellences that enter into the composition of a person who is both a dervish and an ex-Mecca pilgrim are of great benefit in securing the respect and consideration of the common herd in Persia; and as, in addition to this, our hadji commands attention by the peculiar tone and volume of his voice when delivering his commands, his tall, angular steed is quickly tied up in a snug and sheltered corner and his saddle-bags deposited on the floor of a fellow-pilgrim's menzil.

Hearing of my arrival, he straightway seeks me out and invites me to share the accommodation of his new-found quarters, not forgetting to explain to the people he finds me with, however, that he is a hadji, a dervish, and that he hails from Mazanderan. I shouldn't be much surprised to see him back up the latter a.s.sertion by producing a dried fish from the ample folds of his kammerbund; but these finny witnesses are reserved to perform their role later in the evening.

As the gloom of night envelopes the interior of the caravanserai, and the scores of little brushwood fires smoke and glimmer and twinkle fitfully, the scene appeals to an observant Occidental as being decidedly unique, and totally unlike anything to be seen outside of Persia. Around each little fire, from four to a dozen figures are squatting, each group forming a most social gathering; some are singing, some chatting pleasantly, some quarrelling and arguing violently; some are shouting l.u.s.tily at each other across the whole width of the serai; all are taking turns at smoking the kalian or sipping tea, or preparing supper.

Occasionally a fiery wheel glows through the darkness, from which fly myriads of sparks, looking very pretty as it describes rapid circles.

This is a. little wire cage, full of live charcoal, that is being swung round and round like a sling to enliven the coals for priming the kalian.

In the middle s.p.a.ce, crowded with animals and their loads, the horses, being all stallions, are constantly squealing and fighting; camels, are grunting dolefully, donkeys are braying and bells clanging, and grooms and charvadars are shouting and quarrelling. Taken all in all, the interior of a crowded caravanserai is a decidedly animated place.

The snow-storm subsides during the night, and a clear, frosty morning breaks upon a wintry landscape, in which nothing is visible but snow. The hadji announces his intention of "Inshallah Meshed, am roos" (please G.o.d, we will reach Meshed to-day) as he covers up the obtrusive tail of a fish emerging from one of the saddle-bags and prepares to mount. I give him my packages to carry, by way of lightening my burden as much as possible for the struggle through the snow, and promise him a bottle of arrack, upon reaching Meshed, as a reward for thus a.s.sisting me through. Arrack is forbidden fruit to a hadji above all things else, so that nothing I could promise him would likely prove more tempting or acceptable, or be better appreciated!

It proves slavish work trundling, tugging, and carrying the bicycle through the deep snow along a half-broken trail made by a few horses, and through deep drifts; but the cold, bracing air is favorable for exertion, and by ten o'clock we reach Shahriffabad, where a halt is made to prepare a cup of tea and to give the hadji's horse a feed of barley. At Shahriffabad we are warned that on the hills between here and Meshed snow will be found two feet deep, streams belly deep to the hadji's horse will have to be forded, and, toward Meshed, mud knee-deep. Conscious that the mud will be "knee-deep" the whole distance, after the disappearance of the snow, this makes us only the more eager to push on while we may.

The sun has by this time become uncomfortably warm, and the narrow trail is fast becoming a miry pathway of mud and slush under the trampling feet of the animals gone ahead, and of villagers' donkeys returning from the city. Mile after mile is devoted to the unhappy task of trundling the bicycle ahead, rear wheel aloft, through mud and slush varying from ankle-deep to worse, occasionally varying the programme by fording a stream.

Late in the afternoon we arrive at the summit of the hills overlooking the Meshed Plain, and the hadji points out enthusiastically the golden dome of Imam Biza's sanctuary; the yellow, glistening goal whose famed sanct.i.ty has attracted hosts of pilgrims from all quarters of Central Asia for ages past. The hills hereabout are of a rocky character, and pious pilgrims have gathered into little mounds every loose piece of rock, it being customary for each pilgrim to find a stone and add it to one of these piles upon first viewing the bright golden dome of the holy city from this commanding spot.

Below the rocky paths of this declivity the snow disappears in favor of slippery mud, and the hadji's wearied charger slips and slides about, to the imminent danger of its rider's neck; and all the time the slim Turkoman! steed trembles visibly in terror of the old Mazanderan dervish's whip and his awful threats. Two miles down the bed of the stream, crossing and recrossing it a dozen times, often thigh-deep, and we emerge upon the gently sloping area of the Meshed Plain, with the yellow beacon-light of Meshed glowing in the mellow light of the evening sun six miles away.

The late storm has been chiefly rain in the lower alt.i.tude of the plain, and the day's sunshine has partially dried the surface, but leaving it slippery and treacherous here and there. After leaving the bed of the stream the hadji becomes anxious about reaching Meshed before dark, and advises me to mount and put on the speed.

"Inshallah, Meshed yek saat," he says, and so I mount and bid him follow along behind. By vocal suasion and a liberal application of his cruel, triple-thonged, raw-hide whip, he urges his well-nigh staggering animal into a canter, lifting his forefeet clear of the ground seemingly by the bridle at every jump. Suspicious as to his lank and angular steed's sure-footedness under the strain, I take the very laudable precaution of keeping as far from him as possible, not caring to get mixed up in a catastrophe that seems inevitable every time the horse, goaded by the stinging stimulus of the whip and the threats, makes another jump. Not more than a mile of the six is covered when I have ample reason for congratulating myself on taking this precaution, for the horse stumbles, and, being too far gone to recover himself, comes down on his nose, and the "hadji and Mazanderau dervish" is cutting a most ridiculous figure in the mud. His tall lambskin hat flies off and lands in a pool of muddy water some distance ahead; the ponderous saddle-bags, which are merely laid on the saddle, shoot forward athwart the horse's neck, the horse's nose roots quite a furrow in the road, and the horse's owner picks himself up and takes a woeful survey of his own figure. It is needless to say that the survey includes a good deal more real estate than the hadji cares to claim, even though it be the semi-sacred soil of the Meshed Plain.

The poor horse is altogether too tired to attempt to recover his legs of his own inclination; but, regarding him as the author of his ignominious misadventure, the hadji surveys him with a wrathful eye for a moment, mutters a few awful imprecations--imported, no doubt, from Mazanderan--and then attacks him savagely about the head with the whip. In his wrath and determination to make a lasting impression of each blow given, the hadji emphasizes each visitation with a very audible grunt; and, to speak correctly, so does the horse. It goes without saying, however, that master and animal grunt from widely different motives; although, so far as the mere audible performance is concerned, one grunt might almost be an echo of the other.

At length, by adopting a more circ.u.mspect pace, we reach the gate of the holy city about sunset without further mishap. The hadji leads the way through a bewildering labyrinth of narrow streets that consist of an open sewage-ditch in the centre, at present full of filth, and a narrow footway of rough, broken, and mud-bespattered cobble-stones on either side. Of course we are followed through these fearful thoroughfares by a surging and vociferous crowd of people such as a Central Asian city alone can produce; but I can this time happily afford to smile at these usually irritating accompaniments to my arrival in a populous city, for ten minutes after entering the gate finds me shaking hands with Mr. Gray, the genial telegraphist of the Afghan Boundary Commission. With a well-guarded gate between our cosey quarters and the shouting mob outside, the evening is spent very pleasantly and quietly, in striking comparison with what it would have been had no one been here to afford me a place of refuge.

Meshed is "the jumping off place" of telegraphy; the electric spider spins his galvanized web no farther in this direction, and the dirge-like music of civilization's--AEolian harp, that, like the roll of England's drum, is heard around the world, approaches the barbarous territory of Afghanistan from two directions, but recoils from entering that fanatical and conservative domain. It approaches from Persia on the one side, and from India on the other; but as yet it only approaches. The drum has already been there; it is only a question of time when the AEolian harp will follow.

It is with lively recollection of Khora.s.sani March weather and the experience of the last few days that, after a warm bath, I array myself in a suit of Mr. Gray's clothing, elevate my slippered feet, "Yenghi Donia fashion," on a pile of Turcoman! carpets, and, abetted by the cheering presence of a bottle of Shiraz wine, exchange my recent experiences on the road for telegraphic sc.r.a.ps of the latest news. How utterly unsatisfactory and altogether wretched seems even the gilded palace of a Persian provincial governor--the meaningless compliments, the salaaming lackeys and empty show of courtesy, when compared with the cosey quarters, the hearty welcome, the honest ring of an Englishman's voice, and the genuineness of everything!

Shortly after my arrival, a gentleman with a coal-black complexion, a retreating forehead, and an overshadowing wealth of lip appears at the door bearing a tray of sweetmeats. Making a profound salaam, he steps out of his slipper-like shoes, enters, and places the sweetmeats on the table, smiling a broad expectant-of-backsheesh smile the while he explains his mission.

"The Sartiep has sent you his salaams and a present of sweetmeats, preparatory to calling round himself," explains mine host; "he is a Persian gentleman, Ali Akbar Khan, at the head of the Meshed telegraph-service, and has the rank of general or Sartiep." The Sartiep himself arrives shortly afterward, accompanied by his favorite son, a budding youth of some eight or ten summers, of whose beauty he feels very justly proud. The Sartiep's son is one of those remarkably handsome boys met with occasionally in modern Persia, and which so profusely adorn old Persian paintings. With soft, girlish features, big, black, l.u.s.trous eyes, and an abundance of long hair, they remind one of the beautiful youths of Oriental romance; his fond parent takes him about on his visits and finds much gratification in the admiring remarks bestowed upon the son.