Around the World on a Bicycle Volume I Part 11

We all know how soul-satisfying it is for some people to sit around and watch their fellow-man saw wood. Whenever I halt for a breathing-spell they do likewise; when I continue on, they promptly take up their line of march, following as before in silence; and when the summit is reached, they seat themselves on a rock and watch my progress down the opposite slope.

A couple of miles down grade brings me to Torbali, a place of several thousand inhabitants with a small covered bazaar and every appearance of a thriving interior town, as thrift goes in Asia Minor. It is high noon, and I immediately set about finding the wherewithal to make a substantial meal. I find that upon arriving at one of these towns, the best possible disposition to make of the bicycle is to deliver it into the hands of some respectable Turk, request him to preserve it from the meddlesome crowd, and then pay no further attention to it until ready to start. Attempting to keep watch over it oneself is sure to result in a dismal failure, whereas an Osmanli gray-beard becomes an ever-willing custodian, regards its safe-keeping as appealing to his honor, and will stand guard over it for hours if necessary, keeping the noisy and curious crowds of his townspeople at a respectful distance "by brandishing a thick stick at anyone who ventures to approach too near. These men will never accept payment for this highly appreciated service, it seems to appeal to the Osmanli's spirit of hospitality; they seem happy as clams at high tide while gratuitously protecting my property, and I have known them to unhesitatingly incur the displeasure of their own neighbors by officiously carrying the bicycle off into an inner room, not even granting the a.s.sembled people the harmless privilege of looking at it from a distance - for there might be some among the crowd possessed of the fenna ghuz (evil eye), and rather than have them fix their baleful gaze upon the important piece of property left under his charge by a stranger, he chivalrously braves the displeasure of his own people; smiling complacently at their shouts of disapproval, he triumphantly bears it out of their sight and from the fell influence of the possible fenna ghuz. Another strange and seemingly paradoxical phase of these occasions is that when the crowd is shouting out its noisiest protests against the withdrawal of the machine from popular inspection, any of the protestors will eagerly volunteer to help carry the machine inside, should the self-important personage having it in custody condescend to make the slightest intimation that such service would be acceptable. Handing over the bicycle, then, to the safe-keeping of a respectable kahuay-jee (coffee khan employee) I sally forth in quest of eatables. The kah vay-jee has it immediately carried inside and set up on one of the divans, in which elevated position he graciously permits it to be gazed upon by the people, who swarm into his khan in such numbers as to make it impossible for him to transact any business. "Under the guidance of another volunteer, who, besides acting the part of guide, takes particular care that I get lumping weight, etc., I proceed to the ett-jees and procure some very good mutton-chops, and from there to the ekmek-jees for bread. This latter person straightway volunteers to cook my chops. Sending to his residence for a tin dish, some chopped onions and b.u.t.ter, he puts them in his oven, and in a few minutes sets them before me, browned and b.u.t.tered. Meanwhile, he has despatched a youth somewhere on another errand, who now returns and supplements the savory chops with a small dish of honey in the comb and some green figs. Seated on the generous-hearted ekmek-jee's dough-board, I make a dinner good enough for anybody.

While discussing these acceptable viands, I am somewhat startled at hearing one of the worst "cuss-words " in the English language repeated several times by one of the two Turks engaged in the self-imposed duty of keeping people out of the place while I am eating - a kindly piece of courtesy that wins for them my warmest esteem. The old fellow proves to be a Crimean veteran, and, besides a much-prized medal he brought back with him, he somehow managed to acquire this discreditable, perhaps, but nevertheless unmistakable, memento of having at some time or other campaigned it with "Tommy Atkins." I try to engage him in conversation, but find that he doesn't know another solitary word of English. He simply repeats the profane expression alluded to in a parrot-like manner without knowing anything of its meaning; has, in fact, forgotten whether it is English, French, or Italian. He only knows it as a "Frank" expression, and in that he is perfectly right: it is a frank expression, a very frank expression indeed. As if determined to do something agreeable in return for the gratifying interest I seem to be taking in him on account of this profanity, he now disappears, and shortly returns with a young man, who turns out to be a Greek, and the only representative of Christendom in Torbali. The old Turk introduces him as a "Ka-ris-ti-ahn " (Christian) and then, in reply to questioners, explains to the interested on-lookers that, although an Englishman, and, unlike the Greeks, friendly to the Turks, I also am a " Ka-ris-ti-ahn; " one of those queer specimens of humanity whose perverse nature prevents them from embracing the religion of the Prophet, and thereby gaining an entrance into the promised land of the kara ghuz kiz (black-eyed houris). During this profound exposition of my merits and demerits, the wondering people stare at me with an expression on their faces that plainly betrays their inability to comprehend so queer an individual; they look as if they think me the oddest specimen they have ever met, and taking into due consideration my novel mode of conveyance, and that many Torbali people never before saw an Englishman, this is probably not far from a correct interpretation of their thoughts.

Unfortunately, the streets and environments of Torbali are in a most wretched condition; to escape sprained ankles it is necessary to walk with a great deal of caution, and the idea of bicycling through them is simply absurd. Nevertheless the populace turns out in high glee, and their expectations run riot as I relieve the kahvay-jee of his faithful vigil and bring forth my wheel. They want me to bin in their stuffy little bazaar, crowded with people and donkeys; mere alley-ways with scarcely a twenty yard stretch from one angle to another; the surface is a disorganized ma.s.s of holes and stones over which the wary and hesitative donkey picks his way with the greatest care; and yet the popular clamor is "Bin, bin; bazaar, bazaar." The people who have been showing me how courteously and considerately it is possible for Turks to treat a stranger, now seem to have become filled with a determination not to be convinced by anything I say to the contrary; and one of the most importunate and headstrong among them sticks his bearded face almost up against my own placid countenance (I have already learned to wear an unruffled, martyr-like expression on these howling occasions) and fairly shrieks out, "Bin! bin!" as though determined to hoist me iuto the saddle, whether or no, by sheer force of his own desire to see me there. This person ought to know better, for he wears the green turban of holiness, proving him to have made a pilgrimage to Mecca, but the universal desire to see the bicycle ridden seems to level all distinctions. All this tumult, it must not be forgotten, is carried on in perfect good humor; but it is, nevertheless, very annoying to have it seem that I am too boorish to repay their kindness by letting them see me ride; even walking out of town to avoid gratifying them, as some of them doubtless think.

These little embarra.s.sments are some of the penalties of not knowing enough of the language to be able to enter into explanations. Learning that there is a piece of wagon-road immediately outside the town, I succeed in silencing the clamor to so mo extent by promising to ride when the araba yole is reached; whereupon hundreds come flocking out of town, following expectantly at my heels. Consoling myself with the thought that perhaps I will be able to mount and shake the clamorous mult.i.tude off by a spurt, the promised araba yole is announced; but the fates are plainly against me to-day, for I find this road leading up a mountain slope from the very beginning. The people cl.u.s.ter expectantly around, while I endeavor to explain that they are doomed to disappointment - that to be disappointed in their expectations to see the araba ridden is plainly their kismet, for the hill is too steep to be ridden. They laugh knowingly and give me to understand that they are not quite such simpletons as to think that an araba cannot be ridden along an araba yole. " This is an araba yole," they argue, "you are riding an araba; we have seen even our own clumsily-made arabas go up here time and again, therefore it is evident that you are not sincere," and they gather closer around and spend another ten minutes in coaxing. It is a ridiculous position to be in; these people use the most endearing terms imaginable; some of them kiss the bicycle and would get down and kiss my dust-begrimed moccasins if I would permit it; at coaxing they are the most persevering people I ever saw. To. convince them of the impossibility of riding up the hill I allow a muscular young Turk to climb into the saddle and try to propel himself forward while I hold him up. This has the desired effect, and they accompany me farther up the slope to where they fancy it to be somewhat less steep, a score of all too-willing hands being extended to a.s.sist in trundling the machine. Here again I am subjected to another interval of coaxing; and this same annoying programme is carried out several times before I obtain my release. They are the most headstrong, persistent people I have yet encountered; the natural pig- headed disposition of the "unspeakable Turk" seems to fairly run riot in this little valley, which at the point where Torbali is situated contracts to a mere ravine between rugged heights.

For a full mile up the mountain road, and with a patient insistence quite commendable in itself, they persist in their aggravating attentions; aggravating, notwithstanding that they remain in the best of humor, and treat me with the greatest consideration in every other respect, promptly and severely checking any unruly conduct among the youngsters, which once or twice reveals itself in the shape of a stone pitched into the wheel, or some other pleasantry peculiar to the immature Turkish mind.

At length one enterprising young man, with wild visions of a flying wheelman descending the mountain road with lightning-like velocity, comes prominently to the fore, and unblushingly announces that they have been bringing me along the wrong road; and, with something akin to exultation in his gestures, motions for me to turn about and ride back. Had the others seconded this brilliant idea there was nothing to prevent me from being misled by the statement; but his conduct is at once condemned; for though pig-headed, they are honest of heart, and have no idea of resorting to trickery to gain their object. It now occurs to me that perhaps if I turn round and ride down hill a short distance they will see that my trundling up hill is really a matter of necessity instead of choice, and thus rid me of their undesirable presence. Hitherto the slope has been too abrupt to admit of any such thought, but now it becomes more gradual.

As I expected, the proposition is heralded with unanimous shouts of approval, and I take particular care to stipulate that after this they are to follow me no farther; any condition is acceptable to them as long as it includes seeing how the thing is ridden. It is not without certain misgivings that I mount and start cautiously down the declivity between two rows of turbaned and fez-bedecked heads, for I have not yet forgotten the disagreeable actions of the mob at Adrianople in running up behind and giving the bicycle vigorous forward pushes, a proceeding that would be not altogether devoid of danger here, for besides the gradient, one side of the road is a yawning chasm. These people, however, confine themselves solely to howling with delight, proving themselves to be well- meaning and comparatively well-behaved after all. Having performed my part of the compact, a few of the leading men shake hands, and express their grat.i.tude and well-wishes; and after calling back several youngsters who seem unwilling to abide by the agreement forbidding them to follow any farther, the whole noisy company proceed along footpaths leading down the cliffs to town, which is in plain view almost immediately below.

The entire distance between Torbali and Keshtobek, where tomorrow forenoon I cross over into the vilayet of Angora, is through a rough country for bicycling. Forest-clad mountains, rocky gorges, and rolling hills characterize the landscape; rocky pa.s.ses lead over mountains where the caravans, engaged in the exportation of mohair ever since that valuable commodity first began to be exported, have worn ditch-like trails through ridges of solid rock three feet in depth; over the less rocky and precipitous hills beyond a comprehensive view is obtained of the country ahead, and these time-honored trails are seen leading in many directions, ramifying the country like veins of one common system, which are necessarily drawn together wherever there is but one pa.s.s. Parts of these commercial by-ways are frequently found to be roughly hedged with wild pear and other hardy shrubs indigenous to the country-the relics of by-gone days, planted when these now barren hills were cultivated, to protect the growing crops from depredation. Old mill-stones with depressions in the centre, formerly used for pounding corn in, and pieces of hewn masonry are occasionally seen as one traverses these ancient trails, marking the site of a village in days long past, when cultivation and centres of industry were more conspicuous features of Asia Minor than they are to- day; lone graves and graves in cl.u.s.ters, marked by rude unchiselled headstones or oblong mounds of bowlders, are frequently observed, completing the scene of general decay. While riding along these tortuous ways, the smooth-worn camel-paths sometimes affording excellent wheeling, the view ahead is often obstructed by the untrimmed hedges on either side, and one sometimes almost comes into collision, in turning a bend, with hors.e.m.e.n, wild-looking, armed formidably in the manner peculiar to the country, as though they were a.s.sa.s.sins stealing forth under cover.

Occasionally a female bestriding a donkey suddenly appears but twenty or thirty yards ahead, the narrowness and the crookedness of the hedged-in trail favoring these abrupt meetings; shrouded perhaps in a white abbas, and not infrequently riding a white donkey, they seldom fail to inspire thoughts of ghostly equestriennes gliding silently along these now half- deserted pathways. Many a hasty but sincere appeal is made to Allah by these frightened ladies as they fancy themselves brought suddenly face to face with the evil one; more than once this afternoon I overhear that agonizing appeal for providential aid and protection of which I am the innocent cause. The second thought of the lady - as if it occurred to her that with any portion of her features visible she would be adjudged unworthy of divine interference in her behalf - is to make sure that her yashmak is not disarranged, and then comes a mute appeal to her attendant, if she have one, for some explanation of the strange apparition so suddenly and unexpectedly confronting them.

In view of the nature of the country and the distance to Keshtobek, I have no idea of being able to reach that place to-night, and when I arrive at the ruins of an old mud-built khan, at dusk, I conclude to sup off the memories of my excellent dinner and a piece of bread I have in my pocket, and avail myself of its shelter for the night. While eating my frugal repast, up ride three mule-teers, who, after consulting among themselves some minutes, finally picket their animals and prepare to join my company; whether for all night or only to give their animals a feed of gra.s.s, I am unable to say. Anyhow, not liking the idea of spending the whole night, or any part of it, in these unfrequented hills with three ruffianly-looking natives, I again take up my line of march along mountain mule-paths for some three miles farther, when I descend into a small valley, and it being too dark to undertake the task of pitching my tent, I roll myself up in it instead. Soothed by the music of a babbling brook, I am almost asleep, when a glorious meteor shoots athwart the sky, lighting up the valley with startling vividness for one brief moment, and then the dusky pall of night descends, and I am gathered into the arms of Morpheus. Toward morning it grows chilly, and I am but fitfully dozing in the early gray, when I am awakened by the bleating and the pattering feet of a small sea of Angora goats. Starting up, I discover that I am at that moment the mysterious and interesting subject of conversation between four goatherds, who have apparently been quietly surveying my sleeping form for some minutes. Like our covetous friends beyond the Kara Su Pa.s.s, these early morning acquaintances are unlovely representatives of their profession; their sword-blades are half naked, the scabbards being rudely fashioned out of two sections of wood, roughly shaped to the blade, and bound together at top and bottom with twine; in addition to which are bell-mouthed pistols, half the size of a Queen Bess blunderbuss. This villainous-looking quartette does not make "a very rea.s.suring picture in the foreground of one's waking moments, but they are probably the most harmless mortals imaginable; anyhow, after seeing me astir, they pa.s.s onl with their flocks and herds without even submitting me to the customary catechizing. The morning light reveals in my surroundings a most charming little valley, about half a mile wide, walled in on the south by towering mountains covered with a forest of pine and cedar, and on the north by low, brush-covered hills; a small brook dances along the middle, and thin pasturage and scattered clumps of willow fringe the stream. Three miles down the valley I arrive at a roadside khan, where I obtain some hard bread that requires soaking in water to make it eatable, and some wormy raisins; and from this choice a.s.sortment I attempt to fill the aching void of a ravenous appet.i.te; with what success I leave to the reader's imagination. Here the khan-jee and another man deliver themselves of one of. those strange requests peculiar to the Asiatic Turk. They pool the contents of their respective treasuries, making in all perhaps, three medjedis, and, with the simplicity of children whose minds have not yet dawned upon the crooked ways of a wicked world, they offer me the money in exchange for my Whitehouse leather case with its contents. They have not the remotest idea of what the case contains; but their inquisitiveness apparently overcomes all other considerations. Perhaps, however, their seemingly innocent way of offering me the money may be their own peculiar deep scheme of inducing me to reveal the nature of its contents. For a short distance down the valley I find road that is generally ridable, when it contracts to a mere ravine, and the only road is the bowlder strewn bed of the stream, which is now nearly dry, but in the spring is evidently a raging torrent.

An hour of this delectable exercise, and I emerge into a region of undulating hills, among which are scattered wheat-fields and cl.u.s.ters of mud-hovels which it would be a stretch of courtesy to term villages.

Here the poverty of the soil, or of the water-supply, is heralded to every observant eye by the poverty-stricken appearance of , the villagers.

As I wheel along, I observe that these poor half-naked wretches are gathering their scant harvest by the laborious process of pulling it up by the roots, and carrying it to their common threshing-floor on donkeys'

backs. Here, also, I come to a camp of Turkish gypsies; they are dark- skinned, with an abundance of long black hair dangling about their shoulders, like our Indians; the women and larger girls are radiant in scarlet calico and other high-colored fabrics, and they wear a profusion of bead necklaces, armlets, anklets, and other ornaments dear to the semi-savage mind; the younger children are as wild and as innocent of clothing as their boon companions, the dogs. The men affect the fez and general Turkish style of dress, with many unorthodox trappings and embellishments, however; and with their own wild appearance, their high- colored females, naked youngsters, wolfish-looking dogs, picketed horses, and smoke-browned tents, they make a scene that, for picturesqueness, can give odds even to the wigwam-villages of Uncle Sam's Crow scouts, on the Little Big Horn River, Montana Territory, which is saying a good deal. Twelve miles from my last night's rendezvous, I pa.s.s through Keshtobek, a village that has evidently seen better days. The ruins of a large stone khan take up all the central portion of the place; ma.s.sive gateways of hewn stone, ornamented by the sculptor's chisel, are still standing, eloquent monuments of a more prosperous era. The unenterprising descendants of the men who erected this substantial and commodious retreat for pa.s.sing caravans and travellers are now content to house themselves and their families in tumble-down hovels, and to drift aimlessly and unambitiously along on wretched fare and worse clothes, from the cradle to the grave. The Keshtobek people seem princ.i.p.ally interested to know why I am travelling without any zaptieh escort; a stranger travelling through these wooded mountains, without guard or guide, and not being able to converse with the natives, seems almost beyond their belief.

When they ask me why I have no zaptieh, I tell them I have one, and show them the Smith & Wesson. They seem to regard this as a very witty remark, and say to each other: "He is right; an English effendi and an American revolver don't require any zapliehs to take care of them, they are quite able to look out for themselves." From Keshtobek my road leads down another small valley, and before long I find myself in the Angora vilayet, bowling briskly eastward over a most excellent road; not the mule-paths of an hour ago, but a broad, well-graded highway, as good, clear into Nalikhan, as the roads of any New England State. This sudden transition is not unnaturally productive of some astonishment on my part, and inquiries at Nalikhan result in the information that my supposed graded wagon-road is nothing less than the bed of a proposed railway, the preliminary grading for which has been finished between Keshtobek and Angora for some time.

This valley seems to be the gateway into a country entirely different from what I have hitherto traversed. Unlike the forest-crowned mountains and shrubbery hills of this morning, the mountains towering aloft on every hand are now entirely dest.i.tute of vegetation; but they are in nowise objectionable to look upon on that account, for they have their own peculiar features of loveliness. Various colored rocks and clays enter into their composition; their giant sides are fantastically streaked and seamed with blue, yellow, green, and red; these variegated ma.s.ses encompa.s.sing one round about on every side are a glorious sight-they are more interesting, more imposing, more grand and impressive even than the piny heights of Kodjaili. Many of these mountains bear evidence of mineral formation, and anywhere in the Occident would be the scene of busy operations. In Constantinople I heard an English mineralist, who has lived many years in the country, express the belief that there is more mineral buried in these Asia Minor hills than in a corresponding area in any other part of the world; that he knew people who for years have had their eye on certain localities of unusual promise waiting patiently for the advantages of mineral development to dawn upon the sluggish mind of Osmanli statesmen. At present it is useless to attempt prospecting, for there is no guarantee of security; no sooner is anything of value discovered than the finder is embarra.s.sed by imperial taxes, local taxes, backsheesh, and all manner of demands on his resources, often ending in having everything coolly confiscated by the government; which, like the dog in the manger, will do nothing with it, and is perfectly contented and apathetic so long as no one else is reaping any benefit from it.

The general ridableness of this chemin de fer, as the natives have been taught to call it, proves not to be without certain disadvantages, for during the afternoon I unwittingly manage to do considerable mischief.

Suddenly meeting two hors.e.m.e.n, when bowling at a moderate pace around a bend, the horse of one takes violent exception to my intrusion, and, in spite of the excellent horsemanship of his rider, backs down into a small ravine, both horse and rider coming to grief in some water at the bottom.

Fortunately, neither man nor horse sustained any more serious injury than a few scratches and bruises, though it might easily have resulted in broken bones. Soon after this affair, another donkey-rider takes to his heels, or rather to his donkey's heels across country, and his long- eared and generally sure-footed charger ingloriously comes to earth; but I feel quite certain that no damage is sustained in this case, for both steed and rider are instantly on their feet; the bold steeple-chaser looks wildly and apprehensively toward me, but observing that I am giving chase, it dawns upon his mind that I am perhaps after all a human being, whereupon he refrains from further flight.

Wheeling down the gentle declivity of a broad, smooth road that almost deserves the t.i.tle of boulevard, leading through the vineyards and gardens of Nalikhan's environments, at quite a rattling pace, I startle a quarry of four dears (deers) robed in white mantles, who, the moment they observe the strange apparition approaching them at so vengeful a speed, bolt across a neighboring vineyard like the all-possessed. The rapidity of their movements, notwithstanding the impedimenta of their flowing shrouds, readily suggests the idea of a quarry of dears (deer), but whether they are pretty dears or not, of course, their yashmaks fail to reveal; but in return for the beaming smile that lights up our usually solemn-looking countenance at their ridiculously hasty flight, as a reciprocation pure and simple, I suppose we ought to give them the benefit of the doubt.

The evening at Nalikhan is a comparatively happy occasion; it is Friday, the Mussulman Sabbath; everybody seems fairly well-dressed for a Turkish interior town; and, more important than all, there is a good, smooth road on which to satisfy the popular curiosity; on 'this latter fact depends all the difference between an agreeable and a disagreeable time, and at Nalikhan everything pa.s.ses off pleasantly for all concerned. Apart from the novelty of my conveyance, few Europeans have ever visited these interior places under the same conditions as myself. They have usually provided themselves beforehand with letters of introduction to the pashas and mudirs of the villages, who have entertained them as their guests during their stay. On the contrary, I have seen fit to provide myself with none of these way-smoothing missives, and, in consequence of my linguistic shortcomings, immediately upon reaching a town I have to surrender myself, as it were, to the intelligence and good-will of the common people; to their credit be it recorded, I can invariably count on their not lacking at least the latter qualification. The little khan I stop at is, of course, besieged by the usual crowd, but they are a happy-hearted, contented people, bent on lionizing me the best they know how; for have they not witnessed my marvellous performance of riding an araba, a beautiful web-like araba, more beautiful than any makina they ever saw before, and in a manner that upsets all their previous ideas of equilibrium. Have I not proved how much I esteem them by riding over and over again for fresh batches of new arrivals, until the whole population has seen the performance. And am I not hobn.o.bbing and making myself accessible to the people, instead of being exclusive and going straightway to the pasha's, shutting myself up and permitting none but a few privileged persons to intrude upon my privacy . All these things appeal strongly to the better nature of the imaginative Turks, and not a moment during the whole evening am I suffered to be unconscious of their great appreciation of it all. A bountiful supper of scrambled eggs fried in b.u.t.ter, and then the miilazim of zaptiehs takes me under his special protection and shows me around the town. He shows me where but a few days ago the Nalikhan bazaar, with all its multifarious merchandise, was destroyed by fire, and points out the temporary stalls, among the black ruins, that have been erected by the pasha for the poor merchants who, with heavy hearts and doleful countenance, are trying to recuperate their shattered fortunes. He calls my attention to two-story wooden houses and other modest structures, which, in the simplicity of his Asiatic soul, he imagines are objects of interest; and then he takes me to the headquarters of his men, and sends out for coffee in order to make me literally his guest. Here, in his office, he calls my attention to a chromo hanging on the wall, which he says came from Stamboul - Stamboul, where the Asiatic Turk fondly imagines all wonderful things originate.This chromo is certainly a wonderful thing in its way. It represents an English trooper in the late Soudan expedition kneeling behind the shelter of a dead camel, and with a revolver in each hand keeping at bay a crowd of Arab spearmen. The soldier is badly wounded, but with smoking revolvers and an evident determination to die hard, he has checked, and is still checking, the advance of somewhere about ten thousand Arab troops. No wonder the people of Keshtobek thought an Englishman and a revolver quite safe in travelling without zaptiehs; some of them had probably been to Nalikhan and seen this same chromo.

When it grows dark the mulazim takes me to the public coffee-garden, near the burned bazaar, a place which ia really no garden at all only some broad, rude benches encircling a round water-tank or fountain, and which is fenced in with a low, wabbly picket-fence. Seated crossed-legged on the benches are a score of sober-sided Turks, smoking nargilehs and cigarettes, and sipping coffee; the feeble light dispensed by a lantern on top of a pole in the centre of the tank makes the darkness of the "garden" barely visible; a continuous splashing of water, the result of the overflow from a pipe projecting three feet above the surface, furnishes the only music; the sole auricular indication of the presence of patrons is when some customer orders "kahvay" or "nargileh" in a scarcely audible tone of voice; and this is the Turk's idea of an evening's enjoyment.

Returning to the khan, I find it full of happy people looking at the bicycle; commenting on the wonderful marifet (skill) apparent in its mechanism, and the no less marvellous marifet required in riding it.

They ask me if I made it myself and hatch-lira ? (how many liras ?) and then requesting the privilege of looking at my teskeri they find rare amus.e.m.e.nt in comparing my personal charms with the description of my form and features as interpreted by the pa.s.sport officer in Galata. Two men among them have in some manner picked up a sand from the sea-sh.o.r.e of the English language. One of them is a very small sand indeed, the solitary negative phrase, "no;" nevertheless, during the evening he inspires the attentive auditors with respect for his linguistic accomplishments by asking me numerous questions, and then, antic.i.p.ating a negative reply, forestalls it himself by querying, "No?" The other "linguist" has in some unaccountable manner added the ability to say "Good morning " to his other accomplishments; and when about time to retire, and the crowd reluctantly bestirs itself to depart from the magnetic presence of the bicycle, I notice an extraordinary degree of mysterious whispering and suppressed amus.e.m.e.nt going on among them, and then they commence filing slowly out of the door with the "linguistic person" at their head; as that learned individual reaches the threshold he turns toward we, makes a salaam and says, "Good-morning," and everyone of the company, even down to the irrepressible youngster who was cuffed a minute ago for venturing to twirl a pedal, and who now forms the rear- guard of the column, likewise makes a salaam and says, "Good-morning."

Quilts are provided for me, and I spend the night on the divan of the khan; a few roving mosquitoes wander in at the open window and sing their siren songs around my couch, a few entomological specimens sally forth from their permanent abode in the lining of the quilts to attack me and disturb my slumbers; but later experience teaches me to regard my slumbers to-night as comparatively peaceful and undisturbed. In the early morning I am awakened by the murmuring voices of visitors gathering to see me off; coffee is handed to me ere my eyes are fairly open, and the savory odor of eggs already sizzling in the pan a.s.sail my olfactory nerves. The khan-jee is an Osmanli and a good Mussulman, and when ready to depart I carelessly toss him my purse and motion for him to help himself-a thing I would not care to do with the keeper of a small tavern in any other country or of any other nation. Were he entertaining me in a private capacity he would feel injured at any hint of payment; but being a khan- jee, he opens the purse and extracts a cherik - twenty cents.

CHAPTER XIII.

BEY BAZAAR, ANGORA, AND EASTWARD.

A Trundle of half an hour up the steep slopes leading out of another of those narrow valleys in which all these towns are situated, and then comes a gentle declivity extending with but little interruption for several miles, winding in and out among the inequalities of an elevated table-land. The mountain-breezes blow cool and exhilarating, and just before descending into the little Charkhan Valley I pa.s.s some interesting cliffs of castellated rocks, the sight of which immediately wafts my memory back across the thousands of miles of land and water to what they are almost a counterpart of the famous castellated rocks of Green River, Wyo. Ter. Another scary youth takes to his heels as I descend into the valley and halt at the village of Charkhan, a mere shapeless cl.u.s.ter of mud-hovels. Before one of these a ragged agriculturist solemnly presides over a small heap of what I unfortunately mistake at the time for pumpkins.

I say "unfortunately," because after-knowledge makes it highly probable that they were the celebrated Charhkan musk-melons, famous far and wide for their exquisite flavor; the variety can be grown elsewhere, but, strange to say, the peculiar, delicate flavor which makes them so celebrated is absent when they vegetate anywhere outside this particular locality. It is supposed to be owing to some peculiar mineral properties of the soil. The Charkhan Valley is a wild, weird-looking region, looking as if it were habitually subjected to destructive downpourings of rain, that have washed the grand old mountains out of all resemblance to neighboring ranges round about. They are of a soft, shaly composition, and are worn by the elements into all manner of queer, fantastic shapes; this, together with the same variegated colors observed yesterday afternoon, gives them a distinctive appearance not easily forgotten.

They are " grand, gloomy, and peculiar; " especially are they peculiar.

The soil of the valley itself seems to be drift-mud from the surrounding hills; a stream furnishes water sufficient to irrigate a number of rice- fields, whose brilliant emerald hue loses none of its brightness from being surrounded by a framework of barren hills.

Ascending from this interesting locality my road now traverses a dreary, monotonous district of whitish, sun-blistered hills, water-less and verdureless for fourteen miles. The cool, refreshing breezes of early morning have been dissipated by the growing heat of the sun; the road continues fairly good, and while riding I am unconscious of oppressive heat; but the fierce rays of the sun blisters my neck and the backs of my hands, turning them red and causing the skin to peel off a few days afterward, besides ruining a section of my gossamer coat exposed on top of the Lamson carrier. The air is dry and thirst-creating, there is considerable hill-climbing to be done, and long ere the fourteen miles are covered I become sufficiently warm and thirsty to have little thought of anything else but reaching the means of quenching thirst. Away off in the distance ahead is observed a dark object, whose character is indistinct through the shimmering radiation from the heated hills, but which, upon a nearer approach, proves to be a jujube-tree, a welcome sentinel in those arid regions, beckoning the thirsty traveller to a never-failing supply of water. At the jujube-tree I find a most magnificent fountain, pouring forth at least twenty gallons of delicious cold water to the minute. The spring has been walled up and a marble spout inserted, which gushes forth a round, crystal column, as though endeavoring to compensate for the prevailing aridness and to apologize to the thirsty wayfarer for the inhospitableness of its surroundings. Miles away to the northward, perched high up among the ravines of a sun-baked mountain-spur, one can see a circ.u.mscribed area of luxuriant foliage. This conspicuous oasis in the desert marks the source of the beautiful road-side fountain, which traverses a natural subterranean pa.s.sage-way between these two distant points. These little isolated clumps of waving trees, rearing their green heads conspicuously above the surrounding barrenness, are an unerring indication of both water and human habitations. Often one sees them suddenly when least expected, nestling in a little depression high up some mountain-slope far away, the little dark-green area looking almost black in contrast with the whitish color of the hills. These are literally "oases in the desert," on a small scale, and although from a distance no sign of human habitations appeal, since they are but mud- hovels corresponding in color to the hills themselves, a closer examination invariably reveals well-worn donkey-trails leading from different directions to the spot, and perchance a white-turbaned donkey-rider slowly wending his way along a trail.

The heat becomes almost unbearable; the region of treeless, shelterless hills continues to characterize my way, and when, at two o'clock P.M., I reach the town of Bey Bazaar, I conclude that the thirty-nine miles already covered is the limit of discretion to-day, considering the oppressive heat, and seek the friendly accommodation of a khan. There I find that while shelter from the fierce heat of the sun is obtainable, peace and quiet are altogether out of the question. Bey Bazaar is a place of eight thousand inhabitants, and the khan at once becomes the objective point of, it seems to me, half the population. I put the machine up on a barricaded yattack-divan, and climb up after it; here I am out of the meddlesome reach of the " madding crowd," but there is no escaping from the bedlam-like clamor of their voices, and not a few, yielding to their uncontrollable curiosity, undertake to invade my retreat; these invariably "skedaddle" respectfully at my request, but new-comers are continually intruding. The tumult is quite deafening, and I should certainly not be surprised to have the khan-jee request me to leave the place, on the reasonable ground that my presence is, under the circ.u.mstances, detrimental to his interests, since the crush is so great that transacting business is out of the question. The khan-jee, however, proves to be a speculative individual, and quite contrary thoughts are occupying his mind. His subordinate, the kahvay-jee, presents himself with mournful countenance and humble att.i.tude, points with a perplexed air to the surging ma.s.s of fezzes, turbans, and upturned Turkish faces, and explains - what needs no explanation other than the evidence of one's own eyes - that he cannot transact his business of making coffee.

"This is your khan," I reply; "why not turn them out." "Mashallah, effendi. I would, but for everyone I turned out, two others would come in-the sons of burnt fathers." he says, casting a reproachful look down at the straggling crowd of his fellow-countrymen.

"What do you propose doing, then?" I inquire. "Katch para, effendi,"

he answers, smiling approvingly at his own suggestion.

The enterprising kahvay-jee advocates charging them an admission fee of five paras (half a cent) each as a measure of protection, both for himself and me, proposing to make a "divvy" of the proceeds. Naturally enough the idea of making a farthing show of either myself or the bicycle is anything but an agreeable proposition, but it is plainly the only way of protecting the kahvay-jee and his khan from being mobbed all the afternoon and far into the night by a surging ma.s.s of inquisitive people; so I reluctantly give him permission to do whatever he pleases to protect himself. I have no idea of the financial outcome of the speculative khan- jee's expedient, but the arrangement secures me to some extent from the rabble, though not to any appreciable extent from being worried. The people nearly drive me out of my seven senses with their peculiar ideas of making themselves agreeable, and honoring me; they offer me cigarettes, coffee, mastic, cognac, fruit, raw cuc.u.mbers, melons, everything, in fact, but the one thing I should really appreciate - a few minutes quiet, undisturbed, enjoyment of my own company; this is not to be secured by locking one's self in a room, nor by any other expedient I have yet tried in Asia. After examining the bicycle, they want to see my "Alla Franga"

watch and my revolver; then they want to know how much each thing costs, and scores of other things that appeal strongly to their excessively inquisitive natures.

One old fellow, yearning for a closer acquaintance, asks me if I ever saw the wonderful "chu, chu, chu! chemin defer at Stamboul," adding that he has seen it and intends some day to ride on it; another hands me a Crimean medal, and says he fought against the Muscovs with the "Ingilis,"

while a third one solemnly introduces himself as a "makinis " (machinist), fancying, I suppose, that there is some fraternal connection between himself and me, on account of the bicycle being a makina.

I begin to feel uncomfortably like a curiosity in a dime museum - a position not exactly congenial to my nature; so, after enduring this sort of thing for an hour, I appoint the kahvay-jee custodian of the bicycle and sally forth to meander about the bazaar a while, where I can at least have the advantage of being able to move about. Upon returning to the khan, an hour later, I find there a man whom I remember pa.s.sing on the road; he was riding a donkey, the road was all that could be desired, and I swept past him at racing speed, purely on the impulse of the moment, in order to treat him to the abstract sensation of blank amazement. This impromptu action of mine is now bearing its legitimate fruit, for, surrounded by a most attentive audience, the wonder-struck donkey-rider is endeavoring, by word and gesture, to impress upon them some idea of the speed at which I swept past him and vanished round a bend. The kahvay-jee now approaches me, puffing his cheeks out like a penny balloon and jerking his thumb in the direction of the street door.

Seeing that I don't quite comprehend the meaning of this mysterious facial contortion, he whispers confidentially aside, "pasha," and again goes through the highly interesting performance of puffing out his cheeks and winking in a knowing manner; he then says-also confidentially and aside - "lira," winking even more significantly than before. By all this theatrical by-play, the kahvay-jee means that the pasha - a man of extraordinary social, political, and, above all, financial importance - has expressed a wish to see the bicycle, and is now outside; and the kahvay-jee, with many significant winks and mysterious hints of " lira," advises me to take the machine outside and ride it for the pasha's special benefit.

A portion of the street near by is " ridable under difficulties; " so I conclude to act on the kahvay-jee's suggestion, simply to see what comes of it. Nothing particular comes of it, whereupon the kahvay-jee and his patrons all express themselves as disgusted beyond measure because the Pasha failed-to give me a present. Shortly after this I find myself hobn.o.bbing with a small company of ex-Mecca pilgrims, holy personages with huge green turbans and flowing gowns; one of them is evidently very holy indeed, almost too holy for human a.s.sociations one would imagine, for in addition to his green turban he wears a broad green kammer bund and a green undergarment; he is in fact very green indeed. Then a crazy person pushes his way forward and wants me to cure him of his mental infirmity; at all events I cannot imagine what else he wants; the man is crazy as a loon, he cannot even give utterance to his own mother-tongue, but tries to express himself in a series of disjointed grunts beside which the soul-harrowing efforts of a broken-winded donkey are quite melodious. Someone has probably told him that I am a hakim, or a wonderful person on general principles, and the fellow is sufficiently conscious of his own condition to come forward and endeavor to grunt himself into my favorable consideration.

Later in the evening a couple of young Turkish dandies come round to the khan and favor me with a serenade; one of them tw.a.n.gs a doleful melody on a small stringed instrument, something like the Slavonian tamborica, and the other one sings a doleful, melancholy song (nearly all songs and tunes in Mohammedan countries seem doleful and melancholy); afterwards an Arab camel-driver joins in with a dance, and furnishes some genuine amus.e.m.e.nt with his hip-play and bodily contortions; this would scarcely be considered dancing from our point of view, but it is according to the ideas of the East. The dandies are distinguishable from the common run of Turkish bipeds, like the same species in other countries, by the fearful and wonderful cut of their garments. The Turkish dandy wears a ta.s.sel to his fez about three times larger than the regulation size, and he binds it carefully down to the fez with a red and yellow silk handkerchief; he wears a jaunty-looking short jacket of bright blue cloth, cut behind so that it reaches but little below his shoulder-blades; the object of this is apparently to display the whole of the multifold kammerbund, a wonderful, colored waist-scarf that is wound round and round the waist many times, and which is held at one end by an a.s.sistant, while the wearer spins round like a dancing dervish, the a.s.sistant advancing gradually as the human bobbin takes up the length. The dandy wears knee-breeches corresponding in color to his jacket, woollen stockings of mingled red and black, and low, slipper-like shoes; he allows his hair to fall about his eyes a la negligee, and affects a reckless, love- lorn air.

The last party of sight-seers for the day call around near midnight, some time after I have retired to sleep; they awaken me with their garrulous observations concerning the bicycle, which they are critically examining close to my head with a cla.s.sic lamp; but I readily forgive them their nocturnal intrusion, since they awaken me to the first opportunity of hearing women wailing for the dead. A dozen or so of women are wailing forth their lamentations in the silent night but a short distance from the khan; I can look out of a small opening in the wall near my shake-down, and see them moving about the house and premises by the flickering glare of torches. I could never have believed the female form divine capable of producing such doleful, unearthly music; but there is no telling what these shrouded forms are really capable of doing, since the opportunity of pa.s.sing one's judgment upon their accomplishments is confined solely to an occasional glimpse of a languishing eye. The kahvay-jee, who is acting the part of explanatory lecturer to these nocturnal visitors, explains the meaning of the wailing by pantomimically describing a corpse, and then goes on to explain that the smallest imaginable proportion of the lamentations that are making night hideous is genuine grief for the departed, most of the uproar being made by a body of professional mourners hired for the occasion. When I awake in the morning the unearthly wailing is still going vigorously forward, from which I infer they have been keeping it up all night. Though gradually becoming inured to all sorts of strange scenes and customs, the united wailing and lamentations of a houseful of women, awakening the echoes of the silent night, savor too much of things supernatural and unearthly not to jar unpleasantly on the senses; the custom is, however, on the eve of being relegated to the musty past by the Ottoman Government.

In the larger cities where there are corpses to be wailed over every night, it has been found so objectionable to the expanding intellects of the more enlightened Turks that it has been prohibited as a public nuisance, and these days it is only in such conservative interior towns as Bey Bazaar that the custom still obtains. When about starting early on the following morning the khanjee begs me to be seated, and then several men who have been waiting around since before daybreak vanish hastily through the door-way; in a few minutes I am favored with a small company of leading citizens who, having for various reasons failed to swell yesterday's throng, have taken the precaution to post these messengers to watch my movements and report when I am ready to depart.

Our grunting patient, the crazy man, likewise reappears upon the scene of my departure from the khan, and, in company with a small but eminently respectable following, accompanies me to the brow of a bluffy hill leading out of the depression in which Bey Bazaar snugly nestles. On the way up he constantly gives utterance to his feelings in guttural gruntings that make last night's lamentations seem quite earthly after all in comparison; and when the summit is reached, and I mount and glide noiselessly away down a gentle declivity, he uses his vocal organs in a manner that simply defies chirographical description or any known comparison; it is the despairing howl of a semi-lunatic at witnessing my departure without having exercised my supposed extraordinary powers in some miraculous manner in his behalf. The road continues as an artificial highway, but is not continuously ridable, owing to the rocky nature of the material used in its construction and the absence of vehicular traffic to wear it smooth; but it is highly acceptable in the main. From Bey Bazaar eastward it leads for several miles along a stony valley, and then through a region that differs little from yesterday's barren hills in general appearance, but which has the redeeming feature of being traversed here and there by deep canons or gorges, along which meander tiny streams, and whose wider s.p.a.ces are areas of remarkably fertile soil. While wheeling merrily along the valley road I am favored with a "peace-offering"

of a splendid bunch of grapes from a bold vintager en route, to Bey Bazaar with a grape-laden donkey. When within a few hundred yards the man evinces unmistakable signs of uneasiness concerning my character, and would probably follow the bent of his inclinations and ingloriously flee the field, but his donkey is too heavily laden to accompany him: he looks apprehensively at my rapidly approaching figure, and then, as if a happy thought suddenly occurs to him, he quickly takes the finest bunch of grapes ready to hand and holds them, out toward me while I am yet a good fifty yards away. The grapes are luscious, and the bunch weighs fully an oke, but I should feel uncomfortably like a highwayman, guilty of intimidating the man out of his property, were I to accept them in the spirit in which they are offered; as it is, the honest fellow will hardly fall to trembling in his tracks should he at any future time again descry the centaur-like form of a mounted wheelman approaching him in the distance.

Later in the forenoon I descend into a canon-like valley where, among a few scattering vineyards and jujube-trees, nestles Ayash, a place which disputes with the neighboring village of Istanos the honor of being the theatre of Alexander the Great's celebrated exploit of cutting the Gordian knot that disentangled the harness of the Phrygian king. Ayash is to be congratulated upon having its historical reminiscence to recommend it to the notice of the outer world, since it has little to attract attention nowadays; it is merely the shapeless jumble of inferior dwellings that characterize the average Turkish village. As I trundle through the crooked, ill-paved alley-way that, out of respect to the historical a.s.sociation referred to, may be called its business thoroughfare, with forethought of the near approach of noon I obtain some pears, and hand an ekmek-jee a coin for some bread; he pa.s.ses over a tough flat cake, abundantly sufficient for my purpose, together with the change. A zaptieh, looking on, observes that the man has retained a whole half-penny for the bread, and orders him to fork over another cake; I refuse to take it up, whereupon the zaptieh fulfils his ideas of justice by ordering the ekmek-jae to give it to a ragged youth among the spectators.

Continuing on my way I am next halted by a young man of the better cla.s.s, who, together with the zaptieh, endeavors to prevail upon me to stop, going through the pantomime of writing and reading, to express some idea that our mutual ignorance of each other's language prevents being expressed in words. The result is a rather curious intermezzo. Thinking they want to examine my teskeri merely to gratify their idle curiosity, I refuse to be thus bothered, and, dismissing them quite brusquely, hurry along over the rough cobble-stones in hopes of reaching ridable ground and escaping from the place ere the inevitable "madding crowd" become generally aware of my arrival. The young man disappears, while the zaptieh trots smilingly but determinedly by my side, several times endeavoring to coax me into making a halt; which is, however, promptly interpreted by myself into a paternal plea on behalf of the villagers - a desire to have me stop until they could be generally notified and collected - the very thing I am hurrying along to avoid, I am already clear of the village and trundling up the inevitable acclivity, the zaptieh and a small gathering still doggedly hanging on, when the young man reappears, hurriedly approaching from the rear, followed by half the village. The zaptieh pats me on the shoulder and points back with a triumphant smile; thinking he is referring to the rabble, I am rather inclined to be angry with him and chide him for d.o.g.g.i.ng my footsteps, when I observe the young man waving aloft a letter, and at once understand that I have been guilty of an ungenerous misinterpretation of their determined attentions. The letter is from Mr. Binns, an English gentleman at Angora, engaged in the exportation of mohair, and contains an invitation to become his guest while at Angora. A well-deserved backsheesh to the good-natured zaptieh and a penitential shake of the young man's hand silence the self-accusations of a guilty conscience, and, after riding a short distance down the hill for the satisfaction of the people, I continue on my way, trundling up the varying gradations of a general acclivity for two miles. Away up the road ahead I now observe a number of queer, shapeless objects, moving about on the roadway, apparently descending the hill, and resembling nothing so much as animated clumps of brushwood. Upon a closer approach they turn out to be not so very far removed from this conception; they are a company of poor Ayash peasant-women, each carrying a bundle of camel-thorn shrubs several times larger than herself, which they have been scouring the neighboring hills all morning to obtain for fuel. This camel-thorn is a light, spriggy shrub, so that the size of their burthens is large in proportion to its weight. Instead of being borne on the head, they are carried in a way that forms a complete bushy background, against which the shrouded form of the woman is undistinguishable a few hundred yards away. Instead of keeping a straightforward course, the women seem to be doing an unnecessary amount of erratic wandering about over the road, which, until quite near, gives them the queer appearance of animated clumps of brush dodging about among each other. I ask them whether there is water ahead; they look frightened and hurry along faster, but one brave soul turns partly round and points mutely in the direction I am going. Two miles of good, ridable road now brings me to the spring, which is situated near a two-acre swamp of rank sword-gra.s.s and bulrushes six feet high and of almost inpenetrable thickness, which looks decidedly refreshing in its setting of barren, gray hills; and I eat my noon-tide meal of bread and pears to the cheery music of a thousand swamp-frog bands which commence croaking at my approach, and never cease for a moment to tw.a.n.g their tuneful lyre until I depart. The tortuous windings of the chemin de fer finally bring me to a cul-de-sac in the hills, terminating on the summit of a ridge overlooking a broad plain; and a horseman I meet informs me that I am now mid way between Bey Bazaar and Angora. While ascending this ridge I become thoroughly convinced of what has frequently occurred to me between here and Nalikhan - that if the road I am traversing is, as the people keep calling it, a chemin de fer, then the engineer who graded it must have been a youth of tender age, and inexperienced in railway matters, to imagine that trains can ever round his curve or climb his grades. There is something about this broad, artificial highway, and the tremendous amount of labor that has been expended upon it, when compared with the glaring poverty of the country it traverses, together with the wellnigh total absence of wheeled vehicles, that seem to preclude the possibility of its having been made for a wagon-road; and yet, notwithstanding the belief of the natives, it is evident that it can never be the road-bed of a railway. We must inquire about it at Angora.

Descending into the Angora Plain, I enjoy the luxury of a continuous coast for nearly a mile, over a road that is simply perfect for the occasion, after which comes the less desirable performance of ploughing through a stretch of loose sand and gravel. While engaged in this latter occupation I overtake a zaptieh, also en route to Angora, who is letting his horse crawl leisurely along while he concentrates his energies upon a water-melon, evidently the spoils of a recent visitation to a melon-garden somewhere not far off; he hands me a portion of the booty, and then requests me to bin, and keeps on requesting me to bin at regular three- minute intervals for the next half-hour. At the end of that time the loose gravel terminates, and I find myself on a level and reasonably smooth dirt road, making a shorter cut across the plain to Angora than the chin de fer. The zaptieh is, of course, delighted at seeing me thus mount, and not doubting but that I will appreciate his company, gives me to understand that he will ride alongside to Angora. For nearly two miles that sanguine but unsuspecting minion of the Turkish Government spurs his n.o.ble steed alongside the bicycle in spite of my determined pedalling to shake him off; but the road improves; faster spins the whirling wheels; the zaptieh begins to lag behind a little, though still spurring his panting horse into keeping reasonably close behind; a bend now occurs in the road, and an intervening knoll hides iis from each other; I put on more steam, and at the same time the zaptieh evidently gives it up and relapses into his normal crawling pace, for when three miles or thereabout arc covered I look back and perceive him leisurely heaving in sight from behind the knoll.

Part way across the plain I arrive at a fountain and make a short halt, for the day is unpleasantly warm, and the dirt-road is covered with dust; the government postaya araba is also halting here to rest and refresh the horses. I have not failed to notice the p.r.o.neness of Asiatics to base their conclusions entirely on a person's apparel and general outward appearance, for the seeming incongruity of my "Ingilis" helmet and the Circa.s.sian moccasins has puzzled them not a little on more than one occasion. And now one wiseacre among this party at the road-side fountain stubbornly a.s.serts that I cannot possibly be an Englishman because of my wearing a mustache without side whiskers-a feature that seems to have impressed upon his enlightened mind the unalterable conviction that I am an "Austrian," why an Austrian any more than a Frenchman or an inhabitant of the moon, I wonder ? and wondering, wonder in vain. Five P.M., August 16,1885, finds me seated on a rude stone slab, one of those ancient tombstones whose serried ranks const.i.tute the suburban scenery of Angora, ruefully disburdening my nether garments of mud and water, the results of a slight miscalculation of my abilities at leaping irrigating ditches with the bicycle for a vaulting-pole. While engaged in this absorbing occupation several inquisitives mysteriously collect from somewhere, as they invariably do whenever I happen to halt for a minute, and following the instructions of the Ayash letter I inquire the way to the "Ingilisin Adam" (Englishman's man). They pilot me through a number of narrow, ill-paved streets leading up the sloping hill which Angora occupies - a situation that gives the supposed ancient capital of Galatia a striking appearance from a distance - and into the premises of an Armenian whom I find able to make himself intelligible in English, if allowed several minutes undisturbed possession of his own faculties of recollection between each word - the gentleman is slow but not quite sure. From him I learn that Mr. Binns and family reside during the summer months at a vineyard five miles out, and that Mr. Binns will not be in town before to-morrow morning; also that, "You are welcome to the humble hospitality of our poor family."

This latter way of expressing it is a revelation to me, and the leaden-heeled and labored utterance, together with the general bearing of my volunteer host, is not less striking; if meekness, lowliness, and humbleness, permeating a person's every look, word, and action, const.i.tute worthiness, then is our Armenian friend beyond a doubt the worthiest of men. Laboring under the impression that he is Mr. Binns' "Ingilisin Adam," I have no hesitation about accepting his proffered hospitality for the night; and storing the bicycle away, I proceed to make myself quite at home, in that easy manner peculiar to one accustomed to constant change. Later in the evening imagine my astonishment at learning that I have thus nonchalantly quartered myself, so to speak, not on Mr. Binns' man, but on an Armenian pastor who has acquired his slight acquaintance with my own language from being connected with the American Mission having headquarters at Kaisarieh. All the evening long, noisy crowds have been besieging the pastorate, worrying the poor man nearly out of his senses on my account; and what makes matters more annoying and lamentable, I learn afterward that his wife has departed this life but a short time ago, and the bereaved pastor is still bowed down with sorrow at the affliction - I feel like kicking myself unceremoniously out of his house.

Following the Asiatic custom of welcoming a stranger, and influenced, we may reasonably suppose, as much by their eagerness to satisfy their consuming curiosity as anything else, the people come flocking in swarms to the pastorate again next morning, filling the house and grounds to overflowing, and endeavoring to find out all about me and my unheard - of mode of travelling, by questioning the poor pastor nearly to distraction.

That excellent man's tho