Around The Tea-Table Part 22

CHAPTER LXII.

CALL TO SAILORS.

One of the children asked us at the tea-table if we had ever preached at sea. We answered, No! but we talked one Sabbath, mid-Atlantic, to the officers, crew and pa.s.sengers of the steamship "China." By the way, I have it as it was taken down at the time and afterward appeared in a newspaper, and here is the extract:

No persons bound from New York to Liverpool ever had more cause for thanksgiving to G.o.d than we. The sea so smooth, the ship so staunch, the companionship so agreeable, all the circ.u.mstances so favorable. O Thou who holdest the winds in Thy fist, blessed be Thy glorious name for ever!

Englishmen, Costa Ricans, Germans, Spaniards, j.a.panese, Irishmen, Americans--gathered, never to meet again till the throne of judgment is lifted--let us join hands to-day around the cross of Jesus and calculate our prospect for eternity. A few moments ago we all had our sea-gla.s.ses up watching the vessel that went by. "What is her name?" we all asked, and "Whither is she bound?"

We pa.s.s each other on the ocean of life to-day. We only catch a glimpse of each other. The question is, "Whither are we bound? For harbor of light or realm of darkness?" As we decide these questions, we decide everything.

No man gets to heaven by accident. If we arrive there, it will be because we turn the helm, set the sail, watch the compa.s.s and stand on the "lookout" with reference to that destination. There are many ways of being lost--only one way of being saved; Jesus Christ is the way. He comes across the sea to-day, His feet on the gla.s.s of the wave, as on Galilee, His arm as strong, His voice as soothing, His heart as warm. Whosoever will may have His comfort, His pardon, His heaven.

Officers and crew of this ship, have you not often felt the need of divine help? In the hour of storm and shipwreck, far away from your homes, have you not called for heavenly rescue? The G.o.d who then heard thy prayer will hear thee now. Risk not your soul in the great future without compa.s.s, or chart, or anchor, or helmsman. You will soon have furled your last sail, and run up the last ratline, and weathered the last gale, and made the last voyage. What next? Where then will be your home, who your companions, what your occupation?

Let us all thank G.o.d for this Sabbath which has come to us on the sea. How beautifully it bridges the Atlantic! It hovers above every barque and brig and steamer, it speaks of a Jesus risen, a grave conquered, a heaven open.

It is the same old Sabbath that blessed our early days. It is tropical in its luxuriance, but all its leaves are prayers, and all its blossoms praise. Sabbath on the sea! How solemn! How suggestive! Let all its hours, on deck, in cabin, in forecastle, be sacred.

Some of the old tunes that these sailors heard in boyhood times would sound well to-day floating among the rigging. Try "Jesus, lover of my soul," or "Come, ye sinners, poor and needy," or "There is a fountain filled with blood." As soon as they try those old hymns, the memory of loved ones would come back again, and the familiar group of their childhood would gather, and father would be there, and mother who gave them such good advice when they came to sea, and sisters and brothers long since scattered and gone.

Some of you have been pursued by benedictions for many years. I care not how many knots an hour you may glide along, the prayers once offered up for your welfare still keep up with you. I care not on what sh.o.r.e you land, those benedictions stand there to greet you. They will capture you yet for heaven. The prodigal after a while gets tired of the swine-herd and starts for home, and the father comes out to greet him, and the old homestead rings with clapping cymbals, and quick feet, and the clatter of a banquet.

If the G.o.d of thy childhood days should accost thee with forgiving mercy, this ship would be a Bethel, and your hammock to-night would be the foot of the ladder down which the angels of G.o.d's love would come trooping.

Now, may the blessing of G.o.d come down upon officers and crew and pa.s.sengers! Whatever our partings, our losses, our mistakes, our disasters in life, let none of us miss heaven. On that sh.o.r.e may we land amid the welcome of those who have gone before. They have long been waiting our arrival, and are now ready to conduct us to the foot of the throne. Look, all ye voyagers for eternity! Land ahead! Weeping may endure for a night, but joy cometh in the morning.

What Paul said to the crew and pa.s.sengers on the corn-ship of the Mediterranean is appropriate here: "Now I exhort you to be of good cheer!"

G.o.d fit us for the day when the archangel, with one foot on the sea and the other on the land, shall swear by Him that liveth for ever and ever that time shall be no longer!

CHAPTER LXIII.

JEHOSHAPHAT'S SHIPPING.

Your attention is called to a Bible incident that you may not have noticed.

Jehoshaphat was unfortunate with his shipping. He was about to start another vessel. The wicked men of Ahaziah wanted to go aboard that vessel as sailors. Jehoshaphat refused to allow them to go, for the reason that he did not want his own men to mingle with those vicious people.

In other words, he knew what you and I know very well, that it is never safe to go in the same boat with the wicked. But there are various applications of that idea. We too often forget it, and are not as wise as Jehoshaphat was when he refused to allow his men to be in companionship in the same boat with the wicked men of Ahaziah.

The principle I stated is appropriate to the formation, in the first place, of all domestic alliances. I have often known women who married men for the purpose of reforming them from dissipated habits. I never knew one successful in the undertaking. Instead of the woman lifting the man up, the man drags her down. This is inevitably the case. The greatest risk that one ever undertakes is attempting the voyage of life in a boat in which the wicked sail; this remark being most appropriate to the young persons who are in my presence. It is never safe to sail with the sons of Ahaziah. The aged men around me will bear out the statement that I have made. There is no exception to it.

The principle is just as true in regard to all business alliances. I know it is often the case that men have not the choice of their worldly a.s.sociations, but there are instances where they may make their choice, and in that case I wish them to understand that it is never safe to go in the same boat with the vicious. No man can afford to stand in a.s.sociations where Christ is maligned and scoffed at, or the things of eternity caricatured. Instead of your Christianizing them, they will heathenize you.

While you propose to lift them up, they will drag you down. It is a sad thing when a man is obliged to stand in a business circle where men are deriding the religion of the Lord Jesus Christ. For instance, rather than to be a.s.sociated in business circles with Frothinghamite infidelity, give me a first-cla.s.s Mohammedan, or an unconverted Chinese, or an unmixed Hottentot. There is no danger that they will draw me down to their religion.

If, therefore, you have a choice when you go out in the world as to whether you will be a.s.sociated in business circles with men who love G.o.d, or those who are hostile to the Christian religion, you might better sacrifice some of your financial interests and go among the people of G.o.d than risk the interests of your immortal soul.

Jehoshaphat knew it was unsafe for his men to go in one boat with the men of Ahaziah, and you cannot afford to have business a.s.sociations with those who despise G.o.d, and heed not His commandments. I admit the fact that a great many men are forced into a.s.sociations they despise, and there are business circles in which we are compelled to go which we do not like, but if you have a choice, see that you make an intelligent and safe one.

This principle is just as true in regard to social connections. Let no young man or woman go in a social circle where the influences are vicious or hostile to the Christian religion. You will begin by reproving their faults, and end by copying them. Sin is contagious. You go among those who are profane, and you will be profane. You go among those who use impure language, and you will use impure language. Go among those who are given to strong drink, and you will inevitably become an inebriate. There is no exception to the rule. A man is no better than the company he continually keeps.

It is always best to keep ourselves under Christian influences. It is not possible, if you mingle in a.s.sociations that are positively Christian, not to be made better men or women. The Christian people with whom you a.s.sociate may not be always talking their religion, but there is something in the moral atmosphere that will be life to your soul. You choose out for your most intimate a.s.sociates eight or ten Christian people. You mingle in that a.s.sociation; you take their counsel; you are guided by their example, and you live a useful life, and die a happy death, and go to a blessed eternity. There is no possibility of mistaking it; there is not an exception in all the universe or ages--not one.

For this reason I wish that Christians engage in more religious conversation. I do not really think that Christian talk is of so high a type as it used to be. Some of you can look back to your very early days and remember how the neighbors used to come in and talk by the hour about Christ and heaven and their hopes of the eternal world. There has a great deal of that gone out of fashion.

I suppose that if ten or fifteen of us should happen to come into a circle to spend the evening, we would talk about the late presidential election, or the recent flurry in Wall street, and about five hundred other things, and perhaps we would not talk any about Jesus Christ and our hopes of heaven. That is not Christianity; that is heathenism. Indeed, I have sometimes been amazed to find Christian people actually lacking in subjects of conversation, while the two persons knew each of the other that he was a Christian.

You take two Christian people of this modern day and place them in the same room (I suppose the two men may have no worldly subjects in common). What are they talking about? There being no worldly subject common to them, they are in great stress for a subject, and after a long pause Mr. A remarks: "It is a pleasant evening."

Again there is a long pause. These two men, both redeemed by the blood of the Lord Jesus Christ, heaven above them, h.e.l.l beneath them, eternity before them, the glorious history of the Church of Jesus Christ behind them, certainly after a while they will converse on the subject of religion. A few minutes have pa.s.sed and Mr. B remarks: "Fine autumn we are having."

Again there is a profound quiet. Now, you suppose that their religious feelings have really been dammed back for a little while; the men have been postponing the things of G.o.d and eternity that they may approach the subject with more deliberation, and you wonder what useful thing Mr. B will say to Mr. A in conversation.

It is the third time, and perhaps it is the last that these two Christian men will ever meet until they come face to face before the throne of G.o.d.

They know it. The third attempt is now made. Mr. A says to Mr. B: "Feels like snow!"

My opinion is, it must have felt more like ice. Oh, how little real, practical religious conversation there is in this day! I would to G.o.d that we might get back to the old-time Christianity, when men and women came into a.s.sociations, and felt, "Here I must use all the influence I can for Christ upon that soul, and get all the good I can. This may be the last opportunity I shall have in this world of interviewing that immortal spirit."

But there are Christian a.s.sociations where men and women do talk out their religion; and my advice to you is to seek out all those things, and remember that just in proportion as you seek such society will you be elevated and blessed. After all, the gospel boat is the only safe boat to sail in. The ships of Jehoshaphat went all to pieces at Eziongeber.

Come aboard this gospel craft, made in the dry-dock of heaven and launched nineteen hundred years ago in Bethlehem amid the shouting of the angels.

Christ is the captain, and the children of G.o.d are the crew. The cargo is made up of the hopes and joys of all the ransomed. It is a ship bound heavenward, and all the batteries of G.o.d will boom a greeting as we sail in and drop anchor in the still waters. Come aboard that ship; it is a safe craft! The fare is cheap! It is a certain harbor!

The men of Ahaziah were forbidden to come aboard the ships of Jehoshaphat, but all the world is invited to board this gospel craft. The vessel of Jehoshaphat went to pieces, but this craft shall drop anchor within the harbor, and mountains shall depart, and hills shall be removed, and seas shall dry up, and time itself shall perish, but the mercy of the Lord is from everlasting to everlasting upon them that fear Him.

CHAPTER LXIV.

ALL ABOUT MERCY.

Benedict XIII. decreed that when the German: Catholics met each other, they should always give the following salutation, the one first speaking saying, "Praised be Jesus Christ," the other responding, "For ever, amen," a salutation fit for Protestants whenever they come together.

The word "mercy" is used in the Bible two hundred and fourteen times; it seems to be the favorite word of all the Scriptures. Sometimes it glances feebly upon us like dew in the starlight; then with bolder hand it seems to build an arched bridge from one storm-cloud of trouble to another; and then again it trickles like a fountain upon the thirst of the traveler.

The finest roads I ever saw are in Switzerland. They are built by the government, and at very short intervals you come across water pouring out of the rocks. The government provides cups for men and troughs for the animals to drink out of. And our King has so arranged it that on the highway we are traveling toward heaven, ever and anon there shall dash upon us the clear, sweet water that flows from the eternal Rock. I propose to tell you some things about G.o.d's mercy.

First, think of His pardoning mercy. The gospel finds us shipwrecked; the wave beneath ready to swallow us, the storm above pelting us, our good works foundered, there is no such thing as getting ash.o.r.e unhelped. The gospel finds us incarcerated; of all those who have been in thick dungeon darkness, not one soul ever escaped by his own power. If a soul is delivered at all, it is because some one on the outside shall shove the bolt and swing open the door, and let the prisoner come out free.

The sin of the soul is not, as some would seem to think, just a little dust on the knee or elbow that you can strike off in a moment and without any especial damage to you. Sin has utterly discomfited us; it has ransacked our entire nature; it has ruined us so completely that no human power can ever reconstruct us; but through the darkness of our prison gloom and through the storm there comes a voice from heaven, saying, "I will abundantly pardon."

Then think of His restraining mercy. I do not believe that it is possible for any man to tell his capacity for crime until he has been tested. There have been men who denounced all kinds of frauds, who scorned all mean transactions, who would have had you believe that it was impossible for them ever to be tempted to dishonesty, and yet they may be owning to-day the chief part of the stock in the Credit Mobilier.

There are men who once said they never could be tempted to intemperance.

They had no mercy on the drunkard. They despised any man who became a victim of strong drink. Time pa.s.sed on, and now they are the victims of the bottle, so far gone in their dissipation that it is almost impossible that they ever should be rescued.