Around Old Bethany Part 11

"The first Scripture text is a prediction by Christ (Mark 16:17): 'They shall speak with new tongues.' The second is where the prophecy was fulfilled (Acts 2:4): 'And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.' Next in Acts 10:46: 'For they heard them speak with tongues, and magnify G.o.d.'

"Now the doctrine is this: everybody must speak in tongues as the evidence of having received the Holy Spirit. This is the evidence. Do you have the Holy Ghost? If so, then you have spoken in tongues."

"But," said Robert, "why should one manifestation of the Spirit be any more of a witness than another manifestation?"

"Oh, you have got to get the 'tongues,'" replied the preacher. "Come tonight and seek the Holy Ghost. Hallelujah!"

But Robert noticed a peculiar accent to this "hallelujah," and also that every one present seemed to be moved by one dominating, overwhelming spirit or power. Among these people there seemed to be more seeking for something to exhilarate them than seeking the face of G.o.d for more grace and love. There was an amazing brazenness about most of those who had the "tongues," an air of superiority, a sort of spiritual pride that disgusted him. When he attempted to reason with them he found them unreasonably impervious to argument or logic. He finally concluded that the doctrine was based on a false claim, a misconception of Scripture.

"No wonder," he said to Mary when he got home, "that these people have gone far beyond the line of reasonableness, when one considers that law of physics which says that the reaction goes about as far as the action. The truth is, Mary, many churches have become so formal and dead that the cry of mankind is for life, freedom, spiritual power, spiritual joy, spiritual victory. No wonder the pendulum has swung over to the other extreme. The right place is in the middle, between these two extremes. I believe we should go over and see Kate Newby."

Kate Newby had yielded herself fully to the new religious idea. Kate was emotional. When a girl she was easily mesmerized and always took everything that was going, diseases and all. However, she was a good woman, and true, and conscientious. During the week after she got her new experience she had dreams and visions, spoke in tongues, read the Bible, shouted at every meeting, danced, and became a willing worker.

Along toward the end of the week she began to feel depressed. A stray thought or two forced its way into her excited brain as to the propriety of some of the demonstrations going on. There were some extremes which her soul could not approve. She began to pray earnestly for divine guidance. She remembered her excursion into the wilds of false religion, into the Christian Science delusion.

Kate was somewhat in this frame of mind when Robert Davis and Mary went over to visit her. At once she asked Robert what he thought of the "tongues."

"Kate," answered Robert, "if the Bible says that speaking in a tongue is the evidence of receiving the Holy Spirit it is plain that all should have that evidence. But listen, Kate, are you ready to believe that for all these years, yes for centuries back, G.o.d's children have not had the baptism of the Holy Spirit? Can you believe that D.L.

Moody and John Wesley and George Whitefield and men like them did not have the Spirit?"

"Why, I never thought of that, Robert," said Kate, "it does not look reasonable, does it?"

"Let us note, Kate," he continued, "that the Bible nowhere says or intimates that speaking in tongues is the essential evidence of the reception of the Holy Spirit. Speaking in tongues is a gift of the Spirit. Paul asks, 'Do all speak with tongues?' (1 Cor. 12:30). The inference is plain that he did not think they did. These gifts are distributed to advantage, being given to every man as G.o.d wills (1 Cor. 12:4-11). The idea that speaking in tongues is the essential evidence of the reception of the Holy Spirit is chiefly responsible for the fanatical extremism that these folks exhibit. Why, Kate Newby, you know that this is not New Testament Christianity, this wild, riotous, noisy thing! It cannot be.

"You see, when one decides that he must speak in tongues as the evidence of the Holy Spirit's baptism, he becomes so eager to do so that he often receives a mental or spiritual deception which he considers the real evidence of the Holy Spirit baptism."

"I am beginning to see the deception of it," said Kate. "Yesterday, I believe the good Spirit of G.o.d was talking to me. I felt that something was wrong. While I professed to be very happy, still there was a feeling that I was not right after all. But I thrust the thought aside as not coming from G.o.d and held on. But, honestly, I am not happy. I did not consecrate. I just fell in with the spirit of the meeting and got the 'tongues' in a few moments. I doubt if G.o.d had any connection with it at all."

The next day the town marshall was called to the home of Mrs. Jane Smith. She had embraced the new religion and was losing her mind. The new teaching had so upset her that her weak mind could not stand the strain. She was taken to the asylum, where she remains to this day.

When Kate Newby heard of this she became more convinced that there was something wrong with the theory and she thoroughly renounced it.

The "tongues" meeting left Bethany in the worst spiritual condition that town had ever been in. Families were torn apart, many persons became skeptics, and there were debates, and arguments, and violent clashes almost daily.

It remained in this condition until the time when Evangelist Monteith began his second revival the next year.

CHAPTER FOURTEEN

A MODEL CHURCH ESTABLISHED

Jesus Christ brought the grandest conception of human brotherhood that the world has ever heard. He intended to create a perfect society, and to establish principles of social justice in the earth. He planned that sin, with its accompanying maladjustments, should be destroyed and that man should live in harmony with man and with the infinite Creator. Nothing less than the transformation of society was His goal.

His plan of rejuvenation was based on the truth that all men are of one blood, created by one G.o.d, whose children they all are by virtue of that creation. All should have equal claims upon His mercy, goodness, and love, and upon the material blessings which the earth affords. Divisions into rank, cla.s.ses, and strata are not the will of G.o.d. Jesus put all on one common level when He invited all to come unto Him and rest, when He said, "Him that cometh to me I will in no wise cast out" (John 6:37).

This work of reforming society goes on like yeast working in dough, particle by particle, a little at a time, but at an accelerating rate.

At first there were the twelve apostles and a few others. By and by there were more. But always and ever Christ carries on His great work through His people. First one man is enlightened and saved; he then becomes a missionary to enlighten others. They in turn lead others to Jesus until there are enough to establish a congregation of the church of G.o.d at whatever point they live. This local congregation becomes then, a model in miniature of what society would be if all were Christians. Vast responsibilities rest upon a local congregation. They represent G.o.d. They show forth the power of G.o.d and exhibit to the world the blessed state of the saved. They are responsible to make their society attractive, so that sinners may be convicted of their lack and be persuaded to become members of it. The next several months of our narrative embraces the time when G.o.d raised up a church, a society of the saved, in Bethany.

One year after the "tongues" revival, Evangelist Monteith began the second revival of the church of G.o.d in Bethany. He was accompanied by three helpers. Robert Davis and Mary were sanctified wholly. So also was Jake Newby and Kate, old Mr. Stephenson and Charley Moss.

Thirty-five were converted, and twelve besides the ones named were sanctified. Mrs. Thomas Jones was healed of tuberculosis and Dr.

Horton, who had been her physician for three years, met her one day and was much surprised at her appearance.

"Why, Mrs. Jones, whatever has happened to you?" he said, "you look so well."

"Hadn't you heard about my healing, Doctor?" she replied pleasantly.

"At the meeting recently the Lord touched my body with His healing power and I do not cough any more, the fever is gone, and I am gaining two pounds a week."

"My, if you folks keep on I will starve to death practicing medicine,"

said the Doctor.

"Probably we shall not spend money for drugs, Doctor, but there will still be things you can do for us," said Mrs. Jones. "We are still under physical laws and your knowledge will be of great help to us in keeping well."

In the advertising matter which Robert Davis published at the beginning of the second revival he publicly repudiated Mormonism, Russell's "No-h.e.l.l-ism," Adventism, and announced that the meeting was under the auspices of the church of G.o.d. The meeting itself was so sane, yet so spiritual, that it commended itself to every one who attended. There were no excesses, and everything was done decently and in order.

On Sunday, the last day of the meeting, the evangelist preached on "The Church, the House of G.o.d," and in the afternoon he preached on "The Church, Its Divine Ordinances," after which thirty-nine were baptized in the river which flowed close by. The minister stood on the banks and said:

"We have met here this beautiful afternoon, friends, to administer the ordinance of baptism. Jesus commanded His ministers in Matt. 28:19 and 20--'Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.' We gladly obey the commands of our great Redeemer.

"Baptism does not save the sinner, but it is the answer of a good conscience, as Peter 3:21 says. Baptism represents our death to sin and our resurrection to righteousness. As Paul, the great apostle says: 'Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of G.o.d, who hath raised him from the dead.' The whole idea of baptism is beautifully pictured in Romans 6:3, 4, 'Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.'

"Once these dear ones were dead in sins, but through repentance and faith they now are saved. They are, therefore, fit subjects for baptism."

It was a very solemn occasion. A holy awe covered the crowd, a holy atmosphere was prevalent among the people. One by one the minister led the candidates down into the typical grave of water and when they arose out of the water there were praises and thanks given unto Him who had loved them and washed them from sin in His own blood. So affecting was this scene that three persons asked for prayer that they might be saved.

At 6:00 P.M. the ordinances of feet-washing and the Lord's Supper were celebrated. When the congregation was a.s.sembled the minister said:

"Jesus, on the night of His betrayal, ate the last Pa.s.sover supper in the upper room with His disciples. Before this supper was ended He took a towel and washed the disciples' feet, and said: 'If I then, your Lord and Master, have washed your feet: ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done unto you ... If ye know these things, happy are ye if ye do them' (John 13:14, 15, 17). We shall follow Jesus in this ordinance. It symbolizes true Christian humility and service one to another. It symbolizes one of the most tender relationships one person can hold with another, that of mutual helpfulness in little things. A very deep lesson it teaches, one that has not been very well learned by Christians yet."

Then they separated, the men going to one place, the women to another, and partic.i.p.ated in the blessed ordinance.

Afterward, they a.s.sembled for the Lord's Supper in remembrance of Christ's death for them.

The effects of this meeting on the people of the town were profound.

Some wondered, some scoffed, some were deeply convicted, but many were stirred to the point of discussion and earnest Bible-searching to see if these things were so. Mr. Johnson, the bookstore man, sold more Bibles the next month after the revival than he had in the whole previous year.

The congregation raised up began at once to lay plans for a suitable church-building. A lot was donated by one of the new converts, and many volunteered their services on the new building that was to be erected.

The zeal of the church led them to hold meetings in the neighborhood surroundings, one of which was held in the neighborhood of the Fairmount School, where the debates had taken place. Peter Newby had spent considerable time in Bible study since those debates, but what his conclusions were, no one knew. One Sunday the church announced an all-day meeting and basket dinner in a grove near Peter's house. There were many present, but one person, whose eye glistened with the fire of energy, was conspicuous.

"Why, there is old Peter Newby," said Mary to Robert, and they ran over and greeted him cordially.

The evening was given over to a testimony and experience meeting. Many testified to full salvation. It was to the surprise of Robert and Mary Davis, as well as the others, when Peter Newby arose and said:

"Friends, let me tell you something," and he looked around in that same quizzical way and poised his head as he used to do. "I am convinced." And he stopped again. Everybody listened most attentively.

"I fought Bob Davis over there ever since he came into this neighborhood. I fought holiness. I fought divine healing. I fought the church of G.o.d. I really thought, friends, that the Bible said, 'He that saith he liveth and sinneth not is a liar and the truth is not in him.' But I never found it." And the old man stopped again.

"I have watched this church of G.o.d come up in this neighborhood, and I must confess it has done more for this community than anything that has ever happened to it since I have been here. It has lifted up several of my neighbors out of sin. It has brought peace to many homes.