Architects of Fate Part 17

What chance had such a boy for distinction? Probably not a single youth will read this book who has not a better opportunity for success.

Yet he had a thirst for knowledge, and a desire for self-improvement, which overcame every obstacle in his pathway. A wealthy gentleman offered to pay his expenses at Harvard; but no, he said he could get his education himself, even though he had to work twelve or fourteen hours a day at the forge. Here was a determined boy. He s.n.a.t.c.hed every spare moment at the anvil and forge as though it were gold. He believed, with Gladstone, that thrift of time would repay him in after years with usury, and that waste of it would make him dwindle. Think of a boy working nearly all the daylight in a blacksmith's shop, and yet finding time to study seven languages in a single year!

If the youth of America who are struggling against cruel circ.u.mstances, to do something and be somebody in the world, could only understand that ninety per cent. of what is called genius is merely the result of persistent, determined industry, is in most cases downright hard work, that it is the slavery to a single idea which has given to many a mediocre talent the reputation of being a genius, they would be inspired with new hope. It is interesting to note that the men who talk most about genius are the men who like to work the least. The lazier the man, the more he will have to say about great things being done by genius.

The greatest geniuses have been the greatest workers. Sheridan was considered a genius, but it was found that the "brilliants" and "off-hand sayings" with which he used to dazzle the House of Commons were elaborated, polished and repolished, and put down in his memorandum book ready for any emergency.

Genius has been well defined as the infinite capacity for taking pains.

If men who have done great things could only reveal to the struggling youth of to-day how much of their reputations was due to downright hard digging and plodding, what an uplift of inspiration and encouragement they would give. How often I have wished that the discouraged, struggling youth could know of the heart-aches, the head-aches, the nerve-aches, the disheartening trials, the discouraged hours, the fears and despair involved in works which have gained the admiration of the world, but which have taxed the utmost powers of their authors. You can read in a few minutes or a few hours a poem or a book with only pleasure and delight, but the days and months of weary plodding over details and dreary drudgery often required to produce it would stagger belief.

The greatest works in literature have been elaborated and elaborated, line by line, paragraph by paragraph, often rewritten a dozen times.

The drudgery which literary men have put into the productions which have stood the test of time is almost incredible. Lucretius worked nearly a lifetime on one poem. It completely absorbed his life. It is said that Bryant rewrote "Thanatopsis" a hundred times, and even then was not satisfied with it. John Foster would sometimes linger a week over a single sentence. He would hack, split, prune, pull up by the roots, or practice any other severity on whatever he wrote, till it gained his consent to exist. Chalmers was once asked what Foster was about in London. "Hard at it," he replied, "at the rate of a line a week." d.i.c.kens, one of the greatest writers of modern fiction, was so worn down by hard work that he looked as "haggard as a murderer." Even Lord Bacon, one of the greatest geniuses that ever lived, left large numbers of MSS. filled with "sudden thoughts set down for use." Hume toiled thirteen hours a day on his "History of England." Lord Eldon astonished the world with his great legal learning, but when he was a student too poor to buy books, he had actually borrowed and copied many hundreds of pages of large law books, such as c.o.ke upon Littleton, thus saturating his mind with legal principles which afterward blossomed out into what the world called remarkable genius. Matthew Hale for years studied law sixteen hours a day. Speaking of Fox, some one declared that he wrote "drop by drop." Rousseau says of the labor involved in his smooth and lively style: "My ma.n.u.scripts, blotted, scratched, interlined, and scarcely legible, attest the trouble they cost me.

There is not one of them which I have not been obliged to transcribe four or five times before it went to press. . . . Some of my periods I have turned or returned in my head for five or six nights before they were fit to be put to paper."

It is said that Waller spent a whole summer over ten lines in one of his poems. Beethoven probably surpa.s.sed all other musicians in his painstaking fidelity and persistent application. There is scarcely a bar in his music that was not written and rewritten at least a dozen times. His favorite maxim was, "The barriers are not yet erected which can say to aspiring talent and industry 'thus far and no further.'"

Gibbon wrote his autobiography nine times, and was in his study every morning, summer and winter, at six o'clock; and yet youth who waste their evenings wonder at the genius which can produce "The Decline and Fall of the Roman Empire," upon which Gibbon worked twenty years. Even Plato, one of the greatest writers that ever lived, wrote the first sentence in his "Republic" nine different ways before he was satisfied with it. Burke's famous "Letter to a n.o.ble Lord," one of the finest things in the English language, was so completely blotted over with alterations when the proof was returned to the printing-office that the compositors refused to correct it as it was, and entirely reset it.

Burke wrote the conclusion of his speech at the trial of Hastings sixteen times, and Butler wrote his famous "a.n.a.logy" twenty times. It took Virgil seven years to write his Georgics, and twelve years to write the Aeneid. He was so displeased with the latter that he attempted to rise from his deathbed to commit it to the flames.

Haydn was very poor; his father was a coachman and he, friendless and lonely, married a servant girl. He was sent away from home to act as errand boy for a music teacher. He absorbed a great deal of information, but he had a hard life of persecution until he became a barber in Vienna. Here he blacked boots for an influential man, who became a friend to him. In 1798 this poor boy's oratorio, "The Creation," came upon the musical world like the rising of a new sun which never set. He was courted by princes and dined with kings and queens; his reputation was made; there was no more barbering, no more poverty. But of his eight hundred compositions, "The Creation"

eclipsed them all. He died while Napoleon's guns were bombarding Vienna, some of the shot falling in his garden. The greatest creations of musicians were written with an effort, to fill the "aching void" in the human heart.

Frederick Dougla.s.s, America's most representative colored man, born a slave, was reared in bondage, liberated by his own exertions, educated and advanced by sheer pluck and perseverance to distinguished positions in the service of his country, and to a high place in the respect and esteem of the whole world.

When a man like Lord Cavanagh, without arms or legs, manages to put himself into Parliament, when a man like Francis Joseph Campbell, a blind man, becomes a distinguished mathematician, a musician, and a great philanthropist, we get a hint as to what it means to make the most possible out of ourselves and opportunities. Perhaps ninety-nine out of a hundred under such unfortunate circ.u.mstances would be content to remain helpless objects of charity for life. If it is your call to acquire money power instead of brain power, to acquire business power instead of professional power, double your talent just the same, no matter what it may be.

A glover's apprentice of Glasgow, Scotland, who was too poor to afford even a candle or a fire, and who studied by the light of the shop windows in the streets, and when the shops were closed climbed the lamp-post, holding his book in one hand, and clinging to the lamp-post with the other,--this poor boy, with less chance than almost any boy in America, became the most eminent scholar of Scotland.

Francis Parkman, half blind, became one of America's greatest historians in spite of everything, because he made himself such.

Personal value is a coin of one's own minting; one is taken at the worth he has put into himself. Franklin was but a poor printer's boy, whose highest luxury at one time was only a penny roll, eaten in the streets of Philadelphia. Richard Arkwright, a barber all his earlier life, as he rose from poverty to wealth and fame, felt the need of correcting the defects of his early education. After his fiftieth year he devoted two hours a day, s.n.a.t.c.hed from his sleep, to improving himself in orthography, grammar, and writing.

Michael Faraday was a poor boy, son of a blacksmith, who apprenticed him at the age of thirteen to a bookbinder in London. Michael laid the foundations of his future greatness by making himself familiar with the contents of the books he bound. He remained at night, after others had gone, to read and study the precious volumes. Lord Tenterden was proud to point out to his son the shop where his father had shaved for a penny. A French doctor once taunted Flechier, Bishop of Nismes, who had been a tallow-chandler in his youth, with the meanness of his origin, to which he replied, "If you had been born in the same condition that I was, you would still have been but a maker of candles."

The Duke of Argyle, walking in his garden, saw a Latin copy of Newton's "Principia" on the gra.s.s, and supposing that it had been taken from his library, called for some one to carry it back. Edmund Stone, however, the son of the duke's gardener, claimed it. "Yours?" asked the surprised n.o.bleman. "Do you understand geometry, Latin, and Newton?"

"I know a little of them," replied Edmund. "But how," asked the duke, "came you by the knowledge of all these things?" "A servant taught me to read ten years since," answered Stone. "Does one need to know anything more than the twenty-four letters, in order to learn everything else that one wishes?" The duke was astonished. "I first learned to read," said the lad; "the masons were then at work upon your house. I approached them one day and observed that the architect used a rule and compa.s.ses, and that he made calculations. I inquired what might be the meaning and use of these things, and I was informed that there was a science called arithmetic. I purchased a book of arithmetic and learned it. I was told that there was another science called geometry; I bought the necessary books and learned geometry. By reading I found that there were good books on these sciences in Latin, so I bought a dictionary and learned Latin. I understood, also, that there were good books of the same kind in French; I bought a dictionary, and learned French. This, my lord, is what I have done; it seems to me that we may learn everything when we know the twenty-four letters of the alphabet."

Edwin Chadwick, in his report to the British Parliament, stated that children, working on half time, that is, studying three hours a day and working the rest of their time out of doors, really made the greatest intellectual progress during the year. Business men have often accomplished wonders during the busiest lives by simply devoting one, two, three, or four hours daily to study or other literary work.

James Watt received only the rudiments of an education at school, for his attendance was irregular on account of delicate health. He more than made up for all deficiencies, however, by the diligence with which he pursued his studies at home. Alexander V. was a beggar; he was "born mud, and died marble." William Herschel, placed at the age of fourteen as a musician in the band of the Hanoverian Guards, devoted all his leisure to philosophical studies. He acquired a large fund of general knowledge, and in astronomy, a science in which he was wholly self-instructed, his discoveries ent.i.tle him to rank with the greatest astronomers of all time.

George Washington was the son of a widow, born under the roof of a Westmoreland farmer; almost from infancy his lot had been the lot of an orphan. No academy had welcomed him to its shade, no college crowned him with its honors; to read, to write, to cipher, these had been his degrees in knowledge. Shakespeare learned little more than reading and writing at school, but by self-culture he made himself the great master among literary men. Burns, too, enjoyed few advantages of education, and his youth was pa.s.sed in almost abject poverty.

James Ferguson, the son of a half-starved peasant, learned to read by listening to the recitations of one of his elder brothers. While a mere boy he discovered several mechanical principles, made models of mills and spinning-wheels, and by means of beads on strings worked out an excellent map of the heavens. Ferguson made remarkable things with a common penknife. How many great men have mounted the hill of knowledge by out-of-the-way paths. Gifford worked his intricate problems with a shoemaker's awl on a bit of leather. Rittenhouse first calculated eclipses on his plow-handle. _A will finds a way_.

Julius Caesar, who has been unduly honored for those great military achievements in which he appears as the scourge of his race, is far more deserving of respect for those wonderful Commentaries, in which his military exploits are recorded. He attained distinction by his writings on astronomy, grammar, history, and several other subjects.

He was one of the most learned men and one of the greatest orators of his time. Yet his life was spent amid the turmoil of a camp or the fierce struggle of politics. If he found abundant time for study, who may not? Frederick the Great, too, was busy in camp the greater part of his life, yet whenever a leisure moment came, it was sure to be devoted to study. He wrote to a friend, "I become every day more covetous of my time, I render an account of it to myself, and I lose none of it but with great regret."

Columbus, while leading the life of a sailor, managed to become the most accomplished geographer and astronomer of his time.

When Peter the Great, a boy of seventeen, became the absolute ruler of Russia, his subjects were little better than savages, and in himself, even, the pa.s.sions and propensities of barbarism were so strong that they were frequently exhibited during his whole career. But he determined to transform himself and the Russians into civilized people.

He inst.i.tuted reforms with great energy, and at the age of twenty-six started on a visit to the other countries of Europe for the purpose of learning about their arts and inst.i.tutions. At Saardam, Holland, he was so impressed with the sights of the great East India dockyard, that he apprenticed himself to a shipbuilder, and helped build the St.

Peter, which he promptly purchased. Continuing his travels, after he had learned his trade, he worked in England in paper-mills, saw-mills, rope-yards, watchmaker's shops, and other manufactories, doing the work and receiving the treatment of a common laborer.

While traveling, his constant habit was to obtain as much information as he could beforehand with regard to every place he was to visit, and he would demand, "Let me see all." When setting out on his investigations, on such occasions, he carried his tablets in his hand, and whatever he deemed worthy of remembrance was carefully noted down.

He would often leave his carriage, if he saw the country people at work by the wayside as he pa.s.sed along, and not only enter into conversation with them, on agricultural affairs, but accompany them to their houses, examine their furniture, and take drawings of their implements of husbandry. Thus he obtained much minute and correct knowledge, which he would scarcely have acquired by other means, and which he afterward turned to admirable account in the improvement of his own country.

The ancients said, "Know thyself;" the nineteenth century says, "Help thyself." Self-culture gives a second birth to the soul. A liberal education is a true regeneration. When a man is once liberally educated, he will generally remain a man, not shrink to a manikin, nor dwindle to a brute. But if he is not properly educated, if he has merely been crammed and stuffed through college, if he has merely a broken-down memory from trying to hold crammed facts enough to pa.s.s the examination, he will continue to shrink and shrivel and dwindle, often below his original proportions, for he will lose both his confidence and self-respect, as his crammed facts, which never became a part of himself, evaporate from his distended memory. Many a youth has made his greatest effort in his graduating essay. But, alas! the beautiful flowers of rhetoric blossomed only to exhaust the parent stock, which blossoms no more forever.

In Strasburg geese are crammed with food several times a day by opening their mouths and forcing the pabulum down the throat with the finger.

The geese are shut up in boxes just large enough to hold them, and are not allowed to take any exercise. This is done in order to increase enormously the liver for _pate de fois gras_. So are our youth sometimes stuffed with education. What are the chances for success of students who "cut" recitations or lectures, and gad, lounge about, and dissipate in the cities at night until the last two or three weeks, sometimes the last few days, before examination, when they employ tutors at exorbitant prices with the money often earned by hard-working parents, to stuff their idle brains with the pabulum of knowledge; not to increase their grasp or power of brain, not to discipline it, not for a.s.similation into the mental tissue to develop personal power, but to fatten the memory, the liver of the brain; to fatten it with crammed facts until it is sufficiently expanded to insure fifty per cent. in the examination.

True teaching will create a thirst for knowledge, and the desire to quench this thirst will lead the eager student to the Pierian spring.

"Man might be so educated that all his prepossessions would be truth, and all his feelings virtues."

Every bit of education or culture is of great advantage in the struggle for existence. The microscope does not create anything new, but it reveals marvels. To educate the eye adds to its magnifying power until it sees beauty where before it saw only ugliness. It reveals a world we never suspected, and finds the greatest beauty even in the commonest things. The eye of an Aga.s.siz could see worlds which the uneducated eye never dreamed of. The cultured hand can do a thousand things the uneducated hand cannot do. It becomes graceful, steady of nerve, strong, skillful, indeed it almost seems to think, so animated is it with intelligence. The cultured will can seize, grasp, and hold the possessor, with irresistible power and nerve, to almost superhuman effort. The educated touch can almost perform miracles. The educated taste can achieve wonders almost past belief. What a contrast this, between the cultured, logical, profound, masterly reason of a Gladstone and that of the hod-carrier who has never developed or educated his reason beyond what is necessary to enable him to mix mortar and carry brick.

"Culture comes from the constant choice of the best within our reach,"

says Bulwer. "Continue to cultivate the mind, to sharpen by exercise the genius, to attempt to delight or instruct your race; and, even supposing you fall short of every model you set before you, supposing your name moulder with your dust, still you will have pa.s.sed life more n.o.bly than the unlaborious herd. Grant that you win not that glorious accident, 'a name below,' how can you tell but that you may have fitted yourself for high destiny and employ, not in the world of men, but of spirits? The powers of the mind cannot be less immortal than the mere sense of ident.i.ty; their acquisitions accompany us through the Eternal Progress, and we may obtain a lower or a higher grade hereafter, in proportion as we are more or less fitted by the exercise of our intellect to comprehend and execute the solemn agencies of G.o.d."

But be careful to avoid that over-intellectual culture which is purchased at the expense of moral vigor. An observant professor of one of our colleges has remarked that "the mind may be so rounded and polished by education, so well balanced, as not to be energetic in any one faculty. In other men not thus trained, the sense of deficiency and of the sharp, jagged corners of their knowledge leads to efforts to fill up the chasms, rendering them at last far better educated men than the polished, easy-going graduate who has just knowledge enough to prevent consciousness of his ignorance. While all the faculties of the mind should be cultivated, it is yet desirable that it should have two or three rough-hewn features of ma.s.sive strength. Young men are too apt to forget the great end of life which is to be and do, not to read and brood over what other men have been and done."

In a gymnasium you tug, you expand your chest, you push, pull, strike, run, in order to develop your physical self; so you can develop your moral and intellectual nature only by continued effort.

"I repeat that my object is not to give him knowledge but to teach him how to acquire it at need," said Rousseau.

All learning is self-teaching. It is upon the working of the pupil's own mind that his progress in knowledge depends. The great business of the master is to teach the pupil to teach himself.

"Thinking, not growth, makes manhood," says Isaac Taylor. "Accustom yourself, therefore, to thinking. Set yourself to understand whatever you see or read. To join thinking with reading is one of the first maxims, and one of the easiest operations."

"How few think justly of the thinking few: How many never think who think they do."

CHAPTER IX.

WORK AND WAIT.

What we do upon some great occasion will probably depend on what we already are; and what we are will be the result of previous years of self-discipline.--H. P. LIDDON.

In all matters, before beginning, a diligent preparation should be made.--CICERO.

I consider a human soul without education like marble in a quarry which shows none of its inherent beauties until the skill of the polisher sketches out the colors, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs throughout the body of it.--ADDISON.

Many a genius has been slow of growth. Oaks that flourish for a thousand years do not spring up into beauty like a reed.--GEORGE HENRY LEWES.

Use your gifts faithfully, and they shall be enlarged; practice what you know, and you shall attain to higher knowledge.--ARNOLD.

All good abides with him who waiteth wisely.--Th.o.r.eAU.

The more haste, ever the worse speed.--CHURCHILL.