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Anti-Slavery Poems and Songs of Labor and Reform Part 9

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No trains of deep-mouthed cannon along our highways go; Around our silent a.r.s.enals untrodden lies the snow; And to the land-breeze of our ports, upon their errands far, A thousand sails of commerce swell, but none are spread for war.

We hear thy threats, Virginia! thy stormy words and high, Swell harshly on the Southern winds which melt along our sky; Yet, not one brown, hard hand foregoes its honest labor here, No hewer of our mountain oaks suspends his axe in fear.

Wild are the waves which lash the reefs along St. George's bank; Cold on the sh.o.r.e of Labrador the fog lies white and dank; Through storm, and wave, and blinding mist, stout are the hearts which man The fishing-smacks of Marblehead, the sea-boats of Cape Ann.

The cold north light and wintry sun glare on their icy forms, Bent grimly o'er their straining lines or wrestling with the storms; Free as the winds they drive before, rough as the waves they roam, They laugh to scorn the slaver's threat against their rocky home.

What means the Old Dominion? Hath she forgot the day When o'er her conquered valleys swept the Briton's steel array?

How side by side, with sons of hers, the Ma.s.sachusetts men Encountered Tarleton's charge of fire, and stout Cornwallis, then?

Forgets she how the Bay State, in answer to the call Of her old House of Burgesses, spoke out from Faneuil Hall?

When, echoing back her Henry's cry, came pulsing on each breath Of Northern winds, the thrilling sounds of "Liberty or Death!"

What asks the Old Dominion? If now her sons have proved False to their fathers' memory, false to the faith they loved; If she can scoff at Freedom, and its great charter spurn, Must we of Ma.s.sachusetts from truth and duty turn?

We hunt your bondmen, flying from Slavery's hateful h.e.l.l; Our voices, at your bidding, take up the bloodhound's yell; We gather, at your summons, above our fathers' graves, From Freedom's holy altar-horns to tear your wretched slaves!

Thank G.o.d! not yet so vilely can Ma.s.sachusetts bow; The spirit of her early time is with her even now; Dream not because her Pilgrim blood moves slow and calm and cool, She thus can stoop her chainless neck, a sister's slave and tool!

All that a sister State should do, all that a free State may, Heart, hand, and purse we proffer, as in our early day; But that one dark loathsome burden ye must stagger with alone, And reap the bitter harvest which ye yourselves have sown!

Hold, while ye may, your struggling slaves, and burden G.o.d's free air With woman's shriek beneath the lash, and manhood's wild despair; Cling closer to the "cleaving curse" that writes upon your plains The blasting of Almighty wrath against a land of chains.

Still shame your gallant ancestry, the cavaliers of old, By watching round the shambles where human flesh is sold; Gloat o'er the new-born child, and count his market value, when The maddened mother's cry of woe shall pierce the slaver's den!

Lower than plummet soundeth, sink the Virginia name; Plant, if ye will, your fathers' graves with rankest weeds of shame; Be, if ye will, the scandal of G.o.d's fair universe; We wash our hands forever of your sin and shame and curse.

A voice from lips whereon the coal from Freedom's shrine hath been, Thrilled, as but yesterday, the hearts of Berkshire's mountain men: The echoes of that solemn voice are sadly lingering still In all our sunny valleys, on every wind-swept hill.

And when the prowling man-thief came hunting for his prey Beneath the very shadow of Bunker's shaft of gray, How, through the free lips of the son, the father's warning spoke; How, from its bonds of trade and sect, the Pilgrim city broke!

A hundred thousand right arms were lifted up on high, A hundred thousand voices sent back their loud reply; Through the thronged towns of Ess.e.x the startling summons rang, And up from bench and loom and wheel her young mechanics sprang!

The voice of free, broad Middles.e.x, of thousands as of one, The shaft of Bunker calling to that of Lexington; From Norfolk's ancient villages, from Plymouth's rocky bound To where Nantucket feels the arms of ocean close her round;

From rich and rural Worcester, where through the calm repose Of cultured vales and fringing woods the gentle Nashua flows, To where Wachuset's wintry blasts the mountain larches stir, Swelled up to Heaven the thrilling cry of "G.o.d save Latimer!"

And sandy Barnstable rose up, wet with the salt sea spray; And Bristol sent her answering shout down Narragansett Bay Along the broad Connecticut old Hampden felt the thrill, And the cheer of Hampshire's woodmen swept down from Holyoke Hill.

The voice of Ma.s.sachusetts! Of her free sons and daughters, Deep calling unto deep aloud, the sound of many waters!

Against the burden of that voice what tyrant power shall stand?

No fetters in the Bay State! No slave upon her land!

Look to it well, Virginians! In calmness we have borne, In answer to our faith and trust, your insult and your scorn; You've spurned our kindest counsels; you've hunted for our lives; And shaken round our hearths and homes your manacles and gyves!

We wage no war, we lift no arm, we fling no torch within The fire-clamps of the quaking mine beneath your soil of sin; We leave ye with your bondmen, to wrestle, while ye can, With the strong upward tendencies and G.o.dlike soul of man!

But for us and for our children, the vow which we have given For freedom and humanity is registered in heaven; No slave-hunt in our borders,--no pirate on our strand!

No fetters in the Bay State,--no slave upon our land!

1843.

THE CHRISTIAN SLAVE.

In a publication of L. F. Tasistro--Random Shots and Southern Breezes-- is a description of a slave auction at New Orleans, at which the auctioneer recommended the woman on the stand as "A GOOD CHRISTIAN!" It was not uncommon to see advertis.e.m.e.nts of slaves for sale, in which they were described as pious or as members of the church. In one advertis.e.m.e.nt a slave was noted as "a Baptist preacher."

A CHRISTIAN! going, gone!

Who bids for G.o.d's own image? for his grace, Which that poor victim of the market-place Hath in her suffering won?

My G.o.d! can such things be?

Hast Thou not said that whatsoe'er is done Unto Thy weakest and Thy humblest one Is even done to Thee?

In that sad victim, then, Child of Thy pitying love, I see Thee stand; Once more the jest-word of a mocking band, Bound, sold, and scourged again!

A Christian up for sale!

Wet with her blood your whips, o'ertask her frame, Make her life loathsome with your wrong and shame, Her patience shall not fail!

A heathen hand might deal Back on your heads the gathered wrong of years: But her low, broken prayer and nightly tears, Ye neither heed nor feel.

Con well thy lesson o'er, Thou prudent teacher, tell the toiling slave No dangerous tale of Him who came to save The outcast and the poor.

But wisely shut the ray Of G.o.d's free Gospel from her simple heart, And to her darkened mind alone impart One stern command, Obey! (3)

So shalt thou deftly raise The market price of human flesh; and while On thee, their pampered guest, the planters smile, Thy church shall praise.

Grave, reverend men shall tell From Northern pulpits how thy work was blest, While in that vile South Sodom first and best, Thy poor disciples sell.

Oh, shame! the Moslem thrall, Who, with his master, to the Prophet kneels, While turning to the sacred Kebla feels His fetters break and fall.

Cheers for the turbaned Bey Of robber-peopled Tunis! he hath torn The dark slave-dungeons open, and hath borne Their inmates into day:

But our poor slave in vain Turns to the Christian shrine his aching eyes; Its rites will only swell his market price, And rivet on his chain.

G.o.d of all right! how long Shall priestly robbers at Thine altar stand, Lifting in prayer to Thee, the b.l.o.o.d.y hand And haughty brow of wrong?

1843

THE SENTENCE OF JOHN L. BROWN

Oh, from the fields of cane, From the low rice-swamp, from the trader's cell; From the black slave-ship's foul and loathsome h.e.l.l, And coffle's weary chain; Hoa.r.s.e, horrible, and strong, Rises to Heaven that agonizing cry, Filling the arches of the hollow sky, How long, O G.o.d, how long?

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Anti-Slavery Poems and Songs of Labor and Reform Part 9 summary

You're reading Anti-Slavery Poems and Songs of Labor and Reform. This manga has been translated by Updating. Author(s): John Greenleaf Whittier. Already has 590 views.

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