Anne Bradstreet and Her Time Part 23

G.o.d doth many times both reward and punish for the same action: as we see in Jehu, he is rewarded with a kingdome to the fourth generation, for takeing veangence on the house of Ahab; and yet a little while (saith G.o.d), and I will avenge the blood of Jezevel upon the house of Jehu: he was rewarded for the matter, and yet punished for the manner, which should warn him, that doth any speciall service for G.o.d, to fixe his eye on the command, and not on his own ends, lest he meet with Jehu's reward, which will end in punishment.

LX.

He that would be content with a mean condition, must not cast his eye upon one that is in a far better estate than himself, but let him look upon him that is lower than he is, and, if he see that such a one beares poverty comfortably, it will help to quiet him; but if that will not do, let him look on his owne unworthynes, and that will make him say with Jacob, I am lesse then the least of thy mercys.

LXI.

Corne is produced with much labour, (as the husbandman well knowes), and some land askes much more paines then some other doth to be brought into tilth, yet all must be ploughed and harrowed; some children (like sowre land) are of so tough and morose a dispo(si)tion, that the plough of correction must make long furrows on their back, and the Harrow of discipline goe often over them, before they bee fit soile to sow the seed of morality, much lesse of grace in them. But when by prudent nurture they are brought into a fit capacity, let the seed of good instruction and exhortation be sown in the spring of their youth, and a plentiful!

crop may be expected in the harvest of their yeares.

LXII.

As man is called the little world, so his heart may be cal'd the little Commonwealth: his more fixed and resolved thoughts are like to inhabitants, his slight and flitting thoughts are like pa.s.sengers that travell to and fro continually; here is also the great Court of justice erected, which is always kept by conscience who is both accuser, excuser, witness, and Judge, whom no bribes can pervert, nor flattery cause to favour, but as he finds the evidence, so he absolves or condemnes: yea, so Absolute is this Court of Judicature, that there is no appeale from it--no, not to the Court of heaven itself--for if our conscience condemn us, he, also, who is greater than our conscience, will do it much more; but he that would have boldness to go to the throne of grace to be accepted there, must be sure to carry a certificate from the Court of conscience, that he stands right there.

LXIII.

He that would keep a pure heart, and lead a blameless life, must set himself alway in the awefull presence of G.o.d, the consideration of his all-seeing eye will be a bridle to restrain from evill, and a spur to quicken on to good duties: we certainly dream of some remotenes betwixt G.o.d and us, or else we should not so often faile in our whole Course of life as we doe; but he that with David sets the Lord alway in his sight, will not sinne against him.

LXIV.

We see in orchards some trees so fruitful, that the waight of their Burden is the breaking of their limbs; some again are but meanly loaden; and some among them are dry stocks: so it is in the church, which is G.o.d's orchard, there are some eminent Christians that are soe frequent in good dutys, that many times the waight thereof impares both their bodys and estates; and there are some (and they sincere ones too) who have not attained to that fruitfullness, altho they aime at perfection: And again there are others that have nothing to commend them but only a gay profession, and these are but leavie Christians, which are in as much danger of being cut down as the dry stock, for both c.u.mber the ground.

LXV.

We see in the firmament there is but one Sun among a mult.i.tude of starres, and those starres also to differ much one from the other in regard of bignes and brightnes, yet all receive their light from that one Sun: so is it in the church both militant and triumphant, there is but one Christ, who is the Sun of righteousnes, in the midst of an innumerable company of Saints and Angels; those Saints have their degrees even in this life, Some are Stars of the first magnitude, and some of a lesse degree; and others (and they indeed the most in number), but small and obscure, yet all receive their l.u.s.ter (be it more or less) from that glorious Sun that inlightenes all in all; and, if some of them shine so bright while they move on earth, how transcendently splendid shall they be when they are fixt in their heavenly spheres!

LXVI.

Men that have walked very extravagantly, and at last bethink themselves of turning to G.o.d, the first thing which they eye, is how to reform their ways rather than to beg forgivenes for their sinnes; nature lookes more at a Compensation than at a pardon; but he that will not come for mercy without mony and without price, but bring his filthy raggs to barter for it, shall meet with miserable disapointment, going away empty, beareing the reproach of his pride and folly.

LXVII.

All the works and doings of G.o.d are wonderfull, but none more awfull than his great worke of election and Reprobation; when we consider how many good parents have had bad children, and againe how many bad parents have had pious children, it should make us adore the Soverainty of G.o.d who will not be tyed to time nor place, nor yet to persons, but takes and chuses when and where and whom he pleases: it should alsoe teach the children of G.o.dly parents to walk with feare and trembling, lest they, through unbeleif, fall short of a promise: it may also be a support to such as have or had wicked parents, that, if they abide not in unbeleif, G.o.d is able to gra.s.se them in: the upshot of all should make us, with the Apostle, to admire the justice and mercy of G.o.d, and say, how unsearchable are his wayes, and his footsteps past finding out.

LXVIII.

The gifts that G.o.d bestows on the sons of men, are not only abused, but most Commonly imployed for a Clean Contrary end, then that which might be so many steps to draw men to G.o.d in consideration of his bounty towards them, but have driven them the further from him, that they are ready to say, we are lords, we will come no more at thee. If outward blessings be not as wings to help us mount upwards, they will Certainly prove Clogs and waights that will pull us lower downward.

LXIX.

All the Comforts of this life may be compared to the gourd of Jonah, that notwithstanding we take great delight for a season in them, and find their Shadow very comfortable, yet their is some worm or other of discontent, of feare, or greife that lyes at root, which in great part withers the pleasure which else we should take in them; and well it is that we perceive a decay in their greennes, for were earthly comforts permanent, who would look for heavenly?

LXX.

All men are truly sayd to be tenants at will, and it may as truly be sayd, that all have a lease of their lives--some longer, some shorter--as it pleases our great landlord to let. All have their bounds set, over which they cannot pa.s.se, and till the expiration of that time, no dangers, no sicknes, no paines nor troubles, shall put a period to our dayes; the certainty that that time will come, together with the uncertainty how, where, and when, should make us so to number our days as to apply our hearts to wisedome, that when wee are put out of these houses of clay, we may be sure of an everlasting habitation that fades not away.

LXXI.

All weak and diseased bodys have hourly mementos of their mortality. But the soundest of men have likewise their nightly monitor by the embleam of death, which is their sleep (for so is death often called), and not only their death, but their grave is lively represented before their eyes, by beholding their bed; the morning may mind them of the resurrection; and the sun approaching, of the appearing of the sun of righteousnes, at whose comeing they shall all rise out of their beds, the long night shall fly away, and the day of eternity shall never end: seeing these things must be, what manner of persons ought we to be, in all good conversation?

LXXII.

As the brands of a fire, if once feverered, will of themselves goe out, altho you use no other meanes to extinguish them, so distance of place, together with length of time (if there be no intercourse) will cool the affectiones of intimate friends, though tjere should be no displeasance between them.

LXXIII.

A Good name is as a precious oyntment, and it is a great favor to have a good repute among good men; yet it is not that which Commends us to G.o.d, for by his ballance we must be weighed, and by his Judgment we must be tryed, and, as he pa.s.ses the sentence, So shall we stand.

LXXIV.

Well doth the Apostle call riches deceitfull riches, and they may truely be compared to deceitfull friends who speake faire, and promise much, but perform nothing, and so leave those in the lurch that most relyed on them: so is it with the wealth, honours, and pleasures of this world, which miserably delude men, and make them put great confidence in them, but when death threatens, and distresse lays hold upon them, they prove like the reeds of Egipt that peirce instead of supporting, like empty wells in the time of drought, that those that go to finde water in them, return with their empty pitchers ashamed.

LXXV.

It is admirable to consider the power of faith, by which all things are (almost) possible to be done; it can remove mountaines (if need were) it hath stayd the course of the sun, raised the dead, cast out divels, reversed the order of nature, quenched the violence of the fire, made the water become firme footing for Peter to walk on; nay more than all these, it hath overcome the Omnipotent himself, as when Moses intercedes for the people, G.o.d sath to him, let me alone that I may destroy them, as if Moses had been able, by the hand of faith, to hold the everlasting arms of the mighty G.o.d of Jacob; yea, Jacob himself, when he wrestled with G.o.d face to face in Peniel: let me go! sath that Angell. I will not let thee go, replys Jacob, till thou blesse me, faith is not only thus potent, but it is so necessary that without faith there is no salvation, therefore, with all our seekings and gettings, let us above all seek to obtain this pearle of prise.

LXXVI.

Some Christians do by their l.u.s.ts and Corruptions as the Isralits did by the Canaanites, not destroy them, but put them under tribute, for that they could do (as they thought) with lesse hazard, and more profit; but what was the Issue? They became a snare unto them, p.r.i.c.kes in their eyes, and thornes in their sides, and at last overcame them, and kept them under slavery; so it is most certain that those that are disobedient to the Commandment of G.o.d, and endeavour not to the utmost to drive out all their accursed inmates, but make a league with them, they shall at last fall into perpetuall bondage under them, unlesse the great deliverer, Christ Jesus come to their rescue.

LXXVII.

G.o.d hath by his providence so ordered, that no one country hath all Commoditys within itself, but what it wants, another shall supply, that so there may be a mutuall Commerce through the world.

As it is with countrys so it is with men, there was never yet any one man that had all excellences, let his parts, naturall and acquired, spirituall and morall, be never so large, yet he stands in need of something which another man hath, (perhaps meaner than himself,) which shows us perfection is not below, as also, that G.o.d will have us beholden one to another.

CHAPTER XV.

THE PURITAN REIGN OF TERROR.

The ten years which followed the death of Governor Winthrop early in 1649, were years of steady outward prosperity, yet causes were at work, which gradually complicated the political situation and prepared the necessity for the explanation which the mother country at last peremptorily demanded, Simon Bradstreet being selected as one of the men most capable of suitable reply. So long as Winthrop lived, his even and sagacious course hindered many complications which every circ.u.mstance fostered. Even in the fierce dissensions over Anne Hutchinson and her theories, he had still been able to retain the personal friendship of those whom as a magistrate he had most severely judged. Wheelwright and Coddington, who had suffered many losses; Sir Harry Vane, who had returned to England sore and deeply indignant at the colonial action; Clark and Williams, bitter as they might be against Ma.s.sachusetts principles, had only affection for the gracious and humane governor, who gave himself as freely as he gave his fortune, and whose theories, however impracticable they may at times have seemed, have all justified themselves in later years.

Through the early privations and the attempts of some to escape the obligations laid upon them, by the mere fact of having come together to the unknown country, he set his face steadily against all division, and there is no more characteristic pa.s.sage in his Journal than that in which he gives the reasons which should bind them to common and united action. Various disaffected and uneasy souls had wandered off to other points, and Winthrop gives the results, at first quietly and judicially, but rising at the close to a n.o.ble indignation.

"Others who went to other places, upon like grounds, succeeded no better. They fled for fear of want, and many of them fell into it, even to extremity, as if they had hastened into the misery which they feared and fled from, besides the depriving themselves of the ordinances and church fellowship, and those civil liberties which they enjoyed here; whereas, such as staid in their places kept their peace and ease, and enjoyed still the blessing of the ordinances, and never tasted of those troubles and miseries, which they heard to have befallen those who departed. Much disputation there was about liberty of removing for outward advantages, and all ways were sought for an open door to get out at; but it is to be feared many crept out at a broken wall. For such as come together into a wilderness, where are nothing but wild beasts and beast-like men, and there confederate together in civil and church estate, whereby they do, implicitly at least, bind themselves to support each other, and all of them that society, whether civil or sacred, whereof they are members, how they can break from this without free consent, is hard to find, so as may satisfy a tender or good conscience in time of trial. Ask thy conscience, if thou wouldst have plucked up thy stakes, and brought thy family 3000 miles, if thou hadst expected that all, or most, would have forsaken thee there. Ask again, what liberty thou hast towards others, which thou likest not to allow others towards thyself; for if one may go, another may, and so the greater part, and so church and commonwealth may be left dest.i.tute in a wilderness, exposed to misery and reproach, and all for thy ease and pleasure, whereas these all, being now thy brethren, as near to thee as the Israelites were to Moses, it were much safer for thee after his example, to choose rather to suffer affliction with thy brethren than to enlarge thy ease and pleasure by furthering the occasion of their ruin."

What he demanded of others he gave freely himself, and no long time was required to prove to all, that union was their only salvation.

He had lived to see the spirit of co-operation active in many ways. Churches were quietly doing their work with as little wrangling over small doctrinal differences as could be expected from an age in which wrangling was the chief symptom of vitality.

Education had settled upon a basis it has always retained, that of "universal knowledge at the public cost"; the College was doing its work so effectually that students came from England itself to share in her privileges, and justice gave as impartial and even- handed results as conscientious magistrates knew how to furnish.

The strenuous needs and sacrifices of the early days were over. A generation had arisen, knowing them only by hearsay, and for even the humblest, substantial prosperity was the rule. Johnson, in his "Wonder-Working Providence," wrote words that held no exaggeration in their description of the comfort which has, from that day to this, been the characteristic of New England homes. "The Lord hath been pleased to turn all the wigwams, huts, and hovels the English dwelt in at their first coming, into orderly, fair, and well-built houses, well furnished many of them, together with orchards, filled with goodly fruit-trees, and gardens with variety of flowers.... There are many hundreds of laboring men, who had not enough to bring them over, yet now, worth scores, and some, hundreds of pounds. The Lord whose promises are large to His Sion, hath blessed his people's provision, and satisfied her poor with bread, in a very little s.p.a.ce. Everything in the country proved a staple commodity. And those who were formerly forced to fetch most of the bread they eat, and the beer they drink, a thousand leagues by sea, are, through the blessing of the Lord, so increased, that they have not only fed their elder sisters, Virginia, Barbadoes and many of the Summer Islands, that were preferred before her for fruitfulness, but also the grandmother of us all, even the fertile isle of Great Britain."

With such conditions the colonists were happy, and as the work of their hands prospered, one might have thought that gentler modes of judgment would have grown with it, and toleration if not welcome have been given to the few dissenting minds that appeared among them. Had Winthrop lived, this might have been possible, but the new generation, fast replacing the early rulers, had their prejudices but not their experience, and were as fierce opponents of any new _ism_ as their fathers had been before them, while their rash action often complicated the slower and more considerate movements of the elders that remained.

For England the ten years in which the Colony had made itself a power, had been filled with more and more agitation and distress.

There was little time for attention to anything but their own difficulties and perplexities, the only glances across seas being those of distrust and jealousy. Winthrop happily died before the news of the beheadal of Charles I. had reached New England, and for a time, Cromwell was too busy with the reduction of Ireland and the problem of government suddenly thrust upon him, to do anything but ignore the active life so much after his own heart, in the new venture of which he had once so nearly become a part.

It is possible that the att.i.tude of New England for a time based itself on the supposition, that life with them was so thoroughly in harmony with the Protector's own theories that interference was impossible. There were men among them, however, who watched his course warily, and who were not indisposed to follow the example he had set by revolt against hated inst.i.tutions, but for the most part they went their way, quietly reticent and content to wait for time to demonstrate the truth or error of their convictions. But for the most there was entire content with the present.