Anecdotes of Painters, Engravers, Sculptors and Architects and Curiosities of Art Part 17

This eminent sculptor and famous medalist was in high favor with Clement VII., who took him into his service. During the time of the Spanish invasion, Cellini asked the Pope for absolution for certain homicides which "he believed himself to have committed in the service of the church." The Pope absolved him, and, to save time, he added an absolution in _prospectu_, "for all the homicides thereafter which the said Benvenuto might commit in the same service." On another occasion, Cellini got into a broil, and committed a homicide that was not in the service of the church. The friends of the deceased insisted upon condign punishment, and presumed to make some mention to the Pope about "the laws;" upon which the successor of St. Peter, knowing that it was easier to hang than to replace such a man, a.s.sumed a high tone, and told the complainants that "men who were masters of their art should not be subject to the laws."

FRACANZANI AND SALVATOR ROSA.

The first accents of the "thrilling melody of sweet renown" which ever vibrated to the heart of Salvator Rosa, came to his ear from the kind-hearted Fracanzani, his sister's husband, and a painter of merit.

When Salvator returned home from his sketching tours among the mountains, Fracanzani would examine his drawings, and when he saw anything good, he would smilingly pat him on the head and exclaim, "Fruscia, fruscia, Salvatoriello--che va buono" (_Go on, go on, Salvator--this is good_). These simple plaudits were recalled to his memory with pleasure, in after years, when his fame rung among the polished circles at Rome and Florence.

POPE URBAN VIII. AND BERNINI.

When the Cardinal Barberini, who had been the warm friend, patron, and protector of Bernini, was elevated to the pontificate, the latter went to offer his congratulations to his benefactor. The Pope received him in the most gracious manner, uttering these memorable words, "E gran fortuna la vostra, Bernini, di vedere Papa, il Card. Maffeo Barberini; ma a.s.sai maggiore e la nostra, che il Cav. Bernini viva nel nostro pontificato;" (_It is a great piece of fortune for you, Bernini, to behold the Cardinal Maffeo Barberini Pope; but how much greater is ours, that the Cav. Bernini lives in our pontificate;_) and he immediately charged him with the execution of those great works which have immortalized both their names. Among the great works which he executed in this pontificate are the Baldachin, or great altar of St. Peter's, in bronze and gilt, under the centre of the great dome; the four colossal statues which fill the niches under the pedatives; the pulpit and canopy of St. Peter's; the Campanile; and the Barberini palace. For these services, the Pope gave Bernini 10,000 crowns, besides his monthly salary of 300, which he increased, and extended his favors to his brothers--"a grand piece of fortune," truly.

EMULATION AND RIVALRY IN THE FINE ARTS.

Emulation carries with it neither envy nor unfair rivalry, but inspires a man to surpa.s.s all others by superiority alone. Such was the emulation and rivalry between Zeuxis and Parrhasius, which contributed to the improvement of both; and similar thereto was that which inspired the master-minds of Michael Angelo and Raffaelle; of t.i.tian and Pordenone; of Albert Durer and Lucas van Leyden; of Agostino and Annibale Caracci; and we may add, in our own country, of Thomas Cole and Durand. The emulation between the Caracci, though it tended to the improvement of both, was more unfortunate in its result, as it finally engendered such a bitter rivalry as to drive Agostino from the field, and it is said by some that both the Caracci declined when their compet.i.tion ceased.

The confraternity of the Chartreuse at Bologna proposed to the artists of Italy to paint a picture for them in compet.i.tion, and to send designs for selection. The Caracci were among the compet.i.tors, and the design of Agostino was preferred before all others; this, according to several authors, first gave rise to the jealousy between the two brothers. The picture which Agostino painted was his celebrated Communion of St.

Jerome which Napoleon placed in the Louvre, but is now in the gallery at Bologna. It is esteemed the masterpiece of the artist. It represents the venerable saint, carried to the church of Bethlehem on his approaching dissolution, where he receives the last sacrament of the Roman Church, the Viatic.u.m, in the midst of his disciples, while a monk writes down his pious exhortations. Soon after the completion of this sublime picture, the two brothers commenced the celebrated Farnese Gallery in conjunction; but the jealous feelings which existed between them caused continual dissentions, and the turbulent disposition of Annibale compelled Agostino to abandon him and quit Rome. Agostino, who according to all authorities was the best tempered of the two, from that time gave himself up almost entirely to engraving. Annibale, though he has the honor of having executed the immortal works in the Farnese Gallery, yet owed much there, as elsewhere, to the acquirements and poetical genius of Agostino. In the composition of such mythological subjects the unlettered Annibale was totally inadequate. See vol. i., page 71 of this work.

THE NOTTE OF CORREGGIO.

This wonderful picture is one of the most singular and beautiful works of that great master. Adopting an idea till then unknown to painters, he has created a new principle of light and shade; and in the limited s.p.a.ce of nine feet by six, has expanded a breadth and depth of perspective which defies description. The subject he has chosen, is the adoration of the shepherds, who, after hearing the glad tidings of joy and salvation, proclaimed by the heavenly host, hasten to hail the new-born King and Saviour. On so unpromising a subject as the birth of a child, in so mean a place as a stable, the painter has, however, thrown the air of divinity itself. The princ.i.p.al light emanates from the body of the infant, and illuminates the surrounding objects; but a secondary light is borrowed from a group of angels above, which, while it aids the general effect, is yet itself irradiated by the glory breaking from the child, and allegorizing the expression of scripture, that Christ is the true light of the world. Nor is the art, with which the figures are represented less admirable than the management of the light. The face of the child is skillfully hidden, by its oblique position, from the conviction that the features of a new-born infant are ill-adapted to please the eye; but that of the Virgin is warmly irradiated, and yet so disposed, that in bending with maternal fondness over her offspring, it exhibits exquisite beauty, without the harshness of deep shadows. The light strikes boldly on the lower part of her face, and is lost in a fainter glow on the eyes, while the forehead is thrown into shade. The figures of Joseph and the shepherds are traced with the same skillful pencil; and the glow which illuminates the piece is heightened to the imagination, by the att.i.tude of a shepherdess, bringing an offering of doves, who shades her eyes with her hand, as if unable to sustain the brightness of incarnate divinity. The glimmering of the rising dawn, which shews the figures in the background, contributes to augment the splendor of the princ.i.p.al glory. "The beauty, grace, and finish of the piece," says Mengs, "are admirable, and every part is executed in a peculiar and appropriate style."

Opie, in his lectures, speaking of this work, justly observes, "In the Notte, where the light diffused over the piece emanates from the child, he has embodied a thought at once beautiful, picturesque, and sublime; an idea which has been seized upon with such avidity, and produced so many imitations that no one is accused of plagiarism. The real author is forgotten, and the public accustomed to consider this incident as naturally a part of the subject, have long ceased to inquire, when, or by whom, it was invented."

The history of this picture is curious, though involved in much obscurity. It is generally stated that while Correggio was engaged upon the grand cupola at Parma, he generally pa.s.sed the colder season, when he could not work in fresco, in his native place. Pa.s.sing through Reggio in one of his journeys, he received a commission from Alberto Pratonero for an altar-piece of the Nativity, which produced one of his finest pictures, now called La Notte. The indefatigable Tiraboschi discovered the original contract for the work, which is dated October 14th, 1522, and fixes the price at two hundred and eight _livre di moneta Vecchia_, or forty-seven and a half gold ducats (about $104). It was painted for the Pratoneri chapel in the church of S. Prospero at Reggio, but it was not fixed in its destined place till 1530. It is said that it was removed surrept.i.tiously by order of Francesco I., the reigning Duke of Modena, who subst.i.tuted a copy. The same story, however, is related of Correggio's Ancona, painted for the church of the Conventuals at Correggio. (See vol. ii., page 257, of this work.) At all events, the elector of Saxony subsequently purchased this gem, with other valuable pictures, from the Ducal Gallery at Mantua, and it now forms one of the princ.i.p.al ornaments of the Dresden Gallery.

THE DRESDEN GALLERY.

The Gallery of Dresden is well known to most amateurs from the engravings which have been made of many of its most capital pictures. In the works of Correggio it stands preeminent above all others; and although some of these have suffered by injudicious cleaning, still they are by Correggio. In the works of t.i.tian, Raffaelle, Lionardo da Vinci, Parmiggiano, Andrea del Sarto, the Caracci, Guido, &c., it holds also a high place; while it is rich in the works of the Flemish and Dutch masters. Of the works of Reubens there are, 30; of Vandyck, 18; of Rembrandt, 15; of Paul Potter, 3; of David Teniers, jun., 24; of Philip Wouvermans, 52; of Adrian Ostade, 6; of Gerard Douw, 16; of Francis Mieris, 14; of Gabriel Metzu, 6; of Berghem, 9; of Adrian van de Velde, 5; of Ruysdael, 13; and others by the Dutch masters. Tho entire collection contains 1010 Flemish and Dutch pictures, and 350 pictures of the Italian schools, the princ.i.p.al part of which, particularly the pictures of Correggio, etc., belonged formerly to the Mantua collection, and were purchased by the Elector Augustus III., afterwards King of Poland.

PAINTING AMONG THE EGYPTIANS.

The antiquity of painting, as well as of sculpture, among the Egyptians, is sunk in fable. Yet it is certain that they made little or no progress in either art. Plato, who flourished about 400 B.C., says that the art of painting had been practiced by the Egyptians upwards of ten thousand years, and that there were existing in that country paintings of that high antiquity, which were neither inferior to, nor very different from, those executed by the Egyptian artists in his own time.

Before the French expedition to Egypt, a great deal had been written on the subject of Egyptian art, without eliciting anything satisfactory.

Norden, Poc.o.c.ke, Bruce, and other modern travelers, speak of extraordinary paintings found on the walls of the temples and in the tombs at Thebes, Denderah, and other places in Upper Egypt; and Winckelmann justly regrets that those curious remains had not been visited by artists or persons skilled in works of art, "by whose testimony we might have been correctly informed of their character, style, and manoeuvre." The man at last came, and Denon, in his _Voyage dans le Ba.s.se et Haute Egypt_, has set the matter at rest. He has given a curious and interesting account of the paintings at Thebes, which he reports to be as fresh in color as when they were first executed. The design is in general stiff and incorrect; and whatever att.i.tude is given to the figure, the head is always in profile. The colors are entire, without blending or degradation, as in playing cards, and the whole exhibits the art in a very rude state. They exhibit little or no knowledge of anatomy. The colors they used were confined to four--blue, red, yellow, and green; and of these, the blue and red predominate. The perfect preservation of the Egyptian paintings for so many ages is to be attributed to the dryness of a climate where it never rains.

The Egyptian painters and sculptors designed their figures in a style peculiarly stiff and formal, with the legs invariably closed, except in some instances in the tombs of the Kings at Thebes, and their arms stuck to their sides, as if they had consulted no other models than their bandaged mummies. The reasons why the Egyptians never made any progress in art till the time of the Greco-Egyptian kings, were their manners and customs, which prohibited any innovations, and compelled every one to follow the beaten track of his cast, without the least deviation from established rules, thus chaining down genius, and the stimulus of emulation, honor, renown and reward. When Egypt pa.s.sed under the dominion of the Ptolemys, she made rapid progress in art, and produced some excellent painters, sculptors, and architects, though doubtless they were mostly of Greek origin. It is related of Ptolemy Philopator, that he sent a hundred architects to rebuild Rhodes, when it was destroyed by an earthquake. See vol. iii., page 1, of this work.

PAINTING AMONG THE GREEKS.

The origin of Painting in Greece was unknown to Pliny, to whom we are chiefly indebted for the few fragments of the biography of Greek artists; he could only obtain his information from Greek writers, of whom he complains that they have not been very attentive to their accustomed accuracy. It is certain, however, that the arts were practiced in Egypt and in the East, many ages before they were known in Greece, and it is the common opinion that they were introduced into that country from Egypt and Asia, through the channel of the Phoenecian traders. It has been a matter of admiration that the Greeks, in the course of three or four centuries, should have attained such perfection in every species of art that enn.o.bles the human mind, as oratory, poetry, music, painting, sculpture, and architecture. Two things explain the cause--freedom of action, and certainty of reward. This is exemplified in the whole history of the arts and sciences. The ancient eastern nations, among whom the freedom of thought and action was forbidden, and every man obliged to follow the trade of his caste, never made any progress; nor will the moderns progress in those countries till caste is done away, and every man allowed to follow the inclinations of his genius.

The Greeks were favored with a climate the most congenial for the perfect development of the mental and physical powers, and beauty of form. Every man was at liberty freely to follow his favorite pursuits.

They rewarded all who excelled in anything that was useful or beautiful, and that with a lavish hand. The prices they paid their great artists were truly astonishing; in comparison to which, the prices paid to the greatest artists of modern times are small. Nor was this so great an incentive as the admiration and the caresses they received. The man of genius was sure of immortality and wealth. Their academic groves and their games were the admiration and resort of all the surrounding countries. They decreed statues to their great men who deserved well of their country. To other powerful incentives, the Greek artists had the advantage of the best models before them, in their gymnastic exercises and public games, where the youth contended for the prize quite naked.

The Greeks esteemed natural qualities so highly that they decreed the first rewards to those who distinguished themselves in feats of agility and strength. Statues were often raised to wrestlers. Not only the first youth of Greece, but the sons of kings and princes sought renown in the public games and gymnastic exercises. Chrysippus and Cleanthus distinguished themselves in these games before they were known as philosophers. Plato appeared as a wrestler both at the Isthmian and Pythian games; and Pythagoras carried off the prize at Elis. The pa.s.sion which inspired them was glory--the ambition of having statues erected to their memory, in the most sacred place in Greece, to be admired by the whole people.

Although it is universally admitted that the Greeks carried sculpture and architecture to such a state of perfection that they have never been equalled by the moderns, except in imitating them, yet there is a great contrariety of opinion among the most eminent modern writers as to their success in painting; some, full of admiration for the works of antiquity which have descended to us, have not hesitated to declare that the Greeks must have been equally successful in painting, while others, professing that we possess colors, vehicles, and science (as the knowledge of foreshortening, perspective, and of the chiaro-scuro) unknown to them, have as roundly a.s.serted that they were far inferior to the moderns in this branch, and that their pictures, could we now see them in all their beauty, would excite our contempt. Much of this boasted modern knowledge is, however, entirely gratuitous; the Greeks certainly well understood foreshortening and perspective, as we have abundance of evidence in their works, to say nothing of these being expressly mentioned by Pliny, and that it is impossible to execute any work of excellence without them. This erroneous opinion has sprung from the ignorance and imperfections of _the old fathers_ of Italian art in these particulars, and the discoveries and perfections of those more modern. If the moderns possess any advantages over the ancients, it is that chemistry has invented some beautiful colors unknown to them, the invention of oil painting, and that illusion which results from a perfect acquaintance with the principles of the chiaro-scuro; but even here the mineral colors--the most valuable and permanent--were well known to them; and if they had not oil colors, they had a method of _encaustic painting_ not positively known to us, which might have answered as good a purpose--nor are we sure they did not practice the chiaro-scuro. Besides, the most renowned modern masters were more celebrated in fresco than in oil painting, and the ancients well understood painting in fresco.

In this, as in most other disputes, it may reasonably be presumed, that a just estimation of both will be found between the extremes. In comparing the paintings of the moderns with those of the ancients, it may be fairly inferred that the latter surpa.s.sed the former in expression, in purity of design, in att.i.tude of the figures, and in ideal beauty. The moderns have doubtless surpa.s.sed the ancients in the arrangement of their groups, in perspective, foreshortening and chiaro-scuro--and in coloring. For a further disquisition on this subject, see Vol. I. p. 22, of this work, article Apelles.

NUMISMATICS.

Numismatics is the science which has for its object the study of coins and medals, especially those struck by the ancient Greeks and Romans.

The word is derived from the Greek [Greek: nomisma], or the Latin _numus_, _coin or medal_. Numismatics is now regarded as indispensable to archaeology, and to a thorough acquaintance of the fine arts; it is also of great a.s.sistance in philology and the explanation of the ancient cla.s.sics; it appears to have been entirely unknown to the ancients, but since the middle of the sixteenth century, it has occupied the attention of many learned men.

The name of _coins_ is given to pieces of metal, on which the public authority has impressed different marks to indicate their weight and value, to make them a convenient medium of exchange. By the word _medals_, when used in reference to modern times, is understood pieces of metal similar to coins but not intended as a medium of exchange, but struck and distributed to commemorate some important event, or in memory of some distinguished personage. The name of medals, however, is also given to all pieces of money which have remained from ancient times. The term _medallion_ is given to medals of a very large size, many of them being several inches in diameter. The parts of a coin or medal are the two sides; first, the _obverse_ side, face or head, which contains the portrait of the person at whose command or in whose honor it was struck, or other figures relating to him: this portrait consists either of the head alone, or the bust, half length, or full figure; second, the _reverse_ contains mythological, allegorical, or historical figures. The words around the border form the _legend_, and those in the middle the _inscription_. The lower part of the coin, which is separated by a line from the figures or the inscription, is the _basis_ or _exergue_, and contains subsidiary matter, as the date, the place where the piece was struck, etc.

Numismatics has the same divisions as history.--Ancient Numismatics extends to the extinction of the empire of the West; the Numismatics of the middle ages commences with Charlemagne; and modern Numismatics with the revival of learning.

Medals indicate the names of provinces and cities, determine their position, and present pictures of many celebrated places. They fix the period of events, frequently determine their character, and enable us to trace the series of kings. They also enable us to learn the different metallurgical processes, the different alloys, the modes of gilding and plating practiced by the ancients, the metals which they used, their weight and measures, their different modes of reckoning, the names and t.i.tles of the various kings and magistrates, and also their portraits, their different divinities, with their attributes and t.i.tles, the utensils and ceremonies of their worship, the costume of their priests--in fine, everything which relates to their usages, civil, military, and religious. Medals also acquaint us with the history of art. They contain representations of several celebrated works of antiquity which have been lost, the value of which may be estimated from the ancient medals of those still existing, as the Farnese Hercules, Niobe and her Children, the Venus of Gnidos, etc. Like gems and statues, they enable us to trace the epochs of different styles of art, to ascertain its progress among the most civilized nations, and its condition among the rude.

The ancient medals were struck or cast; some were first cast and then struck. The first coins of Rome and other cities of Italy must have been cast, as the hammer could not have produced so bold a relief. The copper coins of Egypt were cast. The right of coining money has always been one of the privileges which rulers have confined to themselves. The free cities have inscribed only their names on their coins. The cities subject to kings sometimes obtained permission to strike money in their own name, but were most frequently required to add the name or image of the king to whom they were subject. The medals of the Parthians and the Phoenecians offer many examples of this sort. Rome, under the republic, allowed no individual the right to coin money; no magistrate could put his name thereon, though this honor was sometimes allowed, as a special favor, by a decree of the Senate. We can count as numismatic countries only those into which the Greeks and Romans carried the use of money; though some of the oriental nations used gold and silver as a medium of exchange, before their time it was by weight. The people in the northern part of Europe had no money.

The coins preserved from antiquity are estimated to be more numerous than those we possess from the middle ages, in the proportion of a hundred to one! Millin thinks that the number of extant ancient medals amounts to 70,000! What a fund of the most curious and authentic information do they contain, and what a mult.i.tude of errors have been corrected by their means! There are valuable cabinets of medals in all the princ.i.p.al cities of Europe; that of Paris is by far the richest; Pillerin alone added to it 33,000 ancient coins and medals. The coins of the kings of Macedon are the most ancient of any yet discovered having portraits; and Alexander I., who commenced his reign about B.C. 500, is the earliest monarch whose medals have yet been found. Then succeed the sovereigns who reigned in Sicily, Caria, Cyprus, Heraclea, and Pontus.

Afterwards comes the series of kings of Egypt, Syria, the Cimmerian Bosphorus, Thrace, Parthia, Armenia, Damascus, Cappadocia, Paphlagonia, Pergamos, Galatia, Cilicia, Sparta Paeonia, Epirus, Illyric.u.m, Gaul, and the Alps. This series reaches from the time of Alexander the Great to the Christian Era, comprising a period of about 330 years. A perfect and distinct series is formed by the Roman emperors, from the time of Julius Caesar to the destruction of the empire, and even still later. The Grecian medals claim that place in a cabinet, from their antiquity, which their workmanship might ensure them, independently of that advantageous consideration. It is observed by Pinkerton, that an immense number of the medals of cities, which, from their character, we might judge to be of the highest antiquity, have a surprising strength, beauty, and relief in their impressions. About the time of Alexander the Great, this art appears to have attained its highest perfection. The coins of Alexander and his father exceed in beauty all that were ever executed, if we except those of Sicily, Magna Grecia, and the ancient ones of Asia Minor. Sicilian medals are famous for workmanship, even from the time of Gelo. The coins of the Syrian kings, successors to Alexander, almost equal his own in beauty; but adequate judges confine their high praises of the Greek mint to those coins struck before the subjection of Greece to the Roman empire. The Roman coins, considered as medals in a cabinet, may be divided into two great cla.s.ses--the consular and the imperial; both are numerous and valuable. In the cabinet of the Grand Duke of Tuscany is a set of twelve medals of Antonius Pius, each with one of the signs of the Zodiac on the reverse, and part of another set, eight in number with as many of the labors of Hercules.