Andersen's Fairy Tales Part I Part 39

How little do the wisest among us know of that which is so important to us all.

In the most secret chamber of the castle lay the greatest treasure on earth--the Book of Truth. The wise man had read it through page after page. Every man may read in this book, but only in fragments. To many eyes the characters seem so mixed in confusion that the words cannot be distinguished. On certain pages the writing often appears so pale or so blurred that the page becomes a blank. The wiser a man becomes, the more he will read, and those who are wisest read most.The wise man knew how to unite the sunlight and the moonlight with the light of reason and the hidden powers of nature; and through this stronger light, many things in the pages were made clear to him. But in the portion of the book ent.i.tled "Life after Death" not a single point could he see distinctly. This pained him. Should he never be able here on earth to obtain a light by which everything written in the Book of Truth should become clear to him? Like the wise King Solomon, he understood the language of animals, and could interpret their talk into song; but that made him none the wiser. He found out the nature of plants and metals, and their power in curing diseases and arresting death, but none to destroy death itself. In all created things within his reach he sought the light that should shine upon the certainty of an eternal life, but he found it not. The Book of Truth lay open before him, but, its pages were to him as blank paper. Christianity placed before him in the Bible a promise of eternal life, but he wanted to read it in his book, in which nothing on the subject appeared to be written.

He had five children; four sons, educated as the children of such a wise father should be, and a daughter, fair, gentle, and intelligent, but she was blind; yet this deprivation appeared as nothing to her; her father and brothers were outward eyes to her, and a vivid imagination made everything clear to her mental sight. The sons had never gone farther from the castle than the branches of the trees extended, and the sister had scarcely ever left home. They were happy children in that home of their childhood, the beautiful and fragrant Tree of the Sun. Like all children, they loved to hear stories related to them, and their father told them many things which other children would not have understood; but these were as clever as most grownup people are among us. He explained to them what they saw in the pictures of life on the castle walls--the doings of man, and the progress of events in all the lands of the earth; and the sons often expressed a wish that they could be present, and take a part in these great deeds. Then their father told them that in the world there was nothing but toil and difficulty: that it was not quite what it appeared to them, as they looked upon it in their beautiful home. He spoke to them of the true, the beautiful, and the good, and told them that these three held together in the world, and by that union they became crystallized into a precious jewel, clearer than a diamond of the first water--a jewel, whose splendor had a value even in the sight of G.o.d, in whose brightness all things are dim. This jewel was called the philosopher's stone. He told them that, by searching, man could attain to a knowledge of the existence of G.o.d, and that it was in the power of every man to discover the certainty that such a jewel as the philosopher's stone really existed. This information would have been beyond the perception of other children; but these children understood, and others will learn to comprehend its meaning after a time. They questioned their father about the true, the beautiful, and the good, and he explained it to them in many ways. He told them that G.o.d, when He made man out of the dust of the earth, touched His work five times, leaving five intense feelings, which we call the five senses.

Through these, the true, the beautiful, and the good are seen, understood, and perceived, and through these they are valued, protected, and encouraged. Five senses have been given mentally and corporeally, inwardly and outwardly, to body and soul.

The children thought deeply on all these things, and meditated upon them day and night. Then the eldest of the brothers dreamt a splendid dream. Strange to say, not only the second brother but also the third and fourth brothers all dreamt exactly the same thing; namely, that each went out into the world to find the philosopher's stone. Each dreamt that he found it, and that, as he rode back on his swift horse, in the morning dawn, over the velvety green meadows, to his home in the castle of his father, that the stone gleamed from his forehead like a beaming light; and threw such a bright radiance upon the pages of the Book of Truth that every word was illuminated which spoke of the life beyond the grave. But the sister had no dream of going out into the wide world; it never entered her mind. Her world was her father's house.

"I shall ride forth into the wide world," said the eldest brother. "I must try what life is like there, as I mix with men.I will practise only the good and true; with these I will protect the beautiful. Much shall be changed for the better while I am there."

Now these thoughts were great and daring, as our thoughts generally are at home, before we have gone out into the world, and encountered its storms and tempests, its thorns and its thistles. In him, and in all his brothers, the five senses were highly cultivated, inwardly and outwardly; but each of them had one sense which in keenness and development surpa.s.sed the other four. In the case of the eldest, this pre-eminent sense was sight, which he hoped would be of special service. He had eyes for all times and all people; eyes that could discover in the depths of the earth hidden treasures, and look into the hearts of men, as through a pane of gla.s.s; he could read more than is often seen on the cheek that blushes or grows pale, in the eye that droops or smiles. Stags and antelopes accompanied him to the western boundary of his home, and there he found the wild swans. These he followed, and found himself far away in the north, far from the land of his father, which extended eastward to the ends of the earth. How he opened his eyes with astonishment! How many things were to be seen here! and so different to the mere representation of pictures such as those in his father's house. At first he nearly lost his eyes in astonishment at the rubbish and mockery brought forward to represent the beautiful; but he kept his eyes, and soon found full employment for them. He wished to go thoroughly and honestly to work in his endeavor to understand the true, the beautiful, and the good. But how were they represented in the world? He observed that the wreath which rightly belonged to the beautiful was often given the hideous; that the good was often pa.s.sed by unnoticed, while mediocrity was applauded, when it should have been hissed. People look at the dress, not at the wearer; thought more of a name than of doing their duty; and trusted more to reputation than to real service. It was everywhere the same.

"I see I must make a regular attack on these things," said he; and he accordingly did not spare them. But while looking for the truth, came the evil one, the father of lies, to intercept him. Gladly would the fiend have plucked out the eyes of this Seer, but that would have been a too straightforward path for him; he works more cunningly. He allowed the young man to seek for, and discover, the beautiful and the good; but while he was contemplating them, the evil spirit blew one mote after another into each of his eyes; and such a proceeding would injure the strongest sight. Then he blew upon the motes, and they became beams, so that the clearness of his sight was gone, and the Seer was like a blind man in the world, and had no longer any faith in it. He had lost his good opinion of the world, as well as of himself; and when a man gives up the world, and himself too, it is all over with him."All over," said the wild swan, who flew across the sea to the east.

"All over," twittered the swallows, who were also flying eastward towards the Tree of the Sun. It was no good news which they carried home.

"I think the Seer has been badly served," said the second brother, "but the Hearer may be more successful."

This one possessed the sense of hearing to a very high degree: so acute was this sense, that it was said he could hear the gra.s.s grow. He took a fond leave of all at home, and rode away, provided with good abilities and good intentions. The swallows escorted him, and he followed the swans till he found himself out in the world, and far away from home. But he soon discovered that one may have too much of a good thing. His hearing was too fine. He not only heard the gra.s.s grow, but could hear every man's heart beat, whether in sorrow or in joy. The whole world was to him like a clockmaker's great workshop, in which all the clocks were going "tick, tick," and all the turret clocks striking "ding, dong." It was unbearable. For a long time his ears endured it, but at last all the noise and tumult became too much for one man to bear.

There were rascally boys of sixty years old--for years do not alone make a man--who raised a tumult, which might have made the Hearer laugh, but for the applause which followed, echoing through every street and house, and was even heard in country roads. Falsehood thrust itself forward and played the hypocrite; the bells on the fool's cap jingled, and declared they were church-bells, and the noise became so bad for the Hearer that he thrust his fingers into his ears. Still, he could hear false notes and bad singing, gossip and idle words, scandal and slander, groaning and moaning, without and within. "Heaven help us!" He thrust his fingers farther and farther into his ears, till at last the drums burst. And now he could hear nothing more of the true, the beautiful, and the good; for his hearing was to have been the means by which he hoped to acquire his knowledge. He became silent and suspicious, and at last trusted no one, not even himself, and no longer hoping to find and bring home the costly jewel, he gave it up, and gave himself up too, which was worse than all.

The birds in their flight towards the east, carried the tidings, and the news reached the castle in the Tree of the Sun.

"I will try now," said the third brother; "I have a keen nose."

Now that was not a very elegant expression, but it was his way, and we must take him as he was. He had a cheerful temper, and was, besides, a real poet; he could make many things appear poetical, by the way in which he spoke of them, and ideas struck him long before they occurred to the minds of others. "I can smell," he would say; and heattributed to the sense of smelling, which he possessed in a high degree, a great power in the region of the beautiful.

"I can smell," he would say, "and many places are fragrant or beautiful according to the taste of the frequenters. One man feels at home in the atmosphere of the tavern, among the flaring tallow candles, and when the smell of spirits mingles with the fumes of bad tobacco. Another prefers sitting amidst the overpowering scent of jasmine, or perfuming himself with scented olive oil. This man seeks the fresh sea breeze, while that one climbs the lofty mountain-top, to look down upon the busy life in miniature beneath him."

As he spoke in this way, it seemed as if he had already been out in the world, as if he had already known and a.s.sociated with man. But this experience was intuitive--it was the poetry within him, a gift from Heaven bestowed on him in his cradle. He bade farewell to his parental roof in the Tree of the Sun, and departed on foot, from the pleasant scenes that surrounded his home. Arrived at its confines, he mounted on the back of an ostrich, which runs faster than a horse, and afterwards, when he fell in with the wild swans, he swung himself on the strongest of them, for he loved change, and away he flew over the sea to distant lands, where there were great forests, deep lakes, lofty mountains, and proud cities. Wherever he came it seemed as if sunshine travelled with him across the fields, for every flower, every bush, exhaled a renewed fragrance, as if conscious that a friend and protector was near; one who understood them, and knew their value. The stunted rose-bush shot forth twigs, unfolded its leaves, and bore the most beautiful roses; every one could see it, and even the black, slimy wood-snail noticed its beauty. "I will give my seal to the flower," said the snail, "I have trailed my slime upon it, I can do no more.

"Thus it always fares with the beautiful in this world," said the poet. And he made a song upon it, and sung it after his own fashion, but n.o.body listened. Then he gave a drummer twopence and a peac.o.c.k's feather, and composed a song for the drum, and the drummer beat it through the streets of the town, and when the people heard it they said, "That is a capital tune." The poet wrote many songs about the true, the beautiful, and the good. His songs were listened to in the tavern, where the tallow candles flared, in the fresh clover field, in the forest, and on the high-seas; and it appeared as if this brother was to be more fortunate than the other two.

But the evil spirit was angry at this, so he set to work with soot and incense, which he can mix so artfully as to confuse an angel, and how much more easily a poor poet.

The evil one knew how to manage such people. He so completely surrounded the poet with incense that the man lost his head, forgot his mission and his home, and at last lost himself and vanished in smoke.But when the little birds heard of it, they mourned, and for three days they sang not one song. The black wood-snail became blacker still; not for grief, but for envy. "They should have offered me incense," he said, "for it was I who gave him the idea of the most famous of his songs--the drum song of 'The Way of the World;' and it was I who spat at the rose; I can bring a witness to that fact."

But no tidings of all this reached the poet's home in India.

The birds had all been silent for three days, and when the time of mourning was over, so deep had been their grief, that they had forgotten for whom they wept. Such is the way of the world.

"Now I must go out into the world, and disappear like the rest," said the fourth brother. He was as good-tempered as the third, but no poet, though he could be witty.

The two eldest had filled the castle with joyfulness, and now the last brightness was going away. Sight and hearing have always been considered two of the chief senses among men, and those which they wish to keep bright; the other senses are looked upon as of less importance.

But the younger son had a different opinion; he had cultivated his taste in every way, and taste is very powerful.

It rules over what goes into the mouth, as well as over all which is presented to the mind; and, consequently, this brother took upon himself to taste everything stored up in bottles or jars; this he called the rough part of his work.

Every man's mind was to him as a vessel in which something was concocting; every land a kind of mental kitchen. "There are no delicacies here," he said; so he wished to go out into the world to find something delicate to suit his taste. "Perhaps fortune may be more favorable to me than it was to my brothers. I shall start on my travels, but what conveyance shall I choose? Are air balloons invented yet?" he asked of his father, who knew of all inventions that had been made, or would be made.

Air balloons had not then been invented, nor steam-ships, nor railways.

"Good," said he; "then I shall choose an air balloon; my father knows how they are to be made and guided. n.o.body has invented one yet, and the people will believe that it is an aerial phantom. When I have done with the balloon I shall burn it, and for this purpose, you must give me a few pieces of another invention, which will come next; I mean a few chemical matches."

He obtained what he wanted, and flew away. The birds accompanied him farther than they had the other brothers.

They were curious to know how this flight would end. Many more of them came swooping down; they thought it must be some new bird, and he soon had a goodly company of followers. They came in clouds till the air became darkened with birds as it was with the cloud of locusts over the land of Egypt.

And now he was out in the wide world. The balloon descended over one of the greatest cities, and the aeronaut took up his station at the highest point, on the church steeple. The balloon rose again into the air, which it ought not to have done; what became of it is not known, neither is it of any consequence, for balloons had not then been invented.

There he sat on the church steeple. The birds no longer hovered over him; they had got tired of him, and he was tired of them. All the chimneys in the town were smoking.

"There are altars erected to my honor," said the wind, who wished to say something agreeable to him as he sat there boldly looking down upon the people in the street. There was one stepping along, proud of his purse; another, of the key he carried behind him, though he had nothing to lock up; another took a pride in his moth-eaten coat; and another, in his mortified body. "Vanity, all vanity!" he exclaimed. "I must go down there by-and-by, and touch and taste; but I shall sit here a little while longer, for the wind blows pleasantly at my back. I shall remain here as long as the wind blows, and enjoy a little rest. It is comfortable to sleep late in the morning when one had agreat deal to do," said the sluggard; "so I shall stop here as long as the wind blows, for it pleases me."

And there he stayed. But as he was sitting on the weather-c.o.c.k of the steeple, which kept turning round and round with him, he was under the false impression that the same wind still blew, and that he could stay where he was without expense.

But in India, in the castle on the Tree of the Sun, all was solitary and still, since the brothers had gone away one after the other.

"Nothing goes well with them," said the father; "they will never bring the glittering jewel home, it is not made for me; they are all dead and gone." Then he bent down over the Book of Truth, and gazed on the page on which he should have read of the life after death, but for him there was nothing to be read or learned upon it.

His blind daughter was his consolation and joy; she clung to him with sincere affection, and for the sake of his happiness and peace she wished the costly jewel could be found and brought home.

With longing tenderness she thought of her brothers.

Where were they? Where did they live? How she wished she might dream of them; but it was strange that not even in dreams could she be brought near to them. But at last one night she dreamt that she heard the voices of her brothers calling to her from the distant world, and she could not refrain herself, but went out to them, and yet it seemed in her dream that she still remained in her father's house.

She did not see her brothers, but she felt as it were a fire burning in her hand, which, however, did not hurt her, for it was the jewel she was bringing to her father. When she awoke she thought for a moment that she still held the stone, but she only grasped the k.n.o.b of her distaff.

During the long evenings she had spun constantly, and round the distaff were woven threads finer than the web of a spider; human eyes could never have distinguished these threads when separated from each other. But she had wetted them with her tears, and the twist was as strong as a cable. She rose with the impression that her dream must be a reality, and her resolution was taken.

It was still night, and her father slept; she pressed a kiss upon his hand, and then took her distaff and fastened the end of the thread to her father's house. But for this, blind as she was, she would never have found her way home again; to this thread she must hold fast, and trust not to others or even to herself. From the Tree of the Sun she broke four leaves; which she gave up to the wind and the weather, that they might be carried to her brothers as letters and a greeting, in case she did not meet them in the wide world. Poor blind child, what would become of her in those distant regions? But she had the invisible thread, to which she could hold fast; and she possessed a gift which all the others lacked. This was a determination to throw herself entirely into whatever she undertook, and it made her feel as if she had eyes even at the tips of her fingers, and could hear down into her very heart. Quietly she went forth into the noisy, bustling, wonderful world, and wherever she went the skies grew bright, and she felt the warm sunbeam, and a rainbow above in the blue heavens seemed to span the dark world. She heard the song of the birds, and smelt the scent of the orange groves and apple orchards so strongly that she seemed to taste it. Soft tones and charming songs reached her ear, as well as harsh sounds and rough words--thoughts and opinions in strange contradiction to each other. Into the deepest recesses of her heart penetrated the echoes of human thoughts and feelings. Now she heard the following words sadly sung,-- "Life is a shadow that flits away In a night of darkness and woe."

But then would follow brighter thoughts: "Life has the rose's sweet perfume With sunshine, light, and joy."

And if one stanza sounded painfully--"Each mortal thinks of himself alone, Is a truth, alas, too clearly known;"

Then, on the other hand, came the answer-- "Love, like a mighty flowing stream, Fills every heart with its radiant gleam."

She heard, indeed, such words as these-- "In the pretty turmoil here below, All is a vain and paltry show.

Then came also words of comfort-- "Great and good are the actions done By many whose worth is never known."

And if sometimes the mocking strain reached her-- "Why not join in the jesting cry That contemns all gifts from the throne on high?"

In the blind girl's heart a stronger voice repeated-- "To trust in thyself and G.o.d is best, In His holy will forever to rest."But the evil spirit could not see this and remain contented.

He has more cleverness than ten thousand men, and he found means to compa.s.s his end. He betook himself to the marsh, and collected a few little bubbles of stagnant water.

Then he uttered over them the echoes of lying words that they might become strong. He mixed up together songs of praise with lying epitaphs, as many as he could find, boiled them in tears shed by envy; put upon them rouge, which he had sc.r.a.ped from faded cheeks, and from these he produced a maiden, in form and appearance like the blind girl, the angel of completeness, as men called her. The evil one's plot was successful. The world knew not which was the true, and indeed how should the world know?

"To trust in thyself and G.o.d is best, In his Holy will forever to rest."

So sung the blind girl in full faith. She had entrusted the four green leaves from the Tree of the Sun to the winds, as letters of greeting to her brothers, and she had full confidence that the leaves would reach them. She fully believed that the jewel which outshines all the glories of the world would yet be found, and that upon the forehead of humanity it would glitter even in the castle of her father.

"Even in my father's house," she repeated. "Yes, the place in which this jewel is to be found is earth, and I shall bring more than the promise of it with me. I feel it glow and swell more and more in my closed hand. Every grain of truth which the keen wind carried up and whirled towards me I caught and treasured. I allowed it to be penetrated with the fragrance of the beautiful, of which there is so much in the world, even for the blind. I took the beatings of a heart engaged in a good action, and added them to my treasure.

All that I can bring is but dust; still, it is a part of the jewel we seek, and there is plenty, my hand is quite full of it."

She soon found herself again at home; carried thither in a flight of thought, never having loosened her hold of the invisible thread fastened to her father's house. As she stretched out her hand to her father, the powers of evil dashed with the fury of a hurricane over the Tree of the Sun; a blast of wind rushed through the open doors, and into the sanctuary, where lay the Book of Truth.

"It will be blown to dust by the wind," said the father, as he seized the open hand she held towards him.

"No," she replied, with quiet confidence, "it is indestructible.

I feel its beam warming my very soul."

Then her father observed that a dazzling flame gleamed from the white page on which the shining dust had pa.s.sed from her hand. It was there to prove the certainty of eternal life, and on the book glowed one shining word, and only one, the word BELIEVE. And soon the four brothers were again with the father and daughter. When the green leaf from home fell on the bosom of each, a longing had seized them to return. They had arrived, accompanied by the birds of pa.s.sage, the stag, the antelope, and all the creatures of the forest who wished to take part in their joy.

We have often seen, when a sunbeam burst through a crack in the door into a dusty room, how a whirling column of dust seems to circle round. But this was not poor, insignificant, common dust, which the blind girl had brought; even the rainbow's colors are dim when compared with the beauty which shone from the page on which it had fallen. The beaming word BELIEVE, from every grain of truth, had the brightness of the beautiful and the good, more bright than the mighty pillar of flame that led Moses and the children of Israel to the land of Canaan, and from the word BELIEVE arose the bridge of hope, reaching even to the unmeasurable Love in the realms of the infinite.

THE PHOENIX BIRD.

In the Garden of Paradise, beneath the Tree of Knowledge, bloomed a rose bush. Here, in the first rose, a bird was born. His flight was like the flashing of light, his plumage was beauteous, and his song ravishing. But when Eve plucked the fruit of the tree of knowledge of good and evil, when she and Adam were driven from Paradise, there fell from the flaming sword of the cherub a spark into the nest of the bird, which blazed up forthwith. The bird perished in the flames; but from the red egg in the nest there fluttered aloft a new one--the one solitary Phoenix bird. The fable tells that he dwells in Arabia, and that every hundred years, he burns himself to death in his nest; but each time a new Phoenix, the only one in the world, rises up from the red egg.

The bird flutters round us, swift as light, beauteous in color, charming in song. When a mother sits by her infant's cradle, he stands on the pillow, and, with his wings, forms a glory around the infant's head. He flies through the chamber of content, and brings sunshine into it, and the violets on the humble table smell doubly sweet.

But the Phoenix is not the bird of Arabia alone. He wings his way in the glimmer of the Northern Lights over the plains of Lapland, and hops among the yellow flowers in the short Greenland summer. Beneath the copper mountains of Fablun, and England's coal mines, he flies, in the shape of a dusty moth, over the hymnbook that rests on the knees of the pious miner. On a lotus leaf he floats down the sacred waters of the Ganges, and the eye of the Hindoo maid gleams bright when she beholds him.

The Phoenix bird, dost thou not know him? The Bird of Paradise, the holy swan of song! On the car of Thespis he sat in the guise of a chattering raven, and flapped his black wings, smeared with the lees of wine; over the soundingharp of Iceland swept the swan's red beak; on Shakspeare's shoulder he sat in the guise of Odin's raven, and whispered in the poet's ear "Immortality!" and at the minstrels' feast he fluttered through the halls of the Wartburg.

The Phoenix bird, dost thou not know him? He sang to thee the Ma.r.s.eillaise, and thou kissedst the pen that fell from his wing; he came in the radiance of Paradise, and perchance thou didst turn away from him towards the sparrow who sat with tinsel on his wings.

The Bird of Paradise--renewed each century--born in flame, ending in flame! Thy picture, in a golden frame, hangs in the halls of the rich, but thou thyself often fliest around, lonely and disregarded, a myth--"The Phoenix of Arabia."

In Paradise, when thou wert born in the first rose, beneath the Tree of Knowledge, thou receivedst a kiss, and thy right name was given thee--thy name, Poetry.

THE PORTUGUESE DUCK.

A duck once arrived from Portugal, but there were some who said she came from Spain, which is almost the same thing. At all events, she was called the "Portuguese," and she laid eggs, was killed, and cooked, and there was an end of her. But the ducklings which crept forth from the eggs were also called "Portuguese," and about that there may be some question. But of all the family one only remained in the duckyard, which may be called a farmyard, as the chickens were admitted, and the c.o.c.k strutted about in a very hostile manner. "He annoys me with his loud crowing," said the Portuguese duck; "but, still, he's a handsome bird, there's no denying that, although he's not a drake. He ought to moderate his voice, like those little birds who are singing in the lime-trees over there in our neighbor's garden, but that is an art only acquired in polite society. How sweetly they sing there; it is quite a pleasure to listen to them! I call it Portuguese singing. If I had only such a little singing-bird, I'd be kind and good as a mother to him, for it's in my nature, in my Portuguese blood."

While she was speaking, one of the little singing-birds came tumbling head over heels from the roof into the yard.

The cat was after him, but he had escaped from her with a broken wing, and so came tumbling into the yard. "That's just like the cat, she's a villain," said the Portuguese duck.

"I remember her ways when I had children of my own. How can such a creature be allowed to live, and wander about upon the roofs. I don't think they allow such things in Portugal." She pitied the little singing-bird, and so did all the other ducks who were not Portuguese."Poor little creature!" they said, one after another, as they came up. "We can't sing, certainly; but we have a sounding-board, or something of the kind, within us; we can feel that, though we don't talk about it."

"But I can talk," said the Portuguese duck; "and I'll do something for the little fellow; it's my duty;" and she stepped into the water-trough, and beat her wings upon the water so strongly that the bird was nearly drowned by a shower-bath; but the duck meant it kindly. "That is a good deed," she said; "I hope the others will take example by it."

"Tweet, tweet!" said the little bird, for one of his wings being broken, he found it difficult to shake himself; but he quite understood that the bath was meant kindly, and he said, "You are very kind-hearted, madam;" but he did not wish for a second bath.

"I have never thought about my heart," replied the Portuguese duck, "but I know that I love all my fellow-creatures, except the cat, and n.o.body can expect me to love her, for she ate up two of my ducklings. But pray make yourself at home; it is easy to make one's self comfortable. I am myself from a foreign country, as you may see by my feathery dress. My drake is a native of these parts; he's not of my race; but I am not proud on that account. If any one here can understand you, I may say positively I am that person.""She's quite full of 'Portulak,'" said a little common duck, who was witty. All the common ducks considered the word "Portulak" a good joke, for it sounded like Portugal. They nudged each other, and said, "Quack! that was witty!"

Then the other ducks began to notice the little bird. "The Portuguese had certainly a great flow of language," they said to the little bird. "For our part we don't care to fill our beaks with such long words, but we sympathize with you quite as much. If we don't do anything else, we can walk about with you everywhere, and we think that is the best thing we can do."

"You have a lovely voice," said one of the eldest ducks; "it must be great satisfaction to you to be able to give so much pleasure as you do. I am certainly no judge of your singing so I keep my beak shut, which is better than talking nonsense, as others do."

"Don't plague him so," interposed the Portuguese duck; "he requires rest and nursing. My little singing-bird do you wish me to prepare another bath for you?"

"Oh, no! no! pray let me dry," implored the little bird.

"The water-cure is the only remedy for me, when I am not well," said the Portuguese. "Amus.e.m.e.nt, too, is very beneficial. The fowls from the neighborhood will soon be here to pay you a visit. There are two Cochin Chinese amongst them; they wear feathers on their legs, and are well educated. They have been brought from a great distance, and consequently I treat them with greater respect than I do the others."

Then the fowls arrived, and the c.o.c.k was polite enough to-day to keep from being rude. "You are a real songster,"

he said, "you do as much with your little voice as it is possible to do; but there requires more noise and shrillness in any one who wishes it to be known who he is."

The two Chinese were quite enchanted with the appearance of the singing-bird. His feathers had been much ruffled by his bath, so that he seemed to them quite like a tiny Chinese fowl. "He's charming," they said to each other, and began a conversation with him in whispers, using the most aristocratic Chinese dialect: "We are of the same race as yourself," they said. "The ducks, even the Portuguese, are all aquatic birds, as you must have noticed. You do not know us yet,--very few know us, or give themselves the trouble to make our acquaintance, not even any of the fowls, though we are born to occupy a higher grade in society than most of them. But that does not disturb us, we quietly go on in our own way among the rest, whose ideas are certainly not ours; for we look at the bright side of things, and only speak what is good, although that is sometimes very difficult to find where none exists.Except ourselves and the c.o.c.k there is not one in the yard who can be called talented or polite. It cannot even be said of the ducks, and we warn you, little bird, not to trust that one yonder, with the short tail feathers, for she is cunning; that curiously marked one, with the crooked stripes on her wings, is a mischief-maker, and never lets any one have the last word, though she is always in the wrong. That fat duck yonder speaks evil of every one, and that is against our principles. If we have nothing good to tell, we close our beaks. The Portuguese is the only one who has had any education, and with whom we can a.s.sociate, but she is pa.s.sionate, and talks too much about 'Portugal.'"

"I wonder what those two Chinese are whispering about,"

whispered one duck to another; "they are always doing it, and it annoys me. We never speak to them."

Now the drake came up, and he thought the little singing-bird was a sparrow. "Well, I don't understand the difference," he said; "it appears to me all the same. He's only a plaything, and if people will have playthings, why let them, I say."

"Don't take any notice of what he says," whispered the Portuguese; "he's very well in matters of business, and with him business is placed before everything. But now I shall lie down and have a little rest. It is a duty we owe to ourselves that we may be nice and fat when we come to be embalmed with sage and onions and apples." So she laid herself down in the sun and winked with one eye; she had a very comfortable place, and felt so comfortable that she fell asleep. The little singing-bird busied himself for some time with his broken wing, and at last he lay down, too, quite close to his protectress. The sun shone warm and bright, and he found out that it was a very good place. But the fowls of the neighborhood were all awake, and, to tell the truth, they had paid a visit to the duckyard, simply and solely to find food for themselves. The Chinese were the first to leave, and the other fowls soon followed them.

The witty little duck said of the Portuguese, that the old lady was getting quite a "doting ducky," All the other ducks laughed at this. "Doting ducky," they whispered. "Oh, that's too 'witty!'" And then they repeated the former joke about "Portulak," and declared it was most amusing. Then they all lay down to have a nap.

They had been lying asleep for some time, when suddenly something was thrown into the yard for them to eat. It came down with such a bang, that the whole company started up and clapped their wings. The Portuguese awoke too, and rushed over to the other side: in so doing she trod upon the little singing-bird.