And Judas Iscariot Part 16

IV

Why should he cease his striving? Not because he is not compa.s.sionate, for he is; nor forbearing, for that is his character; not that he is without patience, for he is infinite in this grace; nor because he is without mercy, for his mercy is from everlasting to everlasting.

1. But because it will do the sinner no good to continue his pleadings.

It is a known law of the mind that truth resisted loses its power. Why should G.o.d continue when we only spurn his offers of mercy?

Aga.s.siz, the great Christian scientist, tells of his work in the mountains when his a.s.sistants lowered him to his work by means of a rope and a basket. They always tested his weight before letting him down; and yet he said that one day when they had lowered him deeper than ever they found that they could not lift him, though they had tested his weight before he had been lowered. They must go away over the mountains to secure other a.s.sistance. "And then," said the scientist, "when they did lift me they found that their failure was due to the fact that they did not take into account the weight of the rope." Every time you refuse Jesus Christ as your Savior and G.o.d calls you again you must lift against that other refusal, and this is why it is so difficult for some to come to Christ.

2. Because to continue warning is to hinder the sinner. The more light we have the greater guilt. Better would it be for the sinner when all hope is gone for the Spirit to leave, for he shall be called to account for warnings. Oh, the solemnity of the day of judgment!

3. Because to resist the Spirit of G.o.d is for men to sin willfully if the rejection is final. It is a sad thing to say "no" to G.o.d, and if we sin willfully there remaineth no more sacrifice for sins.

V

What is meant by the Spirit not striving? Not that he will be withdrawn from men in general, but rather from the individual.

1. He may not follow the sinner, who will be indifferent to preaching, to praying, to his own spiritual condition, for he has given himself over to error.

2. It simply means that we have come to the limit of his patience, for we have trifled with him in our continued rejection.

3. It also means that there is just some one point where he will cease to work. That point may be here and that day may be now, and so the text is solemn. A long time ago an old woman tripped and fell from the top of a stone stairway in Boston as she was coming out of the police station. They called the patrol and carried her to the hospital and the doctor examining her said to the nurse, "She will not live more than a day." And when the nurse had won her confidence the old woman said, "I have traveled from California, stopping at every city of importance between San Francisco and Boston, visiting two places always--the police station and the hospital. My boy went away from me and did not tell me where he was going, so I have sold all my property and made this journey to seek him out. Some day," she said, "he may come into this hospital, and if he does tell him that there were two who never gave him up." When the night came and the doctor standing beside her said, "It is now but a question of a few minutes," the nurse bent over her to say, "Tell me the names of the two and I will tell your son if I see him." With trembling lips and eyes overflowing with tears she said, "Tell him that the two were G.o.d and his mother," and she was gone.

I cannot believe that G.o.d has given any of you up. You would not be listening to this message, you certainly would not be reading these words if he had. He has not given you up. I beseech you therefore hear him. It would be a sad thing for you to say no to him at the last and have him take you at your word, and if he has not given you up I am persuaded that there is some one else in the world deeply concerned for your soul.

THE APPROVAL OF THE SPIRIT

TEXT: "_Yea, saith the Spirit._"--Rev. 14:31.

The world has had many notable galleries of art in which we have been enabled to study the beautiful landscape, to consider deeds of heroism which have made the past ill.u.s.trious, in which we have also read the stories of saintly lives; but surpa.s.sing all these is the gallery of art in which we find the text. Humanly speaking John is the artist while he is an exile on the Island of Patmos in the Aegean Sea. The words he uses and the figures he presents are suggested by his surroundings, and it would be difficult to imagine anything more uplifting than the book of Revelation if it be properly studied and understood. When John speaks of the Son of Man he describes his voice as the sound of many waters--undoubtedly suggested by the waves of the sea breaking at his feet. Locked in by the sea on this lonely island he gives to us this Revelation for which every Christian should devoutly thank G.o.d. His eyes are opened in an unusual way and before him as in panoramic vision the past, the present and the future move quickly, and he makes a record of all the things that he beholds. His body is on Patmos but as a matter of fact he seems to be walking the streets of the heavenly city and gives to us a picture of those things which no mortal eye hath yet beheld. He describes the risen Christ.

It is a new picture, for as he beholds him his head and his hair are white like wool, as white as snow; and yet it is an old picture he gives, for he is presented as the Lamb that has been slain, with the marks of his suffering still upon him, and these help to make his glory the greater, and if possible to increase the power and sweetness of the angels' music. He presents to us a revelation of the glorified church and of the four and twenty elders falling down at the feet of Jesus, casting their crowns before him and giving him all adoration and praise. He cheers us with a knowledge of the doom of Satan, for in the closing part of the book he presents him to us as bound, cast into the pit and held as a prisoner for a thousand years, while in every other part of the Bible he is seen going about like a raging lion seeking whom he may devour. He gives to us some conception of the final judgment, and the great white throne is lifted up before us; the dead, small and great, stand before G.o.d, the books are opened and those whose names are not found written in the book are cast away from his presence forever; and then as a climax of the picture we have before us the new heaven and the new earth. Again I say, there is nothing so wonderful as Revelation if only we have the mind of the Spirit in its interpretation.

In this text John is speaking of those who die in the Lord and the whole verse reads as follows: "And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them" (Revelation 14:13). Ordinarily this text has been used only on funeral occasions, but literally interpreted the text which stands as the heart of the verse may be read as follows, "Amen, saith the Spirit." It would seem as if the Holy Ghost were giving his a.s.sent to the truth which has been spoken.

"Blessed are the dead which die in the Lord." It is like an old time antiphonal service, when choir answered choir in the house of G.o.d; or, to put it in another way, it is one of those remarkable interruptions several instances of which are found in the Scriptures.

One is in Hebrews the thirteenth chapter and the eighth verse, "Jesus Christ the same yesterday, and to-day, and for ever." According to the revision this verse has an added word and reads as follows, "Jesus Christ the same yesterday and to-day, _yea_ and forever." I call special attention to the little word "yea." Somebody has said that it is as if the Apostle were saying that Jesus is the same to-day that he was yesterday, than which no thought could be more comforting. And it would seem at the closing part of the verse as if the angels of G.o.d had broken in upon his message to say, "Yea, and he is forever the same,"

which is certainly true. Could anything be more inspiring than to know that we have the approval of the Holy Ghost of the things we say or think?

There are many representations of the Spirit of G.o.d in the Bible. His love is presented under the figure of the mother love, as in Genesis the first chapter and the second verse; "And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of G.o.d _moved_ [or brooded] upon the face of the waters." In this text the Spirit broods over the world as the mother bird hovers over her little ones. We see him in the figure of the dove in Matthew the third chapter and the sixteenth verse: "And Jesus, when he was baptized, went up straightway out of the water, and lo, the heavens were opened unto him and he saw the Spirit of G.o.d descending like a _dove_, and lighting upon him." And here we have a revelation of his gentleness. Again he is presented to us under the figure of the wind, "And suddenly there came a sound from heaven as of a rushing mighty _wind_, and it filled all the house where they were sitting" (Acts 2:2). Here we see his power. We catch a vision of him in the fire in Acts the second chapter and the third verse, "And there appeared unto them cloven tongues like as of fire, and it sat upon each of them"; and here we understand his cleansing influence. But here in this text we have his directing power. It is as if he were giving particular attention to all that John is saying and giving his approval to it because it is the truth. Since the day of Pentecost he has occupied a new position.

However, he has existed from all eternity. We behold him in his work in the Old Testament Scriptures. But from the day of Pentecost the affairs of the church have been committed to him, its organization, its development, its services, whether it be the preaching, the praying or the singing. We cannot ignore him, for he has to do with all the work and with the preaching of the word. He convicts of sin. John 6:44, "No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day." He applies Christ to the awakened sinner, "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you." He helps to interpret the Word of G.o.d because he inspired men to write it. It is impossible to get along without him. I put no mark of disrespect upon scholarship. I know what it has accomplished; it has filled libraries with knowledge which has made the world rich, it has weighed planets and given us almost a perfect understanding of the heavenly bodies. It has estimated the velocity of light until we have stopped to say, "Such things are too wonderful for us." It has read the tracings upon obelisks, and made the past an open book to us, giving us the secrets of men who have been thousands of years in their tombs, but I do wish to say that that which comes to us directly from the Spirit of G.o.d is beyond scholarship. Hear what Paul has said to us in 1 Corinthians the second chapter and the ninth to the fourteenth verses. "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which G.o.d hath prepared for them that love him. But G.o.d hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of G.o.d. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of G.o.d knoweth no man, but the Spirit of G.o.d. Now we have received, not the spirit of the world, but the spirit which is of G.o.d; that we might know the things that are freely given to us of G.o.d. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of G.o.d: for they are foolishness unto him; neither can he know them, because they are spiritually discerned."

There are certain great truths to which I am sure the Holy Ghost would say a deep amen.

I

The Bible _is_ the word of G.o.d--not simply that it _contains_ the word of G.o.d, but is that very word.

Peter tells us where we got our Bible. 2 Peter 1:21, "For the prophecy came not in old time by the will of man; but holy men of G.o.d spake as they were moved by the Holy Ghost." It is an inspired Book, and inspiration is the inbreathing of G.o.d himself. This makes the Bible different from every other book. We cannot study it exactly as we study others. We may pick it up and say it is just paper, ink and leather, like any other book, but we have missed the power of it if we say this. We might say, "Jesus is just a man, eating, drinking, sleeping, suffering like a man"; but we have missed his power if we say only this, for the Bible is filled with G.o.d, and Jesus is G.o.d Himself.

Jesus said, "Ye must be born again if ye are to enter my Kingdom," and this makes the difference in men. Because of this new birth one man sees the things of G.o.d to which another would be totally blind, and this makes the difference in books and leaves the Bible incomparably beyond all other books.

How may we know that the Bible is the word of G.o.d? Not simply scientifically, although the Bible is a scientific book; but not in this way any more than we could find life in the body by cutting it up with a knife. The Bible is like a sensitive plant; approach it in the wrong way and it will close its leaves and withhold its fragrance.

Come to it reverently and there is no blessing that it cannot bestow.

1. Accept it by faith and act according to its principles. If G.o.d exists, as we know he does, then talk with him; if Christ is here presented to us with all his uplifting teachings, then walk with him; if the promises of G.o.d are written here, as we know they are, then present them to him expecting him to keep his word.

General Booth of the Salvation Army once said in a great meeting where I was present that we were poor, weak Christians to-day because we were not living up to our privileges as Christians. He described a young man who had lost his position and had gone from one degree of poverty to another until at last he was on the verge of starvation. With his wife and little ones about him he sits in deepest gloom. There is a rap at the door and the postman brings a letter which is a message from a former employer who tells him that he has just learned of his distress, that he will help him, and that in the meantime he incloses his check for a sum of money which he hopes may make him comfortable.

A check is simply a promise to pay. The young man, says General Booth, looks at it a moment and then begins to rush about the room in great excitement. "Poor man," said his wife, "I knew it would come to this.

His mind is giving way." Then he presents the check to her and says, "I know what I shall do with it. I will frame it and hang it on the wall." Then again he exclaims, "I shall take it to my friend and have him set it to music and sing it each day," and he might do both of these and starve to death. What he should have done was to present it for payment and live off of its proceeds. "We have been framing G.o.d's promises long enough," said General Booth, "and singing them quite long enough; let us now present them for payment, and we shall know that G.o.d is true."

2. Live its truth. Whatever G.o.d presents as a principle translate into your life and then believe that G.o.d will transform your living. It will support you in trial and it will comfort you in the deepest sorrow.

The world was shocked by that great railroad accident which meant the death of Mrs. Booth-Tucker, but when in Carnegie Hall Commander Booth-Tucker stood to speak great words concerning his n.o.ble wife he said: "I was once talking with a man in Chicago about becoming a Christian and he said to me, 'If G.o.d had taken away your beautiful wife and you were left desolate with your little children would you believe in him?' And," said the Commander before his great New York audience, "if that man is in this audience to-day let me tell him. G.o.d has taken my beautiful wife and I am here surrounded by my children, but I never believed in him more thoroughly and was never more confident of the truth of his Word."

II

Jesus Christ is the Son of G.o.d. To this truth I am very sure the Holy Ghost will add his amen. In John the fifteenth chapter and the twenty-sixth verse we read, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me." And if you would know that Jesus Christ is G.o.d's Son I would suggest,

1. That you simply test him; try him in heathen lands and tell me if any other story could thrill and transform as does the story of his life and death. Dr. Torrey says that whether the story was told in China or England, whether the story was told in India or Australia, it was always the same and never was without effect.

2. Try him in your own life. One day in a service in a western city an old woman was wheeled into the church in an invalid's chair. I knew by the expression of her countenance that she was suffering. When I met her after the service and asked her about her story she said as the most excruciating pain convulsed her body, "I have not been free from pain in twenty years and have scarcely slept a night through all that time," and then, brushing the tears from her eyes, and with an expectant face, she exclaimed, "but if I could tell you all that Jesus Christ has been to me in these twenty years I could thrill you through and through."

3. If you would know that he is the Son of G.o.d just lift him up and behold him as he draws all men unto him. This is the secret of the power of great preaching. It made Mr. Moody known whereever the English language is spoken and const.i.tuted Mr. Spurgeon one of the world's greatest preachers. As a matter of fact there is no other theme which may be presented in the pulpit by the minister with an a.s.surance of the co-operation of the Holy Ghost. There may be times when he may feel obliged to preach concerning philosophy, poetry, art and science, but unless these things lead directly to Christ we have no reason for believing that the Holy Ghost will add his amen to our message, and without this amen the time is almost lost.

III

The church is the body of Christ. I am persuaded that to this truth he will give his hearty a.s.sent. This is Paul's over and over. Notice the following verses.

Acts 2:41, "Then they that gladly received his word were baptized; and the same day there were added _unto them_ about three thousand souls."

The words "unto them" are in italics, so not in the original, and we ask "added to what?"

Acts 2: 47, "Praising G.o.d, and having favor with all the people. And the Lord '_added to the Church_' daily such as should be saved." Here we are beginning to get the truth.

Acts 5:14, "And believers were the more added _to the Lord_, mult.i.tudes both of men and women." This is the truth.

You will see that Christ is the head, the church is his body and we are, as individual members of the church, just being added to him. One day the body will be completed and then the Lord himself will appear.

If Christ is the head he must control the body. If his life is hindered and not permitted to flow through every part of it there is confusion, strife, unrest and loss of power.

There are certain things which we must do if we are to be in this world as he would have us.

He must control the preaching. If given an opportunity he will direct in the choice of a theme, he will quicken our intellect in the development of that theme, he will give us an insight into the best way to present it to our hearers, and putting faith in these preliminary conditions he will take care of the results. He must also dictate the praying in a church. There is much of it that is meaningless. It is too formal, too lifeless, and entirely too general in its character.