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He also erected a citadel. He then had an impregnable stronghold, powerful for attack and defense. The fortress he erected in the islet of Ortygia he filled with his devoted adherents, consisting mostly of foreigners, to whom he a.s.signed a permanent support and residence. He distributed anew the Syracusan territory, reserving the best lands for his friends, who thus became citizens. By this wholesale confiscation he was enabled to support ten thousand mercenary troops, devoted to him and his tyranny. The contributions he extorted were enormous, so that in five years twenty per cent of the whole property of Syracuse was paid into his hands.
(M666) Having thus strengthened his power in Syracuse, he marched against the Sikels, in the interior of the island. But his absence was taken advantage of by the discontented citizens, who attempted to regain their freedom. He returned at once to Syracuse, and intrenched himself in his fortress, where he was besieged by the insurgents. The tyrant was now driven to desperation, and nothing saved him but the impregnable fortifications which he had erected. But his situation was so desperate that his adherents melted away, and he began to abandon all hope of retaining his position. As a last resource, he purchased the aid of a body of Campanian cavalry, in the Carthaginian service, which was stationed at Gela, while he amused the Syracusans, to gain time, by a pretended submission. They agreed to allow him to depart with five triremes, and relaxed the siege, supposing him already subdued. Meanwhile the Carthaginian mercenaries arrived and defeated the Syracusans, already dispersed and divided. Dionysius, finding himself rescued and re-established in his dominions, strengthened the fortifications of Ortygia, and employed his forces, now that Syracuse was subdued, in conquering the Grecian cities of Naxos, Catana, and Leontini. Strengthened at home and in the interior, Dionysius then prepared to attack the Carthaginians, but previously took measures to insure the defensibility of Syracuse. Six thousand persons were employed on a wall three and a half miles in length, from the fort of Trogilus to Euryalus, the summit of the slope of Epipolae, a high cliff, which commanded the roads to the city. Six thousand teams of oxen were employed in drawing the stones from the quarries. This wall was not like Ortygia, a guard-house against the people of Syracuse, but a defense against external enemies. As it was a great public work of defense, the citizens worked with cheerfulness and vigor, and so enthusiastically did they labor, that the work was completed in twenty days. The city being now impregnable, he commenced preparations for offensive war, and changed his course toward the citizens, pursuing a mild, and conciliatory policy. He made peace with Messene and Rhegium, and married a lady from Locri. He collected all the best engineers, mechanics, and artisans from Sicily and Italy, constructed immense machines, provided arms from every nation around the Mediterranean, so that he collected or fabricated one hundred and forty thousand shields and fourteen thousand breastplates, destined for his body-guard and officers, together with a vast number of helmets, spears, and daggers. All these were acc.u.mulated in his impregnable fortress of Ortygia. His naval preparations were equally stupendous. The docks of Syracuse were filled with workmen, and two hundred triremes were added to the one hundred and ten which already were housed in the docks. The trireme was the largest ship of war which for three hundred years had sailed in the Grecian or Mediterranean waters. But Dionysius constructed triremes with five banks of oars, and had a navy vastly superior to what Athens ever possessed. He now hired soldiers from every quarter, enlisting Syracusans and the inhabitants of the cities depending upon her. He sent envoys to Italy and the Peloponnesus for recruits, offering the most liberal pay.
(M667) When all his preparations were completed, he married, on the same day, two wives-the Locrian (Doris), and the Syracusan (Aristomache), and both of these women lived with him at the same table in equal dignity. He had three children by Doris, the oldest of whom was Dionysius the Younger, and four by Aristomache. When his nuptials had been celebrated with extraordinary magnificence, and banquets, and fetes, in which the whole population shared, he convoked a public a.s.sembly, and exhorted the citizens to war against Carthage, as the common enemy of Greece, B.C. 397.
He then granted permission to plunder the Carthaginian ships in the harbor, and shortly after marched out from Syracuse with an army against the Carthaginians in Sicily, consisting of eighty thousand men, while a fleet of two hundred triremes and five hundred transports accompanied his march along the coast-the largest military force hitherto a.s.sembled under Grecian command.
(M668) The first place he attacked was Motya, north of Cape Lilybaeum, in the western extremity of the island, all the Grecian cities under Carthaginian leadership having revolted. This city was both populous and wealthy, built on an islet, which was separated from Sicily by a narrow strait two-thirds of a mile in width, bridged over by a narrow mole. The Motyans, seeing the approach of so formidable an army, broke up their mole, and insulated themselves from Sicily. The Carthaginians sent a large fleet to a.s.sist Motya, under Imilco, but being inferior to that of Dionysius, it could not venture on a pitched battle. Motya made a desperate defense, but a road across the strait being built by the besiegers, the new engines of war carried over it were irresistible, the town was at length carried and plundered, and the inhabitants slaughtered or sold as slaves.
(M669) The siege occupied the summer, and Dionysius, triumphant, returned to Syracuse. But Imilco being elevated to the chief magistracy of Carthage, brought over to Sicily an overwhelming force, collected from all Africa and Iberia, amounting to one hundred thousand men, afterward re-enforced by thirty thousand more, at the lowest estimate, with four hundred ships and six hundred transports. This army disembarked at Panormus, on the northwestern side of the island (Palermo) retook Motya, regained Eryx, then marched east and captured Messene, at the extreme eastern part of the island near Italy, which prevented Dionysius from getting aid from Italy. The Sikels also rebelled, and Dionysius, greatly disquieted by the loss of all his conquests, and by approaching dangers, strengthened the fortifications of Syracuse, to which he had retired, and made preparations to resist the enemy. He had still a force of thirty thousand foot and three thousand horse, and one hundred and eighty ships of war. He sent also to Sparta for aid. He then advanced to Catana. A naval battle took place off this city, gained by the Carthaginians, from superior numbers. One hundred of the Syracusan ships were destroyed, with twenty thousand men, B.C. 395.
(M670) After this defeat, Dionysius retreated to Syracuse with his land forces, amid great discontent, and invoked the aid of Sparta and Corinth.
Imilco advanced also to Syracuse, while his victorious fleet occupied the great harbor-a much more imposing armament than that the Athenians had at the close of the Persian war. The total number of vessels was two thousand. Imilco established his head-quarters at the temple of Zeus Olympius, one mile and a half from the city, and allowed his troops thirty days for plunder over the Syracusan territory; then he established fortified posts, and encircled his camp with a wall, and set down in earnest to reduce the city to famine. But as he was not master of Epipolae, as Nicias was, Syracuse was able to communicate with the country around, both west and north, and also found means to secure supplies by sea.
(M671) Meanwhile the Syracusans defeated a portion of the Carthaginian fleet, and a terrific pestilence overtook the army before the city. The military strength of the Carthaginians was prostrated by the terrible malady, which swept away one hundred and fifty thousand persons in the camp. When thus weakened and demoralized, the Carthaginians were attacked by the Syracusans, and were completely routed. The fleet was also defeated and set on fire, and the conflagration reached the camp, which was thus attacked by pestilence, fire, and sword. The disaster was fatal to the Carthaginians, and retreat was necessary. Imilco dispatched a secret envoy to Dionysius, offering three hundred talents if the fleet was allowed to sail away unmolested to Africa. This could not be permitted, but Imilco and the native Carthaginians were allowed to retire. The remaining part of the army, deprived of their head, was destroyed, with the exception of the Sikels, who knew the roads, and made good their escape.
(M672) This immense disaster, greater than that the Athenians had suffered under Nicias, produced universal mourning and distress at Carthage, while the miserable Imilco vainly endeavoring to disarm the wrath of his countrymen, shut himself up in his house, and starved himself to death.
This misfortune led also to a revolt of the African allies, which was subdued with difficulty, while the power of Carthage in Sicily was reduced to the lowest ebb. Dionysius was now left to push his conquests in other directions, and Syracuse was rescued from impending ruin.
(M673) Dionysius had now reigned eleven years, with absolute power. The pestilence, and the treachery of Imilco, had freed him of the Carthaginians. But a difficulty arose as to the payment of his mercenaries, which he compromised by giving them the rich territory of Leontini, so that ten thousand quitted Syracuse, and took up their residence in the town. The cost of maintaining a large standing army was exceeding burdensome, and we only wonder how the tyrant found means to pay it, and prosecute at the same time such great improvements.
(M674) He now directed his attention to the Sikels, in the interior of the island, and took several of their towns, but from one of them he met with desperate resistance, find came near losing his life from a wound by a spear which penetrated his cuira.s.s. This repulse caused the Carthaginians to rally in the west of the island, under Magon, with an army of eighty thousand. But he was repulsed by Dionysius, and concluded a truce with him, which gave the latter leisure to make himself master of Messene and Taurominium-the two most important maritime posts on the Italian side of Sicily, and thus prepare for the invasion of the Greek cities in the south of Italy, B.C. 391.
(M675) Dionysius departed from Syracuse, B.C. 389, with a powerful force, to subdue the Italiot Greeks, and laid siege to Caulonia. He defeated their army, and slew their general. The victor treated the defeated Greeks with lenity, and then laid siege to Rhegium, to which he granted peace on severe terms. Caulonia and Hipponeum, two cities whose territory occupied the breadth of the Calabrian peninsula, fell into his hands. Rhegium surrendered after a desperate defense, and Phyton, who commanded the town, was treated with brutal inhumanity. The town was dismantled, and all the territory of Southern Calabria was united to Locri. It was at this time that the peace of Antalcidas took place, which put an end to the Spartan wars in Asia Minor. The ascendant powers of Greece were now Sparta and Syracuse, each fortified by alliance with the other.
(M676) Croton, the largest city in Magna Grecia, was now conquered by Dionysius, who plundered the temple of Ilere, near Cape Lacinium, and among its treasure was a splendid robe, decorated in the most costly manner, which the conqueror sold to the Carthaginians, which long remained one of the ornaments of their city. The value and beauty of the robe may be estimated at the price paid for it-one hundred and twenty talents, more than one hundred thousand dollars.
(M677) He now undertook a maritime expedition along the coast of Latium and Etruria, and pillaged the rich temple at Agylla, stripping it of gold and ornaments to the value of one thousand talents. So great was the celebrity he acquired, that the Gauls of Northern Italy, who had recently sacked Rome, proffered their alliance and aid. Master of Sicily and Southern Italy, he inspired, by his unscrupulous plundering of temples, the greatest terror and dislike throughout Central Greece. He then entered as compet.i.tor at the festivals of Greece for the prize of tragic poetry.
But so contemptible were his poems, they were disgracefully hissed and ridiculed. Especially those poems which were recited at Olympeia-where he sent legations decked in the richest garments, furnished with gold and silver, and provided with splendid tents-were received with a storm of hisses, which plunged him in an agony of shame and grief, and drove him nearly mad, and made him conscious of the deep hatred which everywhere existed toward him. All his rich displays, which surpa.s.sed every thing that had ever before been seen in that holy plain, were worse than a failure-because they came from him. Not all his grandeur in Syracuse could save him from the disgrace and insults which he had received in Olympeia.
(M678) It was at this time, B.C. 387, that Plato visited Sicily on a voyage of inquiry and curiosity, chiefly to see Mount aetna, and was introduced to Dion, then a young man in Syracuse, and brother-in-law to Dionysius. Dion was so impressed with the conversation of Plato, that he invited the tyrant to talk with him also. Plato discoursed on virtue and justice, showing that happiness belonged only to the virtuous, and that despots could not lay claim even to the merit of true courage-most unpalatable doctrine to the tyrant, who became bitterly hostile to the philosopher. He even caused Plato to be exposed in the market as a slave, and sold for twenty minae, which his friends paid and released him. On his voyage home, through the influence of the tyrant, he was again sold at Egina, and again repurchased, and set at liberty. So bitter are tyrants of the virtues which contrast with their misdeeds; and so vindictive especially was the despot who reigned at Syracuse.
(M679) Dionysius was now occupied, by the new defenses and fortifications of his capital, so that the whole slope of Epipolae was bordered and protected by ma.s.sive walls and towers, and five divisions of the city had each its separate fortifications, so that it was the largest fortified city in all Greece-larger than Athens herself.
(M680) The plunder the tyrant had acc.u.mulated enabled him to make new preparations for a war with Carthage. But he was defeated in a great battle at Cronium, with terrible loss, by the youthful son of Magon, which compelled him to make peace, and cede to Carthage all the territory of Sicily west of the river Halycus, and pay a tribute of one thousand talents.
(M681) Very little is recorded of Dionysius after this peace, B.C. 382, for thirteen years, during which the Spartans had made themselves master of Thebes, and placed a garrison in Cadmea. In the year 368 he made war again with Carthage, but was defeated near Lilybaeum, and forced to return to Syracuse. In the year 367 it would seem that he was at last successful with his poems, for he gained the prize of tragedy at the Lenaean festival at Athens, which so intoxicated him with joy, that he invited his friends to a splendid banquet, and died from the effects of excess and wine, after a reign of thirty-eight years. He was a man of restless energy and unscrupulous ambition. His personal bravery was great, and he was vigilant and long sighted-a man of great abilities, sullied by cruelty and jealousy. In his spare time he composed tragedies to compete for prizes.
No other Greek had ever arrived at so great power from a humble position, or achieved so striking exploits abroad, or preserved his grandeur so unimpaired at his death. But he was greatly favored by fortune, especially when the pestilence destroyed the hosts of Imilco. He maintained his power by intimidation of his subjects, careful organization, and liberal pay to his mercenaries. He cared nothing for money excepting as a means to secure dominion. His exactions were exorbitant, and his rapacity boundless. He trusted no one, and his suspicion was extended even to his wives. He allowed no one to shave him, and searched his most intimate friends for concealed weapons before they were allowed in his presence. He made Syracuse a great fortress, to the injury of Sicily and Italy, and fancied that he left his dominions fastened by chains of adamant. He could point to Ortygia with its impregnable fortifications, to a large army of mercenaries-to four hundred ships of war, and to vast magazines of arms and military stores.
(M682) He left no successor competent to rivet the chains he had forged.
His son Dionysius succeeded to his throne at the age of twenty-five. His brother-in-law Dion was the next prominent member of his family, and possessed a fortune of one hundred talents-a man of great capacity, ambitious, luxurious, but fond of literature and philosophy. He was, however, so much influenced by Plato, whose Socratic talk and democratic principles enchained and fascinated him, that his character became essentially modified, and he learned to hate the despotism under which he grew up, and formed large schemes for political reform. He aspired to cleanse Syracuse of slavery, and clothe her in the dignity of freedom, by establishing an improved const.i.tutional polity, with laws which secured individual rights. He exchanged his luxurious habits for the simple fare of a philosopher. Never before had Plato met with a pupil who so profoundly and earnestly profited from his instructions. The harsh treatment which Plato received from the tyrant was a salutary warning to Dion. He saw that patience was imperatively necessary, and he so conducted as to maintain the favor of Dionysius.
(M683) Dionysius II. was twenty-five years old when his father died, and though he possessed generous impulses, was both weak and vain, given to caprice, and insatiate of praise. He had been kept from business from the excessive jealousy of his father, and his life had been pa.s.sed in idleness and luxury at the palace of Ortygia. His father's taste for poetry had introduced guests to his table whose conversation opened his mind to generous sentiments, but the indecision of his character prevented his profiting from any serious studies. Dion supported this feeble novice on the throne of his father, and tried to gain influence over him, and frankly suggested the measures to be adopted, and Dionysius listened at first to his wise counsels. Dion wished to make Syracuse a free city, with good laws, to expel the Carthaginians from Sicily, and replant the semi-barbarian h.e.l.lenic cities. He also endeavored to reform the life of Dionysius as well as Syracuse, and actually wrought a signal change in his royal pupil, so that he desired to see and converse with the great sage who had so completely changed the life of Dion, and inspired him with patriotic enthusiasm. Accordingly, Plato was sent for, who reluctantly consented to visit Syracuse. He had no great faith in the despot who sought his wisdom, and he did not wish, at sixty-one, to leave his favorite grove, with admiring disciples from every part of Greece, where he reigned as monarch of the mind. He went to Syracuse, not with the hope so much of converting a weak tyrant, as from unwillingness to desert his friend, and be taunted with the impotence of his philosophy. He was received with great distinction at court, and a royal carriage conveyed him to his lodgings. The banquets of the Acropolis became distinguished for simplicity, and the royal pupil commenced at once in taking lessons in geometry. The old courtiers were alarmed, and disgusted. "A single Athenian sophist," they said, "with no force but his tongue and reputation, has achieved the conquest of Syracuse." Dionysius seemed to have abdicated in favor of Plato, and the n.o.ble objects for which Dion labored seemed to be on the way of fulfillment. But Plato acted injudiciously, and spoiled his influence by unreasonable vigor. It was absurd to expect that the despot would go to school like a boy, and insist upon a mental regeneration before he gave him lessons of practical wisdom in politics. All the necessary reforms were postponed on the ground that the royal pupil was not yet ripe for them, and every influence was exerted to show him his own unworthiness-that his whole past life had been vicious-delicate ground for any teacher to a.s.sume, since he irritated rather than reformed. He was even averse to any political changes until Dionysius had gone through his schooling. Plato also maintained a proud, philosophical dignity, showing no respect to persons, and refusing to the defects of his pupil any more indulgence than he granted to those who listened to his teachings at home.
(M684) Such a mistake was attended soon with difficulties. The old courtiers recovered their influence. Dion was calumniated and slandered, as seeking to usurp the sovereign powers, and that Plato was brought to Syracuse as an agent in the conspiracy. Plato tried to counterwork this mischief, but in vain. Dionysius lost all inclination to reform, and Dion was hated, for he was superior to his nephew in dignity and ability, and was haughty and austere in his manners. He was accordingly banished from Syracuse, and Plato was retained _in the Acropolis_, but was otherwise well treated, and entreated to remain. The tyrant, however, refused to recall Dion, but consented to the departure of Plato. Another visit to Syracuse, which he made with the hope of securing the recall of Dion, was a splendid captivity, and although he was treated with extraordinary deference, he was not at rest until he obtained permission to depart. He had failed in his mission of benevolence and friendship. All the vast possessions of Dion were confiscated, and Plato had the mortification to hear of this injury in the very palace to which he went as a reformer.
(M685) Incensed at the seizure of his property, and hopeless of permission to return, and of all those reforms which he had projected, Dion now meditated the overthrow of the power of Dionysius, and his own restoration at the point of the sword. During his exile he had chiefly resided in Athens, enjoying the teaching of his friend Plato, and dispensing his vast wealth in generous charities. Nor did Plato fully approve of his plans for the overthrow of Dionysius, antic.i.p.ating little good from such violence, although he fully admitted his wrongs. But other friends, less judicious and more interested, warmly seconded his projects. With aid from various sources, he at last could muster eight hundred veterans, with which he ventured to attack the most powerful despot in Greece, and in his own stronghold. And so enthusiastic was Dion, all disparity of forces was a matter of indifference. Moreover, he accounted it glory and honor to perish in so just and n.o.ble a cause as the liberation of Sicily from a weak and cruel despot, every way inferior to his father in character, though as strong in resources.
(M686) But the friends of Dion did not dream of throwing away their lives.
They calculated on a rising of the Syracusans to throw off an insupportable yoke, and they had utter contempt for the tyrant himself, knowing his drunken habits, and effeminate character, and personal incompetency. So, after ten years' exile, Dion, with his followers, landed in Sicily, at Heracleia, also in the absence of Dionysius, who had quitted Syracuse for Italy, with eighty triremes, so that the city was easy of access.
(M687) This unaccountable mistake of the tyrant in leaving his capital at such a crisis, was regarded with great joy by the small army of Dion, which marched out at once from Heracleia, and was joined in the Agrigentian territory with two hundred hors.e.m.e.n. As he approached Syracuse, other bands joined him, so that he had five thousand men as he approached the capital. Timocrates, the husband of Dion's late wife, for his wife was taken away from him, was left in command at Syracuse with a large force of mercenaries. But as Dion advanced to the city, there was a general rising of the citizens, and Timocrates was obliged to return, leaving the fortresses garrisoned. Dion entered the city by the princ.i.p.al street, which was decorated as on a day of jubilee, and proclaimed liberty to all. He was also chosen general, with his brother Megacles, and approached Ortygia, and challenged the garrison to come out and fight. He then succeeded in capturing Epipolae and Eurylae, those fortified quarters, and erected a cross wall from sea to sea to block up Ortygia.
(M688) At the end of seven days, when all these results had been accomplished, Dionysius returned to Syracuse, but Ortygia was the only place which remained to him, and that, too, shut up on the land side by a blockading wall. The rest of the city was in possession of his enemies, though those enemies were subjects. His abdication was imperatively demanded by Dion, who refused all conciliation and promises of reform.
Rallying, then, his soldiers, he made a sally to surprise the blockading wall, and was nearly successful, but Dion, at length, repulsed his forces, and recovered the wall. Ortygia was again blockaded, but as Dionysius was still master of the sea, he ravaged the coasts for provisions, and maintained his position, until the arrival of Heraclides, with a Peloponnesian fleet, gave the Syracusans a tolerable naval force.
Philistus commanded the fleet of Dionysius, but in a battle with Heraclides, he lost his life.
(M689) Dionysius now lost all hope of recovering his power by force, and resorted to intrigues, stimulating the rivalry of Heraclides, and exposing the defeats of Dion, whose arrogance and severity were far from making him popular. Calumnies now began to a.s.sail Dion, and he was mistrusted by the Syracusans, who feared only an exchange of tyrants. There was also an unhappy dissension between Dion and Heraclides, which resulted in the deposition of Dion, and he was forced to retreat from Syracuse, and seek shelter with the people of Leontini, who stood by him. Dionysius again had left Ortygia for Italy, leaving his son in command, and succeeded in sending re-enforcements from Locri, under Nypsius, so that the garrison of Ortygia was increased to ten thousand men, with ample stores. Nypsius sallied from the fortress, mastered the blockading wall, and entered Neapolis and Achradina, fortified quarters of the city. The Syracusans, in distress, then sent to Leontini to invoke the aid of Dion, who returned as victor, drove Nypsius into his fortress, and saved Syracuse. He also magnanimously pardoned Heraclides, and prosecuted the blockade of Ortygia, and was again named general. Still Heraclides, who was allowed to command the fleet, continued his intrigues, and frustrated the operations against Dionysius. At last, Ortygia surrendered to Dion, who entered the fortress, where he found his wife and sister, from whom he had been separated twelve years. At first, Arete, his wife, who had consented to marry Timocrates, was afraid to approach him, but he received her with the tenderest emotion and affection. His son, however, soon after died, having fallen into the drunken habits of Dionysius.
(M690) Dion was now master of Syracuse, and on the pinnacle of power. His enterprise had succeeded against all probabilities. But prosperity, which the Greeks were never able to bear, poisoned all his good qualities and exaggerated his bad ones. He did not fall into the luxury of his predecessors. He still wore the habit of a philosopher, and lived with simplicity, but he made public mistakes. His manners, always haughty, became repulsive. He despised popularity. He conferred no real liberty. He retained his dictatorial power. He preserved the fortifications of Ortygia. He did not meditate a permanent despotism, but meant to make himself king, with a modified const.i.tution, like that of Sparta. He had no popular sympathies, and sought to make Syracuse, like Corinth, completely oligarchial. He took no step to realize any measure of popular freedom, and, above all, refused to demolish the fortress, behind whose fortifications the tyrants of Syracuse had intrenched themselves in danger. He also caused Heraclides to be privately a.s.sa.s.sinated, so that the Syracusans began to hate him as cordially as they had hated Dionysius.
This unpopularity made him irritable, and suspicious and disquieted. A conspiracy, headed by Callippus, put an end to his reign. He was slain by the daggers of a.s.sa.s.sins. Thus perished one of the n.o.blest of the Greeks, but without sufficient virtue to bear success. His great defect was inexperience in government, and it may be doubted whether Plato himself could have preserved liberty in so corrupt a city as Syracuse. The character of Dion also changed greatly by his banishment, since vindictive sentiments were paramount in his soul. He had a splendid opportunity of becoming a benefactor to his country, but this was thrown away, and instead of giving liberty he only ruled by force, and moved from bad to worse, until he made a martyr of the man whom once he magnanimously forgave. Had he lived longer, he probably would have proved a remorseless tyrant like Tiberius. So rare is it for men to be temperate in the use of power, and so much easier is it to give expression to grand sentiments than practice the self-restraint which has immortalized the few Washingtons of the world.
(M691) The Athenian Callippus, who overturned Dion, remained master of Syracuse for more than a year, but its condition was miserable and deplorable, convulsed by pa.s.sions and hostile interests. In the midst of the anarchy which prevailed, Dionysius contrived to recover Ortygia, and establish himself as despot. The Syracusans endured more evil than before, for the returned tyrant had animosities to gratify. There was also fresh danger from Carthage, so that the Syracusans appealed to their mother city, Corinth, for aid. Timoleon was chosen as the general of the forces to be sent-an ill.u.s.trious citizen of Corinth, then fifty years of age, devoted to the cause of liberty, with hatred of tyrants and wrongs, who had even slain his brother when he trampled on the liberties of Corinth-and a brother whom he loved. But he was forced to choose between him and his country, and he chose his country, securing the grat.i.tude of Corinth, but the curses of his mother and the agonies of self-reproach, so that he left for years the haunts of men, and buried himself in the severest solitude. Twenty years elapsed from the fratricide to his command of a force to relieve the Syracusans from their tyrant Dionysius.
(M692) Timoleon commenced his preparations of ships and soldiers with alacrity, but his means were scanty, not equal even to those of Dion when he embarked on his expedition. He was prevented with his small force from reaching Sicily by a Carthaginian fleet of superior force, but he effected his purpose by stratagem, and landed at Taurominium under great discouragements. He defeated Hicetas, who had invoked the aid of Carthage, at Adranum, and marched unimpeded to the walls of Syracuse. Dionysius, blocked up at Ortygia, despaired of his position, and resolved to surrender the fortress, stipulating for a safe conveyance and shelter at Corinth. This tyrant, broken by his drunken habits, did not care to fight, as his father did, for a sceptre so difficult to be maintained, and only sought his ease and self-indulgence. So he pa.s.sed into the camp of Timoleon with what money he could raise, and the fortress was surrendered.
A re-enforcement from Corinth enabled Timoleon to maintain his ground.
(M693) The appearance of the fallen tyrant in Corinth produced a great sensation. Some from curiosity, others from sympathy, and still more from derision, went to see a man who had enjoyed so long despotic power, now suing only for a humble domicile. But his conduct, considering his drunken habits, was marked by more dignity than was to be expected from so weak a man. He is said to have even opened a school to teach boys to read, and to have instructed the public singers in reciting poetry. His career, at least, was an impressive commentary on the mutability of fortune, to which the Greeks were fully alive.
(M694) Timoleon, in possession of Ortygia, with its numerous stores, found himself able to organize a considerable force to oppose the Carthaginians who sought to get possession of the fortress. Hicetas, now a.s.sisted by a Carthaginian force under Magon, attacked Ortygia, but was defeated by the Corinthian Neon, who acquired Achradina, and joined it by a wall to Ortygia. But Magon now distrusted Hicetas, and suddenly withdrew his army.
Timoleon thus became master of Syracuse, and Hicetas was obliged to retire to Leontini. Timoleon ascribed his good fortune to the G.o.ds, but purchased a greater hold on men's minds than fortune gave him by his moderation in the hour of success-a striking contrast to Dion and the elder Dionysius.
He invited the Syracusans to demolish the stronghold of tyranny, where the despots had so long intrenched themselves. He erected courts of justice on its site. He recalled the exiles, and invited new colonists to the impoverished city, so that sixty thousand immigrants arrived. He relieved the poverty and distress of the people by selling the public lands, and employed his forces to expel remaining despots from the island.
(M695) But Hicetas again invited the Carthaginians to Sicily. They came, with a vast army of seventy thousand men and twelve hundred ships, under Hasdrubal and Hamilcar, B.C. 340. Timoleon could only a.s.semble twelve thousand to meet this overwhelming force, but with these he marched against the Carthaginians, and gained a great victory, by the aid of a terrible storm which pelted the Carthaginians in the face. No victory was ever more complete than this at Crimisus. Ten thousand of the invaders were slain, and fifteen thousand made prisoners, together with an enormous spoil.
(M696) Timoleon had now to deal with two Grecian enemies-Hicetas and Mamercus-tyrants of Leontini and Catana. Over these he gained a complete victory, and put them to death. He then, after having delivered Syracuse, and defeated his enemies, laid down his power, and became a private citizen. But his influence remained, as it ought to have been, as great as ever, for he was a patriot of most exalted virtue, a counselor whom all could trust-a friend who sacrificed his own interests. And he exerted his influence for the restoration of Syracuse, for the introduction of colonists, and the enforcement of wise laws. The city was born anew, and the grat.i.tude and admiration of the citizens were unbounded. In his latter years he became blind, but his presence could not then even be spared when any serious difficulty arose-ruling by the moral power of wisdom and sanct.i.ty-one of the best and loftiest characters of all antiquity. And nothing was more remarkable than his patience under contradiction, and his eagerness to insure freedom of speech, even against himself.
(M697) Thus, by the virtues and wisdom of this remarkable man, were freedom and comfort diffused throughout Sicily for twenty-four years, until the despotism of Agathocles. Timoleon died B.C. 337-a father and benefactor-and the Syracusans solemnized his funeral with lavish honors, which was attended by a countless procession, and pa.s.sed a vote to honor him for all future time with festive matches, in music and chariot-races, and such gymnastics as were practiced at the Grecian games. A magnificent monument was erected to his memory. "The mournful letters written by Plato after the death of Dion contrasts strikingly with the enviable end of Timoleon, and with the grateful inscription of the Syracusans on his tomb."
CHAPTER XXIV.
PHILIP OF MACEDON.
(M698) No one would have supposed, B.C. 400, that the destruction of Grecian liberties would come from Macedonia-a semi-barbarous kingdom which, during the ascendency of Sparta, had so little political importance. And if any new power threatened to rise over the ruins of the Spartan State, and become paramount in Greece, it was Thebes. The successes of Pelopidas and Epaminondas had effectually weakened the power of Sparta. She no longer enjoyed the headship of Greece. She no longer was the leader of dependent allies, submitting to her dictation in all external politics, serving under the officers she appointed, administering their internal affairs by oligarchies devoted to her purposes, and even submitting to be ruled by governors whom she put over them. She had lost her foreign auxiliary force and dignity, and even half of her territory in Laconia. The Peloponnesians, who once rallied around her were disunited, and Megalopolis and Messene were hostile. Corinth, Sicyon, Epidaurus, and other cities, formerly allies, stood aloof, and the grand forces of h.e.l.las now resided outside of the Peloponnesus. Athens and Thebes were the new seats of power. Athens had regained her maritime supremacy, and Thebes was formidable on the land, having absorbed one-third of the Botian territory, and destroyed three or four autonomous cities, and secured powerful allies in Thessaly.
(M699) When the battle of Mantinea was fought, at which Epaminondas lost his life, Perdiccas, son of Amyntas, was the king of Macedonia. He was slain, in the flower of his life, in a battle with the Illyrians, B.C.
359. On the advice of Plato, who had been his teacher, he was induced to bestow upon his brother Philip a portion of territory in Macedonia, who for three years preceding had been living in Thebes as a hostage, carried there by Pelopidas at fifteen years of age, when he had reduced Macedonia to partial submission.
(M700) At Thebes the young prince was treated with courtesy, and resided with one of the princ.i.p.al citizens, and received a good education. He was also favored with the society of Pelopidas and Epaminondas, and witnessed with great interest the training of the Theban forces by these two remarkable men-one the greatest organizer, and the other the greatest tactician of the age. When transferred from Thebes to a subordinate government of a district in his brother's kingdom, he organized a military force on the principles he had learned in Thebes. The unexpected death of Perdiccas, leaving an infant son, opened to him the prospect of succeeding to the throne. He first a.s.sumed the government as guardian of his young nephew Amyntas, but the difficulties with which he was surrounded, having many compet.i.tors from other princes of the family of Amyntas, his father, that he a.s.sumed the crown, putting to death one of his half brothers, while the other two fled into exile.
(M701) His first proceeding as king was to buy the Thracians, his enemies, by presents and promises, so that only the Athenians and the Illyrians remained formidable. But he made peace with Athens by yielding up Amphipolis, for the possession of which the Athenians had made war in Macedonia.
(M702) The Athenians, however, neglected to take possession of Amphipolis, being engaged in a struggle to regain the island of Euba, then under the dominion of Thebes. It also happened that a revolt of a large number of the islands of the aegean, which belonged to the confederacy of which Athens was chief, took place-Lesbos, Chios, Samos, Cos, and Rhodes, including Byzantium. This revolt is called the social war, caused by the selfishness of Athens in acting more for her own interest than that of her allies, and neglecting to pay the mercenaries in her service. The revolt was also stimulated by the intrigues of the Carian prince, Mausolus. But it was a serious blow to the foreign ascendency of Athens, and in a battle to recover these islands, the Athenians, under Chabrias, were defeated at Chios. They were also unsuccessful on the h.e.l.lespont from quarrels among their generals-Timotheus, Iphicrates, and Chares. The popular voice at Athens laid the blame of defeat on the two former unjustly, in consequence of which Timotheus was fined one hundred talents, the largest fine ever imposed at Athens, and shortly after died in exile-a distinguished man, who had signally maintained the honor and glory of his country. Iphicrates also was never employed again. The loss of these two generals could scarcely be repaired. Soon after, peace was made with the revolted cities, by which their independence and autonomy were guaranteed. This was an inglorious result of the war to Athens, and fatally impaired her power and dignity, so that she was unable to make a stand against the aggressions of Philip.
(M703) One of the first things he did after defeating the Illyrians was to lay siege to Amphipolis, although he had ceded the city to Athens. For this treachery there was no other reason than ambition and the weakened power of Athens. Amphipolis had long remained free, and was not disposed to give up its liberties, and sent to Athens for aid. Philip, an arch politician, contrived by his intrigues to prevent Athens from giving a.s.sistance. The neglect of Athens was a great mistake, for Amphipolis commanded the pa.s.sage over the Strymon, and shut up Macedonia from the east, and was, moreover, easily defensible by sea. Deprived of aid from Athens, the city fell into the hands of Philip, and was an acquisition of great importance. It was the most convenient maritime station in Thrace, and threw open to him all the country east of the Strymon, and especially the gold region near Mount Pangreus. This place henceforward became one of the bulwarks of Macedonia, until the Roman conquest.