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Ancient Manners; Also Known As Aphrodite Part 20

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She made a last and more prolonged reverence, put the collar into the priest's hand and took a step as if to depart.

The priest stayed her:

"What do you ask of the G.o.ddess for these precious offerings?"

She shook her head, smiled, and said:

"I ask nothing."



Then she pa.s.sed along the procession, stole a rose from a basket, and put it in her mouth as she went out.

One by one all the women followed. The door closed upon the empty temple.

Demetrios remained alone, concealed in the bronze pedestal.

He had not lost a gesture or a word of all this scene, and when everything was over, he remained motionless for a long time, hara.s.sed by new torments, pa.s.sionate, irresolute.

He had thought himself quite cured of his madness of the night before, and had believed that henceforth nothing could throw him a second time into the ardent shadow of this strange woman.

But he had counted without her.

Women! O women! if you wish to be loved, show yourselves, return, present yourselves! The emotion he had felt on her entrance was so entire and overwhelming that it was out of the question to dream of struggling against it by a violent effort of the will. Demetrios was bound like a barbarian slave to a triumphal car. The idea of escape was an illusion. Without knowing it, and quite naturally, she had made him her captive.

He had seen her coming in the distance, for she wore the same yellow robe she had had on the quay. She walked with low, supple steps and with languid undulations of the hips. She had come straight to him, as if she had divined him behind the stone.

He realised from the first instant that he was ready once more to fall at her feet. When she drew the mirror of polished bronze from her girdle, she looked at herself in it for the last time before giving it to the priest, and the brilliancy of her eyes became stupefying. When, in order to take her copper comb, she laid her hand upon her hair and raised her bended arm, in conformity with the gesture of the Graces, the beautiful line of her body revealed itself under the tissue, and the sun illumined a tiny dew of brilliant sweat under her armpit, finally, when, in order to lift up and unbuckle her necklace of heavy emeralds, she parted the pleated silk that veiled her double bosom down to the sweet shade-hidden place that admits of nothing more than a bouquet being slipped into it, Demetrios was seized with such a frenzied desire to put his lips upon it and tear off the whole dress that . . . But Chrysis began to speak.

She spoke, and every one of her words was torture to him. She seemed wantonly to insist and enlarge upon the prost.i.tution of the vase of beauty that she was, white as the statue itself, and full of overflowing gold streaming down in a shower of hair. She told how her door was open to the lounging pa.s.ser-by, how her body was delivered over to the contemplation of the unworthy, how the task of firing her cheeks with the flush of pa.s.sion was committed to clumsy children. She spoke of the venal fatigue of her eyes, of her lips hired by the night, of her hair entrusted to brutal hands, of her divinity crucified.

Even the exceeding facility of her access was a charm in Demetrios's eyes, though he was resolved to use it solely for his own benefit and to close the door behind him. For it is profoundly true that a woman only reaches the utmost limit of her seductiveness when she gives occasion for jealousy.

And so, having given the G.o.ddess her green necklace in exchange for the one she hoped tor. Chrysis returned to the town carrying a human will in her mouth, like the little stolen rose whose stalk she was nibbling.

Demetrios waited until he was left alone in the temple; then he issued forth from his retreat.

He looked at the statue apprehensively, expecting an infernal inward struggle. But, being incapable of renewing a violent emotion at so short an interval of time, he once mere became astonishingly calm, without premature remorse. Negligently, tranquilly, he climbed close up to the statue, took the necklace of true pearls from off Anadyomene's neck, and slipped it into his raiment.

VII

THE TALE OF THE ENCHANTED LYRE

He walked very rapidly, hoping to overtake Chrysis in the road which led to the town. He was afraid that if he delayed any further he might once again lose his courage and his power of will.

The white, hot road was so luminous that Demetrios closed his eyes as if the midday sun was shining. He was walking in this way without looking in front of him, when he narrowly escaped colliding with four black slaves who were marching at the head of a fresh procession. Suddenly a musical little voice said softly:

"Well-beloved, how glad I am!"

He raised his head: it was Queen Berenice leaning on her elbow in her litter.

She gave the order:

"Stop, porters!"

And held out her arms to her lover.

Demetrios was greatly put out, but he could not refuse, and he got in sulkily.

Then Queen Berenice, beside herself with joy, crawled on her hands and knees to the far end, and rolled in the cushions like a playful kitten.

For this litter was a chamber carried by four and twenty slaves. It afforded ample room for twelve women to recline in it at random, upon a thick blue carpet strewn with stuffs and cushions; and its height was so great that one could not touch the roof, even with the tip of one's fan.

Its length was greater than its width, and it was closed in front and on the three sides by very fine yellow curtains which scintillated with light. The back was of cedar-wood, draped in a long veil of orange-coloured silk. At the top of this splendid wall, the great golden hawk of Egypt hung grimly with its two wings extended to their full extent. Lower down, carved in ivory and silver, the antique symbol of Astarte gaped above a lighted lamp whose rays strove with the daylight in elusive reflections. Underneath, lay Queen Berenice, fanned on either side by two Persian slave women, waving two tufts of peac.o.c.k's feathers.

She beckoned the young sculptor to her side with her eyes, and repeated:

"Well-beloved, I am happy!" She stroked his cheek.

"I was looking for you, well-beloved. Where were you? I have not seen you since the day before yesterday. If I had not met you I should soon have died of grief. I was so unhappy all alone in this great litter. I have thrown all my jewels over the bridge of Hermes, to make circles in the water. You see I have neither rings nor necklace. I look like a little pauper at your feet."

She turned round to him and kissed him on the mouth.

The two fan-bearers sat down upon their haunches a little further off, and when Queen Berenice began to speak in a low tone, they put their fingers close to their ears in order to make a semblance of not hearing.

But Demetrios did not answer, barely listened, remained like one bewildered. He saw of the young queen nothing but the red smile of her mouth and the black cushion of her hair which she always wore loosely bound in order to be able to rest her weary head upon it.

[Ill.u.s.tration: But Demetrios did not answer.]

She said:

"Well-beloved, I have wept during the night. My bed was cold. When I awoke, I stretched my naked arms to my two sides and I did not find you, and my hand nowhere met the hand I embrace to-day. I waited for you in the morning, and you had not been since the full moon. I sent slaves into all the quarters of the town and I had them executed when they came back without you. Where were you? were you at the temple? you were not in the garden with those strange women? No, I see by your eyes that you have not loved. Then what were you doing far away from me? You were before the statue? Yes, I am sure you were there. You love it more than me now. It is exactly like me, it has my eyes, my mouth, my b.r.e.a.s.t.s, but it is the statue that you treasure. I am a poor deserted woman. I weary you, and I see it well. You think of your marble and your ugly statues as if I were not more beautiful than all of them, and, in addition, alive, amorous, and tender, ready to grant you whatever you are willing to accept, resigned whenever you refuse. But you want nothing. You have refused to be a king, you have refused to be a G.o.d and be adored in a temple of your own. You almost refuse to love me now."

She gathered her feet under her and leaned upon her hand.

"I would do anything to see you at the palace, Well-beloved. If you do not want me any longer, tell me who it is that attracts you, she shall be my friend. The . . . the women of my court . . . are beautiful. I have a dozen also who have been kept in ignorance of the very existence of men.

They shall all be your mistresses if you will come to see me after them. . . And I have others with me who have had more lovers than the sacred courtesans and are expert in love. Choose which you will, I have also a thousand foreign slave-women; you shall have any of them you please. I will dress them like myself, in yellow silk and silver.

"But no, you are the most beautiful and the coldest of men. You love no one, you suffer yourself to be loved, you lend yourself, out of charity, to those who are captured by your eyes. You permit me to have my pleasure of you, but as an animal allows itself to be milked, looking somewhere else all the time. Ah! G.o.ds! Ah! G.o.ds! I shall end by being able to do without you, young c.o.xcomb that the whole town adores, and from whom no woman can draw tears. I have other than women at the palace; I have st.u.r.dy Ethiopians with chests of bronze and arms bulging out with muscles. In their embrace, I shall soon forget your womanish legs and your pretty beard. The spectacle of their pa.s.sion will doubtless be a new one for me, and I shall give my amorousness a rest.

But the day I am certain that your eyes have ceased to trouble me by their absence, and that I can replace your mouth, then I shall despatch you from the top of the bridge of Hermes to join my necklace and my rings like a jewel I have worn too long. Ah! what it is to be a queen!"

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Ancient Manners; Also Known As Aphrodite Part 20 summary

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